The Cat in Egypt
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Slavery in the Bible, Slavery Today
Slavery in the Bible and Slavery Today Mako A. Nagasawa Last modified: June 10, 2021 Introduction: Modern Day Slavery Slavery: Something we thought was in our long distant past is now a bigger issue today than it has ever been before. I hear about increasing levels of sex slavery and organized prostitution in Boston. In my neighborhood, Dorchester, women are driven around by pimps, customers come to the car, the woman cannot even leave the car so that the pimp can make a quick getaway if needs be. Some of these women are forced into prostitution; they may come through Rhode Island, because until 2009, RI had a law that made prostitution legal indoors, though not outdoors. That created a loophole where women and children were smuggled into Rhode Island in secret brothels and dispersed all across New England and the nation. Perhaps a bit of that continues. The U.S. State Department estimates that of this number, approximately 17,500 are trafficked into the U.S. each year . UNICEF estimates that 1.2 million people are trafficked every year across international borders throughout the world. So whether we are talking about child sex slaves in Cambodia or bonded labor in Pakistan or war captives in Mauritania or forced prostitution in our own backyard, the issue of slavery is huge. How can we engage the issue of modern day slavery? I think that depends on what tradition you stand in. As a Christian, I have donated money to International Justice Mission, which rescues women and children from sex slavery, and to Love146, which provides aftercare to women and children who were sex slaves. -
The History of Ancient Egypt “Passionate, Erudite, Living Legend Lecturers
“Pure intellectual stimulation that can be popped into Topic Subtopic the [audio or video player] anytime.” History Ancient History —Harvard Magazine The History of Ancient Egypt “Passionate, erudite, living legend lecturers. Academia’s best lecturers are being captured on tape.” —The Los Angeles Times The History “A serious force in American education.” —The Wall Street Journal of Ancient Egypt Course Guidebook Professor Bob Brier Long Island University Professor Bob Brier is an Egyptologist and Professor of Philosophy at the C. W. Post Campus of Long Island University. He is renowned for his insights into ancient Egypt. He hosts The Learning Channel’s popular Great Egyptians series, and his research was the subject of the National Geographic television special Mr. Mummy. A dynamic instructor, Professor Brier has received Long Island University’s David Newton Award for Teaching Excellence. THE GREAT COURSES® Corporate Headquarters 4840 Westfields Boulevard, Suite 500 Chantilly, VA 20151-2299 Guidebook USA Phone: 1-800-832-2412 www.thegreatcourses.com Cover Image: © Hemera/Thinkstock. Course No. 350 © 1999 The Teaching Company. PB350A PUBLISHED BY: THE GREAT COURSES Corporate Headquarters 4840 Westfi elds Boulevard, Suite 500 Chantilly, Virginia 20151-2299 Phone: 1-800-TEACH-12 Fax: 703-378-3819 www.thegreatcourses.com Copyright © The Teaching Company, 1999 Printed in the United States of America This book is in copyright. All rights reserved. Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form, or by any means (electronic, mechanical, photocopying, recording, or otherwise), without the prior written permission of The Teaching Company. -
Kings & Events of the Babylonian, Persian and Greek Dynasties
