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Let's Not Go Back to 70S Primary Education Wikio
This site uses cookies to help deliver services. By using this site, you agree to the use of cookies. Learn more Got it Conor's Commentary A blog about politics, education, Ireland, culture and travel. I am Conor Ryan, Dublin-born former adviser to Tony Blair and David Blunkett on education. Views expressed on this blog are written in a personal capacity. Friday, 20 February 2009 SUBSCRIBE FOR FREE UPDATES Let's not go back to 70s primary education Wikio Despite the Today programme's insistence on the term, "independent" is certainly not an apt Contact me description of today's report from the self-styled 'largest' review of primary education in 40 years. It You can email me here. is another deeply ideological strike against standards and effective teaching of the 3Rs in our primary schools. Many of its contributors oppose the very idea of school 'standards' and have an ideological opposition to external testing. They have been permanent critics of the changes of recent decades. And it is only in that light that the review's conclusions can be understood. Of course, there is no conflict between teaching literacy and numeracy, and the other subjects within the primary curriculum. And the best schools do indeed show how doing them all well provides a good and rounded education. Presenting this as the point of difference is a diversionary Aunt Sally. However, there is a very real conflict between recognising the need to single literacy and numeracy out for extra time over the other subjects as with the dedicated literacy and numeracy lessons, and making them just another aspect of primary schooling that pupils may or may not pick up along the way. -
Hizb Ut-Tahrir Ideology and Strategy
HIZB UT-TAHRIR IDEOLOGY AND STRATEGY “The fierce struggle… between the Muslims and the Kuffar, has been intense ever since the dawn of Islam... It will continue in this way – a bloody struggle alongside the intellectual struggle – until the Hour comes and Allah inherits the Earth...” Hizb ut-Tahrir The Centre for Social Cohesion Houriya Ahmed & Hannah Stuart HIZB UT-TAHRIR IDEOLOGY AND STRATEGY “The fierce struggle… between the Muslims and the Kuffar, has been intense ever since the dawn of Islam... It will continue in this way – a bloody struggle alongside the intellectual struggle – until the Hour comes and Allah inherits the Earth...” Hizb ut-Tahrir The Centre for Social Cohesion Houriya Ahmed & Hannah Stuart Hizb ut-Tahrir Ideology and Strategy Houriya Ahmed and Hannah Stuart 2009 The Centre for Social Cohesion Clutha House, 10 Storey’s Gate London SW1P 3AY Tel: +44 (0)20 7222 8909 Fax: +44 (0)5 601527476 Email: [email protected] www.socialcohesion.co.uk The Centre for Social Cohesion Limited by guarantee Registered in England and Wales: No. 06609071 © The Centre for Social Cohesion, November 2009 All the Institute’s publications seek to further its objective of promoting human rights for the benefit of the public. The views expressed are those of the author, not of the Institute. Hizb ut-Tahrir: Ideology and Strategy By Houriya Ahmed and Hannah Stuart ISBN 978-0-9560013-4-4 All rights reserved The map on the front cover depicts Hizb ut-Tahrir’s vision for its Caliphate in ‘Islamic Lands’ ABOUT THE AUTHORS Houriya Ahmed is a Research Fellow at the Centre for Social Cohesion (CSC). -
The English Koranic Images in Some Literary Writings
ISSN 1799-2591 Theory and Practice in Language Studies, Vol. 5, No. 8, pp. 1730-1740, August 2015 DOI: http://dx.doi.org/10.17507/tpls.0508.26 The English Koranic Images in Some Literary Writings Fahd Mohammed Taleb Saeed Al-Olaqi Faculty of Science & Arts – Khulais, University of Jeddah, Kingdom of Saudi Arabia Abstract—The Qur’ān translations into English appeared first in 1649. This English translation entitled the Arabic Qur’ān as the Koran and ambiguously represented most of the authentic Islamic teachings. Some misinformation is directed against the Prophet and the divinity of the Qur’ān. In modern English literature, the reader encounters an increasing diversity of references to the English Koran. For instance, Prophet Muhammad is an imposter and his Koran is a stock of heresy. The Koranic Satan becomes a