India in the Persianate World
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Interview with Bahman Jalali1
11 Interview with Bahman Jalali1 By Catherine David2 Catherine David: Among all the Muslim countries, it seems that it was in Iran where photography was first developed immediately after its invention – and was most inventive. Bahman Jalali: Yes, it arrived in Iran just eight years after its invention. Invention is one thing, what about collecting? When did collecting photographs beyond family albums begin in Iran? When did gathering, studying and curating for archives and museum exhibitions begin? When did these images gain value? And when do the first photography collections date back to? The problem in Iran is that every time a new regime is established after any political change or revolution – and it has been this way since the emperor Cyrus – it has always tried to destroy any evidence of previous rulers. The paintings in Esfahan at Chehel Sotoon3 (Forty Pillars) have five or six layers on top of each other, each person painting their own version on top of the last. In Iran, there is outrage at the previous system. Photography grew during the Qajar era until Ahmad Shah Qajar,4 and then Reza Shah5 of the Pahlavi dynasty. Reza Shah held a grudge against the Qajars and so during the Pahlavi reign anything from the Qajar era was forbidden. It is said that Reza Shah trampled over fifteen thousand glass [photographic] plates in one day at the Golestan Palace,6 shattering them all. Before the 1979 revolution, there was only one book in print by Badri Atabai, with a few photographs from the Qajar era. Every other photography book has been printed since the revolution, including the late Dr Zoka’s7 book, the Afshar book, and Semsar’s book, all printed after the revolution8. -
Iran 2019 International Religious Freedom Report
IRAN 2019 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution defines the country as an Islamic republic and specifies Twelver Ja’afari Shia Islam as the official state religion. It states all laws and regulations must be based on “Islamic criteria” and an official interpretation of sharia. The constitution states citizens shall enjoy human, political, economic, and other rights, “in conformity with Islamic criteria.” The penal code specifies the death sentence for proselytizing and attempts by non-Muslims to convert Muslims, as well as for moharebeh (“enmity against God”) and sabb al-nabi (“insulting the Prophet”). According to the penal code, the application of the death penalty varies depending on the religion of both the perpetrator and the victim. The law prohibits Muslim citizens from changing or renouncing their religious beliefs. The constitution also stipulates five non-Ja’afari Islamic schools shall be “accorded full respect” and official status in matters of religious education and certain personal affairs. The constitution states Zoroastrians, Jews, and Christians, excluding converts from Islam, are the only recognized religious minorities permitted to worship and form religious societies “within the limits of the law.” The government continued to execute individuals on charges of “enmity against God,” including two Sunni Ahwazi Arab minority prisoners at Fajr Prison on August 4. Human rights nongovernmental organizations (NGOs) continued to report the disproportionately large number of executions of Sunni prisoners, particularly Kurds, Baluchis, and Arabs. Human rights groups raised concerns regarding the use of torture, beatings in custody, forced confessions, poor prison conditions, and denials of access to legal counsel. -
UNIT 11 the ARABS: INVASIONS and Emergence of Rashtrakutas EXPANSION*
