An Introduction to Christian Apologetics (1948)
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Web Version Inklings Interior.Pmd
54 Copyright © 2004 The Center for Christian Ethics at Baylor University Permanent Things BY J. DARYL CHARLES The Inklings, because they were profoundly out of step with their times, could offer a penetrating critique of contemporary culture and a lucid defense of Christian basics. The wisdom of their vantage point is what T. S. Eliot calls “the permanent things”—those features of the moral order to the cosmos that in turn hold all cultures and eras accountable. ome of the most fertile Christian thinkers in the twentieth century were profoundly out of step with their times. Indeed, their tendency Sto buck “conventional wisdom” causes writers such as the Inklings, but also Dorothy Sayers, G. K. Chesterton, T. S. Eliot, and Evelyn Waugh, to retain immense popularity among North American Christians. These lit- erary prophets offered a penetrating critique of contemporary culture and a lucid defense of Christian basics couched in imaginative and morally rich language. They had a knack for stressing “the permanent things.” While many of their contemporaries, in ways familiar to us, measured intellectual sophisti- cation by how much moral reality they could deny, these poetic apologists were devoted to seeing how much they might recover. While their contemporaries were obsessed with the politics of power, they upheld principle and were supremely sensitive to the need to align themselves with the eternal and the unchanging. C. S. Lewis distinguished between the older approach and the contemporary fashion: “For the wise men of old the cardinal problem had been how to conform the soul to reality, and the solution had been knowledge, self-discipline, and virtue. -
The Making and Unmaking of an Evangelical Mind: the Case of Edward Carnell Rudolph Nelson Frontmatter More Information
Cambridge University Press 978-0-521-34263-6 - The making and unmaking of an evangelical mind: The case of Edward Carnell Rudolph Nelson Frontmatter More information The making and unmaking of an evangelical mind © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-34263-6 - The making and unmaking of an evangelical mind: The case of Edward Carnell Rudolph Nelson Frontmatter More information Edward John Carnell © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-34263-6 - The making and unmaking of an evangelical mind: The case of Edward Carnell Rudolph Nelson Frontmatter More information The making and unmaking of an evangelical mind The case of Edward Carnell RUDOLPH NELSON State University of New York at Albany The right of the University of Cambridge to print and sell all manner of books was granted by Henry Vlll in 1534. The University has printed and published continuously since 1584. CAMBRIDGE UNIVERSITY PRESS Cambridge New York New Rochelle Melbourne Sydney © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-34263-6 - The making and unmaking of an evangelical mind: The case of Edward Carnell Rudolph Nelson Frontmatter More information University Printing House, Cambridge cb2 8bs, United Kingdom Cambridge University Press is part of the University of Cambridge. It furthers the University’s mission by disseminating knowledge in the pursuit of education, learning and research at the highest international levels of excellence. www.cambridge.org Information on this title: www.cambridge.org/9780521342636 © Cambridge University Press 1987 Th is publication is in copyright. -
Fiction and Philosophy: the Ideas of C
Kirkwood: Fiction and Philosophy: The Ideas of C. S. Lewis Fiction and Philosophy: The Ideas of C. S. Lewis Elizabeth Kirkwood Oglethorpe University Presented at the 22nd Annual Conference of the Association of Core Texts and Courses, April 2016 It is not surprising that C. S. Lewis, the author Theof Chronicles of Narnia, would also dabble in the realm of science fiction. Lewis uses the power of narrative in the third book of his sci-fi trilogy,That Hideous Strength, to give flesh to the philosophical ideas he writes about in his non-fiction work,The Abolition of Man. Lewis confirms and critiques several philosophical ideas when he writes The Abolition of Man and That Hideous Strength, including those of Aristotle and Hobbes. InThat Hideous Strength, many of the examinations of these ideas are revealed through the character Mark Studdock, in part because he is an intellectual, and in part because his character arc is perhaps the most dramatic within the narrative. For the most part, however, Lewis uses the exploratory nature of the science fiction genre to play out the potential consequences of Hobbes’ ideas, while affirming his own position as espoused inThe Abolition of Man, and that of Aristotle. In both hisPolitics and The Nicomachean Ethics, Aristotle speaks at length about life’s purpose being the instilling and pursuit of virtue (Aristotle 77). He believes that virtue is an end in and of itself. Lewis references Aristotle’s philosophy in The Abolition of Man, when he writes about the basic "doctrine of objective value” (Lewis 18) that provides the evaluation of truth. -
