DOCSLIB.ORG

Tables of Correspondences for Practical Ceremonial

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Tables of Correspondences for Practical Ceremonial 'l'l6¥2 Index of Tables and Table of Contents FOREWORD ................................................................................................. ! 1 DEFINITIONS OF THE TREE OF LIFE .................................................. 7 101 8 The Sword & the Serpent.................................................................. ....................... 102 .......... ........................ 8 Hebrew Names of Numbers & Letters ................................... 103 English Translation of Col. 102 ...............................................................................8 104 8 The Tree of Life ....................................................................................................... 105 9 Y etziratic Attributions ............................................ ................................................. 106 ..................................................................... 9 Mystic Numbers .................................. 107 .................................................................... ................. 9 The Hebrew Alphabet ......... ...... 9 108 Hebrew Number Values ..................................................................................... ..................................................................... 9 109 The Greek Alphabet ............................ 110 .........................................................................................9 Greek Number Values ..... 111 1 0 Alphabet of b. (Flame Alphabet) ..................... ...................................................... 112 ............................................................10 Alphabet of\1 (Passing the River) ........... 113 .....................................10 Alphabet of b.. (Celestial Writing) ................................... 114 ................................1 0 Alphabet of \1 (Malachim/Angelic) ..................................... 115 10 Alphabet of0(The Magi) .................................................................................... 116 ....................................................................... 11 The Enochian Alphabet. .................. 11 7 Alphabetic Value ...................................................................................................11 118 Numerical Values (1) ............................................................................................11 119 Numerical Values (2) ............................................................................................11 120 Numerical Values (3) ............................................................................................11 121 Magical Powers & Mystical States ........................................................................12 2 THE COLOR SCALES .............................................................................. 13 201 The King Scale of Color ........................................................................................14 202 The Queen Scale of Color ......................................................................................14 203 The Prince Scale of Color ......................................................................................15 ii 776Yz: Tables of Correspondences for Practical Ceremonial 204 The Princess Scale of Color ...................................................................................15 205 The King Scale of Color (Amended) .....................................................................16 206 The Queen Scale of Color (Amended) ..................................................................16 207 The Prince Scale of Color (Amended) ................................................................... 17 208 The Princess Scale of Color (Amended) ............................................................... 17 3 ATZILUTHIC & BRIATIC NAMES & IMAGES ................................. 19 301 Divine Names in Assiah ................. ........................................................................ 20 302 Transliterations of Col. 301 ...................................................................................20 303 Archangels of Assiah ....................................................................... ... ...................20 304 Transliterations of Col. 303 ...................................................................................20 305 Magical Images of the Sephiroth .......................................................................... .21 306 32 Paths ofWisdom ...............................................................................................21 307 32 Paths ofWisdom (Hebrew) ...............................................................................22 308 Transliteration of Col. 307 .....................................................................................22 309 Magical F ormulre (Greek Atziluthic "Words of Power") ...................................... 23 310 Archons (Greek Briatic Names) .............................................................. .............. 23 4 YETZIRATIC NAMES .............................................................................. 25 401 Angelic Choirs in Assiah ...................................................................................... .26 402 Transliteration of Col. 401 .....................................................................................26 403 English Translation of Col. 401 ............................................................................ .26 404 Kouroi (Powers- Greek Yetziratic Names) .........................................................27 405 Kouroi (Intelligences- Greek Yetziratic Names) ................................................ 27 406 Eudaimones (Spirits- Greek Yetziratic Names) ....................... ...........................27 407 Planetary Angels .................................. ..................................................................28 408 Planetary Intelligences ........................................................................................... 28 409 Planetary Spirits .....................................................................................................28 410 Olympic Planetary Spirits .................... ................................................................. 29 411 Spirits (Genii) of the 22 Paths ................................................................................ 29 412 Angels Ruling Signs ..............................................................................................29 413 Lesser Assistant Angels of Signs ................................. .......................................... 29 414 Angels Lords of Triplicity (by Day) ......................................................................30 415 Angels Lords of Triplicity (by Night) ...................................................................30 t 416 Angels ofDecanates (1s Decanate) ..................................................................... .30 d 417 Angels ofDecanates (2n Decanate) .....................................................................30 d 418 Angels ofDecanates (3r Decanate) .......................................................................31 419 Angels Ruling Signs (0°-5°) ..................................................................................31 420 Angels Ruling Signs (5°-10°) ................................................................................31 421 Angels Ruling Signs (10°-15°) .............................................................................. 31 422 Angels Ruling Signs (15°-20°) ..............................................................................32 423 Angels Ruling Signs (20°-25°) ..............................................................................32 424 Angels Ruling Signs (25°-30°) ..............................................................................32 425 Rulers of the Elements ........................................................................................... 33 426 Angels of the Elements ...................................................... .................................... 33 427 Kings of the Elemental Spirits .............................................................................. .33 Index of Tables iii 428 Supreme Elemental Kings..................................................................................... .33 429 Legendary Orders of Beings ................................................................................. .34 5 THE WORLD OF ASSIAH ........................................................................ 35 50 1 Heavens of Assiah.................................................................................................. 36 502 Transliteration of Col. 50 1 .....................................................................................36 503 English Meaning of Col. 50 1 .................................................................................36 504 . ......... ................. ..... .. ........ ... ......... .... .....36 Elements (with Planetary Rulers) .......... 505 . ............ .. ................. ... ........ .......................... .....3 7 Heavens or Palaces of Assiah ...... 506 Latin Translation of Col. 505 .................................................................................3 7 507 English Translation of Col. 505 .............................................................................3 7 508 . ........ ..... .......... ... ........ ..... ..... ......... .... ... ... .. .....38 The Ten Earths
Load more

Recommended publications
  • Liber II - a Mensagem Do Mestre Therion
    1 Liber II - A Mensagem do Mestre Therion Espaço Novo Æon www.thelema.com.br 2 Aleister Crowley A∴A∴ Publicação em Classe E. Espaço Novo Æon www.thelema.com.br 3 Liber II - A Mensagem do Mestre Therion LIBER II A MENSAGEM DO MESTRE THERIONi ii por Aleister Crowley “Faze o que tu queres deverá ser o todo da Lei” “Não há Lei além de Faze o que tu queres” “A palavra da Lei é Θελημα.” Θελημα —Thelema—significa Vontade. A Chave para esta Mensagem é esta palavra-Vontade. O primeiro significado óbvio desta Lei é confirmado pela antítese; “A palavra de Pecado é Restrição”. Novamente: “Tu não tens direito senão fazer tua vontade. Faze isso, e nenhum outro dirá não. Pois vontade pura, desaliviada de propósito, livre da sede de resultado, é toda senda perfeita.” Observe isto cuidadosamente; isso parece sugerir uma teoria de que se todo homem e toda mulher fizessem sua vontade—a verdadeira vontade—não haveria conflitos. “Todo homem e toda mulher é uma estrela”, e cada estrela se move por um caminho designado sem interferência. Há bastante espaço para todos; é apenas a desordem que cria confusão. A partir destas considerações deve ter ficado claro que “Faze o que tu queres” não significa “Faça o que você desejar”. Ela é a apoteose da Liberdade; mas é também o vínculo mais estrito possível. Faze o que tu queres — e então não faça nada mais. Não permita que nada desvie a ti daquela austera e santa tarefa. A Liberdade é absoluta para fazer a tua vontade; mas tente fazer qualquer outra coisa seja qual for, e instantaneamente os obstáculos vão surgir.
