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Federation Grant Provides Aid to Families at Jewish Montessori
the Jewish bserver www.jewishobservernashville.org Vol. 86 No. 4 • April 2021 19 Nisan - 18 Iyyar 5781 Federation Grant Provides Aid to Families at Jewish Montessori Preschool By BARBARA DAB Rabbi Teichtel, “It was only two to three days from the time I made the request he Revere Jewish Montessori until I received the grant. TPreschool has received a grant The families receiving the from The Jewish Federation and Jewish scholarships have faced financial Foundation of Nashville and Middle hardships as a direct result of the Tennessee to provide scholarships to pandemic, and Eric Stillman says children whose families have been affect- continuing to meet the educational ed by the continuing pandemic. The needs of the community’s children is a $5,600 grant comes from the Federation’s top priority. He says, “Working with the COVID Emergency Response Fund and Revere Montessori Preschool of Chabad will enable seven families to continue of Nashville, the Federation is assisting sending their children to the school. families so that the children can receive Rabbi Yitchok Teichtel, of Chabad, says a Jewish early childhood education even he is grateful for the Federation’s support. when their parents have lost jobs, closed “We’re trying our best to help people businesses, or had reduced income/hours during this difficult time, and It means at work.” Esther Teichtel, the Head a lot when the Federation invests in our of School, says the scholarships have local community.” And Eric Stillman, been a real safety net for the families. CEO of The Jewish Federation, says he is “COVID really upended our world. -
Jewish) Law — Page 10
Chanukah — pages 4-7, 11-12 Get vaccinated: It's the (Jewish) law — page 10 Births — page 13 Dec. 9, 2020 / Kislev 23, 5781 Volume 55, Issue 22 8 Days of Giving: Spread the light A girl enjoys BY DEBORAH MOON Food Bank, Schoolhouse Supplies, Rapha- a Harry Potter el House and Ophelia’s Place. party at Oph- In recognition of the devastating impact “Chanukah is an opportunity to teach our elia’s Place, of the pandemic on nonprofits and the in- children and ourselves the power of giving a prevention- dividuals they serve, 8 Days of Giving to others,” says Rabbi Barry Cohen, com- based nonprofit enables the Jewish community to support munity chaplain. “Giving gifts to others, dedicated to worthwhile charities in the general com- especially to those in need, can be com- helping girls munity with dollars and time. pared to light.” ages 10-18 The Jewish Federation of Greater Port- Rabbi Cohen shares this teaching on light make healthy land has partnered with eight organizations from Rabbi Michael Strassfeld, founding life choices. to show that the Jewish community cares, chair of the National Havurah Committee: is impacted by these same issues and can Light gives of itself freely, filling all available do our part during this holiday season. space. It does not seek anything in return; Each day of Chanukah, Federation will it asks not whether you are friend or foe. It post photos, descriptions and quotes about gives of itself and is not thereby diminished. that day’s featured organization online at “When we give freely to others, we do not jewishportland.org/8daysofgiving and on diminish what we have,” concludes Rabbi social media. -
NGF Regional America 2019 Tentative 3:1
MEMORIAL FOUNDATION FOR JEWISH CULTURE USA REGIONAL NAHUM GOLDMANN FELLOWSHIP PEARLSTONE CENTER REISTERSTOWN, MD. MARCH 10–12, 2019 TENTATIVE PROGRAM Sunday, March 10, 2019 3:00 - 4:00 pm Arrival and Registration at Pearlstone Center - Main Lobby Welcome to the NGF & Getting to Know Each Other 4:00 - 5:00 pm Beit Midrash Opening Plenary: Where are We and How did We get Here? - Beit Midrash 5:00 - 6:00 pm Rabbi Dr. Saul Berman, Rabbi Dr. Rachel Sabath Beit- Halachmi, Dr. Shaul Kelner 6:00 -7:00 pm Dinner - Dining Hall 7:30 - 9:30 pm Q&A and Kvutzot - Beit Midrash, Earth, Stone 9:45 pm Ma’ariv (Optional) - Beit Midrash 9:45 pm Snack - Lower Lobby Monday, March 11, 2019 7:00 - 8:00 am Shacharit (Optional) - Beit Midrash 8:00 - 8:45 am Breakfast - Dining Hall Workshops Rabba Yaffa Epstein - Now and Then: Power and Powerlessness in Jewish