Michael F. Di Gregorio, O.S.A
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Tolle Lege 2014
TOLLE LEGE TOLLE TAKE and READ TOLLE LEGE TOLLE LEGE TAKE and READ VILLANOVA UNIVERSITY TAKE and READ TOLLE LEGE TOLLE LEGE TAKE and READ VILLANOVA UNIVERSITY Take “up and Read” TOLLE LEGE Villanova University A University in the Catholic and Augustinian Tradition A publication of the Office for Mission & Ministry | 2014 TABLE of CONTENTS Introduction vii I. Who are we? Catholic and Augustinian 1 An Intellectual Tradition 2 Veritas, Unitas, Caritas 7 Our Inspiration: 11 St. Augustine; St. Thomas of Villanova; St. Monica; St. Rita; St. Clare of Montefalco; St. Nicholas of Tolentine; Gregor Mendel, OSA History of the Order of St. Augustine 17 History of Villanova University 45 II. How do we do it? Augustinian Spirituality 59 The Rule of St. Augustine 66 Teaching and Learning 83 Persistence in Prayer 90 III. What do we hope to achieve? Community 155 Common Good 156 Inspiring Hearts and Transforming Lives 159 IV. Resources Mission Statement 161 Seal of the University 166 Glossary 168 Annotated Bibliography 191 INTRODUCTION This small book is intended to provide a brief introduction to Villanova University, its spirit, its heritage and history. The title, Tolle Lege, comes from the conversion scene in St. Augustine’s masterpiece of literature, philosophy and theology, Confessions, written around 397. The phrase is Latin for “take up and read.” Augustine took up Paul’s letter to the Romans and read a passage which changed his life. Whether you are a graduate of Villanova, a friend of the University or a prospective new student, this small book will not change your life, but it is designed to help you get to know, understand or appreciate even more fully, the community that is Villanova. -
Saint Rita of Cascia Catholic.Net
Saint Rita of Cascia Catholic.net Daughter of Antonio and Amata Lotti, a couple known as the Peacemakers of Jesus; they had Rita late in life. From her early youth, Rita visited the Augustinian nuns at Cascia, Italy, and showed interest in a religious life. However, when she was twelve, her parents betrothed her to Paolo Mancini, an ill-tempered, abusive individual who worked as town watchman, and who was dragged into the political disputes of the Guelphs and Ghibellines. Disappointed but obedient, Rita married him when she was 18, and was the mother of twin sons. She put up with Paolo’s abuses for eighteen years before he was ambushed and stabbed to death. Her sons swore vengeance on the killers of their father, but through the prayers and interventions of Rita, they forgave the offenders. Upon the deaths of her sons, Rita again felt the call to religious life. However, some of the sisters at the Augustinian monastery were relatives of her husband’s murderers, and she was denied entry for fear of causing dissension. Asking for the intervention of Saint John the Baptist, Saint Augustine of Hippo, and Saint Nicholas of Tolentino, she managed to bring the warring factions together, not completely, but sufficiently that there was peace, and she was admitted to the monastery of Saint Mary Magdalen at age 36. Rita lived 40 years in the convent, spending her time in prayer and charity, and working for peace in the region. She was devoted to the Passion, and in response to a prayer to suffer as Christ, she received a chronic head wound that appeared to have been caused by a crown of thorns, and which bled for 15 years. -
Ordo Sancti Augustini Information: § the Congress Is Open to All Interested Participants
INTERNATIONAL CONGRESS Location of the Congress: Auditorium of the Institutum Patristicum Augustinianum, Rome. Ordo Sancti Augustini Information: § The Congress is open to all interested participants. § Registration and participation are free of cost. § Registration Deadline: September 27, 2017. For more information contact: Fr. Luis Guzmán Pérez, OSA Congress Secretary Fr. John Flynn, OSA General Secretary of the Augustinian Order [email protected] Institutum Patristicum LUTHER and Augustinianum the REFORMATION: SAINT AUGUSTINE and Via Paolo VI, 25 the AUGUSTINIAN 00193, Rome, Italy ORDER tel. +39.06.68.00.6 Rome, 09-11 November 2017 123 Thursday November 9 Friday November 10 - Fr. Gonzalo Tejerina Arias, OSA (Salamanca, ESP): “Fundamental Elements 16:00. Opening Session, presided by: H.E. II – THE DOCTRINE OF of Catholic Ecclesiology after the Second Cardinal Kurt Koch (President of the JUSTIFICATION Vatican Council”. Pontifical Council for Promoting Christian Unity), Moderator: Fr. Luis Guzmán, OSA - Prof. Paolo Ricca (Roma, ITA): H.E. Cardinal Prosper Grech OSA, Rev. “Fundamental Elements of Today’s Fr. Alejandro Moral OSA (Prior General), 9:00. Prof. Dr. Markus Wriedt (Frankfurt, Evangelical Ecclesiology”. Fr. Giuseppe Caruso OSA (President of the DEU): “The Monastery of Wittenberg and the - Prof. Philipp G. Renczes, SJ (Roma, Augustinianum Patristic Institute), Fr. Gonzalo Reform. The Theological Method of Johannes von ITA): “Ecclesiology on the Horizon of Tejerina OSA (President of the Augustinian Staupitz and Luther’s Literary Activity in the Years Dialogue with Other Religions”. Commission for the Congress). 1508-1517” 19:30. Concert: Church of Santa Maria del 10:00. Prof. Dr. Christian Danz (Wien, Popolo. AUT): “The Doctrine of Saint Augustine and the I - THE AUGUSTINIAN DIMENSION Doctrine of Luther on Salvation. -
Saints and Their Symbols
Saints and Their Symbols ANCHOR. Sometimes three balls, or three S. Nicholas of Myra, 326. Patron saint of Russia, children in a tub. Bishop's robes. and many seaports; also of children. ANGEL or Man. S. Matthew, Apostle, Evangelist, M. ANGEL holding a book. Benedictine habit. S. Frances of Rome, 1440. ANGEL. Crown of red and white roses. Musical S. Cecilia, V.M., 280. Patron saint of music and instruments. Palm. musicians. ANGEL holding a flame-tipped arrow. Dove. S. Teresa of Avila, 1582. Patron saint of Spain. Carmelite habit. Foundress of the reformed Carmelites. ANGEL with pyx or chalice. Franciscan habit. S. Bonaventure, 1274. Cardinal's hat on a tree or at his feet. ANGEL holding fruit or flowers. Crown. Palm. S. Dorothy of Cappadocia, V.M., 303. ANGEL ploughing in the background. Spade. S. Isidore the Ploughman, 1170. Patron saint of agriculture. ARROW. Banner with a red cross. Crown. S. Ursula, V.M. Patron saint of young girls, and Sometimes surrounded by many virgins. Palm. women engaged in girls’ education. ARROWS, pierced by. Bound to a tree or column. S. Sebastian, M., 288. Patron saint against the plague and pestilence. AXE. S. Matthias, Apostle., M. BAG of money. Book. Pen and inkhorn. S. Matthew, Apostle and Evangelist, M. BALLS, three. Bishop's robes. S. Nicholas of Myra, 326. Patron saint of Russia, and many seaports; also of children. BANNER with black Imperial eagle. Royal robes. S. Wenceslaus of Bohemia, M., 938. Palm. BANNER, with red cross. Arrow. Crown. S. Ursula, V.M. Patron saint of young girls, and Sometimes surrounded by many virgins. -
Triumphus Matris
LES ENLUMINURES LES ENLUMINURES, LTD. Le Louvre des Antiquaires 2 Place du Palais-Royal 2970 North Lake Shore Drive 75001 Paris (France) Chicago, IL 60657 (USA) tel. +33 (0)1 42 60 15 58 • fax. +33 (0)1 40 15 00 25 tel. +773 929 5986 fax. +773 528 3976 [email protected] [email protected] Monastic Ritual or Ceremonial; liturgy for the Clothing and the Profession of Nuns In Latin and Spanish, decorated manuscript on parchment Spain (Castile?), c. 1575-1625 ff. ii (paper) + 22 + i folios on parchment, rather stiff, with pronounced color difference between hair and flesh side, modern foliation in pencil, bottom, outer corner, recto (collation, i-iii6 iv4), no signatures or catchwords, ruled very lightly in lead, single full-length vertical bounding lines, (justification, 209-208 x 138-135 mm.), written in a rounded late liturgical gothic bookhand in twenty-four long lines, red rubrics, two-line red initials, three-line initial with pen decoration in silver (?), f. 1, now smudged, and three-line red initial, f. 1, with void spaces within the initial filled in black, infilled and on a rectangular ground with bright pink and black pen decoration, in very good condition, with some soiling at the edges, and on ff. 4v-5, with smudges where the red ink has run. Bound in its ORIGINAL BINDING of black morocco over wooden boards, spine with four raised bands, blind tooled with two sets of fillets forming an outer border with decorative tooling (very worn and indistinguishable) with a diamond-shaped fleuron center ornament and fleurons at each corner, two original brass clasps and catches, fastening front to back, edges dyed red, in very sound condition, apart from slight damage to the lower portion and bottom of the spine, covers and spine are very worn, but intact. -