KINGS AND EVENTS OF THE BABYLONIAN, PERSIAN, AND GREEK DYNASTIES 612 B.C. Nineveh falls to neo-Babylonian army (Nebuchadnezzar) 608 Pharaoh Necho II marched to Carchemesh to halt expansion of neo-Babylonian power Josiah, King of Judah, tries to stop him Death of Josiah and assumption of throne by his son, Jehoahaz Jehoiakim, another son of Josiah, replaced Jehoahaz on the authority of Pharaoh Necho II within 3 months Palestine and Syria under Egyptian rule Josiah’s reforms dissipate 605 Nabopolassar sends troops to fight remaining Assyrian army and the Egyptians at Carchemesh Nebuchadnezzar chased them all the way to the plains of Palestine Nebuchadnezzar got word of the death of his father (Nabopolassar) so he returned to Babylon to receive the crown On the way back he takes Daniel and other members of the royal family into exile 605 - 538 Babylon in control of Palestine, 597; 10,000 exiled to Babylon 586 Jerusalem and the temple destroyed and large deportation 582 Because Jewish guerilla fighters killed Gedaliah another last large deportation occurred SUCCESSORS OF NEBUCHADNEZZAR 562 - 560 Evil-Merodach released Jehoiakim (true Messianic line) from custody 560 - 556 Neriglissar 556 Labaski-Marduk reigned 556 - 539 Nabonidus: Spent most of the time building a temple to the mood god, Sin. This earned enmity of the priests of Marduk. Spent the rest of his time trying to put down revolts and stabilize the kingdom. He moved to Tema and left the affairs of state to his son, Belshazzar Belshazzar: Spent most of his time trying to restore order. Babylonia’s great threat was Media. -
Cippi of Horus Cecil Torr a Woking Collector
Cippi of Horus Cecil Torr A Woking Collector Stelae of the Child-God Logic, Wit & Charm Gottlieb Wilhelm Leitner Syd Howells Dulcie Engel Associate Editor Editor in Chief A former French and linguistics lecturer, I have volunteered at the Egypt Centre since April 2014. I am a gallery supervisor in both galleries, and author of the Egyptian Writing Trails. Apart from language, I am particularly interested in the history of collecting. I won the 2016 Volunteer of the Year award. Rob Stradling Technical Editor A volunteer since 2012, you can find me supervising the House of Life on Tuesdays & Thursdays; at the computer desk, crafting yon mighty tome for thy perusal; or skiving in Cupboard 8, because all those biscuits won’t eat themselves... If you would like to contribute to the newsletter or submit articles for consideration please contact: [email protected] The Newsletter is ordinarily published every three months, however publication will be on an ad hoc basis for the time being. Despite being unable to return to the museum, it has been incredibly important to keep our profile in the public eye, and we have done this in a variety of ways. Virtual School Visits It was essential that we continued with the school visits and Hannah Sweetapple devised a way of holding them online through Zoom and Microsoft Teams. Luke Keenan and Hannah have usually led these visits, as well as Donna Thomas, and several volunteers are undergoing training to either lead or assist with the facilitation of the virtual visits. If you are interested in being involved, please contact us. -
EPIMACHUS of PELUSIUM, SAINT, a Martyr in the Great Persecutions of DIOCLETIAN About 303 (Feast Day: 14 Bashans)
(CE:965b-967a) EPIMACHUS OF PELUSIUM, SAINT, a martyr in the great persecutions of DIOCLETIAN about 303 (feast day: 14 Bashans). He was of considerable prominence in Christian Egypt. Sa‘id ibn al- Bitriq (876-939) writes in his Annals (Cheikho, 1906, Vol. 1, p. 16): "In the days of both Diocletian and Maximian thousands of martyrs died; they tortured Mar Jirgis in all sorts of ways and put him to death in Palestine although he was of the Cappadocian nation, and these two killed Mar Menas, Mar Victor, Vincent, Epimachus and Mercurius." For an Egyptian of the ninth century, Epimachus occupied quite naturally a place close to the most renowned figures. The Oxyrhynchus papyrus calendar, dated 535-536, notes a liturgical synaxarion in honor of the martyr, in the church founded by PHOIBAMMON on 3 Hatur. Only four mutilated papyrus leaves now preserved at Turin remain in Coptic on Saint Epimachus. They have been published by F. Rossi (1888, p. 235). The reading of the text of the first fragment of a column was improved by O. von Lemm (1910, pp. 1461-64). The Coptic fragments are particularly striking because of the large number of Egyptian toponyms and because of the date they imply. These fragments, which belong to the fifth-sixth centuries, show in their title 14 Bashans but give 3 Hatur for the execution of the martyr. It would hardly be possible to interpret these fragments without the help of the Arabic parallel preserved in the notice of the Arabic SYNAXARION, which summarizes in detail the contents of the longest Coptic legend. -