UNIT 11 THE ARABS: INVASIONS AND Emergence of Rashtrakutas EXPANSION* Structure 11.0 Objectives 11.1 Introduction 11.2 The Rise and Spread of Islam in 7th-8th Centuries 11.3 The ChachNama 11.4 The Conquest of Sindh 11.5 Arab Administration 11.6 Arab Conquest of Sindh: A Triumph without Results? 11.7 Summary 11.8 Key Words 11.9 Answers to Check Your Progress Exercises 11.10 Suggested Readings 11.0 OBJECTIVES After reading this Unit, you will know: the background for understanding the foreign invasions from Arabia in early medieval period; the sources on the Arab conquest of Sindh; the reasons for the capture of Sindh by the Arabs; the phases of conquest of Sindh; the colonial understanding of Sindh conquest; and cultural comingling between the Arab and Indian cultures. 11.1 INTRODUCTION In the Units so far, we had studied about the social, political, economic or cultural aspects of Ancient India. Based on the unique traits of the period, historians have called it as Ancient history. Similarly, the period that followed had its own characteristic features to be termed as Medieval. The rise of Islam in west Asia and the Muslim conquests around the world is atypical of the early medieval period. In this Unit, we will study one such inter-related development in the Indian subcontinent. This is the Arab conquest of Sindh in the north- western region of the subcontinent. The Early Medieval in Indian History The Early Medieval is a phase of transition from ancient to medieval period. In relation to north India, the period before the sultanate phase is termed as early medieval. -
Migrant Sufis and Shrines: a Microcosm of Islam Inthe Tribal Structure of Mianwali District
IJASOS- International E-Journal of Advances in Social Sciences, Vol.II, Issue 4, April 2016 MIGRANT SUFIS AND SHRINES: A MICROCOSM OF ISLAM INTHE TRIBAL STRUCTURE OF MIANWALI DISTRICT Saadia Sumbal Asst. Prof. Forman Christian College University Lahore, Pakistan, [email protected] Abstract This paper discusses the relationship between sufis and local tribal and kinship structures in the last half of eighteenth century to the end of nineteenth century Mianwali, a district in the south-west of Punjab. The study shows how tribal identities and local forms of religious organizations were closely associated. Attention is paid to the conditions in society which grounded the power of sufi and shrine in heterodox beliefs regarding saint‟s ability of intercession between man and God. Sufi‟s role as mediator between tribes is discussed in the context of changed social and economic structures. Their role as mediator was essentially depended on their genealogical link with the migrants. This shows how tribal genealogy was given precedence over religiously based meta-genealogy of the sufi-order. The focus is also on politics shaped by ideology of British imperial state which created sufis as intermediary rural elite. The intrusion of state power in sufi institutions through land grants brought sufis into more formal relations with the government as well as the general population. The state patronage reinforced their social authority and personal wealth and became invested with the authority of colonial state. Using hagiographical sources, factors which integrated pir and disciples in a spiritual bond are also discussed. This relationship is discussed in two main contexts, one the hyper-corporeality of pir, which includes his power and ability to move through time and space and multilocate himself to protect his disciples. -
Proquest Dissertations
The history of the conquest of Egypt, being a partial translation of Ibn 'Abd al-Hakam's "Futuh Misr" and an analysis of this translation Item Type text; Dissertation-Reproduction (electronic) Authors Hilloowala, Yasmin, 1969- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 10/10/2021 21:08:06 Link to Item http://hdl.handle.net/10150/282810 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly fi-om the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectiotiing the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. -
Iran: Current Developments and U.S. Policy
