DOCSLIB.ORG

Geger Sikep: Environmental (Re)Interpretation Among the Contemporary Anti-Cement

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Geger Sikep: Environmental (Re)Interpretation Among the Contemporary Anti-Cement Article Komunitas: International Journal of Geger Sikep: Environmental Indonesian Society and Culture 9(1) (2017): 13-28 DOI:10.15294/komunitas.v9i1.8673 (Re)Interpretation among the © 2017 Semarang State University, Indonesia p-ISSN 2086 - 5465 | e-ISSN 2460-7320 Contemporary Anti-Cement http://journal.unnes.ac.id/nju/index.php/komunitas UNNES JOURNALS Movement in Kendeng, Central Java Setiadi1, Aprilia Rejeki Saraswati2, Nur Rosyid3 1,2,3Department of Anthropology, Faculty of Cultural Sciences, Universitas Gadjah Mada, Indonesia 2,3Anthropology Laboratory for Research and Action (LAURA) Received: 31 January 2016; Accepted: 2 February 2017; Published: 30 March 2017 Abstract Over the past decade, a shift has occurred in the Sedulur Sikep community’s attitude since the increase in its popularity and coverage in the mass media following its involvement in the anti-cement movement in Central Java. However, not all members of Sedulur Sikep participate in or even approve of this movement. This anthropological study attempts to illustrate how this situation has pushed the Sikep community mem- bers to (re)recognize their values, the influence of these values on environmental discourse, and how the relations between them are understood and practiced by Sedulur Sikep and the movement fighting in its name. By examining the adaptability of ecological knowledge and the ordering of visible space as a result of complex interactions between nature and nurture, it is possible to examine the shifts in their understand- ing of environmental dynamics and their cultural identity. The ‘fragmentation’ that has occurred is rooted in different understandings of the reciprocal bonds between the Sedulur Sikep’s tani mligi identity and natural resources. The dynamics and stagnation seen in how Sedulur Sikep positions itself in relation to cement production is also apparent in various methods of (re)interpretation, particularly regarding the relevance of Sedulur Sikep’s beliefs to its ecological contestation and struggle for living space. Keywords environmental movements; recognition; contradiction; gegeran; reinterpretation INTRODUCTION backlash. A follow-up project was initiated by PT. Indocement, Tbk, through its subsi- At the beginning of 2007, the Sedulur Sikep diary, PT. Sahabat Mulia Sakti (PT. SMS), in community showed an increased popularity Kayen and Tambakromo Districts in 2010; in the Indonesian mass media, promoted by this project remains ongoing, as of writing. its involvement/being involved in a move- In the past ten years, the media has ment against the largest cement companies frequently positioned the Sedulur Sikep in Indonesia, namely PT. Semen Gresik and community as the main actor in the social PT. Indocement, Tbk. Both of these compa- movement against the company. Many acti- nies intended to open factories and mining Corresponding author efforts to the north of the Kendeng Moun- Jalan Sosio-Humaniora, Bulaksumur, Yogyakarta tain Range. The first project, initiated by PT. 55281 Email Semen Gresik in Sukolilo District in 2006, [email protected]; [email protected]; stopped in 2009 in the face of community [email protected] 14 Setiadi et al, Geger Sikep: Environmental (Re)Interpretation among the Contemporary Anti-Cement... vists have also been involved in and contri- that the use of Sedulur Sikep’s name in cove- buted to the construction of a narrative that ring the movement was a media misunder- positions the Sedulur Sikep community as standing. environmental agents that maintain “local This trip was planned following a 14 wisdom” (Mojo, Hadi & Purnaweni 2015) April 2015 meeting between twenty Sedulur and as promoting social justice (Crosby Sikep community members from Bombong, 2009; 2013). Several researchers, meanwhile, Sukolilo, and the Governor of Central Java have viewed them as culturally maintaining at his residence. One person who rejected an environmentally conscious lifestyle, for the anti-cement activities was called as wit- example using subsistence farming to ma- ness during a court case in Semarang on 8 nage water in the face of drought (Wibowo September 2015. Strangely, however, it was 2011; Mardikantoro 2013; Subarkah & Wicak- Sumadi—a resident of Bombong who was sono 2014). In March 2015, a short film titlednot a member of Sedulur Sikep—who repre- Samin vs Semen was released, further cont- sented the community. During his testimo- ributed to the construction of the narrative ny, he dressed entirely in black, as expected of an environmental movement1. Neverthe- of Sedulur Sikep members. In his testimo- less, not all members of the Sedulur Sikep ny, he highlighted the different values held community approve of the struggle. Some by Sedulur Sikep and argued that, far from remain silent, while others explicitly voice the media’s depiction, the community’s va- their disapproval of Sedulur Sikep’s anti-ce- lues were unrelated to the anti-cement mo- ment activities. Those who voice their disap- vement. Sumadi’s involvement in the trial proval attempt to clarify the need for obei- was claimed as an attempt to clear Sedulur sance and rejection of demonstrations and Sikep’s good name and extricate the com- protests, all of which they consider to erode munity from the anti-cement movement their Sedulur Sikep identity. Another film, and the problematic discourse over cement. Sikep Samin Semen, was made in response The attempt to “clear” Sedulur Sikep’s to and as clarification of Sedulur Sikep’s -po name of members’ involvement in the anti- sition on the environment and on the filmcement movement was supported by the Samin vs Semen2. government of Central Java when Governor On 20 April 2016, the regional govern- Ganjar Pranowo invited members from Pati, ment of Pati and the Governor of Central Kudus, Blora, and Bojonegoro, to attend an audience at the Governor’s Office Complex Java sent twenty-five members of the Sedu- in Semarang on 15 December 2016. In this lur Sikep community to Parliament, the of- meeting, the governor wanted to confirm fices of the daily newspaperKompas , and Sedulur Sikep’s involvement in local anti-ce- the offices of the Faction of National- Awa ment movements. The Sedulur Sikep com- kening Parties (Fraksi Partai Kebangkitan munity members in attendance, some twen- Bangsa, FPKB) in Jakarta. This was intended ty in total, stated that the majority of their to “bring back” the good name of Sedulur Si- community was not involved, and that only kep, to show that the “real” community has the family of Gunretno—approximately ten not involved itself in the anti-cement mo- people—was active in voicing its rejection of vement because such involvement is forbid- the cement industries. At the conclusion of den by their values. These delegates argued the meeting, the governor promised to ease 1 The full video can be accessed at https://www. administration for the Sedulur Sikep com- youtube.com/watch?v=jWaRhg2i9AU. This film was produced and released by Dandhy D Laksono munity and address questions of discrimi- and Ucok Suparta Film as part of the film and pho- nation in education. This meeting was held tojournalistic project titled Ekspedisi Biru (‘Blue following protests from JM-PPK (Jaringan Exhibition’). Masyarakat Peduli Pegunungan Kendeng, 2 Sikep Samin Semen was produced by Mkz Pic- Network of Persons with a Concern for the tures in response to Samin vs Semen. It can be accessed at https://www.youtube.com/ Kendeng Mountain Range) demanding that watch?v=jWaRhg2i9AU. the governor follow through on the Supreme UNNES JOURNALS Komunitas: International Journal of Indonesian Society and Culture 9 (1) (2017): 13-28 15 Court’s decision to rescind permission for focuses solely on the Sedulur Sikep in Pati the Semen Indonesia factory in Rembang. Regency, more specifically in Bombong and This situation led to suspicion and Bowong villages, Sukolilo District, where prejudices within the Sedulur Sikep com- the pro-, neutral-, and anti-cement debate munity. On the one hand, members of the is centered. These locations have been se- community who rejected any involvement in lected because many of the Sedulur Sikep the anti-cement movement have been bran- figures involved, both in the anti-cement ded as siding with and being manipulated movement (i.e. in the struggle against the by the government and the cement industry establishment of the cement factory) and in to dismiss members of the anti-cement mo- the movement against anti-cement activi- vement as not being “real” members of the ties, live in this area. Meetings and planning Sedulur Sikep. Conversely, members of the sessions are