The New Perspective on Paul: Its Basic Tenets, History, and Presuppositions
TMSJ 16/2 (Fall 2005) 189-243 THE NEW PERSPECTIVE ON PAUL: ITS BASIC TENETS, HISTORY, AND PRESUPPOSITIONS F. David Farnell Associate Professor of New Testament Recent decades have witnessed a change in views of Pauline theology. A growing number of evangelicals have endorsed a view called the New Perspective on Paul (NPP) which significantly departs from the Reformation emphasis on justification by faith alone. The NPP has followed in the path of historical criticism’s rejection of an orthodox view of biblical inspiration, and has adopted an existential view of biblical interpretation. The best-known spokesmen for the NPP are E. P. Sanders, James D. G. Dunn, and N. T. Wright. With only slight differences in their defenses of the NPP, all three have adopted “covenantal nomism,” which essentially gives a role in salvation to works of the law of Moses. A survey of historical elements leading up to the NPP isolates several influences: Jewish opposition to the Jesus of the Gospels and Pauline literature, Luther’s alleged antisemitism, and historical-criticism. The NPP is not actually new; it is simply a simultaneous convergence of a number of old aberrations in the late 20th and early 21st centuries. * * * * * When discussing the rise of the New Perspective on Paul (NPP), few theologians carefully scrutinize its historical and presuppositional antecedents. Many treat it merely as a 20th-century phenomenon; something that is relatively “new” arising within the last thirty or forty years. They erroneously isolate it from its long history of development. The NPP, however, is not new but is the revival of an old ideology that has been around for the many centuries of church history: the revival of works as efficacious for salvation. -
C.S. Lewis the Abolition Of
The Abolition of Man C. S. L’ C E O M A Critical Edition by Michael Ward THE ABOLITION OF MAN C. S. Lewis’s Classic Essay on Objective Morality A Critical Edition by Michael Ward Clive Staples Lewis was born in Belfast in 1898. He was a Fellow and Tutor in English at Magdalen College, Oxford (1925- 1954) and concluded his career as Professor of Medieval and Renaissance English at Cambridge (1955-1963). In 1931 Lewis converted to Christianity, encouraged by his close friend, J.R.R. Tolkien. He became a popular defender of the faith with works such as The Screwtape Letters (1942) and Mere Christianity (1952). His seven Chronicles of Narnia (1950-1956) achieved huge acclaim and have been translated into over forty different languages. Lewis died at his home in Oxford in 1963. On the fiftieth anniversary of his death, a national memorial in his honour was unveiled in Poets’ Corner, Westminster Abbey. The Abolition of Man originated as a series of lectures given during the Second World War. In this enduringly influential work, Lewis defends the objectivity of value, pointing to the universal moral law that all great philosophical and religious traditions have recognized. We have a responsibility, he maintains, to hand on to our children this generous, fruitful and civilizing ethical inheritance, for it defines our very humanity. * * * * * * * Michael Ward is a Fellow of Blackfriars Hall, University of Oxford, and Professor of Apologetics at Houston Baptist University, Texas. He is the author of Planet Narnia: The Seven Heavens in the Imagination of C.S. -
ABSTRACT C.S. Lewis and the Conversion of the Aeneas Story In
ABSTRACT C.S. Lewis and the Conversion of the Aeneas Story in the Ransom Trilogy Katherine Grace Hornell Directors: Phillip J. Donnelly, Ph.D. and Alan Jacobs, Ph.D. Many readers of C. S. Lewis’s writing consider his science fiction trilogy an odd divergence from his expected repertoire. Though Lewis’ "Ransom Trilogy" proves distinctive among his works, the books grow from the same deep roots in classical and medieval literary traditions that inform his other writings. Drawing from Virgil, Dante, and Arthurian legend to structure his narrative, Lewis unites ancient myth and modern fiction in order to illumine Classical stories with Christian faith. This thesis considers how Lewis’s science fiction draws on the features of secondary epic and its attendant meanings that appear in the Aeneid and in Arthurian stories. Ultimately, Lewis models how contemporary writers can make old stories live anew. APPROVED BY DIRECTOR OF HONORS THESIS: __________________________________________________ Dr. Phillip J. Donnelly, Department of Great Texts APPROVED BY THE HONORS PROGRAM: ________________________________________________ Dr. Elizabeth Corey, Director DATE: __________________ C.S. LEWIS AND THE CONVERSION OF THE AENEAS STORY IN THE RANSOM TRILOGY A Thesis Submitted to the Faculty of Baylor University In Partial Fulfillment of the Requirements for the Honors Program By Katherine Grace Hornell Waco, Texas August 2016 TABLE OF CONTENTS Acknowledgments………………………………………………………....…………..iii Introduction…………………………………………………………………………….1 Chapter One: Out of the Silent Planet………………………………………………….4 Chapter Two: Perelandra……………………………………………………………..22 Chapter Three: That Hideous Strength………………………………………………..43 Conclusion…………………………………………………………………………….62 Bibliography…………………………………………………………………………..65 ii ACKNOWLEDGEMENTS I wish to express my sincere thanks both to Dr. Alan Jacobs and to Dr. Phillip J. -
