Proquest Dissertations

Total Page:16

File Type:pdf, Size:1020Kb

Proquest Dissertations Revisiting the Jewish American Princess: Jewish Girls, The J.A.P. Discursive Stereotype, and Negotiated Identity Rebecca Starkman, B. A. Department of Child and Youth Studies Submitted in partial fulfillment of the requirements for the degree of Master of Arts Faculty of Social Sciences, Brock University St. Catharines, Ontario ©2010 Library and Archives Bibliothèque et ?F? Canada Archives Canada Published Heritage Direction du Branch Patrimoine de l'édition 395 Wellington Street 395, rue Wellington OttawaONK1A0N4 OttawaONK1A0N4 Canada Canada Your file Votre référence ISBN: 978-0-494-69893-8 Our file Notre référence ISBN: 978-0-494-69893-8 NOTICE: AVIS: The author has granted a non- L'auteur a accordé une licence non exclusive exclusive license allowing Library and permettant à la Bibliothèque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par télécommunication ou par l'Internet, prêter, telecommunication or on the Internet, distribuer et vendre des thèses partout dans le loan, distribute and sell theses monde, à des fins commerciales ou autres, sur worldwide, for commercial or non- support microforme, papier, électronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriété du droit d'auteur ownership and moral rights in this et des droits moraux qui protège cette thèse. Ni thesis. Neither the thesis nor la thèse ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent être imprimés ou autrement printed or otherwise reproduced reproduits sans son autorisation. without the author's permission. In compliance with the Canadian Conformément à la loi canadienne sur la Privacy Act some supporting forms protection de la vie privée, quelques may have been removed from this formulaires secondaires ont été enlevés de thesis. cette thèse. While these forms may be included Bien que ces formulaires aient inclus dans in the document page count, their la pagination, il n'y aura aucun contenu removal does not represent any loss manquant. of content from the thesis. ¦?I Canada "I never knew you could delve so deep into such a shallow persona" - Emma Abstract This qualitative exploratory research investigates how Canadian Jewish girls understand the discursive stereotype of the Jewish American Princess (JAP), and how they take up these understandings of the JAP in relation to their identities. Three focus groups and six interviews were conducted with girls attending Jewish high schools in Toronto, Canada to explore these questions. From a third wave Jewish feminist perspective, and taking a mediated action approach to identity, two analyses were conducted. A thematic analysis of peer relations, gender, community, and religious understandings demonstrates how aspects of individual identities mediate interpretations of the JAP. A series ofportraits of JAP-related identity were constructed to analyze how the JAP discursive stereotype also functions as a cultural tool that is taken up by the participants to mediate expressions of their identities. These findings establish the contradictory ways these Jewish girls describe, interpret, and utilize the JAP discursive stereotype, and the complex roles it plays in their social worlds. Acknowledgements For the past year, I have been extremely excited about writing my acknowledgements. I am so grateful to have had this opportunity to study at the graduate level in the Department of Child and Youth Studies at Brock University. I have truly felt throughout the process of writing this thesis, that at every stage, my success has been tightly intertwined with the support I have received from so many wonderful people. This is my opportunity to formally recognize my deep appreciation for their support. My first thanks is to my thesis supervisor, Dr. Tom O'Neill, for his flexibility and willingness to support the evolution of my ideas and choices as a master's student. I am grateful to Tom for sharing his perspectives with me, and for pushing me to look at things in new and challenging ways. I also sincerely thank my committee members. Many thanks to Dr. Shauna Pomerantz for her wise questions, and for the enthusiasm that she brought to this project. Her drive and passion for feminist research has inspired me to continue along this