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Exploring the Applications of Second-Generation Mindfulness-Based Interventions For
Exploring the Applications of Second-Generation Mindfulness-Based Interventions for Improving Health and Human Functioning: A Mixed-Methods Investigation William Van Gordon, BSc, MSc Psychology Department, Nottingham Trent University, Nottinghamshire, UK, NG1 4BU A thesis submitted in partial fulfilment of the requirements of Nottingham Trent University for the degree of Doctorate of Psychology December 2017 1 © William Van Gordon, 2017 This work is the intellectual property of the author. You may copy up to 5% of this work for private study, or personal non-commercial research. Any re-use of the information contained within this document should be fully referenced, quoting the author, title, university, degree level, and pagination. Queries or requests for any other use, or if a more substantial copy is required, should be directed to the owner of the Intellectual Property Rights. Recommended citation: Van Gordon, W. (2017). Exploring the Applications of Second-Generation Mindfulness-Based Interventions for Improving Health and Human Functioning: A Mixed-Methods Investigation [PhD Thesis]. Nottingham: Nottingham Trent University. Keywords: Mindfulness, Second-Generation Mindfulness-based Interventions, Meditation, Meditation Awareness Training, Buddhist-Derived Interventions, Mindfulness-Based Interventions, Emptiness, Ontological Addiction, Buddhism, Workaholism, Work Addiction, Sex Addiction, Fibromyalgia, Psychopathology, Job Performance, Civic Engagement, Stress, Anxiety, Randomised Controlled Trial Aspects of this doctoral project -
Libertarian Marxism Mao-Spontex Open Marxism Popular Assembly Sovereign Citizen Movement Spontaneism Sui Iuris
Autonomist Marxist Theory and Practice in the Current Crisis Brian Marks1 University of Arizona School of Geography and Development [email protected] Abstract Autonomist Marxism is a political tendency premised on the autonomy of the proletariat. Working class autonomy is manifested in the self-activity of the working class independent of formal organizations and representations, the multiplicity of forms that struggles take, and the role of class composition in shaping the overall balance of power in capitalist societies, not least in the relationship of class struggles to the character of capitalist crises. Class composition analysis is applied here to narrate the recent history of capitalism leading up to the current crisis, giving particular attention to China and the United States. A global wave of struggles in the mid-2000s was constituitive of the kinds of working class responses to the crisis that unfolded in 2008-10. The circulation of those struggles and resultant trends of recomposition and/or decomposition are argued to be important factors in the balance of political forces across the varied geography of the present crisis. The whirlwind of crises and the autonomist perspective The whirlwind of crises (Marks, 2010) that swept the world in 2008, financial panic upon food crisis upon energy shock upon inflationary spiral, receded temporarily only to surge forward again, leaving us in a turbulent world, full of possibility and peril. Is this the end of Neoliberalism or its retrenchment? A new 1 Published under the Creative Commons licence: Attribution-Noncommercial-No Derivative Works Autonomist Marxist Theory and Practice in the Current Crisis 468 New Deal or a new Great Depression? The end of American hegemony or the rise of an “imperialism with Chinese characteristics?” Or all of those at once? This paper brings the political tendency known as autonomist Marxism (H. -
Principles of Logic Roehampton : Printed by John Griffin ^Principles of Logic