Dreaming Egypt; an Immersion in the Ancient Mysteries
Embracing the Totality An Immersion in the Ancient Egyptian Mystery With Jane Bell and Victoria More October 14 – 28, 2018 Have you ever felt an inner call to return to the mysterious land that once was home to the majesty and sacred wisdom of ancient Egypt? Or felt the desire to meditate inside the great pyramid at Giza and experience a level of frequency amplification like none other on the planet? Or dreamt of feeling the first rays of the sun as it rises above the Temple of Isis to meet you upon your return from a breathtaking pre-dawn initiation? Egypt holds the keys to so many mysteries that remind us of what was once known and held sacred about the totality of existence spanning eons of time and countless universes. To visit Egypt is to sink into her ageless sands, to feel the energetic alchemy held in her ancient sites and to surrender into the vast mystery of our cosmic heritage from time beyond measure. In this land of sacred wisdom the imagination flowers as the veils dissolve and fall away, inviting you to question all that you have previously believed to be true. You will pass through the threshold of the unknowable, and witness the play of light and shadow that invites you into your true Self. You are embarking upon a journey to meet your soul’s divinity. Itinerary We begin our sacred journey upon the Giza plateau where we explore the timeless mysteries of the Sphinx and Pyramids in meditation and initiation. In the afternoon we visit the wondrous temple complex of Sakarra and the recently opened Serapeum, an ancient site where legend has it that Ptah created the world. -
Reading G Uide
1 Reading Guide Introduction Pharaonic Lives (most items are on map on page 10) Bodies of Water Major Regions Royal Cities Gulf of Suez Faiyum Oasis Akhetaten Sea The Levant Alexandria Nile River Libya Avaris Nile cataracts* Lower Egypt Giza Nile Delta Nubia Herakleopolis Magna Red Sea Palestine Hierakonpolis Punt Kerma *Cataracts shown as lines Sinai Memphis across Nile River Syria Sais Upper Egypt Tanis Thebes 2 Chapter 1 Pharaonic Kingship: Evolution & Ideology Myths Time Periods Significant Artifacts Predynastic Origins of Kingship: Naqada Naqada I The Narmer Palette Period Naqada II The Scorpion Macehead Writing History of Maqada III Pharaohs Old Kingdom Significant Buildings Ideology & Insignia of Middle Kingdom Kingship New Kingdom Tombs at Abydos King’s Divinity Mythology Royal Insignia Royal Names & Titles The Book of the Heavenly Atef Crown The Birth Name Cow Blue Crown (Khepresh) The Golden Horus Name The Contending of Horus Diadem (Seshed) The Horus Name & Seth Double Crown (Pa- The Nesu-Bity Name Death & Resurrection of Sekhemty) The Two Ladies Name Osiris Nemes Headdress Red Crown (Desheret) Hem Deities White Crown (Hedjet) Per-aa (The Great House) The Son of Re Horus Bull’s tail Isis Crook Osiris False beard Maat Flail Nut Rearing cobra (uraeus) Re Seth Vocabulary Divine Forces demi-god heka (divine magic) Good God (netjer netjer) hu (divine utterance) Great God (netjer aa) isfet (chaos) ka-spirit (divine energy) maat (divine order) Other Topics Ramesses II making sia (Divine knowledge) an offering to Ra Kings’ power -
The Egyptian View of Abraham