A History of the Parish of Talisay City (Neg. Occ.) from 1850 to the 1990S
A HISTORY OF THE PARISH OF TALISAY CITY (NEG. OCC.) FROM 1850 TO THE 1990S Emmanuel Luis A. ROMANILLOS On 20 June 1848, the whole island of Negros was entrusted to the Augustini- an Recollects.1 This was in the wake of the ocular inspection tour of the vast island of Negros by the governor of the Visayas in mid-1847 and his advice to the Do- minican Bishop Romualdo Jimeno (1808-1872) of Cebu to increase the parishes. The governor deplored the state of the parishes in the hands of the diocesan priests. A few weeks after, Bishop Jimeno saw for himself the lamentable condition — both spiritual and material— of Negros Island and he then urged the transfer of the parishes to a religious order. The governor-general in Manila acceded to the bishop’s request in a letter dated April 1848 and in May he informed the provincial superiors of the religious orders in Manila about the deplorable plight of Negros. On 29 May 1948, the Augustinian Recollect prior provincial accepted the parish- es of Negros and the governor general entrusted the spiritual administration of the huge but largely undeveloped province in a royal decree of 20 June 1848. The first two Rec- ollects arrived at Amlan and Siaton [in present-day Negros Oriental] in August 1848. On 26 October 1848, two Augustinian Recollect missionaries arrived in Negros. Father Tomás Mezquita (1817-1860) took possession of Himamaylan and, two days later, on 28 October Father Andrés Cobos (1816-1877) that of Kabankalan. The spir- itual abandonment of the Christian population of the four towns was the chief reason for the priority of curate assignment given them by the Dominican prelate of Cebu. -
Agustín De San Pedro. El Padre Capitán
Fray Agustín de San Pedro known in Philippine History as El Padre Capitán by Emmanuel Luis A. Romanillos Dubbed as El Padre Capitán for his heroic exploits of the Moro Wars, Fray Agustín de San Pedro was born in 1599. He epitomizes the 17th- century missionary who erected fortress-like temples, forts, palisades and watchtowers to shield his flock from marauding pirates, mostly Moros from Mindanao and Sulu. 1 He was often depicted as a soldier of God welding the cross in one hand and brandishing the sword in the other. He was born to Mario Rodríguez and María Moreyro of Braganza, Portugal. The young Agustín studied at the University of Salamanca. He after afterward entered the Augustinian Recollect convent at Valladolid, making his The bust of Fray Agustín de San Padre religious profession as Fray Agustín de "El Padre Capitán' at Fuerza de San San Pedro in 1619. Andrés in Romblon. At the Recollect Convent of Portillo in Valladolid, he devoted himself to the study of mathematics and military science to such an extent that his superior who had had noticed it commanded him to desist from it for he deemed it unsuited to the religious profession. The biographer commented that such study of military science proved later to be exceedingly useful in his future ministry in the Philippine missions at that wracked by piratical raids. In July 1622, Fray Agustín joined the sixth Recollect group of thirteen missionaries to the Philippines that included the future Martyr of Japan Blessed Martín de San Nicolás. Their galleon lifted anchor at Cádiz in 1 Other Augustinian Recollect missionaries known for their building of forts and bulwarks, organizing militias, military feats and punitive expeditions against the Moro lairs in southern Philippines from the 17th to the 19th century are Juan de San Severo, Valero de San Agustín, Pascual Ibánez and Ramón Zueco. -
History of the Philippine Islands Vols 1 and 2 by Antonio De Morga