and American Thought - Stone 9:00 - 10:30 am Dr. Eric Goldman - American Jewish Identity in Film - Beit Midrash Dr. Steven Windmueller - On the Politics and Political Lives of American Jewry - Earth 10:30 - 10:45am Coffee & Snacks - Lower Lobby Plenary Session: This Moment in America - Beit Midrash 10:45 - 12:00pm Rabbi Dr. Saul Berman, Rabbi Dr. Rachel Sabath Beit- Halachmi, Dr. Shaul Kelner 12:00 - 1:00 pm Lunch - Dining Hall Kvutzot - Beit Midrash, Earth, Stone 1:00 - 2:30 pm 2:00 pm - Reconvene Beit Midrash 2:30 - 6:00 pm Recreation/Fellow-led Electives Fellow-led Electives Session I Dr. Efraim Chalamish - Israel in today’s American Jewish life 2:45 - 3:45 pm - Stone Julia Crantz - Head and Heart: Leveraging Data to Unlock New Possibilities for a Jewish Future - Beit Midrash Monday, March 11, 2019 cont. -
Temple Beth Or Bulletin
March 2009 ~ Adar/Nisan 5769 A VIEW FROM THE PULPIT Limmud Atlanta Impressions of the Food Festival A splendid opportunity to deepen our understanding of Judaism in a remarkable conference As I write this, I have just coming up in Atlanta has come to my attention. The returned home from the exhausting conference, called “Limmud Atlanta,” is organized but exhilarating 6th Annual Jewish Food Festival. around Torah lishmah, literally “learning for its own Surveying the hall before the opening, with dozens of sake.” Most conferences carry a theme; Limmud does TBO members [and some dedicated non-members!] not. Instead, approximately 70 speakers and teachers standing at the ready, I was profoundly moved at this from many walks of life and areas of expertise gather moment of culmination of months of hard work by so for a full day of programs, seminars and discussions many. Now all we needed was some 2,000 visitors, covering almost every aspect of Jewish life and and the picture would be complete! tradition. The conference is set for Saturday evening, March 21 and all day Sunday, March 22 at Oglethorpe Visitors we had. My role was to speak to University. For a very nominal fee ($36 until March 6, groups in the sanctuary about Judaism, answer $45 after) you can participate in Torah lishmah with questions, and show our visitors around. Many of our over 70 presenters; sessions are also available for guests expressed warm gratitude for opening our teens. For those going overnight, Limmud has temple in this way and sharing something of our reserved rooms at the Residence Inn in Buckhead (404- heritage and tradition with the community. -
Madison Jewish News 4
April 2016 Adar-Nissan, 5776 Inside This Issue Jewish Federation Upcoming Events ......................5 ‘Purim Around the World’ ..................................15 Jewish Education ..........................................20-22 Simchas & Condolences ........................................6 Jewish Social Services....................................18-19 Lechayim Lights ............................................23-25 Congregation News ..........................................8-9 Business, Professional & Service Directory ............19 Israel & The World..............................................26 Jewish Federation of Madison Proposes By-Law Amendment Join us for a Meeting of the Members ish Federation of Madison’s by-laws. ports to the President and/or Board of Di- must become a Member in good stand- on Tuesday, April 19, 2016, at 7: 30 PM This paragraph currently reads: rectors, and fulfill such other advisory ing before 24 months elapse following at the Max Weinstein Jewish Community “The Board of Directors or the Presi- functions as may be designated. The des- his or her appointment in order to Building, 6434 Enterprise Lane, Madison dent may authorize, and appoint or re- ignation of such standing and/or tempo- continue committee participation. All to vote on the proposed amendment. move members of (whether or not rary committees, and the members Chairs of Committees must be members The Executive Committee of the Jew- members of the Board of Directors), thereof, shall be recorded in the minutes in good standing.” ish Federation of Madison proposes to standing and/or temporary committees to of the Board of Directors. Members of A Member is defined in the by-laws as amend Article III, Section 15 of the Jew- consider appropriate matters, make re- standing and temporary committees follows: “Every person who contributes must be Members in good standing. -