font of challenge for the righteous. The Koranic paradise has interesting details for English readers. The Koranic image of Hell trees becomes common in the West. The Koran has been presented to the Western world as promoting Islamic extremism and threatening the Western civil society. For some modern diehard fanatics, smashing or burning copies of the Arabic Qur’ān is a symbol of personal revenge and attack on Muslims’ dignity. The spread of genuine information about Qur’ān and Prophet Muhammad helps to appreciate Islam and Muslims. Index Terms—Qur’ān, Koran, translation, Muhammad, Satan, paradise, English literature I. INTRODUCTION In modern English literature, the Arabic Al-Qur’ān is mentioned in English form as the Koran. The Arabic word Qur’ān1 is derived from the Arabic word 'Qaraa' which means 'to read,' ‘reading,’ or ‘what ought to be read.’ The Qur’ān has a variety of other names, "Al-Keitaab," the book; "Al-Mosehaf," the volume; "Al-Forkaan," the book distinguishing between good and evil (Stobart, 1895, p. -
Worth 1000 Words Illustrated Reportage Makes a Comeback Contents
MAGAZINE OF THE NATIONAL UNION OF JOURNALISTS WWW.NUJ.ORG.UK | OCTOBER-NOVEMBER 2019 Worth 1000 words Illustrated reportage makes a comeback Contents Main feature 16 Drawing the news The re-emergence of illustrated news News t’s an incredible time to be a journalist if 03 Recognition win at Vice UK you’re involved in Brexit coverage in any way. The extraordinary has become the Agreement after 3-year campaign norm and every day massive stories and 04 Barriers to women photographers twists and turns are guaranteed. Conference shares best practice IIn this edition of The Journalist, Raymond Snoddy celebrates this boom time for journalists 05 UN told of BBC persian plight and journalism in his column. And in an extract from his latest Threats to journalists’ families book, Denis MacShane looks at the role of the press in Brexit. 06 TUC news Extraordinary times also provide the perfect conditions for What the NUJ had to say and more cartoons and satirical illustration. In our cover feature Rachel Broady looks at the re-emergence of illustrated reportage, a “form of journalism that came to prominence in Victorian Features times – and arguably before that with the social commentary of 10 Payment changed my life Hogarth. The work of charity NUJ Extra A picture can indeed be worth 1,000 words. But some writers can also paint wonderfully evocative pictures with their deft 12 Fleet Street pioneers use of words. And on that note, it’s a pleasure to have Paul Women in the top jobs Routledge back in the magazine with a piece on his battle to 14 Database miners free his email address from a voracious PR database. -
The Development of Early Islam According to the Neo-Revisionists Daniel Janosik
The Development of Early Islam According to the Neo-Revisionists Daniel Janosik Daniel Janosik teaches apologetics at Columbia International University (Columbia, SC) and develops online courses as an instructional designer. He received his undergraduate degree from the College of William and Mary and his M.Div. and M.A. (Islamic Studies) from Columbia International University. He is now in a Ph.D. program at the London School of Theology in theology and Muslim apologetics. His dissertation topic is “John of Damascus: First Apologist to the Muslims.” Synopsis The evidence emerging from a new group of scholars of Islam, whom I have termed Neo- Revisionists, seems to reveal a slow development of the Qur’an from non-Muslim sources, primarily Syriac, that were adopted and incorporated into an intermediate monotheism that was neither Christian nor Jewish, but which was influenced by beliefs from both. At first it was the religion of the elite, but as the Arabs became more successful and began to settle in their conquered cities, the leaders recognized that they would need to fortify their hegemony by establishing their religious beliefs, authorizing their own scriptures and supporting their own prophet. For many Christians at that time, like John of Damascus, this new religion was considered as a heresy of Christianity with anti-Christian beliefs and a false prophet. As time went on, however, written Arabic, as well as the scripture written in Arabic, became standardized and Muhammad became established in a religion that would soon rival Christendom. -