    [Show full text]
  • Liber Nv Svb Figvrâ Xi V
    LIBER NV SVB FIGVRÂ XI V A!A! Publication in Class D (for Winners of the Ordeal X.) Imprimatur: ! ! ! . V.V.V.V.V. N. Fra. A ! A ! O.M. 7°= 4° 000 . This is the Book of the Cult of the Infinite Without. 00 . The Aspirant is Hadit. Nuit is the infinite expansion of the Rose; Hadit the infinite contraction of the Rood. ( Instruction of V.V.V.V.V. ) 0. First let the Aspirant learn in his heart the First Chapter of the Book of the Law . (Instruction of V.V.V.V.V. ) 1. Worship, i.e. , identify thyself with, the Khabs, the secret Light within the Heart. Within this, again, unextended is Hadit. This is the first practice of Meditation ( ccxx. I. 6 and 21 ). 2. Adore and understand the Rim of the Stélé of Revealing. “Above, the gemmed azure is The naked splendour of Nuit; She bends in ecstasy to kiss The secret ardours of Hadit.” This is the first practice of Intelligence ( ccxx. I. 14 ). 3. Avoid any act of choice or discrimination. This is the first practice of Ethics ( ccxx. I. 22 ). 4. Consider of six and fifty that 50 #" 6 = 0.12 . 0 the circumference, Nuit. the centre, Hadit. 1 the unity proceeding, Ra-Hoor-Khuit. 2 the world of illusion. Nuit thus comprehends All in None. Also 50 + 6 = 56 = 5 + 6 = 11 , the key of all Rituals. And 50 $ 6 = 300 , the Spirit of the Child within. (Note N#i$ = 72 , the Shemhamphorash and the Quinaries of the Zodiac, etc.
    [Show full text]
  • Abrahadabra Encampment of O.T.O
    418 the quarterly newsletter of Abrahadabra Encampment of O.T.O. Anno IV:xiv Sol 0° Aries, Luna What’s In a Name? 5° Sagittarius Dies Lunæ Do what thou wilt shall be the whole of the law. March 20, 2006 e.v. “Abrahadabra; the reward of Ra-Hoor-Khut.” Volume 1, Number 1 – Liber AL, III:1 IN THIS ISSUE In founding the first body of the Ordo Templi Orientis (O.T.O.) in the state of Maine, What’s In a Name? 1 we had the privilege and opportunity to name the body, and we discussed a number of Fr. Eparisteros, Master potential alternatives. We finally settled on Source of Light 2 Abrahadabra, so I thought it worth noting the by Fr. Azazel Alephomen meanings and connections associated with this Thelemic Texts 4 word and how they may relate to our work. by Fr. L.N.N. Abrahadabra is derivative of the word Stewardship 5 “abracadabra,” whose most commonly cited by Fr. Ash root is from the Aramaic avra kehdabra History of the Tarot 6 meaning, “I create as I speak.” The change in spelling is in recognition of the tenets of by Fr. Eparisteros Thelema by investing the name of the Egyptian Events Calendar 10 god Hadit/Had in the central position. This word is referenced three times in the third chapter of the Book of the Law, the chapter attributed unto the god of force and fire, Ra-Hoor-Khuit. Interestingly enough, it appears in both the Copyright © 2006 opening and the closing lines of that chapter, a significant position for such a magickal word of Abrahadabra Encampment, O.T.O., power.
    [Show full text]
  • The Changing Role of Leah Hirsig in Aleister Crowley's Thelema, 1919
    Aries – Journal for the Study of Western Esotericism 21 (2021) 69–93 ARIES brill.com/arie Proximal Authority The Changing Role of Leah Hirsig in Aleister Crowley’s Thelema, 1919–1930 Manon Hedenborg White Södertörn University, Stockholm, Sweden [email protected] Abstract In 1920, the Swiss-American music teacher and occultist Leah Hirsig (1883–1975) was appointed ‘Scarlet Woman’ by the British occultist Aleister Crowley (1875–1947), founder of the religion Thelema. In this role, Hirsig was Crowley’s right-hand woman during a formative period in the Thelemic movement, but her position shifted when Crowley found a new Scarlet Woman in 1924. Hirsig’s importance in Thelema gradually declined, and she distanced herself from the movement in the late 1920s. The article analyses Hirsig’s changing status in Thelema 1919–1930, proposing the term proximal authority as an auxiliary category to MaxWeber’s tripartite typology.Proximal authority is defined as authority ascribed to or enacted by a person based on their real or per- ceived relational closeness to a leader. The article briefly draws on two parallel cases so as to demonstrate the broader applicability of the term in highlighting how relational closeness to a leadership figure can entail considerable yet precarious power. Keywords Aleister Crowley – Leah Hirsig – Max Weber – proximal authority – Thelema 1 Introduction During the reign of Queen Anne of Great Britain (1665–1714), Sarah Churchill, Duchess of Marlborough (1660–1744), was the second most powerful woman in the kingdom. As the queen’s favourite, the Duchess overcame many restrictions hampering women of the time.