path. Many thanks to Dr. Danny Tarulli for his assistance in finding rich resources and providing detailed feedback. His thought provoking questions led me to consider the issues under investigation at an ever-deepening level. I would like to acknowledge Dr. Hans Skott-Myhre, Dr. John McNamara, and Julia Gottli for their work as Directors and Staff of the Child and Youth Studies Graduate Program. Their support and direction were critical to my ability to carry out this work. I would also like to acknowledge my fellow graduate students. Their willingness to share resources, answer questions, and collectively problem solve made all of the difference on this journey. I would also like to thank my research assistants Meredith Herman, Cari Källving, and Hava Glick for their assistance in carrying out the focus groups. Transcribing the group tapes would have been a nightmare had it not been for the speakers' lists they carefully kept during those meetings. I must also acknowledge the Social Sciences and Humanities Research Council of Canada for providing me with generous funding that supported my writing of this thesis over the past year. Through this process, my grandmothers, Theresa and Elva, my grandfather, Salvi, and all of my aunts, uncles, and cousins have shared many insightful anecdotes and their own thoughts on the JAP stereotype, for which I am grateful. Many thanks go as well to my wonderful friends, both near and far, who provided me with invaluable encouragement to overcome the challenges inherent in graduate work. I thank both of these groups for their keen interest, and for allowing family events, birthday parties, car rides, and long-distance phone calls to turn into brainstorming sessions for this thesis. I thank my siblings, Samuel and Hava, for tolerating the stressful phases during this process, and for working their personal networks to help me find participants and feedback to complete this research. Their interest has been extremely meaningful. To my partner, Chaim, I thank him for providing me with the space in which to experience the wide range of emotions that writing this thesis has evoked. I am deeply grateful for his untiring support. I am forever thankful to my parents, Joel and Mary-Martha Starkman. They have continuously encouraged me to think critically, and to pursue learning opportunities for the sake of knowledge alone. It is through their eyes that I have learned to look to the future with excitement and optimism, and to freely imagine all that I can become. Their interest and support in every facet of this journey have enabled me to reach this place of thesis completion. Above all, I thank my participants for the privilege of asking them my questions, and for their willingness to share their stories. I have such deep appreciation for their words. I hope I have done them justice. Table of Contents Page CHAPTER ONE: ORIGINS 1 Research Questions 4 The Girls: A Brief Introduction 5 The Setting 6 The JAP as a Discursive Stereotype 7 My Own Position Within the Research 11 CHAPTER TWO: THE EVOLUTION OF THE JEWISH AMERICAN PRINCESS 13 The Stereotype: Jewish American Princess (JAP) 14 Trend #1: Formulation of the Jewish American Princess Discursive Stereotype ..................................................................................................... 17 Trend #2: The Deconstruction of the Jewish American Princess Discursive Stereotype 18 Anti-Semitic Interpretations 23 Feminist Interpretations 25 Trend #3: The Neo-JAP: The Jewish American Princess Stereotype Revisited...28 The JAP Discursive Stereotype and Emerging Identity 33 Setting the Stage for My Research 35 CHAPTER THREE: THE THEORETICAL FRAMEWORK 37 I. Feminism 39 Second Wave Feminism 39 Third Wave Feminism 42 Second Wave vs. Third Wave 44 Third Wave Feminism vs. Postfeminism 45 Third Wave Jewish Feminism 47 II. Intersectionality Theory 50 III. Mediated Action Approach to Identity 53 A Note on Identity Categories 58 How do these theoretical perspectives apply to my research ? 