chapter 4 The Egyptian View of Abraham When Nebuchadnezzar conquered Jerusalem in 587 BC, many Jews fled into Egypt (Jeremiah 43). Other Jews settled in Egypt in the following years. Some assimilated into the surrounding culture, but not all did; a sufficient number retained their faith and established Jewish temples in Elephantine during the Persian Period (525–332 BC) and in Leontopolis during the Ptolemaic Period (332–32 BC). Jewish settlements existed in Elephantine, Edfu, Thebes, Hermop- olis Magna, Oxyrhynchos, Arsinoe (Krokodilopolis), Syron Kome, Alexandrou Nesos, Samaria (Kome), Chanaanain, Trikoma, Teb- tynis, Herakleopolis, Tebetnoi, Memphis, Demerdash, Leontopolis, Shedia, Xenephyris, Nitriai, Tanis, Pelusium, Athribis, and Alexan- dria. The Jews brought some of their texts with them; for example, the earliest manuscript of any of the Psalms is a fifth-century BC text written in demotic script and found at Elephantine. The biblical story of Abraham appears in Egypt by at least the third century BC, when the Hebrew Bible was translated into Greek 49 50 introduction to the book of abraham the egyptian view of abraham 51 during the reign of Ptolemy II. This translation is known as the Sep- tuagint. Egyptian manuscripts of the Septuagint telling the biblical story of Abraham date as early as the first century BC. Nonbiblical stories about Abraham circulated in Egypt even ear- lier. During the reign of Ptolemy I, Hecateus of Abdera traveled to Thebes and learned stories about Abraham from Egyptian priests; he wrote these stories in a book called On Abraham and the Egyptians. This work is now unfortunately lost, but Clement of Alexandria, a second-century AD Egyptian Christian, quoted a short passage from it in which the worship of idols is condemned. -
Ancient Egyptian Dieties
Ancient Egyptian Dieties Amun: When Amun’s city, Thebes, rose to power in the New Kingdom (1539-1070 B.C.), Amun became known as the “King of the Gods.” He was worshipped as the high god throughout Egypt. Able to take many shapes, Amun was sometimes shown as a ram or goose, but was usually shown in human form. He is fundamentally a Creator God and his name, Amun, means “The Hidden One.” Amun-Re: Originating in the Middle Kingdom, (2055 - 1650 B.C.), Amun-Re is a fusion of the Gods Amun and Re. He combined the invisible power of creation and the power visible in heat and light. Anubis: Usually represented as a black jackal, or as a human with a canine head, Anubis was a guardian of mummies, tombs, and cemeteries, as well as an escort of the deceased to the afterlife. Atum: According to the most ancient Egyptian creation myths, Atum is the creator of the world. He also brought the first gods Shu (air), Tefnut (water), Geb (earth), and Nut (sky) to Egypt. He is also god of the setting sun. Atum was represented in many forms such as a human, a human with the head of a ram, and a combination of an eel and a cobra. Bastet: Originating as early as Dynasty II (2820-2670 B.C.), Bastet was represented as a cat or a woman with a lioness’s head. She eventually became Egypt’s most important “cat goddess.” If Bastet took the form of a cat she was considered content, but if Bastet was a lioness she was considered an angry goddess. -
The Secrets of Egypt & the Nile
the secrets of egypt & the nile 2021 - 2022 Dear Valued Guest, Egypt has captured the world’s imagination and continues to make an extraordinary impression on those who visit; and beginning in September 2021, we are delighted to take you there. While traveling along Egypt’s Nile River, you’ll be treated to a connoisseur’s discovery of this ancient civilization as only AmaWaterways can provide—with an unparalleled river cruise and land adventure that includes exquisite cuisine, beautiful accommodations, authentic excursions and extraordinary service. Your journey along the world’s longest river on board our spectacular, newly designed AmaDahlia will take you to some of Egypt’s most iconic sites. Discover ancient splendors such as the Great Hypostyle Hall of Karnak, the beguiling Temple of Luxor and the mystifying Valley of the Kings and Queens, along with exclusive access to the Tomb of Queen Nefertari. While in Cairo, you’ll stay at the 5-star Four Seasons at The First Residence, an oasis in the middle of the city, where each day, you’ll experience some of the world’s most astonishing antiquities. Come face to face with King Tut’s priceless discoveries at the Egyptian Museum, as well as the Great Sphinx and the three Pyramids of Giza, the last surviving of the Seven Wonders of the Ancient World; and gain private access to Cairo’s Abdeen Presidential Palace. This mesmerizing destination has entranced archaeologists and historians for generations and inspired its own field of study—Egyptology. Now it’s time for you to be entranced. We look forward to sharing Egypt with you. -