PRINCIPLES OF LOGIC ROEHAMPTON : PRINTED BY JOHN GRIFFIN ^PRINCIPLES OF LOGIC By GEORGE HAYWARD JOYCE, S.J. M.A., ORIEL COLLEGE, OXFORD PROFESSOR OF LOGIC, ST. MARY S HALL, STONYHURST *.r LONGMANS, GREEN & CO 39, PATERNOSTER ROW, LONDON NEW YORK. BOMBAY, AND CALCUTTA 1908 INTRODUCTION THIS work is an attempt at a presentment of what is fre quently termed the Traditional Logic, and is intended for those who are making acquaintance with philosophical questions for the first time. Yet it is impossible, even in a text-book such as this, to deal with logical questions save in connexion with definite metaphysical and epistemolo- gical principles. Logic, as the theory of the mind s rational processes in regard of their validity, must neces sarily be part of a larger philosophical system. Indeed when this is not the case, it becomes a mere collection of technical rules, possessed of little importance and of less interest. The point of view adopted in this book is that of the Scholastic as far as is philosophy ; and compatible with the size and purpose of the work, some attempt has been made to vindicate the fundamental principles on which that philosophy is based. From one point of view, this position should prove a source of strength. The thinkers who elaborated our sys tem of Logic, were Scholastics. With the principles of that philosophy, its doctrines and its rules are in full accord. In the light of Scholasticism, the system is a connected whole ; and the subjects, traditionally treated in it, have each of them its legitimate place. -
Ontology of Consciousness
Ontology of Consciousness Percipient Action edited by Helmut Wautischer A Bradford Book The MIT Press Cambridge, Massachusetts London, England ( 2008 Massachusetts Institute of Technology All rights reserved. No part of this book may be reproduced in any form by any electronic or me- chanical means (including photocopying, recording, or information storage and retrieval) without permission in writing from the publisher. MIT Press books may be purchased at special quantity discounts for business or sales promotional use. For information, please e-mail [email protected] or write to Special Sales Depart- ment, The MIT Press, 55 Hayward Street, Cambridge, MA 02142. This book was set in Stone Serif and Stone Sans on 3B2 by Asco Typesetters, Hong Kong, and was printed and bound in the United States of America. Library of Congress Cataloging-in-Publication Data Ontology of consciousness : percipient action / edited by Helmut Wautischer. p. cm. ‘‘A Bradford book.’’ Includes bibliographical references and index. ISBN 978-0-262-23259-3 (hardcover : alk. paper)—ISBN 978-0-262-73184-3 (pbk. : alk. paper) 1. Consciousness. 2. Philosophical anthropology. 3. Culture—Philosophy. 4. Neuropsychology— Philosophy. 5. Mind and body. I. Wautischer, Helmut. B105.C477O58 2008 126—dc22 2006033823 10987654321 Index Abaluya culture (Kenya), 519 as limitation of Turing machines, 362 Abba Macarius of Egypt, 166 as opportunity, 365, 371 Abhidharma in dualism, person as extension of matter, as guides to Buddhist thought and practice, 167, 454 10–13, 58 in focus of attention, 336 basic content, 58 in measurement of intervals, 315 in Asanga’s ‘‘Compendium of Abhidharma’’ in regrouping of elements, 335, 344 (Abhidharma-samuccaya), 67 in technical causality, 169, 177 in Maudgalyayana’s ‘‘On the Origin of shamanic separation from body, 145 Designations’’ Prajnapti–sastra,73 Action, 252–268. -
Buddhism and Non-Violent World: Examining a Buddhist Contribution to Promoting the Principle of Non-Violence and a Culture of Peace
Volume 8 Number 2 (2014): 122-149 http://www.infactispax.org/journal Buddhism and Non-Violent World: Examining a Buddhist Contribution to Promoting the Principle of Non-Violence and a Culture of Peace Juichiro Tanabe Coventry University [email protected] Introduction This paper examines a Buddhist contribution to promoting the principle of non-violence and culture of peace. The opposition to violence has been one of the cardinal principles of Buddhism, which is stated in the Dhamapada1: “All tremble at violence; all fear death. Seeing others as being like yourself, do not kill or cause others to kill. All tremble at violence; life is dear for all. Seeing others as being like yourself, do not kill or cause others to kill.”2 Further, Buddhism since its beginning has developed the analysis of psychologically-oriented suffering including violence by means of eradication of its cause and achievement of internal serenity3 and this paper 1 Dhamapada is a collection of sayings of the Buddha. 2 Fronsdal, G. (2005). The Dhammapada: A New Translation of the Buddhist Classic with Annotations. Boston: Shambala: 35. 3 Burton, D. (2002). Knowledge and Liberation: Philosophical Ruminations on a Buddhist Conundrum. 122 In Factis Pax Volume 8 Number 2 (2014): 122-146 http://www.infactispax.org/journal explores how the Buddhist analysis of human mind deepens the psychological dynamics of violence and unfolds internal dimension of peace for more humane world. To this end, three sections constitute this paper. The first section expounds the Four Noble Truths doctrine that is the core of Buddhist teaching. Based on the analysis, the second section examines a Buddhist view of dynamics of violence. -