59 CHAPTER FOUR: PASSIONATE RESEARCH: FEMINIST METHODOLOGIES ANDFEMINISTMETHODS 61 Power and Reflexivity 61 Participants 63 Recruitment 66 The Methods 67 Question Schedules 68 Focus Groups 70 Interviews 74 Information Sheet 77 Consents, Ethics, and Other Things to Consider 78 Data Analysis 80 Conclusion 83 CHAPTER FIVE: DESCRIPTIONS: REVISITING THE JEWISH AMERICAN PRINCESS 84 JAP Appearance 84 CIothing 85 HairstyIe 88 JAP Attitude and Behaviour 92 I. The JAP is Extremely Materialistic 92 II. The JAP Does Not Appreciate the Value ofMoney 94 III. The JAP is SelfCentred 96 IV. The JAP is Girly 96 V. Is the JAP Mean or Nice? 99 VI. Is the JAP Confident! 101 VII. Is the JAP Intelligent? 103 Conclusion 1 03 CHAPTER SIX: INTERPRETATIONS: UNDERSTADNGIN A SOCIAL STEREOTYPE 105 I. Peer Relations 1 06 A. The JAP Stereotype as a Symbol ofSocial Power 107 Social Power Between JAPs and Other Girls 107 Social Power Between JAPs and Boys 108 B. The JAP Stereotype as a Social Monitoring Tool 110 C. The JAP as a Symbol ofSocial Conformity 110 II. Gender
Recommended publications
  • FP 24.2 Summer2004.Pdf (5.341Mb)
    The Un vers ty of W scons n System Feminist Periodicals A current listing of contents WOMEN'S STUDIES Volume 24, Number 2 Summer 2004 Published by Phyllis Holman Weisbard LIBRARIAN Women's Studies Librarian Feminist Periodicals A current listing of contents Volume 24, Number 2 (Summer 2004) Periodical literature is the culling edge ofwomen'sscholarship, feminist theory, and much ofwomen's culture. Feminist Periodicals: A Current Listing ofContents is pUblished by the Office of the University of Wisconsin System Women's Studies Librarian on a quarterly basis with the intent of increasing public awareness of feminist periodicals. It is our hope that Feminist Periodicals will serve several purposes: to keep the reader abreast of current topics in feminist literature; to increase readers' familiarity with a wide spectrum of feminist periodicals; and to provide the requisite bibliographic information should a reader wish to subscribe to ajournal or to obtain a particular article at her library or through interlibrary loan. (Users will need to be aware of the limitations of the new copyright law with regard to photocopying of copyrighted materials.) Table ofcontents pages from current issues ofmajor feministjournals are reproduced in each issue of Feminist Periodicals, preceded by a comprehensive annotated listing of all journals we have selected. As publication schedules vary enormously, not every periodical will have table of contents pages reproduced in each issue of FP. The annotated listing provides the following information on each journal: 1. Year of first pUblication. 2. Frequency of publication. 3. U.S. subscription price(s). 4. SUbscription address. 5. Current editor. 6.
    [Show full text]
  • PRESS and FESTIVAL INQUIRIES: [email protected]
    FOR DISTRIBUTION, PRESS AND FESTIVAL INQUIRIES: [email protected] Promo photos available here NAUGHTY BOOKS A Documentary by Austen Eleanore Rachlis Sex sells…until it doesn’t Naughty Books is a feature-length documentary about the boom of self-published romance novels in the wake of Fifty Shades of Grey. It follows three authors who became millionaires in under a year using pen names to sell erotica online for $1.99. Along the way, they upended the book industry, challenged ideas of female sexuality, and re-imagined the American Dream for the 21st century. *** In 2011, British television producer E.L. James published the erotic novel Fifty Shades of Grey. It became a cultural phenomenon, selling 100 million copies worldwide and taking erotica mainstream. Once a genre consumed in secret, explicit romances were now being read on the subway, by the pool, and on the treadmill. As it turned out, women weren’t only reading erotica in large numbers; they were also writing it. Thanks to Amazon’s Kindle store, which allowed writers to upload directly to the marketplace, women were able to publish independently, bypassing traditional gatekeepers like agents and editors. Readers were hungry for books like Fifty Shades, but the major publishers responded slowly. Self-published authors filled the void, flooding the market with $1.99 books about innocent women and bad-boy billionaires falling in love and having steamy sex. Readers devoured them. The authors became a force, challenging conventional feminist ideas and disrupting publishing. Naughty Books follows three writers who experienced overnight success, gaining tens of thousands of fans and securing lucrative deals with major publishers.
