The Arrangement of an Alliance: English and the Making of Indian

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The Arrangement of an Alliance: English and the Making of Indian The Arrangement of an Alliance / 161 The Arrangement of an Alliance: English overseas. The speaker, one of the most distinguished and influ- and the Making of Indian Literatures1 ential scholars of his generation and a well-known activist in the cause of Kannada and of Indian literature, V.K. Gokak. Among SUSIE THARU the speakers at the seminar were LA. Richards and John Holloway. Gokak charged the seminar with discussing literature in too utilitarian a manner and forgetting those "brave translu- nary things" that were its essence. "Literature is as much an expression of universal man, of 'eternal verities' as it is of the manifold stages in the life of a society or nation," he insisted. The year, 1846. The occasion, a meeting of the Edinburgh Philo- "To the soul-gaze of man, when he stands face to face with Real- sophical Association. The speaker, one of the most respected ity, the earth is Adam's paradise, hell or heaven, not England or and influential figures of his time, Thomas Macaulay. The text, a India, Egypt or Lebanon. It is the theatre set for the evolution of toast that he proposed: the individual, of humanity, through the ages. ." That, for Gokak, is the grandeur of English literature; its generative power to the literature of Britain . ., the most durable of all the glories of therefore extends into his own nationalist territory and through our country, to that literature, so rich in precious truth and precious it into Indian history and into a literary tradition that will be fiction ... to that literature which has exercised an influence wider energized and renewed though the relationship with English lit- than that of our commerce and mightier than that of our arms, . to that literature, before the light of which impious and cruel super- erature. Students of English literature in developing countries stitions are fast taking flight on the Banks of the Ganges; to that liter- should be aware that ature which will, in future ages, instruct and delight the unborn mil- lions who will have turned the Australasian and Catafrarian deserts their literary study will be invaluable to them if they choose to into cities and gardens. To the literature of Britain, then! And wher- become pioneers in a national culture. But there is also the likeli- ever the literature of Britain spreads, may it be accompanied by hood that they may come under the spell of 'La belle Dame sans British virtue and British freedom!2 Merci' and be held in her thraldom forever. ... In that case they will be a lost generation, like the Indians in the fifties of the last century, If there is a subject interpellated in this text it is one confi- who thought they lived in a desert, . remembered with avidity . dently equal to the task of the statesmanship of the world, not every detail in the topography of Thyrsis and The Scholar Gypsy, only in its time, but in all time to come: English literature. Its but not the landscape pictured in Kalidasa's Meghaduta or the statesmanship is not that of the anden regime, not one there- name of the sage who educated Rama and his brothers. • . fore of might or indeed of terror; or that of the brutish greed of Gokak is confident that the desert can be transformed into a trade, but one more sublime and enduring that will forge the garden, just as a generation in danger of being "lost" can find bonds of virtue and freedom, even as it founds itself on them, itself, if the experience gained in the study of English literature Its law, therefore, is one that will be accepted spontaneously, as is extended to the development of an indigenous literature and the very logic of feeling and of sensation and as the source and the making of a national culture. Macaulay might not have dis- essence of a free identity. We might set alongside that tribute agreed. The 1941 English Teachers' Conference had set its paid by an Englishman to the literature of his nation, which like sights still higher. "The correlation of western and Hindu all tributes, also creates the authority it extols, another tribute, canons of criticism is a task which can be performed only by remarkably similar in its imagery and visionary scope, written the scholars of English working in this country," Amarnath Jha more than a hundred years after Macaulay and more than a had declared in his Presidential Address.