Gold Medal IPO 2012 Tadas Krisciunas, Lithuania
Tadas Krisciunas (Litauen) - Goldmedaille bei der IPO 2012 in Oslo Topic Nr. 4: “And when we question whether the underlying object is such as it appears, we grant the fact that it appears, and our doubt does not concern the appearance itself but the account given of that appearance – and that is a different thing from questioning the appearance itself. For example, honey appears to us to be sweet (and this we grant, for we perceive sweetness through the senses), but whether it is also sweet in its essence is for us a matter of doubt, since this is not an appearance but a judgment about the appearance.” Sextus Empiricus, Outlines of Pyrrhonism I. 10 (2nd century AD). Among the schools of Hellenistic philosophy, one of much interest for anyone with an interest in epistemology flourished. Skeptics, as they were called, combining the negative1 arguments of the rival- ing schools of Stoics and Epicureans, tried to disprove2 the possibility of knowledge. One of the key works in the tradition of Hellenistic skepticism is Sextus Empiricus’ “Outlines of Pyrrhonism.” As the title shows, in the work, Sextus Empiricus tries to outline the skeptical tradition started by Pyrrho. In this essay, I am going to discuss a certain distinction made by Sextus Empiricus. The distinc- tion is between what the philosopher calls appearances and underlying objects (D)3. I will try to compre- hend the motivation for such a distinction and the logical consequences of it. However, I will try to give some arguments against this distinction, showing how the problems the distinction addresses can be dealt with in other ways. -
Nagarjuna's Appeal
RICHARD P. HAYES NAGARJUNA'S APPEAL 1. INTRODUCTORY REMARKS Among the incidental features of Nfigfirjuna's philosophy that have captured my attention over the years, there are two in particular that t wish to discuss in this paper. 1 The first observation is that his philoso- phical writings seem to have fascinated a large number of modern scholars of Buddhism; this hardly requires demonstration. The second observation is that Nfigfirjuna's writings had relatively little effect on the course of subsequent Indian Buddhist philosophy. Despite his apparent 'attempts to discredit some of the most fundamental concepts of abhidharma, abhidharma continued to flourish for centuries, with- out any appreciable attempt on the part of fibhidharmikas to defend their methods of analysis against Nfigfirjuna's criticisms. 2 And despite Nfigfirjuna's radical critique of the very possibility of having grounded knowledge (pramdna), the epistemological school of Dignfiga and Dharmaldrti dominated Indian Buddhist intellectual circles, again without any explicit attempt to answer Nfigfirjuna's criticisms of their agenda. Aside from a few commentators on Nfigfirjuna's works, who identified themselves as Mfidhyamikas, Indian Buddhist intellectual life continued almost as if Nfigfirjuna had never existed. Taken together, these two observations may suggest that the interest that modern scholars of Buddhism have in Nfigfirjuna may be out of proportion to the influence that Nfigfirjuna had on Buddhist them- selves. On first consideration, the observation that Nfigfirjuna had little impact on classical Buddhists may seem unrelated to the observation that he has had a good deal of impact on modern Buddhologists. On further reflection, however, it seems that a common reason can be found to explain these two observations; the reason could be simply that Nfigfirjuna's arguments, when examined closely, turn out to be fallacious and therefore not very convincing to a logically astute reader. -
The Divine Within: Selected Writings on Enlightenment Free Download