    [Show full text]
  • 1+1 National Library
    National Library Bibliothèque nationale 1+1 of Canada du Canada Acquis:tions and Direction des acquisitions et Bibliographic services Branch des services bibliographiques 395 Welhnglon Sueet 395. rue Welllnglon OUawa. Onlario On:lwa (Onlario) K'AON4 K1AON4 NOTICE AVIS The quality of this microform is La qualité de cette microforme heavily dependent upon the dépend grandement de la qualité quality of the original thesis de la thèse soumise au submitted for microfilming. microfilmage. Nous avons tout Every effort has been made to fait pour assurer une qualité ensure the highest quality of supérieure de reproduction. reproduction possible. If pages are missing, contact the S'il manque des pages, veuillez university which granted the communiquer avec· l'université degree. qui a conféré le grade. Sorne pages may have indistinct La qualité d'impression de print especial1y if the original certaines pages peut laisser à pages were typed with a poor désirer, surtout si les pages typewriter ribbon or if the originales ont été university sent us an inferior dactylographiées à l'aide d'un photocopy. ruban usé ou si l'université nous a fait parvenir une photocopie de qualité inférieure. Reproduction in ful1 or in part of La reproduction, même partiel1e, this microform is governed by de cette microforme est soumise the Canadian Copyright Act, à la Loi canadienne sur le droit R.S.C. 1970, c. C-30, and d'auteur, SRC 1970, c. C-30, et subsequent amendments. ses amendements subséquents. " Canada • Qf Shadowboxinq and Straw-Women: Postfeminist Texts and Contexts Aurora wallace Graduate Program in Communications McGill university Montréal, Québec August, 1994 A Thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements of the degree of Master of Arts.
    [Show full text]
  • 2. Informed: “I Don't Know. I Gotta Get the Best One”
    Reading the Comments • Reading the Comments 2. Informed: “I Don’t Know. I Gotta Get the Best One” Joseph Reagle Published on: Apr 08, 2019 License: Creative Commons Attribution 4.0 International License (CC-BY 4.0) Reading the Comments • Reading the Comments 2. Informed: “I Don’t Know. I Gotta Get the Best One” Being a consumer is like a job. You have to make sure you get the best one. If you get a Blu-ray player, you gotta do research.… You gotta go on Amazon and read a really long review written by an insane person who’s been dead for months … because he shot his wife and then himself after explaining to you that the remote is counter-intuitive. “It’s got really small buttons on the remote,” he said … before he murder-suicided his whole family. And now you’re reading it and going, “I don’t know. I don’t know which one to get, I don’t know. I gotta get the best one.” Who are you, the King of Siam, that you should get the best one ever? Who cares? They’re all the same, these machines. They’re all made from the same Asian suffering. There’s no difference. —Louis C.K., “Late Show: Part 1,” Louie, season 3, episode 10, August 30, 2012 Despite the name, Boston’s Micro Center isn’t small—nor is it in Boston. It is, instead, an electronics supermarket on the Cambridge shore of the Charles River. It attracts customers from all over eastern Massachusetts, but I live a few minutes away.
    [Show full text]
  • Sisters at Odds
    REVIEW Sisters at odds DIANA SCHAUB hadUST itsas Jacobinsthe movement, so too forthe"Libertyfeminist, Equality,movement, Fraternity"with its parallel call for women's liberation, the equality of the sexes, and politically conceived sisterhood. According to Christina Hoff Sommers, it is the final term of the triad that has in- spired dangerous radicalism in the feminist camp and led to something on the order of feminism's own Reign of Terror. Liberty and equality, yes--those are the hallmarks of what Sommers terms "equity" or "First Wave" feminism: "the tradi- tional, classically liberal, humanistic feminism that was initi- ated more than 150 years ago." Original feminism demanded and won fundamental political rights for women and opened up educational and economic opportunity. Sommers considers herself and most Americans to be feminists of this sort--heirs to the Enlightenment and its principles of individual justice. Her quarrel is with the "Second Wave" or "gender" feminists who have abandoned universalism for gynocentrism and traded enfranchisement for seemingly permanent victim status. Soli- darity with women has come to mean hostility to men, and particularly to that alleged system of male dominance: the "heteropatriarchy." Who Stole Feminism? How Women Have Betrayed Women _ is an attempt to reclaim feminism from these female Jacobins (prominent among them, Catherine MacKinnon, Naomi Wolf, Andrea Dworkin, Alison Jaggar, Susan Faludi, and Catherine Stimpson). In her Girondist dissent, Sommers joins a growing number of women, from Katie Roiphe to Camille Paglia, trying to wrest power from the radical Montagnards. Sommers claims that "misandrism [man-hating] ... was not a notable feature of the women's movement until our own times"; indeed, she finds that "the idea that women are in a gender _Simon and Schuster.