often held at these people’s ho- Sedulur Sikep who are against the cement mes. As such, by focusing on these two villa- industry have been considered the “tools” of ges the researchers are able to better under- groups with vested interests against the es- stand the situation. tablishment of cement factories, with their This focus upon traditional commu- Sedulur Sikep identity being used to port- nity, I hope, can gives a new addition to the ray them as fragile and easily influenced. Inexisting literatures on environmental mo- discourse, this has led an argument that ce- vements which are largely non-traditional, ment factories do not only “pollute” the en- non-organic and transnational(Císař 2010; vironment, but also local society and cultu- Chen 2010). re. These mutual suspicions are exacerbated For this research, in-depth interviews by both sides’ conviction that the other side and participatory observation has been has
Load more

Recommended publications
  • Ebookspdfs-Anon 3385.Pdf
    A HISTORY OF MODERN INDONESIA, SECOND EDITION Since the Bali bombings of 2002 and the rise of political Islam, Indone- sia has frequently occupied media headlines. Nevertheless, the history of the fourth-largest country on earth remains relatively unknown. Adrian Vickers’s book, first published in 2005, traces the history of an island country, comprising some 240 million people, from the colonial period through revolution and independence to the present. Framed around the life story of Pramoedya Ananta Toer, Indone- sia’s most famous and controversial novelist and playwright, the book journeys through the social and cultural mores of Indonesian society, focusing on the experiences of ordinary people. In this new edition, the author brings the story up to date, revisiting his argument as to why Indonesia has yet to realize its potential as a democratic country. He also examines the rise of fundamentalist Islam, which has haunted Indonesia since the fall of Suharto. adrian vickers is Professor of Southeast Asian Studies in the School of Languages and Cultures at the University of Sydney. He is the author of the acclaimed Bali: A Paradise Created (1989). In 2003 he curated the exhibition Crossing Boundaries, a major survey of modern Indonesian art, and he has also been involved in making documentary films, including Done Bali (1993). A HISTORY OF MODERN INDONESIA Second Edition ADRIAN VICKERS The University of Sydney cambridge university press Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, Sao˜ Paulo, Delhi, Mexico City Cambridge University Press 32 Avenue of the Americas, New York, ny 10013-2473, usa www.cambridge.org Information on this title: www.cambridge.org/9781107624450 c Adrian Vickers 2005, 2013 This publication is in copyright.
    [Show full text]
  • Frontline Feminisms: Women, War, and Resistance/Edited by Marguerite R
    FRONTLINE FEMINISMS GENDER, CULTURE, AND GLOBAL POLITICS CHANDRA TALPADE MOHANTY, Series Editor INTERVENTIONS Feminist Dialogues on Third World Women’s Literature and Film Edited by Bishnupriya Ghosh and Brinda Bose WOMEN’S MOVEMENTS AND PUBLIC POLICY IN EUROPE, LATIN AMERICA, AND THE CARIBBEAN Edited by Geertje Lycklama à Nijeholt, Virginia Vargas, and Saskia Wieringa CHINESE WOMEN TRAVERSING DIASPORA Memoirs, Essays, and Poetry Edited by Sharon K.Holm GENDER, RELIGION, AND “HEATHEN LANDS” American Missionary Women in South Asia, 1860s–1940s Maina Chawla Singh FRONTLINE FEMINISMS Women, War, and Resistance Edited by Marguerite R.Waller and Jennifer Rycenga FRONTLINE FEMINISMS WOMEN, WAR, AND RESISTANCE EDITED BY MARGUERITE R.WALLER JENNIFER RYCENGA Routledge NEW YORK/LONDON To activist women…everywhere Published in 2001 by Routledge 29 West 35th Street New York, NY 10001 Published in Great Britain by Routledge 11 New Fetter Lane London EC4P 4EE Routledge is an imprint of the Taylor & Francis Group. This edition published in the Taylor & Francis e-Library, 2005. “To purchase your own copy of this or any of Taylor & Francis or Routledge’s collection of thousands of eBooks please go to www.eBookstore.tandf.co.uk.” First hardback edition published in 2000 by Garland Publishing, Inc. First paperback edition published by Routledge, 2001. Copyright © 2000 by Marguerite R.Waller and Jennifer Rycenga All rights reserved. No part of this book may be printed or reproduced or utilized in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers.