Order Code IB93033 Issue Brief for Congress Received through the CRS Web Iran: Current Developments and U.S. Policy Updated March 13, 2003 Kenneth Katzman Foreign Affairs, Defense, and Trade Division Congressional Research Service ˜ The Library of Congress CONTENTS SUMMARY MOST RECENT DEVELOPMENTS BACKGROUND AND ANALYSIS Iran’s Strategic Buildup Conventional Weapons Weapons of Mass Destruction (WMD) Chemical and Biological Weapons Missiles Nuclear Program Iranian Foreign Policy and Involvement in Terrorism Persian Gulf Saudi Arabia/Khobar Towers Gulf Islands Dispute With UAE Iraq Middle East/North Africa Lebanon/Hizballah Sudan Central and South Asia/Azerbaijan/Former Yugoslavia Al Qaeda/Afghanistan/Pakistan Former Yugoslavia Human Rights Concerns Religious Persecution Trial of 13 Jews U.S. Policy and Sanctions Economic Sanctions Terrorism/Foreign Aid Proliferation Sanctions Counternarcotics Trade Ban The Iran-Libya Sanctions Act (ILSA) Caspian/Central Asian Energy Routes Through Iran Europe and Japan’s Relations With/Lending to Iran Multilateral Lending to Iran WTO Travel Sanctions Assets Disputes/Victims of Terrorism Military Containment Iran’s Opposition Movements IB93033 03-13-03 Iran: Current Developments and U.S. Policy SUMMARY Even before Iran’s tacit cooperation with Palestinian violence against Israel since Sep- post-September 11 U.S. efforts to defeat tember 2000. Afghanistan’s Taliban regime, signs of mod- eration in Iran had stimulated the United Iran’s human rights practices, particularly States to try to engage Iran in official talks. its treatment of the Baha’i and the Jewish Iran, still split between conservatives and communities, are also a major concern. The reformers loyal to President Mohammad Bush Administration has identified Iran’s Khatemi did not accept. -
Non-Muslim Integration Into the Early Islamic Caliphate Through the Use of Surrender Agreements
University of Arkansas, Fayetteville ScholarWorks@UARK History Undergraduate Honors Theses History 5-2020 Non-Muslim Integration Into the Early Islamic Caliphate Through the Use of Surrender Agreements Rachel Hutchings Follow this and additional works at: https://scholarworks.uark.edu/histuht Part of the History of Religion Commons, Islamic World and Near East History Commons, and the Medieval History Commons Citation Hutchings, R. (2020). Non-Muslim Integration Into the Early Islamic Caliphate Through the Use of Surrender Agreements. History Undergraduate Honors Theses Retrieved from https://scholarworks.uark.edu/histuht/6 This Thesis is brought to you for free and open access by the History at ScholarWorks@UARK. It has been accepted for inclusion in History Undergraduate Honors Theses by an authorized administrator of ScholarWorks@UARK. For more information, please contact [email protected]. Non-Muslim Integration Into the Early Islamic Caliphate Through the Use of Surrender Agreements An Honors Thesis submitted in partial fulfillment of the requirements of Honors Studies in History By Rachel Hutchings Spring 2020 History J. William Fulbright College of Arts and Sciences The University of Arkansas 1 Acknowledgments: For my family and the University of Arkansas Honors College 2 Table of Content Introduction…………………………………….………………………………...3 Historiography……………………………………….…………………………...6 Surrender Agreements…………………………………….…………….………10 The Evolution of Surrender Agreements………………………………….…….29 Conclusion……………………………………………………….….….…...…..35 Bibliography…………………………………………………………...………..40 3 Introduction Beginning with Muhammad’s forceful consolidation of Arabia in 631 CE, the Rashidun and Umayyad Caliphates completed a series of conquests that would later become a hallmark of the early Islamic empire. Following the Prophet’s death, the Rashidun Caliphate (632-661) engulfed the Levant in the north, North Africa from Egypt to Tunisia in the west, and the Iranian plateau in the east. -
Pakistan Connection Diasporas @ BBC World Service Audience