History of the Philippine Islands Vols 1 and 2 by Antonio de Morga History of the Philippine Islands Vols 1 and 2 by Antonio de Morga This eBook was produced by Jeroen Hellingman MORGA'S PHILIPPINE ISLANDS VOLUME I Of this work five hundred copies are issued separately from "The Philippine Islands, 1493-1898," in fifty-five volumes. HISTORY OF THE PHILIPPINE ISLANDS From their discovery by Magellan in 1521 to the beginning of the XVII Century; with descriptions of Japan, China and adjacent countries, by Dr. ANTONIO DE MORGA page 1 / 538 and Counsel for the Holy Office of the Inquisition Completely translated into English, edited and annotated by E. H. BLAIR and J. A. ROBERTSON With Facsimiles [Separate publication from "The Philippine Islands, 1493-1898" in which series this appears as volumes 15 and 16.] VOLUME I Cleveland, Ohio The Arthur H. Clark Company 1907 COPYRIGHT 1907 THE ARTUR H. CLARK COMPANY ALL RIGHTS RESERVED CONTENTS OF VOLUME I [xv of series] Preface page 2 / 538 Sucesos de las Islas Filipinas. Dr. Antonio de Morga; Mexico, 1609 Bibliographical Data Appendix A: Expedition of Thomas Candish Appendix B: Early years of the Dutch in the East Indies ILLUSTRATIONS View of city of Manila; photographic facsimile of engraving in Mallet's Description de l'univers (Paris, 1683), ii, p. 127, from copy in Library of Congress. Title-page of Sucesos de las Islas Filipinas, by Dr. Antonio de Morga (Mexico, 1609); photographic facsimile from copy in Lenox Library. Map showing first landing-place of Legazpi in the Philippines; photographic facsimile of original MS. -
Business Meetings
The Renaissance Society of America Annual Meeting Montreal, Canada 24–26 March 2011 PROGRAM AND ABSTRACT BOOK Archives of the City of Montreal. BM7, S2, D27, P001 (Canadienne, Canadien). Courtesy of the City of Montreal. Printed in Canada Contents In order to coordinate the online and the printed versions of the program, the indexes in this book refer to five-digit panel numbers, and not to page numbers. Panels on Thursday have panel numbers beginning with the number 2; those on Friday have panel numbers beginning with the number 3; and those on Saturday have panel numbers beginning with the number 4. Panel numbers run consecutively: panel 40203 is followed by panel 40204, for example. (Occasionally a number is skipped; in such cases, a panel room does not have a scheduled panel in that time slot.) The black tabs on each page of the full program are an additional navigational aid: they provide the date and time for the panels. Page numbers have been supplied in order to help you find the different parts of the program book: the special events, program summary, full program with abstracts, indexes, and room charts. RSA Executive Board.......................................................................5 Acknowledgments.............................................................................6 Book Exhibition and Registration .....................................................9 Business Meetings...........................................................................10 Plenaries, Awards, and Special Events ............................................11 -
Coloma Catholic Life
Series 2 Newsletter 32 16th May 2021 Coloma Catholic Life. Pope Francis Prayer Intention for May: The World of Finance. ‘Let us pray that those in charge of Laudato Si Week 16th – 24th May finance will work with governments This week is dedicated to celebrating the to regulate the financial sphere and encyclical written by Pope Francis, which is protect citizens from its danger.’ all about how we need to care for our Video: common home. To mark the 5th anniversary of the publication of the https://www.vaticannews.va/en/p Encyclical Laudato si', Pope Francis ope/news/2021-05/pope-francis- recorded a video message at the start of may-2021-prayer-intention- the special anniversary year. In it, he addresses Catholic communities sustainable-finance.html around the world. Tweet: ‘On the Feast of the https://www.vaticannews.va/en/pope/news/2020-03/pope-francis- ascension, while we contemplate laudato-si-week.html Heaven, where Christ has ascended and sits at the right hand of the “What kind of world do we want to leave to those who will come after us, Father, let us ask Mary, queen of to children who are growing up?" Pope Francis asks in the video message. Heaven, to help us to be “Motivated by this question”, he says, “I would like to invite you to courageous witnesses to the Risen participate in Laudato Si' Week from 16-24 May 2020. It is a global campaign on the occasion of the fifth anniversary of the encyclical One in the world, I the concrete letter Laudato si': On the care of our common home.” situations of our life.’ The Pope also renews his urgent call to respond to the ecological crisis: Liturgical Year “The cry of the earth and the cry of the poor cannot continue”, he says. -
