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Sec 05 11 Tribal and Cultural Resources
Tribal and Cultural Resources 5.11 TRIBAL AND CULTURAL RESOURCES 5.11.1 PURPOSE This section identifies existing cultural (including historic and archeological resources), paleontological and tribal resources within the Study Area, and provides an analysis of potential impacts associated with implementation of the General Plan Update. Potential impacts are identified and mitigation measures to address potentially significant impacts are recommended, as necessary. This section is primarily based upon the Cultural and Tribal Cultural Resources Technical Report for the Rancho Santa Margarita General Plan Update, Rancho Santa Margarita, Orange County, California (Cultural Study), and the Paleontological Resources Impact Assessment Report for the Rancho Santa Margarita General Plan Update, Orange County, California (Paleontological Assessment), both prepared by SWCA Environmental Consultants (SWCA) and dated April 2019; refer to Appendix F, Cultural/ Paleontological Resources Assessment. 5.11.2 EXISTING REGULATORY SETTING Numerous laws and regulations require Federal, State, and local agencies to consider the effects a project may have on cultural resources. These laws and regulations establish a process for compliance, define the responsibilities of the various agencies proposing the action, and prescribe the relationship among other involved agencies (i.e., State Historic Preservation Office and the Advisory Council on Historic Preservation). The National Historic Preservation Act (NHPA) of 1966, as amended, the California Environmental -
Indian Sandpaintings of Southern California
UC Merced Journal of California and Great Basin Anthropology Title Indian Sandpaintings of Southern California Permalink https://escholarship.org/uc/item/59b7c0n9 Journal Journal of California and Great Basin Anthropology, 9(1) ISSN 0191-3557 Author Cohen, Bill Publication Date 1987-07-01 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Journal of California and Great Basin Antliropology Vol. 9, No. 1, pp. 4-34 (1987). Indian Sandpaintings of Southern California BILL COHEN, 746 Westholme Ave., Los Angeles, CA 90024. OANDPAINTINGS created by native south were similar in technique to the more elab ern Californians were sacred cosmological orate versions of the Navajo, they are less maps of the universe used primarily for the well known. This is because the Spanish moral instruction of young participants in a proscribed the religion in which they were psychedelic puberty ceremony. At other used and the modified native culture that times and places, the same constructions followed it was exterminated by the 1860s. could be the focus of other community ritu Southern California sandpaintings are among als, such as burials of cult participants, the rarest examples of aboriginal material ordeals associated with coming of age rites, culture because of the extreme secrecy in or vital elements in secret magical acts of which they were made, the fragility of the vengeance. The "paintings" are more accur materials employed, and the requirement that ately described as circular drawings made on the work be destroyed at the conclusion of the ground with colored earth and seeds, at the ceremony for which it was reproduced. -
The Desert Serrano of the Mojave River
The Desert Serrano of the Mojave River Mark Q. Sutton and David D. Earle Abstract century, although he noted the possible survival of The Desert Serrano of the Mojave River, little documented by “perhaps a few individuals merged among other twentieth century ethnographers, are investigated here to help un- groups” (Kroeber 1925:614). In fact, while occupation derstand their relationship with the larger and better known Moun- tain Serrano sociopolitical entity and to illuminate their unique of the Mojave River region by territorially based clan adaptation to the Mojave River and surrounding areas. In this effort communities of the Desert Serrano had ceased before new interpretations of recent and older data sets are employed. 