The Theme of Desire in the Writings of CS Lewis
Inklings Forever Volume 6 A Collection of Essays Presented at the Sixth Frances White Ewbank Colloquium on C.S. Lewis & Article 8 Friends 5-29-2008 The Theme of Desire in the Writings of C.S. Lewis: Implications for Spiritual Formation Connie Hintz Loyola University Follow this and additional works at: https://pillars.taylor.edu/inklings_forever Part of the English Language and Literature Commons, History Commons, Philosophy Commons, and the Religion Commons Recommended Citation Hintz, Connie (2008) "The Theme of Desire in the Writings of C.S. Lewis: Implications for Spiritual Formation," Inklings Forever: Vol. 6 , Article 8. Available at: https://pillars.taylor.edu/inklings_forever/vol6/iss1/8 This Essay is brought to you for free and open access by the Center for the Study of C.S. Lewis & Friends at Pillars at Taylor University. It has been accepted for inclusion in Inklings Forever by an authorized editor of Pillars at Taylor University. For more information, please contact [email protected]. INKLINGS FOREVER, Volume VI A Collection of Essays Presented at the Sixth FRANCES WHITE EWBANK COLLOQUIUM on C.S. LEWIS & FRIENDS Taylor University 2008 Upland, Indiana The Theme of Desire in the Writings of C. S. Lewis Implications for Spiritual Formation Connie Hintz Abstract: If we remain faithful to the path of desire, steadfastly refusing all that fails to satisfy, and holding fast to our deepest longing, we can trust it to lead us to life in all its fullness. Drawing on his own experience of following the path of desire to its ultimate destination in God, C. S. -
John Piper: the Making of a Christian Hedonist
Copyright © 2015 Justin Gerald Taylor All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. JOHN PIPER: THE MAKING OF A CHRISTIAN HEDONIST A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by Justin Gerald Taylor March 2015 APPROVAL SHEET JOHN PIPER: THE MAKING OF A CHRISTIAN HEDONIST Justin Gerald Taylor Read and Approved by: __________________________________________ Michael A. G. Haykin (Chair) __________________________________________ Donald S. Whitney __________________________________________ Nathan A. Finn Date______________________________ I dedicate this dissertation to my family: my parents, Gerald and Diane Taylor; my siblings, Jeremy Taylor and Janelle Staff; and especially my wife, Lea, and our children, Claira, Malachi, and Cecily. Each of you is a gift from God in my life, and I do not take for granted his grace and kindness through you. Thank you for your patience, your love, and your support. TABLE OF CONTENTS Page LIST OF ABBREVIATIONS ........................................................................................ vii LIST OF TABLES .......................................................................................................viii PREFACE ..................................................................................................................... -
The Authority of Scripture According to Scripture* JAMES D
The Authority of Scripture According to Scripture* JAMES D. G. DUNN I The issue 1) What is the issue concerning Scripture that seems to be dividing and confusing evangelicals today? It is not, I believe, the question of inspiration as such: of whether and how the Bible was inspired. No evangelical that I know of would wish to deny that the biblical writers were inspired by God in what they wrote, or to dispute the basic assertions of 2 Timothy 3:16 and 2 Peter 1:21. Nor is it, I believe, the question of authority as such: of whether the Bible is authoritative for Christians. All evangelicals are united in affirming that the Bible is the Word of God unto salvation, the constitutional authority for the church's faith and life. Where evangelicals begin to disagree is over the implications and corollaries of these basic affirmations of the Bible's inspiration and authority. When we begin to unpack these basic affirmations, how much more is involved in them? How much more is necessarily involved in them? The disagreement, it is worth noting right away, depends partly on theological considerations (what is the theological logic of affirming the inspiration of Scripture?), and partly on apologetic and pastoral concerns (what cannot we yield concerning the Bible's authority without endangering the whole faith, centre as well as circumference?). In order to maintain these affirmations (inspiration and authority) with consistency of faith and logic, in order to safeguard these affirmations from being undermined or weakened-what more precisely must -
CS Lewis and the Premodern Rhetorical Tradition
Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Fall 2014 C. S. Lewis and the Premodern Rhetorical Tradition: The Abolition of Man as Rhetoric and Philosophy of Education Nicholas Ryan Pertler Follow this and additional works at: https://dsc.duq.edu/etd Recommended Citation Pertler, N. (2014). C. S. Lewis and the Premodern Rhetorical Tradition: The Abolition of Man as Rhetoric and Philosophy of Education (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/1039 This Immediate Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. For more information, please contact [email protected]. C. S. LEWIS AND THE PREMODERN RHETORICAL TRADITION: THE ABOLITION OF MAN AS RHETORIC AND PHILOSOPHY OF EDUCATION A Dissertation Submitted to the McAnulty College and Graduate School of Liberal Arts Duquesne University In partial fulfillment of the requirements for the degree of Doctor of Philosophy By Nicholas R. Pertler December 2014 Copyright by Nicholas R. Pertler 2014 C. S. LEWIS AND THE PREMODERN RHETORICAL TRADITION: THE ABOLITION OF MAN AS RHETORIC AND PHILOSOPHY OF EDUCATION By Nicholas R. Pertler Approved September 5, 2014 ________________________________ ________________________________ Calvin L. Troup, Ph.D. Richard H. Thames, Ph.D. Associate Professor of Communication Associate Professor of Communication & Rhetorical Studies & Rhetorical Studies (Committee Chair) (Committee Member) ________________________________ Janie M. Harden Fritz, Ph.D. Professor of Communication & Rhetorical Studies (Committee Member) ________________________________ ________________________________ James Swindal, Ph.D. Ronald C. Arnett, Ph.D. Dean, McAnulty College and Graduate Chair and Professor, Department of School of Liberal Arts Communication & Rhetorical Studies Professor of Philosophy iii ABSTRACT C. -
The Significance of Christ's Resurrection." Christiancourier.Com
The Significance of Christ’s Resurrection By Wayne Jackson Each spring, millions of people around the world acknowledge, in some fashion or another, that Jesus Christ was raised from the dead some twenty centuries ago. Modern society calls it “Easter.” The origin of this term is uncertain, though it is commonly thought to derive from Eastre, the name of a Teutonic spring goddess. The term “Easter,” in the King James Version of the Bible (Acts 12:4), is a mistranslation. The Greek word is pascha, correctly rendered “Passover” in later translations. In fact, though pascha is found twenty-nine times in the Greek New Testament, it is only rendered “Easter” once, even in the KJV. Christians are not authorized to celebrate Easter as a special annual event acknowledging the resurrection of Christ. Faithful children of God reflect upon the Savior’s resurrection every Sunday (the resurrection day – cf. John 20:1ff) as they gather to worship God in the regular assembly of the church (cf. Acts 20:7; 1 Corinthians 16:2). We ought to be glad, however, that multitudes—usually caught up in pursuits wholly materialistic—will take at least some time for reflection upon the event of the Savior’s resurrection. It is entirely appropriate that Christians take advantage of this circumstance; we should be both willing and able to explain to our friends—at least those who have some reverence for Christianity—the significance of the Lord’s resurrection. The resurrection of Jesus from the dead is the foundation of the Christian system (cf. 1 Corinthians 15:14ff). -
Evangelical Review of Theology 44-4 | 2020
The World Evangelical Alliance’s Journal of Theology and Contemporary Application Volume 44•No.4•November 2020 Evangelical Review of Theology A Global Forum Volume 44 • Number 4 • November 2020 Published by Published by To order hard copies, contact [email protected] ISSN: 0144-8153 ISBN: 978-1-7252-8949-9 Volume 44 • No. 4 • November 2020 Copyright © 2020 World Evangelical Alliance Department of Theological Concerns The free pdf of this journal is distributed under the following conditions: The pdf may not be sold or used for profit except with written consent. The pdf may be printed only for private use, not for profit. The only printed copies that may be used in public are those obtained from the publisher, Wipf & Stock. General Editor: Thomas Schirrmacher Executive Editor: Bruce Barron Assistant Editor: Thomas K. Johnson Book Review Editor: Peirong Lin Committee Executive Committee of the WEA Theological Commission Dr Rosalee V. Ewell, Brazil, Executive Director Dr Thomas Schirrmacher, Germany, Executive Chair Dr James O. Nkansah, Kenya, Vice-Chair Editorial Policy The articles in the Evangelical Review of Theology (ERT) reflect the opinions of the authors and reviewers and do not necessarily represent those of the Editors or the Publisher. The Editors welcome both unsolicited submissions and recommendations of original or previously published articles or book reviews for inclusion in ERT. Manuscripts, reviews, queries and other communications may be addressed to the Executive Editor at [email protected]. Printed by Wipf and Stock Publishers 199 West 8th Avenue, Eugene, OR 97401 wipfandstock.com ERT (2020) 44:4, 291–291 Table of Contents Editor’s Introduction: Is Our Quality Higher Than That of the US Presidential Campaign? ...............................................................................