    [Show full text]
  • INDO 45 0 1107010215 1 48.Pdf (3.468Mb)
    MAP A THE KINGDOMS OF BALI ^ ^ B p i ngara JEMBRANA ^ .... IIB .bangli / • ' , L. = — Negara ...=~°\ • 7 ) \ KARANGASEM ' jMlg[ / / =-■=j 1 Bll / Bangui ^ -.Mm 1 / \ Karangasem iBTabanan ^ . / LX ^--\ ) 1 ^^Gianvar* \ * V / KEY ! § f f i | Major areas of Republican ^ ^ » ^ M NYAR a ! ® B » resistance, 1946 L ^~-Qpnpa<;ar — f L 5 / * Major towns V - ■^=^i/r / I Kingdom boundaries After I Gusti Gde Raka, Monografi Pulau Bali (Jakarta: Djawatan Pertanian Rakjat, 1956) STATE, SOCIETY AND POLITICAL CONFLICT IN BALI, 1945-1946 Geoffrey Robinson This once so peaceful island is now bowed down by a terror of revolu­ tionary youths, principally in the kingdoms of Tabanan and Badung, which threatens to cause a total dislocation of the so well-ordered Balinese social system. So long as this evil is not combatted, normal government administration on Bali cannot be expected.1 There is a conspicuous gap, both analytical and historical, in the scholarly study of modern Bali. The missing years are 1945 to 1966, and the unuttered theme is political conflict. It is probably no coincidence that the lost decades of Balinese history were also the most openly "political" and the most violent in this, or perhaps any, century. This article is a modest response to the provocative silence. It is the story of political conflict in Bali between August 1945 and March 1946; a time of intense political activity and violence after the defeat of the Japanese, and prior to the return of Dutch KNIL (Koninklijk Nederlands Indisch Leger, Royal Netherlands Indies Army) troops.2 This period of slightly more than six months constitutes a critical juncture in Bali’s social and political history.
    [Show full text]
  • JURNAL ILMU POLITIK, Volume 9 Nomor 1, April 2018 6 TOWARD
    JURNAL ILMU POLITIK, Volume 9 Nomor 1, April 2018 TOWARD MULTICULTURALISM IN DEALING WITH MINORITY GROUP: A case study of Saminism from a social work perspective) Nina Mariani Noor, Universitas Islam Negeri Sunan Kalijaga Yogyakarta Email: [email protected] Abstrak Multikulturasime adalah istilah yang jamak di Indonesia karena menggambarkan ragam kelompok budaya di masyarakat. Multikulturasime tidak terlepas dari pembentukan negara bangsa Indoensia tercermin dari Pancasila sebagai filsafat negara dan UUD 1945 sebagai konstitusi bangsa. Walau telah diketahui secara konseptual, implementasi mutikulturaslisme masih menjadi isu krusial. Konflik etnis, isu minoritas dan masyarakat adat masih menjadi sumber perdebatan dalam penguatan negara bangsa Indoensia. Tulisan ini memotret konsep multikulturalisme serta implementasinya dari kasus masyarakat Samin di Kabupaten Pati, Jawa Tengah. Samin adalah bagian dari masyarakat Jawa yang memiliki konsep dan falsafah hidup yang berbeda dengan masyarakat Jawa lainnya. Tulisan ini didasarkan pada studi media dan penelitian lapangan. Tulisan ini menegaskan bahwa dari pengalaman masyarakat Samin kita bisa melihat gambaran masih kuatnya segregasi kelompok yang dominan dan tidak dominan. Situasi ini menunjukkan keadaan diskriminatif yang dialami kelompok minoritas dimana mereka masih kesulitan mengakses kesempatan yang sama dalam hal sosial, ekonomi dan politik. Hal ini menimbulkan pertanyaan tentang bagaimana multikulturalsime dapat mewujudkan keadilan dan kesetaraan di antara sesama warga. Negara sendiri tidak banyak melakukan perubahan. Hasilnya, kebijakan-kebijakan terkait multikulturalisme hanya menguntungkan kelompok dominan. Dalam hal ini, mendorong pemerintah mengadvokasi kepentingan kelompok minoritas menjadi sangat penting. Kata kunci: multikulturalisme, minoritas dan Saminisme. INTRODUCTION Indonesia has been known as a country with many ethnics and cultural diversities. There are about 3000 ethnics in Indonesia that has their own culture and language (Liliweri, 2005, p.
