Sanskrit Literature and the Scientific Development in India
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Aesthetics, Subjectivity, and Classical Sanskrit Women Poets
Voices from the Margins: Aesthetics, Subjectivity, and Classical Sanskrit Women Poets by Kathryn Marie Sloane Geddes B.A., The University of British Columbia, 2016 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE AND POSTDOCTORAL STUDIES (Asian Studies) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) August 2018 © Kathryn Marie Sloane Geddes 2018 The following individuals certify that they have read, and recommend to the Faculty of Graduate and Postdoctoral Studies for acceptance, a thesis/dissertation entitled: Voices from the Margins: Aesthetics, Subjectivity, and Classical Sanskrit Women Poets submitted by Kathryn Marie Sloane Geddes in partial fulfillment of the requirements for the degree of Master of Arts in Asian Studies Examining Committee: Adheesh Sathaye, Asian Studies Supervisor Thomas Hunter, Asian Studies Supervisory Committee Member Anne Murphy, Asian Studies Supervisory Committee Member Additional Examiner ii Abstract In this thesis, I discuss classical Sanskrit women poets and propose an alternative reading of two specific women’s works as a way to complicate current readings of Classical Sanskrit women’s poetry. I begin by situating my work in current scholarship on Classical Sanskrit women poets which discusses women’s works collectively and sees women’s work as writing with alternative literary aesthetics. Through a close reading of two women poets (c. 400 CE-900 CE) who are often linked, I will show how these women were both writing for a courtly, educated audience and argue that they have different authorial voices. In my analysis, I pay close attention to subjectivity and style, employing the frameworks of Sanskrit aesthetic theory and Classical Sanskrit literary conventions in my close readings. -
Agreement-Drafting-Brochure
1st JUSTICE A.S. ANAND MEMORIAL NATIONAL AGREEMENT DRAFTING COMPETITION- 2021 Organized by- LUCKNOW UNIVERSITY PLACEMENT & INTERNSHIP COMMITTEE, FACULTY OF LAW, UNIVERSITY OF LUCKNOW, LUCKNOW ABOUT THE FACULTY Faculty of Law, University of Lucknow has been pioneer legal institution of India. It was established in 1921 with three teachers. Mr. Jag Mohan Nath Chak was its first Dean. The real architect was Prof. R.U. Singh who with great zeal and enthusiasm organized teaching and research in the faculty in a systematic way. He held the office of Dean, Faculty of Law till 1956. He also structured the Law Faculty of Delhi and Banaras Hindu University (BHU). The distinction goes to him that he drafted the Constitution of Nepal. Dr. V.N. Shukla, the well known authority of Constitutional Law was the first LL.M. of the University. His book on Indian Constitution is still an authoritative Volume. Mr. A.T. Markose was the first LL.D. of the faculty. He also held the office of Director, Indian Law Institute and was a member of Administrative Tribunal, International Court of Justice. The Faculty has produced many distinguished personalities including Dr. Shankar Dayal Sharma, former President of India, Shri Ram Krishna Hegde, former Chief Minister of Karnataka, Mr. Surjeet Singh Barnala, the Governor of Uttrakhand and Mr. N.K.P. Salve. Similarly, Dr. Justice A.S. Anand, Former Chief Justice of India and Mr. Justice Saghir Ahmad, Mr. Justice Brijesh Kumar of the Supreme Court and there are 20 sitting High Court Judges at High Court of Judicature at Allahabad. Prof. -
P. ) AV Gereaw (M.) Hitherto Unpublished. Critically Ed. From