Pakistan Connection Diasporas @ BBC World Service Audience Research Report Authors: Marie Gillespie, Sadaf Rivzi, Matilda Andersson, Pippa Virdee, Lucy Michael, Sophie West A BBC World Service / Open University Research Partnership 1 Foreword What does a shop owner in Bradford have in common with a graduate from Princeton USA, a construction worker in Bahrain and a banker in the City of London? All are users of the bbcurdu.com website, and all are part of the global Pakistani diaspora. The term diaspora is used to describe the global dispersion of migrant groups of various kinds. Diasporas are of growing economic, political and cultural significance. In a world where migration, geopolitical dynamics, communication technologies and transport links are continually changing, it is clear that culture and geography no longer map neatly onto one another. Understanding diaspora groups inside and outside its base at Bush House, London, is ever more important for the BBC World Service, too. Diaspora audiences are increasingly influencing the way the BBC conceives and delivers output. For example, over 60% of the weekly users of bbcurdu.com are accessing the site from outside the subcontinent, and this proportion is rising. The same trend has been observed for other BBC language websites. (See BBC World Agenda, September 2008.) The research presented here is based on a unique partnership between BBC World Service Marketing Communication and Audiences (MC&A) and The Open University. It was funded primarily by MC&A but it was also generously supported by the Arts and Humanities Research Council (AHRC) though the Diasporas, Migration and Identities Research Programme, which funded a project entitled ‘Tuning In: Diasporic Contact Zones at BBC World Service’ (Grant Award reference AH/ES58693/1). -
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ANTHROPOS 110.2015: 63 – 72 Redefining the “Ashura” Ritual in Iraq The Islamist Movement and the Student Processions (mawakib al-talaba) during 1966–1968 Florian Bernhardt Abstract. – This article examines the redefinition of the Mu- placed on the politicization of “Ashura” in Iran and harram processions in Iraq during the 1960s. The article address- Lebanon during the 1960s and the 1970s. Less at- es the societal and political significance of “Ashura” in Iraq and tention has been directed to the commemoration of examines in detail the Muharram processions organized by the country’s nascent Islamist movement. The Islamic Da‘wa Party “Ashura” in Iraq. This is all the more remarkable (Hizb al-Da‘wa al-Islamiyya), established at the end of the 1950s, since it is in the territory of present-day Iraq that sensed the importance of “Ashura” for promoting its political the Shi’a, as a distinct political and religious group message, attracting new followers, and mobilizing the Shi’ite developed centuries ago and where the central reli- community. By then, however, the educated middle classes, who accounted for the majority of al-Da‘wa’s activists, were absent gious tenets of Shi’ism were formulated. Although from the “Ashura” rituals. The party, therefore, organized separate present-day Iraq is the location of four of the shrines processions for university students, differing from popular forms of the Twelve Imams and is home to the most im- of commemoration in both outward appearance and political con- portant educational institution of Shi’ite learning in tent. [Iraq, Ashura, Islamism, Da‘wa Party, Hizb ad-Da‘wa] Najaf, the number of studies dealing with “Ashura” in Iraq remains limited. -
Indian Proverbs
HINDI (INDIAN) PROVERBS http://en.wikiquote.org/wiki/Indian_proverbs A • Ati shahaana tyaacha bail rikaama (Marathi) • आग राम ेशरी आिि बंब सोम ेशरी - Aag Rameshwari Aanee Bamb Someshwari (Marathi) o Literal: Fire in Rameshwar (city at southern tip of India) and firefighting in Someshwar (city in North India) o Translation: The problem is one thing and the solution is given for something else. o Bengali equivalent: েেেে কটা? না পিু িিেেি খােোা। Chhele koTa? na puRiye khabO. • , । - age rUp nehari, pore guN bichari. (Bengali) o Literal: Looks attracts first, quality qualifies later. • (Malayalam) o Literal: The other side will be green when you are in this side o Translation: The grass is always greener on the other side. • । - Ati sannyasite gajon nosto. (Bengali) unthon se mor marvane(hindi) • o Literal: Too many cooks spoil the broth. o Maithili equivalent: जयादे जोगी मठ उजाड। • Aanakaaryam Pareyumbol Aano htrChenakkaryam? (Malayalam) o Literal: When you are discussing about elephant don't talk about yam matters. o Translation: Do not bring