    [Show full text]
  • Acknowledgments P. Xi Encountering the Scarlet Goddess P. 1 Western Esotericism, Occultism, and Magic P
    Acknowledgments p. xi Encountering the Scarlet Goddess p. 1 Western Esotericism, Occultism, and Magic p. 6 Notes on Methodology p. 8 Technicalities and Demarcations p. 10 Outline of the Book p. 12 Divine Women, Femmes, and Whores: The Theorization of Multiple Femininities p. 17 Feminism and Sex: Passion, Prostitution, and Pleasure p. 18 Difference, Divinity, and Multiple Femininities p. 19 Fem(me)ininity and Vulnerable Subversion p. 23 "The Sex That Is Not One": The Concept of Plural Femininities p. 26 The Scarlet Goddess and the Wine of Her Fornications: Crowley, Babalon, and the Femmep. 35 Fatale 1898-1909 Good, Bad, and Scarlet: Femininities of the Fin-de-Siècle p. 36 Scripture and Scourging: The King James Bible and Pariah Femininities before Babalon p. 39 "Fresh Blossoms from the Heart of Hell": Jezebel and the Influence of Decadence p. 39 "The Work of Wickedness": The Scarlet Woman in Liber AL vel Legis (1904) p. 43 "Into Unguessed Abysses": Lola of the Infernal Bliss p. 46 "I Was Really Being Married": Pain and Erotic Submission in Crowley's Early Work p. 49 The Dancing God and the Pyramid Gateway: Babalon in The Vision and the Voice p. 51 Dancers, Bulls, and Amphoras: Babalon below the Abyss p. 52 Enter the Mother of Abominations: Babalon above the Abyss p. 55 The Daughter and the Blasphemy: Babalon beyond the City of the Pyramids p. 58 Enthroned in Eternity: Babalon in the 2nd Aethyr p. 63 Erotic Destruction and Pariah Femininities: Blood, Receptivity, and Reframed p. 65 Whoredom Yielding Peaches and Women with Whips: Babalon, Crowley, and Magical Systematizationp.
    [Show full text]
  • A Token of Babalon
    A Token of Babalon by Frater Apollonius 4°=7□ ATAT WARATAH BLOSSOMS Seven are the veils of the dancing girl in the harem of It. Seven are the names and seven are the lamps beside Her bed. Seven eunuchs guard Her with drawn sword; No man may come nigh unto Her. In Her wine-cup are seven streams of blood of the Seven Spirits of God. Seven are the heads of The Beast whereon She rideth. The head of an Angel: the head of a Saint: the head of a Poet: the head of an Adulterous woman: the head of a Man of Valour: the head of a Satyr: and the head of a Lion-Serpent. Seven letters hath Her holiest name; and it is This is the Seal upon the Ring that is on the Forefinger of IT: and it is the Seal upon the Tombs of them whom She hath slain. Here is Wisdom. Let Him that hath Understanding count the Number of Our Lady; for it is the Number of a Woman; and Her Number is An Hundred and Fifty and Six. Do what thou wilt shall be the whole of the Law. From the Book of Revelation 17:3-6 So he carried me away in the spirit into the wilderness: and I saw a womyn sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. And the womyn was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication.