    [Show full text]
  • Place and Persona in the Essays of Joan Didion And
    CALIFORNIA DREAMING: PLACE AND PERSONA IN THE ESSAYS OF JOAN DIDION AND EVE BABITZ Claire Elizabeth Christoff Submitted to the faculty of the University Graduate School in partial fulfillment of the requirements for the degree Master of Arts in the Department of English, Indiana University December 2019 Accepted by the Graduate Faculty, Indiana University, in partial fulfillment of the requirements for the degree of Master of Arts. Master’s Thesis Committee ______________________________ Robert Rebein, MFA, PhD, Chair ______________________________ Karen Kovacik, PhD ______________________________ Kyle Minor, MFA ii ACKNOWLEDGMENTS Firstly, thank you to Dr. Robert Rebein, without whom this project would not have been possible. I am grateful not just for your time, patience, and thoughtful honesty, but for teaching me, way back in the fall of 2015, about the boundless possibilities of creative nonfiction. Thanks to Dr. Karen Kovacik for the invaluable guidance, patience, editorial help, and psychic hand-holding—I will forever want to be you when I grow up. Last but not least, thanks to Kyle Minor for all the advice and all the crazy ideas. I am totally indebted to each of you for your mentorship and support over the years. Thank you also to Dan Wakefield for the stories, the pep talks, so many cups of coffee, and the idea for the title of this thesis. iii Claire Elizabeth Christoff CALIFORNIA DREAMING: PLACE AND PERSONA IN THE ESSAYS OF JOAN DIDION AND EVE BABITZ Joan Didion, a native of Sacramento, California, is the author of many acclaimed collections of journalism and memoir, the first of which were Slouching Towards Bethlehem (1968) and The White Album (1979).
    [Show full text]
  • Diss Title Page
    Touch Me, I’m Sick: Hysterical Intimacies | Sick Theories by Margeaux Feldman A thesis submitted in conformity with the requirements for the degree of Doctorate of Philosophy Department of English University of Toronto © Copyright by Margeaux Feldman 2021 ! Touch Me, I’m Sick: Hysterical Intimacies | Sick Theories Margeaux Feldman Doctorate of Philosophy Department of English University of Toronto 2021 Abstract This dissertation develops what I call a “sick theories” approach to the long history of labeling girls, women, and femmes – and their desires – as hysterical, sick, pathological, and in need of a cure. My approach builds on the insight that repressed trauma can lead to chronic illness, which was discovered in the early twentieth century with the emergence of the figure of the hysteric: a girl or woman experiencing inexplicable symptoms, from a persistent cough to full body seizures. Drawing on recent work in trauma studies, I offer a new lens to disability studies by reclaiming the figure of the hysteric, who has been largely neglected in this field. By examining a range of literary and cultural texts, I trace new connections between those who are living with trauma, chronic illness, and pathologized desire, and develop a language for imagining new forms of community and care, which I call “hysterical intimacies.” Each chapter builds on my sick theories approach, outlined in Chapter One, to analyze a different sick girl. Chapter Two looks at Jesmyn Ward’s novel Salvage the Bones to challenge the state’s narrative that the pregnant Black teen is part of an epidemic and reveal new dimensions of state sponsored anti-Black violence.