Lincoln Square Synagogue for As Sexuality, the Role Of
IflN mm Lincoln Square Synagogue Volume 27, No. 3 WINTER ISSUE Shevat 5752 - January, 1992 FROM THE RABBI'S DESK.- It has been two years since I last saw leaves summon their last colorful challenge to their impending fall. Although there are many things to wonder at in this city, most ofthem are works ofhuman beings. Only tourists wonder at the human works, and being a New Yorker, I cannot act as a tourist. It was good to have some thing from G-d to wonder at, even though it was only leaves. Wondering is an inspiring sensation. A sense of wonder insures that our rela¬ tionship with G-d is not static. It keeps us in an active relationship, and protects us from davening or fulfilling any other mitzvah merely by rote. A lack of excitement, of curiosity, of surprise, of wonder severs our attachment to what we do. Worse: it arouses G-d's disappointment I wonder most at our propensity to cease wondering. None of us would consciously decide to deprive our prayers and actions of meaning. Yet, most of us are not much bothered by our lack of attachment to our tefilot and mitzvot. We are too comfortable, too certain that we are living properly. That is why I am happy that we hosted the Wednesday Night Lecture with Rabbi Riskin and Dr. Ruth. The lecture and the controversy surrounding it certainly woke us up. We should not need or even use controversy to wake ourselves up. However, those of us who were joined in argument over the lecture were forced to confront some of the serious divisions in the Orthodox community, and many of its other problems. -
TRANSGENDER JEWS and HALAKHAH1 Rabbi Leonard A
TRANSGENDER JEWS AND HALAKHAH1 Rabbi Leonard A. Sharzer MD This teshuvah was adopted by the CJLS on June 7, 2017, by a vote of 11 in favor, 8 abstaining. Members voting in favor: Rabbis Aaron Alexander, Pamela Barmash, Elliot Dorff, Susan Grossman, Reuven Hammer, Jan Kaufman, Gail Labovitz, Amy Levin, Daniel Nevins, Avram Reisner, and Iscah Waldman. Members abstaining: Rabbis Noah Bickart, Baruch Frydman- Kohl, Joshua Heller, David Hoffman, Jeremy Kalmanofsky, Jonathan Lubliner, Micah Peltz, and Paul Plotkin. שאלות 1. What are the appropriate rituals for conversion to Judaism of transgender individuals? 2. What are the appropriate rituals for solemnizing a marriage in which one or both parties are transgender? 3. How is the marriage of a transgender person (which was entered into before transition) to be dissolved (after transition). 4. Are there any requirements for continuing a marriage entered into before transition after one of the partners transitions? 5. Are hormonal therapy and gender confirming surgery permissible for people with gender dysphoria? 6. Are trans men permitted to become pregnant? 7. How must healthcare professionals interact with transgender people? 8. Who should prepare the body of a transgender person for burial? 9. Are preoperative2 trans men obligated for tohorat ha-mishpahah? 10. Are preoperative trans women obligated for brit milah? 11. At what point in the process of transition is the person recognized as the new gender? 12. Is a ritual necessary to effect the transition of a trans person? The Committee on Jewish Law and Standards of the Rabbinical Assembly provides guidance in matters of halkhhah for the Conservative movement. -
Study of Religion: Contexts and Critiques. Edited by Rebekka King
TIM LANGILLE CURRICULUM VITAE Arizona State University ▪ 4520 Coor Hall ▪ Tempe, AZ 85287 ▪ Phone: 480-727-4026 [email protected] EDUCATION Ph.D., 2014, University of Toronto, Study of Religion and Jewish Studies Dissertation: “Reshaping the Persistent Past: A Study of Collective Trauma and Memory in Second Temple Judaism” Committee: Hindy Najman, John Marshall, Doris Bergen (Reviewers: Steven Weitzman, Judith Newman) M.A., 2007, University of Alberta, Religious Studies M.A. Thesis: “A Comparative Analysis of Topoi, Genre, and the Formation of Historical Narratives in the Ancient Near East and Mediterranean with a Focus on the Book of Chronicles” Supervisor: Dr. Ehud Ben Zvi B.A. Honors, 2004, University of Alberta, Religious Studies RESEARCH