Shame and Betrayal in Shakespeare's Antony and Cleopatra
Kawasaki Journal of Medical Welfare Vol. 26, No. 1, 2020 41-48 Original Paper Shame and Betrayal in Shakespeare’s Antony and Cleopatra Michael KREMENIK*1 (Accepted July 17, 2020) Key words: betrayal, suicide, negotiation, shame Abstract The aim of this paper is to look at how William Shakespeare took the historical information available to him in the story of Mark Antony, Triumvir of Rome, and Cleopatra, Queen of Egypt, and turned it into his tragic play Antony and Cleopatra. Four parts of the play are analyzed: The Battle of Actium, negotiations with Caesar Octavian, the Alexandrian War and Cleopatra’s Suicide. Did Antony know beforehand that Cleopatra and her navy would abandon the Battle of Actium and return to Egypt? In the aftermath of Actium both Cleopatra and Antony negotiated separately with Octavian. What is known about Cleopatra’s willingness to give up on Antony and defect to Octavian’s side? Was Antony really so surprised to see Cleopatra’s navy defect to Octavian? Or was he blindsided and right to feel betrayed by Cleopatra? And why did Cleopatra have a messenger inform Antony that she was dead? Was she afraid of Antony after her navy’s defection? Was she looking for sympathy? Trying to curtail his anger? Or was she hoping that Antony would kill himself and thus give her free reign to negotiate with Octavian as Queen of Egypt and not as Antony’s mistress? All of these questions will be looked at from the point of view of Shakespeare’s tragedy and how he manipulated the historical sources to write his own version of this world famous tragic love story. -
The Routledge Dictionary of Egyptian Gods and Goddesses
The Routledge Dictionary of Egyptian Gods and Goddesses The Routledge Dictionary of Egyptian Gods and Goddesses provides one of the most comprehensive listings and descriptions of Egyptian deities. Now in its second edition, it contains: ● A new introduction ● Updated entries and four new entries on deities ● Names of the deities as hieroglyphs ● A survey of gods and goddesses as they appear in Classical literature ● An expanded chronology and updated bibliography ● Illustrations of the gods and emblems of each district ● A map of ancient Egypt and a Time Chart. Presenting a vivid picture of the complexity and richness of imagery of Egyptian mythology, students studying Ancient Egypt, travellers, visitors to museums and all those interested in mythology will find this an invaluable resource. George Hart was staff lecturer and educator on the Ancient Egyptian collections in the Education Department of the British Museum. He is now a freelance lecturer and writer. You may also be interested in the following Routledge Student Reference titles: Archaeology: The Key Concepts Edited by Colin Renfrew and Paul Bahn Ancient History: Key Themes and Approaches Neville Morley Fifty Key Classical Authors Alison Sharrock and Rhiannon Ash Who’s Who in Classical Mythology Michael Grant and John Hazel Who’s Who in Non-Classical Mythology Egerton Sykes, revised by Allen Kendall Who’s Who in the Greek World John Hazel Who’s Who in the Roman World John Hazel The Routledge Dictionary of Egyptian Gods and Goddesses George Hart Second edition First published 2005 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN Simultaneously published in the USA and Canada by Routledge 270 Madison Ave, New York, NY 10016 Routledge is an imprint of the Taylor & Francis Group This edition published in the Taylor & Francis e-Library, 2005.