    [Show full text]
  • Redefining Female Success and Empowerment in a Post-Feminist Landscape
    University of New Hampshire University of New Hampshire Scholars' Repository Honors Theses and Capstones Student Scholarship Fall 2013 The Personal, Political, and the Virtual? Redefining emaleF Success and Empowerment in a Post-feminist Landscape Linda Elizabeth Chardon University of New Hampshire - Main Campus Follow this and additional works at: https://scholars.unh.edu/honors Part of the Business and Corporate Communications Commons, Communication Technology and New Media Commons, Film and Media Studies Commons, Gender, Race, Sexuality, and Ethnicity in Communication Commons, Mass Communication Commons, Social Media Commons, and the Women's Studies Commons Recommended Citation Chardon, Linda Elizabeth, "The Personal, Political, and the Virtual? Redefining emaleF Success and Empowerment in a Post-feminist Landscape" (2013). Honors Theses and Capstones. 202. https://scholars.unh.edu/honors/202 This Senior Honors Thesis is brought to you for free and open access by the Student Scholarship at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Honors Theses and Capstones by an authorized administrator of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. Linda Chardon The Personal, Political and the Virtual? Redefining Female Success and Empowerment in a Post-feminist Landscape Choice. Consumerism. Success. These are what define modern women’s liberation. This is the feminism of today. It is broken. The private and professional spheres are so immeasurably separated that women are left empty and unsatisfied. They don’t understand. They feel that women have progressed and moved forward, but the modern woman doesn’t see why progress doesn’t feel more progressive.
    [Show full text]
  • Chapter One INTRODUCTION
    Chapter One INTRODUCTION A TWENTY-THREE-YEAR OLD, unemployed single mother in West Virginia became pregnant as a result ofdate rape. Due to recent cuts in federal funding, “Meg” had trouble locating an abortion clinic but finally found one four hours away in Charleston. She was told that she was 17 weeks pregnant, and that the clinic performed abortions only up to 16 weeks, so she was referred to a clinic in Cincinnati which would perform an abortion up to 19 1/2 weeks for a cost of $850. When she went there 1 1/2 weeks later, however, she was told that she was actually 21 weeks pregnant and referred to a clinic in Dayton that would perform the abor- tion for $1,675. She refinanced her car, sold her VCR, borrowed money, and went to Dayton. There she learned that she was a high-risk patient because ofan earlier cesarean delivery and would thereforehave to go to Wichita, where the procedure would cost $2,500. “I just didn’t think I could manage that,” she says. “Now that I know I have to have it, I’m trying to get used to the idea....I’mnotthinking about adoption, be- cause I’ve never understood people having a baby just to give it away. So I’ve been thinking a lot about trying to love this baby the way I love my daughter.”1 Can we say that this woman has freely chosen her role as mother? Susan is beaten by her husband and is admitted to a hospital.
    [Show full text]
  • From Sexism to Feminism: Arguments of Definition in a Return to Modesty and Girls Gone Mild
    FROM SEXISM TO FEMINISM: ARGUMENTS OF DEFINITION IN A RETURN TO MODESTY AND GIRLS GONE MILD BY C2009 Greta K. Wendelin Submitted to the graduate degree program in Communication Studies and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Masters’ of Arts Dr. Kris Bruss Chairperson Committee members Dr. Robert Rowland Dr. Dave Tell Date defended: April 25, 2009 The Thesis Committee for Greta Wendelin certifies that this is the approved Version of the following thesis: FROM SEXISM TO FEMINISM: ARGUMENTS OF DEFINITION IN A RETURN TO MODESTY AND GIRLS GONE MILD Committee: Dr. Kris Bruss Advisor Dr. Robert Rowland Dr. Dave Tell Date approved: April 27, 2009 ii CONTENTS ACKNOWLEDGMENTS iv Chapter 1. Introduction 1 Chapter 2. The Rhetoric of Definitions and the Definition of Feminisms in the 90s 10 Chapter 3. “A Return ” to Limitations: Arguing for Real Definitions 39 Chapter 4. “Mild(er) ” Criticism: Arguing for Founders’ Intent 67 Chapter 5. Modesty for the Masses: Implications and Conclusion 91 BIBLIOGRAPHY 97 iii ACKNOWLEDGMENTS There is no way to fully describe the support that so many have given to me. At best, I can offer a few words of thanks, suffice it to say that those mentioned here and many, many others deserve more praise than what words permit. Many thanks to my advisor, Dr. Kris Bruss. Her keen criticism, guidance, and patience were fundamental to this project. The gracious support she has given me has not only been academic, but spiritual as well. I am also very thankful for Dr.