    [Show full text]
  • The Independence of Indonesia
    ௐ 1 ഇ! ࢱ 1-39! 2020 ѐ/ߋ؞ཱི !ס έ៉઼ᅫࡁտ؞Ώ! ௐ 16 Taiwan International Studies Quarterly, Vol. 16, No. 1, pp. 1-39 Spring 2020 * 印尼的獨立建國 ߉ϒዡ ර̂ጯϔ୉ְચၱ൴णጯրି଱ڌ ၡ ࢋ ĂڼԧࣇА૟̬௜Оκϔ୉͹ཌྷ۞൴णĂତ඾аᜪఈᜋ۞തϔ௚ ޢٙणฟ۞ࢭ׻Ă౵ޢο፾ϲކᑭෛޢГֽ҂၅͟ώ۞࢕ְҫᅳĂ൒ ྅ጬ੽ֽઇඕԍĄڠ .ͽγϹ౉श vs ă͟ώ࢕ְҫᅳă፾ϲࢭ׻ڼᙯᔣෟĈОκϔ୉͹ཌྷăఈᜋ۞തϔ௚ ᄃण୕ķጯఙࡁ੅ົĂέΔĂڶέ៉઼ᅫࡁտጯົ͹ᏱĶ˼ᒩѐֽ۞Оκů൴णனٺ൴ܑ * 2019 ѐ 9 ͡ 28 ͟Ą઼ϲέ៉रቑ̂ጯဦ३ᐡ७ડტЪ̂ሁ 508 ົᛉވĄ ăௐ 1 ഇĞ2020/ߋ؞ཱིğס Įέ៉઼ᅫࡁտ؞Ώįௐ 16 2 No, Your Majesty, this is not your country. It is our country, our homeland. One day it will be free, free forever- we have sworn it! Ernest Douwes DekkerĞMcMahon, 1981: 30ğ Though life in Indonesia was filled with hardship during Japanese military rule, Japan was a model for us in one way, which was that Asia too could defeat Western colonialism. This was an important thing we learned from Japan. Before then, it had never entered our minds. Pramoedya Ananta ToerĞISHP, n.d.ğ With the arrival of the Japanese just about everyone was full of hope, except for those who had worked in the service of the Dutch. Pramoedya Ananta ToerĞWikipedia, 2019ağ Is Liberty and freedom only for certain favored peoples of this world? Indonesians will never understand why it is, for instance, wrong for the Germans to rule the Holland if it is right for the Dutch to rule Indonesia. In either case the right to rule rests on pure force and not on the sanction of the population. SukarnoĞMcMahon, 1981: 95ğ On examination we find that the autonomy offered us by Dr.