Dossier 30-31 the Struggle for Secularism in Europe and North America
July 2011 DOSSIER 30-31 The Struggle for Secularism in Europe and North America Women Living Under Muslim Laws July 2011 DOSSIER 30-31 The Struggle for Secularism in Europe and North America Dossiers: Journal of Women Living Under Muslim Laws The dossiers explore a broad range of discourses, interpretations and strategies of women on issues of feminism, nationalism, internationalism and religion. Women Living Under Muslim Laws The dossiers are an occasional publication of the international solidarity network of Women Living Under Muslim Laws. Conceived as a networking tool, they aim to provide information about lives, struggles and strategies of women living in diverse Muslim communities and countries. Women’s groups may freely reproduce material, however we would appreciate acknowledgements. For those articles previously published in other journals, permission should be sought directly from them. Information contained in the dossiers does not necessarily represent the views and positions of the compilers or of the network Women Living Under Muslim Laws, unless stated. The dossiers are meant to make accessible the broadest possible strands of opinion within varied movements/initiatives promoting greater autonomy of women. The dossiers seek to inform and share different analysis and experiences. WLUML runs a very popular website in English, French and Arabic which is updated regularly with news and views, calls for action and publications. For more information please visit www.wluml.org Regional Coordination Offices are in Senegal (Africa and Middle East) and Pakistan (Asia) and are responsible for coordinating network activities in their respective regions: Africa & Middle East Coordination International Coordination Office Office PO Box 28445, London, N19 5NZ, UK Groupe de Recherche sur les Femmes Email: [email protected] et les Lois au Senegal (GREFELS) Website: www.wluml.org PO BOX 5330, Dakar Fann, Dakar The International Coordination Office Senegal (ICO) facilitates coordination between Email: [email protected] networkers. -
Carnegie Corporation of New York Carnegie Corporation ANNUAL REPORT 2001 Carnegie Corporation of New York
Carnegie Corporation of New York ANNUAL REPORT 2001 Carnegie Corporation of New York Carnegie Corporation of New York was created by Andrew Carnegie in 1911 to promote “the advancement and diffusion of knowledge and understanding.” Under Carnegie’s will, grants must benefit the people of the United States, although up to 7.4 percent of the funds may be used for the same purpose in countries that are or have been members of the British Commonwealth, with a current emphasis on sub-Saharan Africa. As a grantmaking foundation, the Corporation seeks to carry out Carnegie’s vision of philanthropy, which he said should aim “to do real and permanent good in this world.” Contents REPORT OF THE PRESIDENT I Islam: A Mosaic, Not a Monolith by Vartan Gregorian, president REPORT ON PROGRAM 1 Change and Continuity: Overview of a Challenging Year by Neil R. Grabois, vice president and director for strategic planning and program coordination Grants and Dissemination Awards Education International Development International Peace and Security Strengthening U.S. Democracy Special Opportunities Fund Carnegie Scholars Dissemination Publications and Nonprint Materials REPORT ON ADMINISTRATION 67 Fiscal 2001: The Year in Review REPORT ON INVESTMENTS 73 Diversification Serves the Endowment Well REPORT ON FINANCES 77 Financial Highlights TRUSTEES 91 STAFF 95 INDEX TO GRANTS AUTHORIZED 99 © 2002 CARNEGIE CORPORATION OF NEW YORK ANNUAL REPORT 2001 I Report of the President Report to the Board of Trustees: In anticipation of developing programmatic initiatives, the following report provides a brief survey of Islam, including its tenets, institutions, evolution and historical role, along with some insights into the current state of Muslim societies and the challenges they face. -
Negotiating Islam