1850, there were survivors of this group who had Kroeber proposed linguistic and cultural relationships between the been born in the desert still living at the close of the inhabitants of the Mojave River, whom he called the Vanyumé, and the Mountain Serrano living along the southern edge of the Mojave nineteenth century, as was later reported by Kroeber Desert, but the nature of those relationships was unclear. New (1959:299; also see Earle 2005:24–26). evidence on the political geography and social organization of this riverine group clarifies that they and the Mountain Serrano belonged to the same ethnic group, although the adaptation of the Desert For these reasons we attempt an “ethnography” of the Serrano was focused on riverine and desert resources. Unlike the Desert Serrano living along the Mojave River so that Mountain Serrano, the Desert Serrano participated in the exchange their place in the cultural milieu of southern Califor- system between California and the Southwest that passed through the territory of the Mojave on the Colorado River and cooperated nia can be better understood and appreciated. -
Native American Settlement to 1969
29 Context: Native American Settlement to 1969 Francisco Patencio outside the roundhouse, c. 1940. Source: Palm Springs Historical Society. FINAL DRAFT – FOR CITY COUNCIL APPROVAL City of Palm Springs Citywide Historic Context Statement & Survey Findings HISTORIC RESOURCES GROUP 30 CONTEXT: NATIVE AMERICAN SETTLEMENT TO 196923 The earliest inhabitants of the Coachella Valley are the Native people known ethnohistorically as the Cahuilla Indians. The Cahuilla territory includes the areas from the San Jacinto Mountains, the San Gorgonia Pass, and the desert regions reaching east to the Colorado River. The Cahuilla language is part of the Takic branch of the Uto-Aztecan language family and all the Cahuilla groups speak a mutually intelligible despite different dialects. The Cahuilla group that inhabited the Palm Springs area are known as the Agua Caliente Band of Cahuilla Indians. The Cahuilla name for the area that is now Palm Springs is Sec-he, “boiling water,” named for the hot springs located in what is currently the center of the Palm Springs business district. The springs have always provided clean water, bathing, and a connection to the spiritual world, and were used for ceremonial and healing purposes.24 The Cahuilla people refer to themselves as ‘ivi’lyu’atum and are ethnographically divided into two patrilineal moieties: the Wildcats and the Coyotes. Each moiety was further divided into clans which are made up of lineages. Lineages had their own territory and hunting rights within a larger clan territory. There are a number of lineages in the Palm Springs area, which each have religious and political autonomy. Prior to European contact, Cahuilla communities established summer settlements in the palm-lined mountain canyons around the Coachella valley; oral histories and archaeological evidence indicates that they settled in the Tahquitz Canyon at least 5,000 years ago.25 The Cahuilla moved each winter to thatched shelters clustered around the natural mineral hot springs on the valley floor. -
The Creation and Flute Lure Myths: Regional Patterns in Southern California Traditions
Journal of California and Great Basin Anthropology Vol. 23, No. 2, pp. 155-178 (2001) The Creation and Flute Lure Myths: Regional Patterns in Southern California Traditions DON LAYLANDER ASM Affiliates, Inc. 543 Encinitas Blvd., Suite 114, Encinitas, GA 92024 Among the 'ways in 'which traditional narratives shed light on prehistory, regional variations in shared myths provide insights concerning cultural conservatism or fluidity and the patterns of social interaction among groups. A comparative analysis offwo myths recorded in numerous versions from southern California, 'western Arizona, and northern Baja California suggests that the region's traditional cultures 'were shaped by ongoing borro'wing and innovation to a greater extent than has sometimes been supposed, and that individual narrative motifs typically had relatively short lifespans ofafe'w centuries at most. Cultural interaction among the region's different peoples 'was evidently little constrained by disparate linguistic heritages, competing military alliances, or social and economic dissimilarities. "KTative Californian traditional narratives shed light on regional prehistory and ethnohistory in -/.\ several different ways. In some cases, they directly preserved information about past events (e.g., Laylander). More generally, they reflect past lifeways, including material culture and social organization, but in particular they mirror ideas about human nature, morality, and aesthetics which were otherwise often not well documented (e.g., Blackburn 1975). The present study considers two additional ways in which traditional narratives are revealing, based on interethnic sharing of common narrative themes and story elements. Diachronically considered, the extent to which patterns of narrative sharing crosscut the primary lines of cultural descent, as those were marked by linguistic affiliations, is a measure of the extent to which the groups' traditions were open to borrowing and innovation, rather than static and conservative. -