    [Show full text]
  • A Study of the Javanese Samin (Sedulur Sikep) Movement to Maintain Their Peasant Identity and Access to Resources
    Re-Claiming Lost Possessions: A Study of the Javanese Samin (Sedulur Sikep) Movement to maintain their Peasant Identity and Access to Resources Primi Suharmadhi Putri Master thesis in Culture, Environment and Sustainability Centre for Development and Environment UNIVERSITY OF OSLO 2017 ©Primi Suharmadhi Putri 2017 Re-Claiming Lost Possessions: A Study of the Javanese Samin (Sedulur Sikep) Movement to maintain their Peasant Identity and Access to Resources http://www.duo.uio.no/ Print: Reprosentralen, University of Oslo II Abstract This study focuses on a Saminist (Sedulur Sikep) community in Java – Indonesia, particularly related to the contemporary anti-cement movement. With their Javanese puritanical traits and non-violent resistance, the Sedulur Sikep community managed to live their lives as a culturally separate community with distinct views on resource management, spirituality, and authority. Currrently, this community’s members are now standing at a crossroad in defending their capital resources and preserving their identities, culture, beliefs, livelihoods, and most importantly, future generations by protecting their land and water resources through anti-cement activism. Research findings show that the strong idealism and spiritual behaviors of Sedulur Sikep play a crucial role in defining their activism within the anti-cement movement. This thesis studies the perspective and activism of Sedulur Sikep through their conciousness, both as a peasant and puritan Javanese community, toward the respective Kendeng Mountains. By perceiving the physical and non-physical elements of the mountains and its surroundings, Sedulur Sikep position themselves to challenge the powerful actors’ interests in the cement agenda. On the other hand, Sedulur Sikep also manages to re-claim their identity as a passive and non-violent Javanese peasant movement, while they also adapt with the anti-cement movement’s needs.
    [Show full text]
  • Mas Marco Kartodikromo's Resistance in 1914-1926: Between
    Mas Marco Kartodikromo’s Resistance in 1914-1926: Between Indonesia’s Independence Hope and Persdelict threat Agus Sulton Hasyim Asy'ari University Abstract This research explored the traces of Mas Marco Kartodikromo’s resistance in 1914- 1926. He was a prominent figure in the Indonesian independence fighters of the 1920s. His resistance could be seen in his literary works, his articles in newspapers and his rebellion. The research methods used several stages: heuristics, source criticism, interpretation, and historiography. These stages were carried out to ensure the data was valid and credible. The result of this research concluded that the resistance made by Mas Kartodikromo to the Dutch East Indies colonial government was solely to seize Indonesian independence. The struggle made him imprisoned three times (persdelict) because he resisted the authority, even to the point of being exiled to the middle of the forest of Boven Digoel. Keywords: Mas Marco Kartodikromo, independence fighter, prison Introduction Dutch East Indies is a territorial which is occupied by various races and tribes. The total area of its entire islands is 1.900.152km (34.583mi²), approximately almost 2 the same as Europe, excluding Russia. It was bordered by Strait of Malacca, South China Sea, Sulu sea (until southern Philippine), Celebes Sea (Sulawesi) and the Pacific Ocean in the North; the Pacific Ocean and New Guinea (England) in the East; Indian Ocean in the South and West (Stroomberg 2018, 4-5). That strategic sea lane became easy to access for the immigrant to set their feet in the Dutch East Indies, especially Persian, Arab, and European.