SIU KING YUAN. See YUAN (S.K.) SIUD. See SULACA, Patriarch Elect of the Nestorians. SIUNECI (ARAKcEL) Bp. See ARAKcEL SIUNECI, Bp. SIURMEEAN (ARTAVAZD) Abp. See SURMEYAN (ARDAVAZT) Abp. SIURMELEAN (KOATUR). - -- See AVETIKcEAN (G.), S. (K.) and AUCIILR {P. ) AV GEREAw (M.) SIVA, Son of Sukla Visrama. See SIVARAMA, Son of Sukla Visrama. SIVA CANDRA GUI. See GUI. SIVA NANDAN SAHAY. - -- Life of Harish Chandra. By Balm Shio Nandan Sahai. [Hindi.] [Patna] 1905. Br.12.1. SIVA- PARINAYAH. See under KRISHNA RAJANAKA. SIVADATTA MISRA. - -- The Sivakosa of S.M. [Sansk.] Critically ed. by R.G. Harshe. [Sources of Indo -Aryan Lexicography, 7.] Poona, 1952. .49123 Siv. - -- S.'s Saptapadartht; a manual of the Vaisesika system. With Madhava's Mitabhasint, Sesananta's Padarthacandrika & Balabhaadra's Sandarbha, hitherto unpublished. Critically ed. from original manuscripts with extracts from Jinavardhana's commentary ... Text & Mitabhasint ed.by A.M. Bhattacharya, Padarthacandrika and Balabhadrasandarbha ed. by N.C.B. Bhattacharya. [Calcutta Sanskrit Ser. No. 8.] Calcutta, 1934. .6912+.1-4143 giv. * ** Berriedale Keith Collection. [Continued overleaf.] ADDITIONS SIU (BOBBY). - -- Women of China; imperialism and women's resistance, 1900 -1949. Lond., 1982. .3961(5103 -04) Siu. SIVACHEV (NIKOLAY V.). - -- and YAKOVLEV (NIKOLAY N.). - -- Russia and the United States. Tr. by O.A. Titelbaum. [The U.S. in the World: Foreign Perspectives.] Chicago, 1980. .327(73 :47) Siv. gIVADITYA MARA [continued]. - -- Saptapadartht. Ed. with introd., translation and notes by D. Gurumurti. With a foreword by Sir S. Radhakrishnan. [Devanagari and Eng.] Madras, 1932. .8712:.18143 LN: 1 S / /,/t *** Berriedale Keith Collection. 8q12: SIVADJIAN (J.). - -- Les fièvres et les médicaments antithermiques. -
Language of Sanskrit Drama Language of Sanskrit Drama
Language of Sanskrit Drama Saroja BhatBhateeee ljkstk HkkVs egkHkkxk laLÑr:iosQ"kq izkÑrkuka iz;ksxoSfp=;L; dkj.kkfu iz;kstu×p vfUo";Urh HkjrukVÔ'kkL=ks ,rf}"k;dfo/huka fo'ys"k.ka fo/k;] lkekftd&jktdh;&n`"VÔk ojRokojRoiz;qDrr;k izkÑrHkk"kkiz;ksxs oSfoè;a ukVÔ'kkL=klEera O;k[;k;] okLrfod:is.k e`PNdfVd&vfHkKku& 'kkoqQUrykfn:iosQ"kq iz;qDrkuka izkÑrHkk"kkiz;ksxk.kkeuq'khyus rq rÙkkn`'k& fu;ekukeifjikyua foHkkO; egkdkO;sH;% oSy{k.;lEiknua oSfp=;k/ku}kjk lkSUn;Zifjiks"k.ka Dofpr~ lkekftd jktdh;kfHkKkuis{k;k vfrfjDreso fdf×pr~ vlk/kj.ke~ vfHkKkunkua iz;kstua HkforqegZrhfr fuxe;frA An attempt is made here to present a brief account of the language of Sanskrit drama particularly with reference to aspects of identity related to them. Theorists of Sanskrit literature recommend three idioms of poetry: Sanskrit, Prakrit and Apabhraṃśa. We are, for the present, concerned with the first two since they constitute classical dramatic literature of India. Scholars both, traditional as well as modern, record different opinions about the relationship between these two. I follow the generally accepted view. Sanskrit is the name given to an ancient vernacular, which was "refined", "rendered fit", while the word Prakrit stands for a group of vernaculars initially spoken by different communities settled in different parts of ancient India which were later systematically formalized by grammarians and developed into literary idioms. In the beginning Sanskrit and some Prākṛits were very much similar in form, almost like twin sisters. They deviated from each other in the course of time. -
The Lyricism of Kalidasa and the Classical Sanskrit Drama
The Lyricism of Kalidasa and the Classical Sanskrit Drama The World’s Classics lecture series The topics about which I shall speak today… • What is Classical Sanskrit literature? • Who is Kalidasa? Why should we be interested in him? • The lyric drama of Kalidasa, Recognition of Shakuntala • What we can gain from studying Kalidasa’s works. India and the Classics Modern Indian Languages: 1652; 129 languages spoken by more than a million people Official Indian Classical Languages: Sanskrit, Tamil, Telugu, Kannada What makes a language classical? a. “High antiquity of its early texts/recorded history over a period of 1500-2000 years; b. A body of ancient literature/texts, which is considered a valuable heritage by generations of speakers; c. The literary tradition it original and not borrowed from another speech community” Two Distinct but Interrelated Classical Traditions • 1. Dravidian South : Tamil, Kannada, Telugu Indo-European North • Sanskrit and its ancient sisters • These will become Hindi, Gujarati, Bengali etc. Why do we read the classical literature of India? • It has shaped the culture of a major civilization of the world. • It helps us to understand the mind-set of a major portion of the world’s population. • It is full of excellent works that speak to all of us. Classical India: AD 400-1000 • In itself an historical concept = India of the Gupta Emperors • The area covered is huge. • Many different cultures and languages. • Sankrit provides a lingua franca among the educated. The Physical Reality of India of the 1st Millennium of our Era Classical India • The literary legacy of Sanskrit Literature • The Classical Language as standardized by Panini • The literature produced in Classical Sanskrit includes works by Dravidian, Nepali and Sinhalese as well as Indian authors. -