    [Show full text]
  • Of Katie and Amy and Babe Feminism Linda J
    Cornell Law Review Volume 80 Article 4 Issue 3 March 1995 We Have Nothing to Fear But Gender Stereotypes: Of Katie and Amy and Babe Feminism Linda J. Lacey Follow this and additional works at: http://scholarship.law.cornell.edu/clr Part of the Law Commons Recommended Citation Linda J. Lacey, We Have Nothing to Fear But Gender Stereotypes: Of Katie and Amy and Babe Feminism , 80 Cornell L. Rev. 612 (1995) Available at: http://scholarship.law.cornell.edu/clr/vol80/iss3/4 This Article is brought to you for free and open access by the Journals at Scholarship@Cornell Law: A Digital Repository. It has been accepted for inclusion in Cornell Law Review by an authorized administrator of Scholarship@Cornell Law: A Digital Repository. For more information, please contact [email protected]. BOOK REVIEW WE HAVE NOTHING TO FEAR BUT GENDER STEREOTYPES: OF KATIE AND AMY AND "BABE FEMINISM" THE MORNING AFTER: SEX, FEAR, AND FEMINISM ON CAMPUS. By Katie Roiphe. Boston: Little, Brown & Co. 1993. 180 pp. $19.95. LindaJ Laceyt INTRODUGCION (Girls' Chorus) Tell me more, tell me more. Was it love at first sight? (Boys' Chorus) Tell me more, tell me more. Did she put up a fight? (Girls' Chorus) He got friendly, holding my hand. (Boys' Chorus) She got friendly, down in the sand.1 In The Morning After: Sex, Fear, and Feminism on Campus,2 Katie Roiphe claims that feminists have gone too far in their "fascination" with date rape, sexual harassment, and other forms of sexual oppres- sion.3 She argues that feminists are chasing the same stereotypes their mothers "fought so hard to get away from"4 by portraying women as delicate victims and men as sexual predators.
    [Show full text]
  • Feeling Womens Culture, JDTC, 26.2.Dolan, 2012
    Access Provided by Princeton University at 07/17/12 10:55AM GMT Spring 2012 205 Feeling Women’s Culture: Women’s Music, Lesbian Feminism, and the Impact of Emotional Memory Jill Dolan What is women’s music? It is a song, rising from the footsteps of seven million women who were burned at the stake in the Middle Ages. Or songs that make love; oh, please do listen to the songs that make love. Maybe it is music for those who love or want to learn to love women amid misogyny. It represents our brazenness as well as our tenderness; our brilliance as well as our moments of weakness; our passion as well as our despair; our bravery as well as our fear; our desire to be mothers as well as our choice not to have children; our lesbianism as well as our heterosexuality, bisexuality, or celibacy; but especially our lesbianism, for even if we don’t actively live lesbian lives, understanding the desire to make love with a woman is divine approval of making love to ourselves.1 —Holly Near, “Fire in the Rain” This essay considers lesbian feminist cultural production in the 1970s as an activist project fueled by potent, newly expressed emotions, which has yet to be given its due in feminist or LBGTQ scholarship. As an erstwhile lesbian feminist myself, I’d like to recuperate the visionary cultural work which, I believe, was caught in the crosshairs of political and academic history, falling victim to the poststructuralist theoretical critique and becoming a scapegoat for a new academic field trying hard to establish itself as legitimate and serious.
    [Show full text]