    [Show full text]
  • The Star Ruby Is the Basic Thelemic Banishing Ritual of the Pentagram
    The Star Ruby is the basic Thelemic banishing ritual of the pentagram. The number of the Liber, XXV, is the square of five, and the Pentagram has the red color of Geburah. It is the first official ritual learned by the Probationer to the A.’.A.’.. In contrast to its antecedent the ‘Lesser Banishing Ritual of the Pentagram’, it is designed to elevate the Aspirant’s consciousness to the Solar-Phallic energy of the Aeon of Horus. The first step in this effort is to equilibrate the positive and negative energies of the four quarters, which are no longer centered upon the earth but upon Sol, which is also the core of each of our individual natures. The attribution of the Elements to the Four Directions corresponds to the element of the four Cherubs in its antecedent rite and the corresponding fixed signs of the Zodiac. This is primarily an earth-based perspective suitable for the Probationer of the A.’.A.’.. Also, as a ritual of the Aeon of Horus, the Star Ruby stands between the LBR and the Ritual of the Mark of the Beast, Liber V vel Reguli. Just as the former set down the basic format for the Star Ruby, so the latter can be used to interpret some of the symbols and directions. Frater A.L. (1983) provides some important background for this ritual. He reports the first version as being written no later than 1913, when the Book of Lies was first published, and that this modified Banishing Ritual of the Pentagram was modified during the Cephalu period (1920’s).
    [Show full text]
  • The Complete System of Thelemic Magick
    Thelemic Qabalah Volume I Publication in Class C by Frater Apollonius 4°=7□ ATAT Fable Once upon a time there was a Great Wild Beast whose mighty roar could be heard all over a sleepy kingdom. In this kingdom there were many lovely maidens. Each Maiden lived in a wonderful cottage by a lake or a stream or by the ocean or by an echoing valley. The Children of this kingdom knew no mother or father but rather sought sustenance and comfort in the house of one of the many Maidens. Each Maiden gathered about herself all of the beautiful Children that she came in contact with and taught them by the L.V.X. of Her Soul. Each Maiden could hear the roar of the Great Wild Beast and knew that with each roar, new Children would come seeking sustenance and shelter and knowledge. The maidens would leave on porch lights to guide the children to them for the Kingdom was enveloped in eternal darkness save in the presence of a Maiden. If a Child learned well, they became a Maiden and left the cottage, with a light of their own to build and light a cottage of their own. At intervals, a Great Wild Beast would be born and roar for a time. Each Great Wild Beast, nearing the time of His passing, would teach a Maiden how to roar like them and instruct them to pass the roar on until they heard another Great Wild Beast. One day, the Great Wild Beast died and his roar was not heard in the Kingdom for many a year.
    [Show full text]
  • Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.) Ellen P
    Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 11-13-2014 Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.) Ellen P. Randolph Florida International University, [email protected] DOI: 10.25148/etd.FI14110766 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Feminist, Gender, and Sexuality Studies Commons, History of Religions of Western Origin Commons, Liturgy and Worship Commons, New Religious Movements Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the Social and Cultural Anthropology Commons Recommended Citation Randolph, Ellen P., "Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.)" (2014). FIU Electronic Theses and Dissertations. 1686. https://digitalcommons.fiu.edu/etd/1686 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida GNOSTICISM, TRANSFORMATION, AND THE ROLE OF THE FEMININE IN THE GNOSTIC MASS OF THE ECCLESIA GNOSTICA CATHOLICA (E.G.C.) A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Ellen P. Randolph 2014 To: Interim Dean Michael R. Heithaus College of Arts and Sciences This thesis, written by Ellen P. Randolph, and entitled Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.), having been approved in respect to style and intellectual content, is referred to you for judgment.