    [Show full text]
  • V. King Some Observations on the Samin Movement of North-Central Java
    V. King Some observations on the Samin movement of North-Central Java. Suggestions for the theoretical analysis of the dynamics of rural unrest. In: Bijdragen tot de Taal-, Land- en Volkenkunde 129 (1973), no: 4, Leiden, 457-481 This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com09/27/2021 04:36:03AM via free access VICTOR T. KING SOME OBSERVATIONS ON THE SAMIN MOVEMENT OF NORTH-CENTRAL JAVA. SUGGESTIONS FOR THE THEORETICAL ANALYSIS OF THE DYNAMICS OF RURAL UNREST* In recent years the Samin peasant movement of north-central Java has received a good deal of attention from students of Indonesian colonial history. In particular there is Benda and Castles' article published in this journal in 1969 1 and the series of articles by The Siauw Giap.2 Their work is based mainly on Dutch official reports written before 1930, and together it offers a fairly comprehensive view of the Samin movement. However, since it was not the intention of these authors to attempt a comparative study of peasant movements, but simply to analyse the Samin movement in detail, I feit it would be profitable to present material from other studies of rural unrest in an attempt to place the Samin movement in some sort of theoretical framework. This approach necessitates a multi-causal analysis, bringing into focus a number of factors — social, economie, political and religious.3 I also offer some additional comments on the Samin movement which may * This article is a shortened version of a Master of Arts thesis completed at the London School of OrientaJ and African Studies (1971).
    [Show full text]
  • Weapons of the Weak
    page_iii < previous page page_iii next page > Page iii Weapons of the Weak Everyday Forms of Peasant Resistance James C. Scott < previous page page_iii next page > file:///C|/Documents%20and%20Settings/MITRA/Desktop/Weapons%20of%20the%20Weak/9780300036411/files/page_iii.html8/3/2010 8:00:05 PM page_iv < previous page page_iv next page > Page iv Copyright © 1985 by Yale University. All rights reserved. This book may not be reproduced, in whole or in part, in any form (beyond that copying permitted by Sections 107 and 108 of the U.S. Copyright Law and except by reviewers for the public press), without written permission from the publishers. Designed by Nancy Ovedovitz and set in Garamond No. 3 type by Brevis Press, Bethany, Connecticut. Printed in the United States of America by Courier Companies, Inc. Library of Congress Catalog Card Number: 8551779 International Standard Book Number: 0-300-03641-8 (pbk.) The paper in this book meets the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources. 20 19 18 17 16 15 14 13 12 < previous page page_iv next page > file:///C|/Documents%20and%20Settings/MITRA/Desktop/Weapons%20of%20the%20Weak/9780300036411/files/page_iv.html8/3/2010 8:00:05 PM page_v < previous page page_v next page > Page v For Skip, Bernice, and Elinore and with gratitude to Z and other friends in "Sedaka" < previous page page_v next page > file:///C|/Documents%20and%20Settings/MITRA/Desktop/Weapons%20of%20the%20Weak/9780300036411/files/page_v.html8/3/2010 8:00:05 PM page_vii < previous page page_vii next page > Page vii It is clear that no Herostratus among them has dared to go into the remote countryside to study the permanent conspiracy of those whom we still call "the weak" against those who believe themselves "strong"of the peasantry against the rich.
    [Show full text]
  • Indo 100 0 1452025037 135
    Indonesia Index: Numbers 1 -100 & Special Issue (April 1 966-October 2015) The Editors Abdul Kadir, Hatib. Review of The Banana Tree at the Gate: A History of Marginal Peoples and Global Markets in Borneo, Michael Dove. No. 97 (April 2014), pp. 147-51. Abdulgani, Ruslan. My Childhood World. Ed. and trans. William H. Frederick. No. 17 (April 1974), pp. 113-36. Abdullah, Taufik. Adat and Islam: An Examination of Conflict in Minangkabau. No. 2 (October 1966), pp. 1-24. ---------. Some Notes on the Kaba Tjindua Mato: An Example of Minangkabau Traditional Literature. No. 9 (April 1970), pp. 1-22. Abel, Ben. Beholding a Landmark of Guilt: Pramoedya in the Early 1960s and the Current Regime. No. 64 (October 1997), pp. 21-28. Aberle, Tamara. Review of Indonesian Postcolonial Theatre: Spectral Genealogies and Absent Taces, Evan Darwin Winet. No. 90 (October 2010), pp. 197-99. ---------. Review of Resistance on the National Stage: Theater and Politics in Late New Order Indonesia, Michael H. Bodden. No. 92 (October 2011), pp. 207-10. Abeyasekere, Susan. The Soetardjo Petition. No. 15 (April 1973), pp. 81-108. Indonesia 100 (October 2015) 136 The Editors Abidin, Andi Zainal. Notes on the Lontara' as Historical Sources. No. 12 (October 1971), pp. 159-72. ---------. The I La Galigo Epic Cycle of South Celebes and Its Diffusion. Trans, and adapted C. C. Macknight. No. 17 (April 1974), pp. 160-69. Aboulaffia, Victor, trans. Introduction to Indonesia, No. 57, a Selection of Articles from Archipel, Denys Lombard. No. 57 (April 1994), pp. 1-4. Acciaioli, Greg. Grounds of Conflict, Idioms of Harmony: Custom, Religion, and Nationalism in Violence Avoidance at the Lindu Plain, Central Sulawesi.