A History of Persian Literature Volume XVII Volumes of a History of Persian Literature
A History of Persian Literature Volume XVII Volumes of A History of Persian Literature I General Introduction to Persian Literature II Persian Poetry in the Classical Era, 800–1500 Panegyrics (qaside), Short Lyrics (ghazal); Quatrains (robâ’i) III Persian Poetry in the Classical Era, 800–1500 Narrative Poems in Couplet form (mathnavis); Strophic Poems; Occasional Poems (qat’e); Satirical and Invective poetry; shahrâshub IV Heroic Epic The Shahnameh and its Legacy V Persian Prose VI Religious and Mystical Literature VII Persian Poetry, 1500–1900 From the Safavids to the Dawn of the Constitutional Movement VIII Persian Poetry from outside Iran The Indian Subcontinent, Anatolia, Central Asia after Timur IX Persian Prose from outside Iran The Indian Subcontinent, Anatolia, Central Asia after Timur X Persian Historiography XI Literature of the early Twentieth Century From the Constitutional Period to Reza Shah XII Modern Persian Poetry, 1940 to the Present Iran, Afghanistan, Tajikistan XIII Modern Fiction and Drama XIV Biographies of the Poets and Writers of the Classical Period XV Biographies of the Poets and Writers of the Modern Period; Literary Terms XVI General Index Companion Volumes to A History of Persian Literature: XVII Companion Volume I: The Literature of Pre- Islamic Iran XVIII Companion Volume II: Literature in Iranian Languages other than Persian Kurdish, Pashto, Balochi, Ossetic; Persian and Tajik Oral Literatures A HistorY of Persian LiteratUre General Editor – Ehsan Yarshater Volume XVII The Literature of Pre-Islamic Iran Companion Volume I to A History of Persian Literature Edited by Ronald E. Emmerick & Maria Macuch Sponsored by Persian Heritage Foundation (New York) & Center for Iranian Studies, Columbia University Published in 2009 by I. -
Sanskrit Literature
A HISTORY OF SANSKRIT LITERATURE Oxford University Press, Amen House, London E.C.4 GLASGOW NEW YORK "TOR01"'n"O MEL.BOURNE WELLINGTON BOMBAY CALCUTTA·MADRAS KARACHl CAPE TOWN lBADAN NAlROBI ACCkA 5.lNGAPORE FIRST EDITION 1920 Reprinted photographically in Great Britain in 1941, 1948, 1953, 1956 by LOWE & BRYDONE, PRINTERS, LTD., LONDON from sheets of the first edition A HISTORY OF SANSKRIT LITERATURE BY A. BERRIEDALE KEITH, D.C.L., D.LI'IT. Of the Inner Temple, Barnster-at-Law, and Advocate Regius Professor of Sansknt and Comparative Philology and Lecturer on the Constitution of the British Empire in the UnIversity of Edinburgh OXFORD UNIVERSITY PRESS Pnnted III Great Bntam IN MEMORIAM FRATRIS ALAN DAVIDSON KEITH (1885-1928) PREFACE AKEN in conjunc"tion with my Sanskrit Drama, published T in 19~4, this work covers the field of Classical Sanskrit Literature, as opposed to the Vedic Literature, the epics, and the PuralJ.as~ To bring the subject-matter within the limits of a single volume has rendered it necessary to treat the scientific literature briefly, and to avoid discussions of its subject-matter which appertain rather to the historian of grammar, philosophy, law, medicine, astronomy, or mathematics, than to the literary his torian. This mode of treatment has rendered it possible, for the first time in any treatise in English on Sanskrit Literature, to pay due attention to the literary qualities of the Kavya. Though it was to Englishmen, such as Sir William Jones and H. T. Cole brooke, that our earliest knowledge of Sanskrit poetry was due, no English poet shared Goethe's marvellous appreciation of the merits of works known to him only through the distorting medium of translations, and attention in England has usually been limited to the Vedic literature, as a source for comparative philology, the history of religion, or Indo-European antiquities; to the mysticism and monism of Sanskrit philosophy; and to the fables and fairy-tales in their relations to western parallels. -