Marek Walczak
The portrait miniature of Cardinal Zbigniew Oleśnicki on a Letter of Indulgence issued in 1449 for the Church of All Saints in Cracow Marek Walczak Illuminations in medieval documents have never been a subject of extensive research, because only a small number of them survived, and they are generally of poor artistic quality. For the same reason almost unknown are portrait miniatures in such carrier. The relatively greatest attention of researchers has been focussed on indulgence documents1, which had had a broad sphere of influence, owing to their wide dissemination among large audiences of the faithful.2 In Poland, a particularly interesting example is a document granting indulgences to all who would visit the parish church of All Saints in Cracow on the major feasts of the liturgical year, issued by the Cracow Bishop, Cardinal Zbigniew Oleśnicki (1423–1450) in 1449 [Figs 1, 2].3 A piece of parchment of substantial size (75 × 44 cm) is adorned with a 1 Nikolaus Paulus Geschichte des Ablasses im Mittelalter vol. III: Geschichte des Ablasses am Ausgang des Mittelalters Paderborn: Ferdinand Schöningh, 1923 pt. VII: Abläße von Bischöfen, Kardinälen und Legaten, 226ff.; P. Hippolyte Delehaye, ‘Les lettres d’indulgence collectives’, Analecta Bollandiana, 44, 1926, 343–379; ibidem, 45, 1927, 93–123, 324–344; ibidem, 46, 1928, 149–157, 287–343; see also Nikolaus Paulus, Der Ablaß im Mittelalter als Kulturfaktor, Köln: Bachem, 1920, passim (Görres-Gesellschaft Vereinschriften); the decorations of such documents have been dealt with by e.g. by: Pierre François Fournier, ‘Affiches d’indulgence manuscrites et imprimées des XIVe, XVe et XVIe siècles’, Bibliothèque de l’École des Chartes, 84, 1923, 116–160; Josef Rest, ‘Illuminierte Ablaßurkunden aus Rom und Avignon aus der Zeit von 1282–1364’, in: Festgabe für Heinrich Finke, Münster im W.: Aschendorff, 1925, 147–168; Leo Santifaller, ‘Illuminierte Urkunden’, Der Schlern, 16, 1935, 113–125; Idem, ‘Über illuminierte Urkunden’, in: Hans Tintelnot, ed., Kunstgeschichtliche Studien, Dagobert Frey zum 23. -
Augustinian Recollects in Mindanao (1622-1919)
The Augustinian Recollects in Mindanao (1622-1919) I. The beginnings of Christianity in Mindanao As introduction to the missionary work of the Augustinian Recollects in Mindanao in the first decades of evangelization, let us hear what Father Toribio Minguella, future bishop of Puerto Rico and later Siguenza, Spain, wrote about it in his 1885 work Conquista espiritual de Mindanao por los agustinos Recoletos [Spiritual Conquest of Mindanao by the Augustinian Recollects]: “The spiritual conquest of that territory, a laborious and bloody conquest, because the Mindanaoans and the inhabitants of Jolo archipelago were of fierce warlike character and many of them were zealous believers of Islam and have opposed with steadfast refusal to accept the Gospel and, consequently, [Christian] civilization.”1 Father Licinio Ruiz in the first volume of his Sinopsis histórica de la Provincia de San Nicolás de Tolentino (1925), has a rather poetic description of Mindanao and the Augustinian Recollect mission work: “…that land, the theater of great accomplishments, drenched with the blood of countless martyrs, the most precious feat of our history, civilized and Christianized at the cost of great sacrifices of our confreres, may we offer a tribute to all that legion of heroes, martyrs of the faith and civilization…”2 The Augustinian Bishop Pedro de Arce of Cebu—in accordance with the wishes of Governor General Alonso Fajardo—entrusted the spiritual conquest of the huge island of Mindanao to the Recollects in March 1621. The pioneering missionaries commenced their zealous evangelization work in 1622. We recall that Mindanao was visited by some missionaries in the past.