Negotiating Islam Dialogues between Liberalism and Islamic Theologies in 21 st Century Britain Stephen H. Jones A thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Sociology Goldsmiths, University of London September 2010 Declaration In fulfilment of the requirements of the University of London for the presentation of a PhD thesis, I hereby declare that what follows is entirely my own work and has not been submitted for a degree at any other university. Stephen Jones, September 2010. 2 Abstract The recent intense focus upon Islam in the UK comes at a time when the religion is in a state of flux, with the traditions followed by older generations slowly giving way to new forms of religious expression. New interpretations are very gradually emerging at precisely the same time as suspicions are on the increase about Islam undermining national identity and respect for the liberal democratic division between public and private spheres. Against this tense backdrop, this thesis seeks to explore debates about religious interpretation and the relationship between Islam and liberalism that are ongoing among Britain’s Muslims. It draws upon data collected from a variety of new initiatives (focusing upon three in particular) that are involved in disseminating Islamic knowledge and discussing Islamic norms. Using this data, it examines the arguments of a wide variety of Islamic scholars, clerics and activists and highlights some of the ways in which Islam is being related to the British context. Of particular concern in the thesis are the implications these debates have for liberal traditions in the UK. -
The West and the Muslim Brotherhood After the Arab Spring
THE WEST AND THE MUSLIM BROTHERHOOD AFTER THE ARAB SPRING Lorenzo Vidino, Editor Al Mesbar Studies & Research Centre in collaboration with The Foreign Policy Research Institute The West and the Muslim Brotherhood after the Arab Spring Lorenzo Vidino, Editor February 2013 About Al Mesbar Studies & Research Center Al Mesbar Studies & Research Center is an independent Center that specializes in the study of Islamic movements. The Center focuses primarily on contemporary Islamic movements, their thoughts and practices, symbolisms and ideologies and their historic impact. About the Foreign Policy Research Institute Founded in 1955 by Ambassador Robert Strausz-Hupé, FPRI is a non-partisan, non-profit organization devoted to bringing the insights of scholarship to bear on the development of policies that advance U.S. national interests. In the tradition of Strausz-Hupé, FPRI embraces history and geography to illuminate foreign policy challenges facing the United States. In 1990, FPRI established the Wachman Center to foster civic and international literacy in the community and in the classroom. The West and the Muslim Brotherhood after the Arab Spring Turki Al Dakhil Chairman, Al Mesbar Studies & Research Centre We are delighted at Al Mesbar Studies & Research Centre to partner with the Foreign Policy Research Institute in publishing this important book at an historic moment, for this work examines the West’s relationship with political Islam, emerging from the largest shift ever witnessed in the Arab region in modern times. While the Arab Spring was not Islamic at its beginning in 2011, Islamists today are the biggest winners, after their ascension to power. And they now threaten many regimes in other Arab countries. -
Feminist Reflections on Religion in Local Politics Sukhwant Dhaliwal
RELIGION, MORAL HEGEMONY AND LOCAL CARTOGRAPHIES OF POWER: FEMINIST REFLECTIONS ON RELIGION IN LOCAL POLITICS SUKHWANT DHALIWAL DEPARTMENT OF SOCIOLOGY GOLDSMITHS UNIVERSITY OF LONDON A thesis submitted in the candidacy for the degree of Doctor of Philosophy London, January 2012 1 Declaration I declare that the work presented in this thesis is my own. Sukhwant Dhaliwal 2 Acknowledgements The research and writing for this thesis was made possible by an ESRC studentship without which it would not have been produced. I owe a great debt to three people who have carried me through the last few years to thesis submission: to Professor Chetan Bhatt who I approached nearly ten years ago with a scrappy proposal to write 'something' on religion and who has certainly tested the parameters of my knowledge and opened my eyes to new ways of seeing; to Professor Les Back for teaching me to think and write in a more nuanced and less rhetorical way, for being consistently upbeat and motivating me to