    [Show full text]
  • YI JING of Fu Xi, King Wen and the Duke of Zhou
    THE YI JING Of Fu Xi, King Wen and the Duke of Zhou Commented by Aleister Crowley Paraphrased From the James Legge translation As found in the “Chinese Equinox” with additional notes by Marcelo Motta Edited and appended with Crowley‟s Tarot attributions and added notes from the Book of Thoth, 777 and other sources including the writings of C.F. Russell by Paul Joseph Rovelli Also including two lessons on the Yi Jing drawn from lecture notes prepared by The Master Therion A.‟.A.‟. Publication in Class B Imprimatur N. Frater A.‟.A.‟. All comments in Class C EDITORIAL NOTE By Marcelo Motta Our acquaintance with the Yi Jing dates from first finding it mentioned in Book Four Part III, the section on Divination, where A.C. expresses a clear preference for it over other systems as being more flexible, therefore more complete. We bought the Richard Wilhelm translation, with its shallow Jung introduction, but never liked it much. Eventually, on a visit to Mr. Germer, he showed us his James Legge edition, to which he had lovingly attached typewritten reproductions of A.C.‟s commentaries to the Hexagrams. We requested his permission to copy the commentaries. Presently we obtained the Legge edition and found that, although not as flamboyant as Wilhelm‟s, it somehow spoke more clearly to us. We carefully glued A.C.‟s notes to it, in faithful copy of our Instructor‟s device. To this day we have the book, whence we have transcribed the notes for the benefit of our readers. Mr. Germer always cast the Yi before making what he considered an important decision.
    [Show full text]
  • For the Thelemites
    COPYRIGHT - FOR THE THELEMITES Downloaded from https://www.forthethelemites.website You may quote from this PDF file in printed and digital publications as long as you state the source. Copyright © Perdurabo ST, 2017 E.V. FOR THE COPYRIGHTTHELEMITES - FOR THE THELEMITES ROSE AND ALEISTER CROWLEYS STAY IN EGYPT IN 1904 A STUDY OF THE CAIRO WORKING AND WHAT IT LED TO BY PERDURABO ST ã FRATER PERDURABO, to whom this revelation was made with so many signs and wonders, was himself unconvinced. He struggled against it for years. Not until the completion of His own initiation at the end of 1909 did He understand how perfectly He was bound to carry out this work. (Indeed, it was not until his word became conterminous with Himself and His Universe that all alien ideas lost their meaning for him). Again and again He turned away from it, took it up for a few days or hours, then laid it aside. He even attempted to destroy its value, to nullify the result. Again and again the unsleeping might of the Watchers drove Him back to the work; and it was at the very moment when He thought Himself to have escaped that He found Himself fixed for ever with no possibility of again turning aside for the fraction of a second from the path. The history of this must one day be told by a more vivid voice. Properly considered, it is a history of continuous miracle. THE EQUINOX OF THE GODS, 1936 E.V. For the Thelemites PART II. On leaving America and WW1, due to a special reason let us return to Frater Perdurabo's little masterpiece Liber CCCXXXIII – The Book of Lies.
    [Show full text]
  • An Essay Upon Number
    An Essay Upon Number by Frater Hoor Do what thou wilt shall be the whole of the Law. CONTENTS Page 1. The Great Undefined 11 2. “Thelemic” Mathematics 5 3. The Enochian System and the English Alphabet 8 4. A Brief Analysis of The Book of the Law 11 Chapter One 11 Chapter Two 23 Chapter Three 28 1. The Great Undefined Top There is one essential problem with mathematics as it stands: the fact that it is based entirely on the concept of division. That is, all of its formulae and theorems are founded on the idea of the number one, which is divided (has separation) from zero by some amount only knowable as itself, the number one. Repeated division produces 2, and 3, etc. There is a system of mathematical shorthand called “Typographical Number Theory”, from which it should theoretically be possible to write any conceivable mathematical formula or theorem, using only five basic axioms. These axioms are the basis of the current model of mathematics in its entirety. However, Kurt Gödel showed that it is possible to create any number of theorems using that system which could neither be proved to be true, nor ultimately denied, within the rules of the system;1 and this is done by positing a theorem in T.N.T. which reads: “Sentence G: This theorem is not a part of T.N.T.” The actual formulation of this theorem within the rules of T.N.T. is theoretically possible; and it has been taken as proof that all possible systems of logic are necessarily incomplete.2 There is an obvious point to be made here, which is that in every respect the “G-sentence” is equivalent in its unknowability to the number zero.
    [Show full text]