^ S.R. Nagarajan, writ- decade after independence. The year, in this case, 1961. The oc- ing in the late seventies, introduces a different note and his casion, a British Council seminar on the teaching of literature 162 / Rethinking English The Arrangement of an Alliance / 163 opinion is perhaps a more accurate document of the way Most Indian literatures, notable exceptions such as Tamil and Indian critics today view the alliance. English declined in India, Hindi apart, trace their origins to somewhere between the ninth he argues, because it was not founded on the firm base of profi- and fourteenth centuries. Literary historians commonly acknow- ciency in the vernacular language and its literature; "because we ledge that Indian literatures of the nineteenth and twentieth tried to acquire a different personality instead of a supplemen- centuries have been influenced by their European counterparts. tary personality. We lost our wedded wives; and we lost our Scholars debate the nature and the extent of the influence and, imported girl-companion also. Concubinage flourishes only 5 more recently, have raised the somewhat more troubled ques- when marriage flourishes." tion of whether modernism itself is a totally alien mode. Rarely is it pointed out, however, that the agendas set up in the nine- n teenth century actually constituted the concept of an Indian lit- A sizeable body of scholarship concerned with the rise of erature (to purloin a phrase from Gokak); or indeed that these English as a discipline has emerged in recent years. Agendas agendas informed the writing of lijterary history as much as they evolved as Britain extended its empire and consolidated a did literary production, pedagogy and criticism. Consequently, national culture, and subsequently elaborated in critical and that these agendas took into their structural scope not only the pedagogical practice, have now been sketched out in broad out- literature that was subsequently produced, but the five or so mil- line.^ The emergence of 'modern' Indian literatures, in many lennia of literary activity they sought to codify. ways closely tied to the rise of English literary studies in India Commentaries on the Orientalist-Anglicist debate and the and in Britain, is yet to be excavated, as are the ways in which momentous decisions taken in 1835, rarely point out that most English literature itself gained strength and identity through the Anglicists considered the use of English as the medium for the interaction. I want in this paper to investigate the beginnings of transmission of "useful knowledge and the improvement of ... what was a founding relationship, often warm, sometimes embit- 8 moral character," only as a temporary stage in the long-term tered, but always intimate, and always dominative, between enterprise of educating the Indian peoples. Any viable and effi- English literature and Indian literatures. These are beginnings cient system of national education, they were broadly agreed, quickly erased in the metaphysical epistemology of aesthetics; would necessarily have to replace English with the vernacular, their structuring of the present therefore largely unacknowl- just as, the implication was, the study of vernacular literature edged and rarely challenged.7 In fact, the tendency, more pro- would eventually substitute for the study of English literature. nounced perhaps among disillusioned teachers of English than When pressed to declare themselves on the issue the Commit- among teachers of Telugu or Urdu, is to proclaim the authentic- tee for Public Instruction, which had been responsible for the ity of a student's response to Indian literatures, emphasize their 1835 decisions, made it quite clear that the formation of a ver- closeness to the pulse of the people, and set Indian literatures nacular literature was to be the "ultimate object" to which all up as the remedy for the malaise that affects the study of efforts should be directed. English, they argued, had been ren- English literature in India today. The argument seems to be that dered indispensable only by "the almost total absence of a ver- a literary experience can only become meaningful—and, the nacular literature, and the consequent impossibility of obtain- implication is, literary study more efficient—if it is indigenous. ing a tolerabie education from that source only."^ Alternatively, this study can be regarded as a meditation on Written into the recommendations made in the 1854 some of the lines that connect the imperial 'moment' of Despatch, therefore, was the commitment to 'strengthen' Indian Macaulay with the nationalist 'moments' of Gokak and of Jha in languages and make them suitable vehicles for the communica- the effort to reclaim the category of literature for more demo- tion of useful knowledge and of western science as well as the cratic aspirations. commitment to the 'development' of vernacular literatures. Both these objectives called for a rupture in existing literary 164 / Rethinking English The Arrangement of an Alliance / 165 practices as well as in the social processes that appear to have 'modernize' the vernaculars were obviously charged with alto- been at work transforming the languages and their literatures.10 gether different and more elitist, socio-political programmes It was assumed,«for example, that while the indigenous languages and drew, for the development of a 'modern' science and tech- would as a matter of course be modernized as they came into nology, on knowledges that discredited and marginalized exist- contact with English, planned and conscious efforts to upgrade ing artisanal ones.
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