THE DIVINE WITHIN: SELECTED WRITINGS ON ENLIGHTENMENT FREE DOWNLOAD Aldous Huxley,Huston Smith | 305 pages | 02 Jul 2013 | HARPER PERENNIAL | 9780062236814 | English | New York, United States The Divine Within: Selected Writings on Enlightenment (Paperback) Born into a French noble family in southern France, Montesquieu practiced law in adulthood and witnessed great political upheaval across Britain and France. Aldous Huxley mural. Animal testing Archival research Behavior epigenetics Case The Divine Within: Selected Writings on Enlightenment Content analysis Experiments Human subject research Interviews Neuroimaging Observation Psychophysics Qualitative research Quantitative research Self-report inventory Statistical surveys. By the decree of the angels, and by the command of the holy men, we excommunicate, expel, curse and damn Baruch de Espinoza, with the consent of God, Blessed be He, and with the consent of all the Holy Congregation, in front of these holy Scrolls with the six-hundred-and-thirteen precepts which are written therein, with the excommunication with which Joshua banned The Divine Within: Selected Writings on Enlightenment[57] with the curse with which Elisha cursed the boys [58] and with all the curses which are written in the Book of the Law. Huxley consistently examined the spiritual basis of both the individual and human society, always seeking to reach an authentic and The Divine Within: Selected Writings on Enlightenment defined experience of the divine. Spinoza's Heresy: Immortality and the Jewish Mind. And when I read about how he decided to end his life while tripping on LSD I thought that was really heroic. Miguel was a successful merchant and became a warden of the synagogue and of the Amsterdam Jewish school. -
Derrida and Buddha: a Review of Buddhisms and Deconstructions
Concentric: Literary and Cultural Studies 33.2 September 2007: 197-201 Derrida and Buddha: A Review of Buddhisms and Deconstructions Buddhisms and Deconstructions, Ed. Jin Y. Park. New York: Rowman and Littlefield, 2006. 290 pages. For many years Robert Magliola has pioneered a bold effort to think together the Prasangika-Madhyamika tradition of Mahayana Buddhism inspired by Nagarjuna, the deconstructions of Jacques Derrida, and the Catholic tradition of Trinitarian and mystical theology. In Derrida on the Mend (1984), Magliola proposed to reflect “between the Tao” (Derrida), “a/Mid the Tao” (Heidegger), and “Across the Tao” (Buddhist and Christian differentialisms), interweaving Derrida’s and Heidegger’s projects with Nagarjuna and Christian theology and audaciously claiming that Derrida’s differentialism can illumine the mystery of the Christian Trinity better than traditional Western metaphysical models. In 1997 Magliola published a partially autobiographical reflection, On Deconstructing Life-Worlds: Buddhism, Christianity, Culture, which ranged widely across various painful, personal life experiences, as well as a number of academic deconstructive ventures. Half of the papers in the volume under review come from a panel on “Buddhism, Deconstruction and the Works of Robert Magliola,” which was held at the twenty- second annual conference of the International Association for Philosophy and Literature; the other papers were solicited for this volume. The volume concludes with a substantial “Afterword” by Magliola, in which he responds to various critics and dialogue partners. Not claiming any direct dependence of Derrida upon Mahayana Buddhism, Magiola himself acknowledges that Derrida is not a Buddhist, “nor is he all that familiar with Buddhism as a philosophy” (262). -
Constraints on an External Reality Under the Simulation Hypothesis
Constraints on an external reality under the simulation hypothesis Max Hodak (Originally: 9 May 2020, Last Revised: 14 November 2020) Abstract Whether or not we are living in a simulation has become the subject of much lighthearted conjecture. Despite it being often considered an unfalsifiable question, here I present an argument that places strong contraints on the nature of any universe that contains ours as a \simulation," and I argue that these constraints are so strict that the most likely conclusion is that we are not living in a simulation. The crux of the idea is that almost any external world-simulation interface allows for Lorentz violations, and that these cannot be remedied in a simulation that implements quantum mechanics as we observe it. These arguments do not preclude all possibility that we are living in a simulation, but they impose