up small issues during major problems. • आपनॊ गूरॊ गूरॊ ,दोसरा के गूरॊ समाठॊ लॆ कॆ हूरॊ (Angika) o Literal: Boils on one's own body is considered as painful while those on others are deemed painless. o Translation: One can not understand and realise the pain of others. • Aasmaan se giray, khajoor mein atke (Hindi) o Literal: Fell from the sky, got stuck in a date palm. o Translation: From the frying pan into the fire. o Marathi equivalent: Aagitun fufaatyaat. • Anni vunna aaku anigi manigi vuntae aemi laeni aaku yegiri yegiri padithi(Telugu) o Literal: Fully served leaf (used to serve food) sticks to the ground whereas empty leaf flies all over. -
Download (814.04
National Council for Promotion of Urdu Language Ministry of Human Resource Development Department of Higher Education, Government of India Farogh-e-Urdu Bhawan, FC-33/9, Institutional Area Jasola, New Delhi-110 025 SANCTION ORDER Consequent upon the recommendations of the Grant-In-Aid Committee in its meeting held on 5thMarch, 2017 sanction is accorded to the Grant-in-Aid of Rs. 1,93,50,403/- (Rs. One Crore Ninety Three Lakhs Fifty Thousand Four Hundred Three only) in favour of the following NGOs/ Organizations/Authors/Submitters (amount is indicated against each one), for undertaking selection of Urdu Promotional activities. Proposals for Seminar/Conference/Workshop/Mushaira S. S. Name & Address of the NGO/VO/ Topic Sanctioned Grant No No Institutions (in Rs.) Andhra Pradesh 1. 1. Dr. Mohd. Nisar Ahamed National Level 1,00,000/- Asstt. Prof. Seminar Dept. of Arabic, Persian & Urdu Junoobi Hind mein Urdu Nazm Sri Venkateswara University, Tirupati- 1960 ke Baad خٌْثی ہٌذ هیں اسدّ ًظن 1960 کے ثعذ AP ,517501 9441393561 [email protected] 2. 2. Dr. Irfana Begum National Level 1,00,000/- Asstt. Prof. Seminar Dept. of Urdu Ekkiswein Sadi mein Urdu K.V.R. Govt. College Women Afsana اکیغْیں صذی هیں اسدّ افغبًہ ,(Autonomous) Kurnool-518004, AP 9966458939 [email protected] 3. 3. Dr. S. A. Sattar Saheb National Level 1,00,000/- Prof. & Registrar Seminar Dept. of Urdu Urdu Ghazal: Kal Aaj aur Kal اسدّ غضل: کل آج اّس کل ,Dr. Abdul Haq Urdu University Kurnool-518001, AP 9440167176 [email protected] 4. 4. Mr. Usman Anjum National Level 1,50,000/- President Seminar/Mushaira Bazm-e-Asnaam Ekkiswein Sadi mein Urdu Literary & Cultural Association Tanqeed ki Peshraft اکیغْیں صذی هیں اسدّ تٌمیذ کی پیF-204, Sania Homes, Laxmi Nagar ؼ سفت ,Colony, Sujata Nagar Visakhapatnam-530051, A.P 9393125906 [email protected] 4,50,000/- Bihar 5. -
January 2016 Vol 7, Issue 1 Chicago Edition Email: Editorasiatimes
www.Asia Times.US Chicago Edition Email: [email protected] January 2016 Vol 7, Issue 1 HAPPY NEW YEAR 2016 January 2016 www.Asia Times . US PAGE 2 Hyderabadi Film Stars in Chicago “Hyderabad is Known Globally for Its Hilarious Comedy Films, Not Merely for Biryani”-Mast Ali, Aziz Naser, and Other Hyderabad Film Stars of Hyderabad Film Industry in a Industry is cur- Press Conference in Chicago rently undergoing a metamorphosis; it is no longer con- Asian Media USA © fining itself to mak- Chicago IL: “The Hyderabad Film In- ing small budget dustry, even though only about 10 years films for its niche old, has churned out a series of comedy market. Instead, blockbusters and gained popularity not it is focusing on only in Andhra Pradesh and different producing typical parts of India but also among the large Bollywood films, Diaspora in the Middle-East and the US, which are rich in thanks to the Internet and DVDs”, said terms of exquisite Mast Ali, a. k. a. Saleem Pheku, the king quality, pan-India of comedy, who acted in over 20 high appeal, and high- impact making films in different lan- end technology”, guages and brought laurels to Hyderabad, said Aziz Naser, at a Press Conference held on December a. k. a. Jahangeer, 23, 2015,: 5.30 PM at Mysore Woodlands, another equally Devon Ave, Chicago. The Press Confer- popular and pow- ence was attended by a huge number of erful star. representatives from the Print, Electronic, culture of Hyderabad, focus mainly on trailer of the upcoming Hyderabadi and Internet Media.