AND TEACHING INTERESTS Second Temple Judaism Holocaust and Genocide Studies Hebrew Bible Historiography Biblical Studies Memory Studies Ancient Near East Trauma Studies Jewish Studies Exile and Diaspora ACADEMIC POSITIONS HELD 2016 – Present, Lecturer, Jewish Studies and Religious Studies, Arizona State University 2015, Instructor, Jewish and Holocaust Studies, Middle Tennessee State University 2014-15, Visiting Perlow Lecturer, Department of Religious Studies, University of Pittsburgh 2014, Instructor, Jewish and Holocaust Studies, Middle Tennessee State University 2012, Instructor, Department for the Study of Religion, University of Toronto PEER-REVIEWED PUBLICATIONS “The ‘Muscle Jew’ and Maccabean Heroism of the Jewish Legion during WWI.” In Key Categories in the Study of Religion: Contexts and Critiques. Edited by Rebekka King. Sheffield: Equinox Publishing Ltd. Forthcoming. Tim Langille, curriculum vitae 2 “Postmemory.” The Dictionary of the Bible in Ancient Media Culture. Edited by Ray Person, Chris Keith, Elsie Stern, and Tom Thatcher. -
New Israel Fund Signing Anew
COMBINED FINANCIAL STATEMENTS NEW ISRAEL FUND SIGNING ANEW FOR THE YEAR ENDED DECEMBER 31, 2006 WITH SUMMARIZED FINANCIAL INFORMATION FOR 2005 NEW ISRAEL FUND SIGNING ANEW CONTENTS PAGE NO. INDEPENDENT AUDITORS' REPORT 2 EXHIBIT A - Combined Statement of Financial Position, as of December 31, 2006, with Summarized Financial Information for 2005 3 - 4 EXHIBIT B - Combined Schedule of Activities and Change in Net Assets for the Year Ended December 31, 2006, with Summarized Financial Information for 2005 5 EXHIBIT C - Combined Statement of Cash Flows, for the Year Ended December 31, 2006, with Summarized Financial Information for 2005 6 NOTES TO COMBINED FINANCIAL STATEMENTS 7 - 14 INDEPENDENT AUDITORS' REPORT ON SUPPLEMENTAL FINANCIAL INFORMATION 15 SCHEDULE 1 - Combining Schedule of Financial Position, for the Year Ended December 31, 2006 16 - 17 SCHEDULE 2 - Combining Schedule of Activities, for the Year Ended December 31, 2006 18 SCHEDULE 3 - Combining Schedule of Change in Net Assets, for the Year Ended December 31, 2006 19 SCHEDULE 4 - Schedule of Grants, for the Year Ended December 31, 2006 20 - 27 SCHEDULE 5 - Schedule of Projects, for the Year Ended December 31, 2006 28 SCHEDULE 6 - Schedule of Functional Expenses, for the Year Ended December 31, 2006 29 - 30 1 GELMAN, ROSENBERG & FREEDMAN CERTIFIED PUBLIC ACCOUNTANTS INDEPENDENT AUDITORS' REPORT To the Board of Directors New Israel Fund Signing Anew Washington, D.C. We have audited the accompanying combined statement of financial position of New Israel Fund and Signing Anew as of December 31, 2006, and the related combined statements of activities and change in net assets and cash flows for the year then ended. -
On the Proper Use of Niggunim for the Tefillot of the Yamim Noraim
On the Proper Use of Niggunim for the Tefillot of the Yamim Noraim Cantor Sherwood Goffin Faculty, Belz School of Jewish Music, RIETS, Yeshiva University Cantor, Lincoln Square Synagogue, New York City Song has been the paradigm of Jewish Prayer from time immemorial. The Talmud Brochos 26a, states that “Tefillot kneged tmidim tiknum”, that “prayer was established in place of the sacrifices”. The Mishnah Tamid 7:3 relates that most of the sacrifices, with few exceptions, were accompanied by the music and song of the Leviim.11 It is therefore clear that our custom for the past two millennia was that just as the korbanot of Temple times were conducted with song, tefillah was also conducted with song. This is true in our own day as well. Today this song is expressed with the musical nusach only or, as is the prevalent custom, nusach interspersed with inspiring communally-sung niggunim. It once was true that if you wanted to daven in a shul that sang together, you had to go to your local Young Israel, the movement that first instituted congregational melodies c. 1910-15. Most of the Orthodox congregations of those days – until the late 1960s and mid-70s - eschewed the concept of congregational melodies. In the contemporary synagogue of today, however, the experience of the entire congregation singing an inspiring melody together is standard and expected. Are there guidelines for the proper choice and use of “known” niggunim at various places in the tefillot of the Yamim Noraim? Many are aware that there are specific tefillot that must be sung "...b'niggunim hanehugim......b'niggun yodua um'sukon um'kubal b'chol t'futzos ho'oretz...mimei kedem." – "...with the traditional melodies...the melody that is known, correct and accepted 11 In Arachin 11a there is a dispute as to whether song is m’akeiv a korban, and includes 10 biblical sources for song that is required to accompany the korbanos. -