    [Show full text]
  • Takashi Shiraishi
    D a n g ir ' s T e s t im o n y : S a m in is m R econsidered Takashi Shiraishi This paper consists of two parts. The first is my translation of the minutes the patih (vice regent) of the Regency of Pati made after he interrogated Dangir, a Samin (wong sikep) vil­ lager of Genengmulyo arrested on November 26, 1928 (hereafter "Dangir's testimony").1 The Genengmulyo affair was the first instance in which Saminist "passive resistance" sur­ faced and alarmed the Indies government since the wave of "the Samin movement" in Cen­ tral Java died down in the 1910s, and the text is the most informative testimony by a Samin villager involved in the affair about the man himself, what he understood as Agama Adam, and the incident, albeit through the patih's writing. The second part consists of my com­ ments on the text, on Saminism (Agama Adam, Religion of Adam), and on the Saminist "resistance" to the state in Pati in 1928.2 1. Dangir's Testimony REPORT3 On November 27-30,1928 I, Raden Tohar as signed below, Patih of the regency of Pati, the residency of Rembang, Government of Central Java, upon the command [Utah] of Padoeka Kangdjeng Boepati [regent] of Pati, examined the statement [atoeranja] of a man 1The minutes are located in Mr. 238x/29 at the Algemeene Rijksarchief in The Hague. I thank Kenji Tsuchiya for making this mailreport available to me. 2This part is a revised version of the paper "Saminism Reinterpreted" which I gave to the seminar on "multilingualism in Indonesia" organized by Benedict Anderson in August 1981 in Pacet, Indonesia, under the auspices of the Social Science Research Council.
    [Show full text]
  • THE CONCEPT of PEASANT REVOLT in SOUTHEAST ASIA Tony Day and Craig J
    105 THE CONCEPT OF PEASANT REVOLT IN SOUTHEAST ASIA Tony Day and Craig J. Reynolds Although James C. Scott may well be right in asserting that "the peasantry, not the proletariat, has constituted the decisive social base of most, if not all, successful twentieth-century revolutions",! it is still not clear what relevance the concept or the practice of "revolution" has to the history of the still largely peasant societies of Southeast Asia. Vietnam offers the only example of what Scott or more recently E.J. Hobsbawm would call a 'revolution'. In every other place and event in Southeast Asian history, notwithstanding the implicit claims put forth by book titles such as Ileto's Pasyon and Revolution or Anderson's Java in a Time of Revolution, some other term, such as 'revolt', 'insurgency', or 'nationalist movement', seems adequate to describe what in one respect or another is a failure of 'revolution' to occur. The failure of subordinate groups to change definitively the political and social structure of society in Java in the late 1940s or in the Philippines at the end of the nineteenth century, marks these episodes as having been less than fully 'revolutionary'. Hobsbawm's comment that 'great revolutions' involve the emergence of "state power devoted to creating a 'new framework' and orientation for its society"2 can only be applied ironically to the authoritarian, modernizing, neo-colonial states of Southeast Asia today. But the historical problem may not simply be that revolutions fail to occur in Southeast Asia. The term 'revolution' itself may fail to represent adequately the nature of significant change in the region.
    [Show full text]