4 Tribal Nations of San Diego County This Chapter Presents an Overall Summary of the Tribal Nations of San Diego County and the Water Resources on Their Reservations
4 Tribal Nations of San Diego County This chapter presents an overall summary of the Tribal Nations of San Diego County and the water resources on their reservations. A brief description of each Tribe, along with a summary of available information on each Tribe’s water resources, is provided. The water management issues provided by the Tribe’s representatives at the San Diego IRWM outreach meetings are also presented. 4.1 Reservations San Diego County features the largest number of Tribes and Reservations of any county in the United States. There are 18 federally-recognized Tribal Nation Reservations and 17 Tribal Governments, because the Barona and Viejas Bands share joint-trust and administrative responsibility for the Capitan Grande Reservation. All of the Tribes within the San Diego IRWM Region are also recognized as California Native American Tribes. These Reservation lands, which are governed by Tribal Nations, total approximately 127,000 acres or 198 square miles. The locations of the Tribal Reservations are presented in Figure 4-1 and summarized in Table 4-1. Two additional Tribal Governments do not have federally recognized lands: 1) the San Luis Rey Band of Luiseño Indians (though the Band remains active in the San Diego region) and 2) the Mount Laguna Band of Luiseño Indians. Note that there may appear to be inconsistencies related to population sizes of tribes in Table 4-1. This is because not all Tribes may choose to participate in population surveys, or may identify with multiple heritages. 4.2 Cultural Groups Native Americans within the San Diego IRWM Region generally comprise four distinct cultural groups (Kumeyaay/Diegueno, Luiseño, Cahuilla, and Cupeño), which are from two distinct language families (Uto-Aztecan and Yuman-Cochimi). -
Early Southern California History (1769-1800) by John P
Early Southern California History (1769-1800) by John P. Schmal (2019) This presentation explores the original Spanish settlement of Southern California in the late 18th Century, as well as the large number of indigenous communities that existed in the area. Of special interest will be the Expedition of 1781 from Álamos, Sonora, which led to the establishment of Los Angeles, San Buenaventura and Santa Barbara. Copyright © 2019 John P. Schmal Background Sebastián Vizcaíno (1548 – 1624) explored the California coast in 1602-1603. However, after this Spain lost interest in California and did not send any expeditions to California for over a century-and-a-half. Fearing that the Russians were moving down from Alaska to California, Spain regained interest in California and decided to establish some settlements in the area in the 1760s and beyond. José de Gálvez (1720 – 1787), Inspector General for the King of Spain was given permission by King Carlos III to explore Alta California and establish the first permanent Spanish presence there. Gálvez was supported in the planning of an expedition by Carlos Francisco de Croix (1699 – 1786), Viceroy of New Spain, and Father Junípero Serra (1713 – 1784), the head of the Franciscan mission to the Californias (Baja and Alta California). The expedition was planned in 1768. Gálvez placed Gaspar de Portolá (1723- 1786), recently appointed governor of Las Californias, in overall command of the expedition. Second in command was Captain Fernando Rivera y Moncada (1725 – 1781), commander of the Presidio at Loreto. 2 Copyright © 2019 John P. Schmal The San Diego Expeditions of 1769 Four expeditions were organized. -
The Native American Fine Art Movement: a Resource Guide by Margaret Archuleta Michelle Meyers Susan Shaffer Nahmias Jo Ann Woodsum Jonathan Yorba