The Importance of the Purā As In
JOURNAL OF CRITICAL REVIEWS ISSN- 2394-5125 VOL 7, ISSUE 05, 2020 CONTEMPORARY SANSKRIT LITERATURE: A BRIEF STUDY. Nipam Nath Dev Sarma. Ph.D scholar, Department of Sanskrit,Assam University, Silchar (Assam). Abstract: The purāṇas has acquired an incomparable disposition in Indian literature. As a literature it has been connected with miscellaneous subjects like religion, philosophy, history, geography, sociology, politics, medicine, domicile, astrology, astronomy, and sacrificial rites etc. the purāṇas are the vast literature which has computed at four lakh verses respecting for Vedic authority to restate the ideals of ancient Indian culture and customs. The Puranas are called the fifth veda. The author of all purāṇas is Vedavyasa. The Purāṇas are as superior as Veda. There are many more works have written on the basis of Paurāṇic legends. The purāṇas are the vital store-house of all subjects. The present paper highlights the importance of the purāṇa in contemporary Sanskrit literature. In this paper the religious aspect, historical aspect, educational aspect, ethical aspects, geographical aspect, social aspect, philosophical aspect and literary aspect are briefly discussed. Keywords: purāṇa, contemporary, Atheism, geography, national unity and integrity etc. The purāṇas has possessed an incredible position in contemporary Sanskrit literature. As a religious literature, the purāṇas are deeply connected with subjects like ancient Indian region, philosophy, ancient history, geography, sociology, politics (Rājnῑtiśāstra), medicine (Ᾱyurveda), Vāstu-śāstra, Sacrificial rituals and so on etc. Besides it deals with the subjects like arts, science, grammar, dramaturgy, music, astrology, astronomy etc. The purāṇas delivers the whole information about the whole subjects to the Sanskrit literature. Many regional literatures develop by acquiring the vital information from the purāṇas in later times. -
India 2017 International Religious Freedom Report
INDIA 2017 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution provides for freedom of conscience and the right of all individuals to freely profess, practice, and propagate religion; mandates a secular state; requires the state to treat all religions impartially; and prohibits discrimination based on religion. It also states citizens must practice their faith in a way that does not adversely affect public order, morality, or health. Out of 29 states, eight have legislation restricting religious conversion, with laws in force in five of those states. Authorities often did not prosecute violence by vigilantes against persons, mostly Muslims, suspected of slaughtering or illegally transporting cows or trading in or consuming beef. Members of civil society and religious minorities stated that under the current government, religious minority communities felt increasingly vulnerable due to Hindu nationalist groups engaging in violence against non-Hindu individuals and their places of worship. Representatives of religious minority communities stated that, while the national government sometimes spoke out against incidents of violence, local political leaders often did not, and at times made public remarks individuals could interpret as condoning violence. On April 2, Chhattisgarh’s Chief Minister Raman Singh said anyone who killed a cow in his state would be hanged. Some longstanding legal cases involving religiously motivated violence and riots continued to advance slowly. In May the Kerala High Court annulled a marriage between a Hindu woman and a Muslim man based on third-party allegations the woman was forcibly converted to Islam, despite her denial she was forced; the Supreme Court’s review of the case continued at year’s end. -
Why the Muslim Vote Matters in U.P
EEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEE DELHI THE HINDU 8 EDITORIAL THURSDAY, MAY 16, 2019 EEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEE Why the Muslim vote matters in U.P. Marginalised and fearful, Muslim voters want to demonstrate that they still count in India’s democracy tion behind the mahagathband electoral battle as one between earlier they were beginning to han (the Samajwadi PartyBahujan “Ali” and “Bajrang Bali”. show signs of autonomy and inde Samaj PartyRashtriya Lok Dal, or Secularism, in the new political pendent thinking, said Athar Hu Morphed freedoms SPBSPRLD, alliance) because it is context, has been redefined as sain, Director, Centre for Objective By seeking an apology while granting bail, the more likely than the Congress to Muslim appeasement. It has Research and Development in overwhelm the BJP. This feeling is helped the BJP to gather Hindu Lucknow. They -
Modern Sanskrit Writings in Karnataka
yksdfiz;lkfgR;xzUFkekykµ5 Publisher: Registrar Modern Sanskrit Writings Rashtriya Sanskrit Sansthan in (Deemed University) 56-57, Institutional Area, KARNATAKA Janakpuri, New Delhi-110058 Tel. : 28520976 Tel. fax : 28524532 © Rashtriya Sanskrit Sansthan Author S. Ranganath First Edition : 2009 Edited by (Late) Prof. Achyutanand Dash ISBN : 978-81-86111-21-5 Price : Rs. 95/- RASHTRIYA SANSKRIT SANSTHAN Printed at : DEEMED UNIVERSITY Amar Printing Press NEW DELHI Delhi-110009 ( iv ) overloaded with panegyrics and hyperbolism. There is a shift from versification towards prose, from verbal jugglery towards sim- plicity; and the tendency to cultivate the age-old language of gods as a vehicle for expression of contemporary socio-economic con- ditions. PREFACE Karnataka has produced some of the most outstanding This work by Ranganath introduces 38 representative au- litterateurs of Sanskrit in our times. Galgali Ramachar, Jaggu thors from Karnataka belonging to Twentieth Century. They rep- Vakulabhushana and many others have composed some of the resent diverse generations of literary personalities in Sanskrit that finest specimen of creative pieces that can be a part of the golden have prominently flourished in the past century. Many of them, treasure of Sanskrit literature. Tradition and modernity go hand in like S. Jagannath and R Ganesh just carved a niche for them- hand together in these writings. We can also find a blend of clas- selves in twentieth century and now they belong to the generation sicism and modernity. C.G.Purushottam, H.V. Nagaraja Rao, R. of most promising Sanskrit authors in this century. Ganesh and some others have made new experimentations and have introduced new genres. -
Page13 Local.Qxd (Page 1)
DAILY EXCELSIOR, JAMMU TUESDAY, OCTOBER 18, 2016 (PAGE 13) SC seeks its ex-judge Katju's MJR-47 to observe Martyrs Day on Oct 22 presence, first in history Excelsior Correspondent they did not let the aggressor to NEW DELHI, Oct 17: needs to be resolved in the first cising the Soumya case verdict, reach Kashmir easily till Indian instance," the bench said refer- which said "It is regrettable that JAMMU, Oct 17: MJR-47, Army arrived on 27 Oct, 1947 after In an unprecedented order, ring to the blog of Justice Katju. the Court has not read section Movement for Justice for Refugees signing of the instrument of acces- the Supreme Court today sum- "Such a view coming from a 300 carefully. The judgment of 1947 from PoK, has decided to sion by the then Mahraja Sahib of moned one of its former judges, retired judge of this Court needs needs to be reviewed in an open observe October 22 as Martyrs J&K with Indian Union. Markandey Katju, to appear in to be treated with greatest of court hearing". Day in the memory of all those Members also expressed their person before it to point out the respect and consideration. In another post on the same who laid down their lives in the anguish that despite lapse of almost "fundamental flaws", as claimed Office to register a suo motu issue, Justice Katju had written Tribal raid of 1947 by Pakistan on seven decades, they still living with by him in the sensational review petition," the bench said "I submit that the Supreme state to annex the Jammu & tag of refugees (DP's).