significant constraints on what such a thing could mean or how the physics of the \external" universe must work. 1 Assumptions all practical purposes.1{3 The analysis that follows requires making three key Assumption A. A simulation should be somehow assumptions. accessible to its creators. Assumption C. The state of a valid universe Similarly, this is difficult to formalize fully gen- must be internally consistent at all times. erally, but for a quantum mechanical universe like ours with Hermitian observables, we can say some- Consistency is an essential property of any thing like the space of positive operator-valued mea- mathematically-describable physics; when we dis- sures available to the creators of the simulation is cover contradiction implied by our mathematics, we not empty; that is, they have some way to measure know that something must be wrong. -
A Critical Engagement of Bostrom's Computer Simulation Hypothesis
A Critical Engagement of Bostrom’s Computer Simulation Hypothesis Norman K. Swazo, Ph.D., M.H.S.A. Professor of Philosophy and Director of Undergraduate Studies North South University Plot 15, Block B, Bashundhara R/A Dhaka 1229, Bangladesh Email: [email protected]; [email protected] Abstract In 2003, philosopher Nick Bostrom presented the provocative idea that we are now living in a computer simulation. Although his argument is structured to include a “hypothesis,” it is unclear that his proposition can be accounted as a properly scientific hypothesis. Here Bostrom’s argument is engaged critically by accounting for philosophical and scientific positions that have implications for Bostrom’s principal thesis. These include discussions from Heidegger, Einstein, Heisenberg, Feynman, and Dreyfus that relate to modelling of structures of thinking and computation. In consequence of this accounting, given that there seems to be no reasonably admissible evidence to count for the task of falsification, one concludes that the computer simulation argument’s hypothesis is only speculative and not scientific. Keywords: Bostrom; simulation hypothesis; Heidegger; Dreyfus; Feynman; falsifiability 1. Introduction In a paper published in 2003, Nick Bostrom argued that at least one of several propositions is likely to be true: (1) the human species is very likely to go extinct before reaching a “posthuman” stage, i.e., (fp≈0); (2) any posthuman civilization is extremely unlikely to run a significant number of simulations of their evolutionary history (or variations thereof), i.e., (fI≈0); (3) we are almost certainly living in a computer simulation, i.e., (fsim≈1). (Bostrom 2003) Proposition (3) is characterized as the simulation hypothesis, thus only a part of Bostrom’s simulation argument. -
* Hc Omslag Film Architecture 22-05-2007 17:10 Pagina 1
* hc omslag Film Architecture 22-05-2007 17:10 Pagina 1 Film Architecture and the Transnational Imagination: Set Design in 1930s European Cinema presents for the first time a comparative study of European film set design in HARRIS AND STREET BERGFELDER, IMAGINATION FILM ARCHITECTURE AND THE TRANSNATIONAL the late 1920s and 1930s. Based on a wealth of designers' drawings, film stills and archival documents, the book FILM FILM offers a new insight into the development and signifi- cance of transnational artistic collaboration during this CULTURE CULTURE period. IN TRANSITION IN TRANSITION European cinema from the late 1920s to the late 1930s was famous for its attention to detail in terms of set design and visual effect. Focusing on developments in Britain, France, and Germany, this book provides a comprehensive analysis of the practices, styles, and function of cine- matic production design during this period, and its influence on subsequent filmmaking patterns. Tim Bergfelder is Professor of Film at the University of Southampton. He is the author of International Adventures (2005), and co- editor of The German Cinema Book (2002) and The Titanic in Myth and Memory (2004). Sarah Street is Professor of Film at the Uni- versity of Bristol. She is the author of British Cinema in Documents (2000), Transatlantic Crossings: British Feature Films in the USA (2002) and Black Narcis- sus (2004). Sue Harris is Reader in French cinema at Queen Mary, University of London. She is the author of Bertrand Blier (2001) and co-editor of France in Focus: Film