CS Lewis and Francis Schaeffer 10–34 the Abolition of Man Chapter 1–2

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CS Lewis and Francis Schaeffer 10–34 the Abolition of Man Chapter 1–2

Asbury Theological Seminary ePLACE: preserving, learning, and creative exchange Syllabi eCommons 1-1-2003 PH 615 Seminar in Philosophy: C.S. Lewis Jerry L. Walls Follow this and additional works at: http://place.asburyseminary.edu/syllabi Recommended Citation Walls, Jerry L., "PH 615 Seminar in Philosophy: C.S. Lewis" (2003). Syllabi. Book 1724. http://place.asburyseminary.edu/syllabi/1724 This Document is brought to you for free and open access by the eCommons at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Syllabi by an authorized administrator of ePLACE: preserving, learning, and creative exchange. For more information, please contact [email protected]. PH 615 SEMINAR IN PHILOSOPHY: C.S. LEWIS Spring 2003 Jerry L. Walls Purpose 1. To become acquainted with some of C.S. Lewis’ main apologetic and spiritual writings. 2. To evaluate the philosophical soundness of his apologetic arguments and their contemporary value. Requirements 1. Since this is primarily a seminar course, it is assumed that everyone will read the assignments before class and come prepared to make significant contributions to the discussion. 2. Attendance: Two absences are permitted. 3. A Twenty page paper on a topic of your choice. Texts 1. The Abolition of Man 2. Mere Christianity 3. Miracles 4. The Four Loves 5. The Great Divorce 6. A Grief Observed 7. Burson and Walls, C.S. Lewis and Francis Schaeffer Daily Assignments February 11 Introduction 13 CS Lewis and Francis Schaeffer 10–34 The Abolition of Man Chapter 1–2 18 The Abolition of Man Chapter 3 20 Mere Christianity Book I 25 Mere Christianity Book II 27 Mere Christianity Book III, Chapters. 1-6 March 4 Mere Christianity Book III, Chapters 7-12 6 Mere Christianity Book IV, Chapters 1-6 11 Mere Christianity Book IV, Chapters 7-11 13 Miracles Chapters 1-3 18 Miracles Chapters 4-6 20 Miracles Chapters 7-10 25 Miracles Chapters 8-12 27 Miracles Chapters 13-15 April 1 Miracles Chapters 16-17, Appendix B 3 The Four Loves Introduction , Chapter 1 7-11 READING WEEK 15 The Four Loves Chapters 2-3 17 The Four Loves Chapters 4-5 22 The Great Divorce Chapters 1-5 24 The Great Divorce Chapters 6-9 29 The Great Divorce Chapters 10-14 May 1 A Grief Observed Foreword, Introduction, Chapters 1-2 6 A Grief Observed Chapter 3 8 CS Lewis and Francis Schaeffer 51-69; 74-80; 83-88; 98-110; 121-138; 141-143 13 CS Lewis and Francis Schaeffer 156-169; 171-183; 199-214; 217-272 15 .

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Web Version Inklings Interior.Pmd
54 Copyright © 2004 The Center for Christian Ethics at Baylor University Permanent Things BY J. DARYL CHARLES The Inklings, because they were profoundly out of step with their times, could offer a penetrating critique of contemporary culture and a lucid defense of Christian basics. The wisdom of their vantage point is what T. S. Eliot calls “the permanent things”—those features of the moral order to the cosmos that in turn hold all cultures and eras accountable. ome of the most fertile Christian thinkers in the twentieth century were profoundly out of step with their times. Indeed, their tendency Sto buck “conventional wisdom” causes writers such as the Inklings, but also Dorothy Sayers, G. K. Chesterton, T. S. Eliot, and Evelyn Waugh, to retain immense popularity among North American Christians. These lit- erary prophets offered a penetrating critique of contemporary culture and a lucid defense of Christian basics couched in imaginative and morally rich language. They had a knack for stressing “the permanent things.” While many of their contemporaries, in ways familiar to us, measured intellectual sophisti- cation by how much moral reality they could deny, these poetic apologists were devoted to seeing how much they might recover. While their contemporaries were obsessed with the politics of power, they upheld principle and were supremely sensitive to the need to align themselves with the eternal and the unchanging. C. S. Lewis distinguished between the older approach and the contemporary fashion: “For the wise men of old the cardinal problem had been how to conform the soul to reality, and the solution had been knowledge, self-discipline, and virtue.
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