keep going to the end; and to Lesley Hewings at the Goldsmiths Graduate Centre for the 'nagging emails' that gradually drew me to the finishing line. Special thanks to all three of them for putting up with my surreal understanding of time. I also want to acknowledge my political sisters at SBS and WAF whose courage, and indeed humour, is difficult to match. I am particularly grateful to: Poonam Joshi for morning giggles, for keeping me grounded and for willing me on, almost daily, in the most interesting ways; Pragna Patel for political satire and glasses of wine in between meetings and to whom I still owe a pound of flesh for covering my back during the write up; Rahila Gupta whose dry wit and Zen- like calm eases the pain of hearing home truths about my relationship with time, numbers and words; and Gita Sahgal whose ideas and conversations continue to inspire and test both knowledge and activism. -
Leaks and Whistleblowing in Whitehall
House of Commons Public Administration Select Committee Leaks and Whistleblowing in Whitehall Tenth Report of Session 2008–09 Report, together with formal minutes, oral and written evidence Ordered by the House of Commons to be printed 16 July 2009 HC 83 Published on 10 August 2009 by authority of the House of Commons London: The Stationery Office Limited £0.00 The Public Administration Select Committee The Public Administration Select Committee is appointed by the House of Commons to examine the reports of the Parliamentary Commissioner for Administration and the Health Service Commissioner for England, which are laid before this House, and matters in connection therewith, and to consider matters relating to the quality and standards of administration provided by civil service departments, and other matters relating to the civil service. Current membership Dr Tony Wright MP (Labour, Cannock Chase) (Chairman) Mr David Burrowes MP (Conservative, Enfield Southgate) Paul Flynn MP (Labour, Newport West) David Heyes MP (Labour, Ashton under Lyne) Kelvin Hopkins MP (Labour, Luton North) Mr Ian Liddell-Grainger MP (Conservative, Bridgwater) Julie Morgan MP (Labour, Cardiff North) Mr Gordon Prentice MP (Labour, Pendle) Paul Rowen MP (Liberal Democrats, Rochdale) Mr Charles Walker MP (Conservative, Broxbourne) Jenny Willott MP (Liberal Democrats, Cardiff Central) Powers The powers of the Committee are set out in House of Commons Standing Orders, principally in SO No 146. These are available on the Internet via www.parliament.uk Publications The -
The Islamic Movement in Britain
The Islamic Movement in Britain Damon L. Perry CONTACT DETAILS For questions, queries and additional copies of this report, please contact: International Centre for the Study of Radicalisation and Political Violence King’s College London Strand London WC2R 2LS United Kingdom T. +44 20 7848 2098 E. [email protected] Twitter: @icsr_centre Like all other ICSR publications, this report can be downloaded free of charge from the ICSR website at www.icsr.info. © International Centre for the Study of Radicalisation and Political Violence 2020 Table of Contents Introduction 3 1. Introducing the Islamic Movement in Britain 5 Historical Origins 5 Evolution as a Trans-ethnic Movement 7 2. Ideology, Values and Beliefs 11 Da’wa, Shari’a, and the Islamic State 11 Speaking for Muslims and Islam 17 Jihad and Attitude to Violence 21 3. The Organisational Network of the Islamic Movement 27 Key Nodes in the Network 28 European and International Dimensions 33 A Trans-ethnic Network 46 4. Major Campaigns 49 Palestine 49 ‘Preventing Prevent’ and Counter-extremism 69 Islamophobia 81 Political Engagement and Education 96 1 The Islamic Movement in Britain 2 The Islamic Movement in Britain Introduction his report is focused on a network of Muslim organisations and individuals that it refers to as the “Islamic Movement” Tin Britain. This name is sometimes used by protagonists comprising the network in reference to the collective, organised effort to “revive” and expand Islam’s role in social and political life, in the West, the former Islamic empire, and the world at large. Sheikh Yusuf Al‑Qaradawi, the Egyptian‑born theologian and host of the Al Jazeera TV programme, “Shari’a and Life”, for example, explicitly refers to the “Islamic Movement” as such.