2301 North Central Avenue, Phoenix, Arizona 85004-1323 www.heard.org The Native American Fine Art Movement: A Resource Guide By Margaret Archuleta Michelle Meyers Susan Shaffer Nahmias Jo Ann Woodsum Jonathan Yorba HEARD MUSEUM PHOENIX, ARIZONA ©1994 Development of this resource guide was funded by the Nathan Cummings Foundation. This resource guide focuses on painting and sculpture produced by Native Americans in the continental United States since 1900. The emphasis on artists from the Southwest and Oklahoma is an indication of the importance of those regions to the on-going development of Native American art in this century and the reality of academic study. TABLE OF CONTENTS ● Acknowledgements and Credits ● A Note to Educators ● Introduction ● Chapter One: Early Narrative Genre Painting ● Chapter Two: San Ildefonso Watercolor Movement ● Chapter Three: Painting in the Southwest: "The Studio" ● Chapter Four: Native American Art in Oklahoma: The Kiowa and Bacone Artists ● Chapter Five: Five Civilized Tribes ● Chapter Six: Recent Narrative Genre Painting ● Chapter Seven: New Indian Painting ● Chapter Eight: Recent Native American Art ● Conclusion ● Native American History Timeline ● Key Points ● Review and Study Questions ● Discussion Questions and Activities ● Glossary of Art History Terms ● Annotated Suggested Reading ● Illustrations ● Looking at the Artworks: Points to Highlight or Recall Acknowledgements and Credits Authors: Margaret Archuleta Michelle Meyers Susan Shaffer Nahmias Jo Ann Woodsum Jonathan Yorba Special thanks to: Ann Marshall, Director of Research Lisa MacCollum, Exhibits and Graphics Coordinator Angelina Holmes, Curatorial Administrative Assistant Tatiana Slock, Intern Carrie Heinonen, Research Associate Funding for development provided by the Nathan Cummings Foundation. Copyright Notice All artworks reproduced with permission. -
City of Norco Historic Preservation Commission Regular Meeting Agenda
CITY OF NORCO HISTORIC PRESERVATION COMMISSION REGULAR MEETING AGENDA Tuesday, July 11, 2017 Council Chamber, 2820 Clark Avenue, Norco CA 92860 CALL TO ORDER: 4:00 p.m. ROLL CALL: Matthew Potter, Chair Diana Stiller, Vice Chair Patricia Overstreet, Commission Member Mark Sawyer, Commission Member Teresa Edwards, Commission Member PLEDGE OF ALLEGIANCE: Chair Matthew Potter TO BE READ BY CHAIR: “All discretionary actions before the Historic Preservation Commission are advisory in nature and final actions will be confirmed, modified or deleted by the City Council.” 1. OATH OF OFFICE: Re-appointed Commission Members Stiller, Overstreet and Sawyer 2. ELECTION OF CHAIR AND VICE CHAIR 3. PUBLIC COMMENTS: This is the time when persons in the audience wishing to address the Commission regarding matters not on the Agenda may speak. 4. APPROVAL OF MINUTES: A. Regular Meeting of May 9, 2017. Recommended Action: Approval 5. DISCUSSION ITEMS: A. Local Landmark Listing of Norconian Property B. Participation in the Lake Norconian Club Foundation Festival on October 14, 2017 C. Review Proposal from CWA Consultants for Services, FY 2017-2018 6. CONSULTANT UPDATES: A. Cultural Resource (Consultant Wilkman) o Navy Base o National Register Nomination o Wyle Labs Property B. Collections Management (Consultant Wilson) Historic Preservation Commission Agenda Page 2 July 11, 2017 7. COMMISSION MEMBER/CONSULTANT/STAFF COMMUNICATIONS A. Outreach Subcommittee B. Collection Advisory Subcommittee o Scheduling Special Meetings Regarding Collections Room o Update to City Council on On-Going Efforts with Collections Room 8. ANNOUNCEMENTS: A. Next Regular Meeting September 12, 2017 ADJOURNMENT ______________________________________________________________________ In compliance with the Americans with Disabilities Act, if you need special assistance to participate in this meeting, please contact the City Clerk’s office (951) 270-5623. -
Precedent Manual DRAFT 1/31/2005
Precedent Manual DRAFT 1/31/2005 NOTE: This precedent manual was last updated in 2005. Please query the Federal acknowledgment decision documents on the Indian Affairs website for more recent material. These documents are text-searchable; therefore, updating this manual is no longer necessary. ACKNOWLEDGMENT PRECEDENT MANUAL compiled by Office of Federal Acknowledgment U.S. Department of the Interior NOTE: This document is a working draft. As a work in progress, it will continually change. DRAFT 1 / 31 / 2005 Precedent Manual DRAFT 1/31/2005 Precedent Manual DRAFT 1/31/2005 Acknowledgment Precedent Manual TABLE OF CONTENTS Introduction ......................................................................................................................... i Table of Acknowledgment Petitions ...................................................................... iii Table of Acknowledgment Findings ........................................................................v Contents by Criterion and Section ........................................................................ vii Criterion 83.7(a)...................................................................................................................1 Criterion 83.7(b) ................................................................................................................59 Criterion 83.7(c)...............................................................................................................133 Criterion 83.7(d) ..............................................................................................................205 -
Some Thoughts on the National Museum of the American Indian
78 MUSEUM ANTHROPOLOGY VOLUME 19 NUMBER 2 A Different Sort of (P)Reservation: Some Thoughts on the National Museum of the American Indian Allison Arieff "Aren't bows and arrows sometimes just to define itself and its audience for centuries. A crea- bows and arrows?" (Burchard 1991:59) tion of the modern world, the museum was ill equipped to represent various collective cultures and n the past decade, for a variety of reasons—e.g., identities. The pervasive disenchantment with mod- the gains of feminism and the civil rights move- ernity and its institutions in recent decades, has Iment, the profusion of mass media, a growing forced the museum to reconsider its purpose and awareness of non-Western/non-European cultures, practices. With the recognition that culture is an the increasing commodification of cultural produc- historical construct comes the realization that our tion, and the emergence of postmodern1 theory, to representations of it are incomplete. As James Clifford name a few—the museum has become increasingly has written, culture is neither an object to be de- contested terrain, and its practices the subject of scribed nor definitively interpreted but is instead voluminous critique. What is the role of the museum "contested, temporal, emergent" (1986:18-9). Impli- in contemporary society? What is exhibited and what cated in this emergence is representation and expla- is excluded? Who is to interpret the material and to nation—both by insiders and outsiders. This what end? Responses to such questions, including the discovery has had serious implications for the mu- reinstallation of permanent collections, temporary ex- seum. -
May 29, 2020 Assemblymember Lorena Gonzalez Chair, Assembly
May 29, 2020 Assemblymember Lorena Gonzalez Chair, Assembly Appropriations State Capitol, Room 2114 Sacramento, California 95814 RE: AB 1968 (Ramos) The Land Acknowledgement Act of 2021 – SUPPORT Dear Chair Gonzalez: The Surfrider Foundation strongly supports AB 1968, the Tribal Land Acknowledgement Act of 2020, which recognizes the land as an expression of gratitude and appreciation to those whose homelands we reside on, and is a recognition of the original people and nations who have been living on and stewarding the land since time immemorial. AB 1968 provides a learning opportunity for individuals who may have never heard the names of the tribes that continue to live on, learn from and care for the land. The Surfrider Foundation is a non-profit grassroots organization dedicated to the protection and enjoyment of our world’s oceans, waves and beaches through a powerful network. Founded in 1984, the Surfrider Foundation now maintains over one million supporters, activists and members, with more than 170 volunteer-led chapters and student clubs in the U.S., and more than 500 victories protecting our coasts. We have more than 20 chapters in along California’s coast, in areas including the ancestral homelands of indigenous peoples including the Chumash in Malibu, known as “Humaliwu” in the Chumash language, and Rincon, the Acjachemen in Trestles, known as “Panhe” in the Acjachemen language, the Amah Mutsun in Steamer Lane, the Ohlone in Mavericks, and the Acjachemen and Tongva shared territory in Huntington Beach, known as “Lukupangma” in the Tongva and Acjachemen language. These indigenous people continue to live in these ancestral homelands today and have embraced the sport of surfing in these areas, although the clichéd imagery of surf culture fails to reflect these facts.