Jewish Subcultures Online: Outreach, Dating, and Marginalized Communities ______
JEWISH SUBCULTURES ONLINE: OUTREACH, DATING, AND MARGINALIZED COMMUNITIES ____________________________________ A Thesis Presented to the Faculty of California State University, Fullerton ____________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts in American Studies ____________________________________ By Rachel Sara Schiff Thesis Committee Approval: Professor Leila Zenderland, Chair Professor Terri Snyder, Department of American Studies Professor Carrie Lane, Department of American Studies Spring, 2016 ABSTRACT This thesis explores how Jewish individuals use and create communities online to enrich their Jewish identity. The Internet provides Jews who do not fit within their brick and mortar communities an outlet that gives them voice, power, and sometimes anonymity. They use these websites to balance their Jewish identities and other personal identities that may or may not fit within their local Jewish community. This research was conducted through analyzing a broad range of websites. The first chapter, the introduction, describes the Jewish American population as a whole as well as the history of the Internet. The second chapter, entitled “The Black Hats of the Internet,” discusses how the Orthodox community has used the Internet to create a modern approach to outreach. It focuses in particular on the extensive web materials created by Chabad and Aish Hatorah, which offer surprisingly modern twists on traditional texts. The third chapter is about Jewish online dating. It uses JDate and other secular websites to analyze how Jewish singles are using the Internet. This chapter also suggests that the use of the Internet may have an impact on reducing interfaith marriage. The fourth chapter examines marginalized communities, focusing on the following: Jewrotica; the Jewish LGBT community including those who are “OLGBT” (Orthodox LGBT); Punk Jews; and feminist Jews. -
Intermarriage and Jewish Leadership in the United States
Steven Bayme Intermarriage and Jewish Leadership in the United States There is a conflict between personal interests and collective Jewish welfare. As private citizens, we seek the former; as Jewish leaders, however, our primary concern should be the latter. Jewish leadership is entrusted with strengthening the collective Jewish endeavor. The principle applies both to external questions of Jewish security and to internal questions of the content and meaning of leading a Jewish life. Countercultural Messages Two decades ago, the American Jewish Committee (AJC) adopted a “Statement on Mixed Marriage.”1 The statement was reaffirmed in 1997 and continues to represent the AJC’s view regarding Jewish communal policy on this difficult and divisive issue. The document, which is nuanced and calls for plural approaches, asserts that Jews prefer to marry other Jews and that efforts at promoting endogamy should be encouraged. Second, when a mixed marriage occurs, the best outcome is the conversion of the non-Jewish spouse, thereby transforming a mixed marriage into an endogamous one. When conversion is not possible, efforts should be directed at encouraging the couple to raise their children exclusively as Jews. All three messages are countercultural in an American society that values egalitarianism, universalism, and multiculturalism. Preferring endogamy contradicts a universalist ethos of embracing all humanity. Encouraging conversion to Judaism suggests preference for one faith over others. Advocating that children be raised exclusively as Jews goes against multicultural diversity, which proclaims that having two faiths in the home is richer than having a single one. It is becoming increasingly difficult for Jewish leaders to articulate these messages.