A Chronological Survey of the Collective Biography of British Jews Michael Jolles 1,*
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HAMAOR Pesach 5775 / April 2015 HAMAOR 3 New Recruits at the Federation
PESACH 5775 / APRIL 2015 3 Parent Families A Halachic perspective 125 Years of Edmonton Federation Cemetery A Chevra Kadisha Seuda to remember Escape from Castelnuovo di Garfagnana An Insider’s A Story of Survival View of the Beis Din Demystifying Dinei Torah hamaor Welcome to a brand new look for HaMaor! Disability, not dependency. I am delighted to introduce When Joel’s parents first learned you to this latest edition. of his cerebral palsy they were sick A feast of articles awaits you. with worry about what his future Within these covers, the President of the Federation 06 might hold. Now, thanks to Jewish informs us of some of the latest developments at the Blind & Disabled, they all enjoy Joel’s organisation. The Rosh Beis Din provides a fascinating independent life in his own mobility examination of a 21st century halachic issue - ‘three parent 18 apartment with 24/7 on site support. babies’. We have an insight into the Seder’s ‘simple son’ and To FinD ouT more abouT how we a feature on the recent Zayin Adar Seuda reflects on some give The giFT oF inDepenDence or To of the Gedolim who are buried at Edmonton cemetery. And make a DonaTion visiT www.jbD.org a restaurant familiar to so many of us looks back on the or call 020 8371 6611 last 30 years. Plus more articles to enjoy after all the preparation for Pesach is over and we can celebrate. My thanks go to all the contributors and especially to Judy Silkoff for her expert input. As ever we welcome your feedback, please feel free to fill in the form on page 43. -
Jewish Encyclopedia
Jewish Encyclopedia The History, Religion, Literature, And Customs Of The Jewish People From The Earliest Times To The Present Day Volume XII TALMUD – ZWEIFEL New York and London FUNK AND WAGNALLS COMPANY MDCCCCVI ZIONISM: Movement looking toward the segregation of the Jewish people upon a national basis and in a particular home of its own: specifically, the modern form of the movement that seeks for the Jews “a publicly and legally assured home in Palestine,” as initiated by Theodor Herzl in 1896, and since then dominating Jewish history. It seems that the designation, to distinguish the movement from the activity of the Chovevei Zion, was first used by Matthias Acher (Birnbaum) in his paper “Selbstemancipation,” 1886 (see “Ost und West,” 1902, p. 576: Ahad ha – ‘Am, “Al Parashat Derakim,” p. 93, Berlin, 1903). Biblical Basis The idea of a return of the Jews to Palestine has its roots in many passages of Holy Writ. It is an integral part of the doctrine that deals with the Messianic time, as is seen in the constantly recurring expression, “shub shebut” or heshib shebut,” used both of Israel and of Judah (Jer. xxx, 7,1; Ezek. Xxxix. 24; Lam. Ii. 14; Hos. Vi. 11; Joel iv. 1 et al.). The Dispersion was deemed merely temporal: ‘The days come … that … I will bring again the captivity of my people of Israel, and they shall build the waste cities and inhabit them; and they shall plant vineyards, and drink the wine thereof … and I will plant them upon their land, and they shall no more be pulled up out of their land” (Amos ix. -
1 MS 142 AJ 416 Archives of the London Board of Shechita 1/1
1 MS 142 AJ 416 Archives of the London Board of Shechita 1/1 Correspondence with the Spanish and Portuguese Jews Congregation 1953-68 1/2 Correspondence with the Federation of Synagogues 1962-7 1/3 Correspondence: Jacob George 1967 Black and white photographs of the Israeli Restaurant 1/4 Correspondence: rents, electricity and other service charges 1967-8 1/5 Correspondence with the Liverpool Board of Shechita 1968-72 1/6 Correspondence with the Leeds Board of Shechita 1969-71 2/1 Correspondence with the Bournemouth Hebrew Congregation 1965-7 2/2 Correspondence: distribution of Kosher meat 1965-72 2/3 Correspondence: Kosher meat distribution depot 1969-71 2/4 Correspondence with Halford, Shead and Company 1970-1 2/5 Licences of shochetim 1968-9 3/1 General accounts with Joseph Sebag and Company 1965-9 3/2 General revenue account sheets 1969-70 3/3 Investment papers 1965-7 3/4 Investment papers, verification of stock 1966-7 3/5 Investment papers 1968 4 Correspondence: proposed new abattoir and Kosher meat distribution 1965-6 5/1 Correspondence: poultry abattoir 1970-2 5/2 Committee papers and associated papers 1971-2 6/1 Correspondence: terefah butchers 1970 6/2 Telegrams 1964-8 6/3 Correspondence, posters, black and white photographs: terefah butchers 7/1 Correspondence with the General Board of Shechita of Eire 1959-65 7/2 Correspondence: trade descriptions act of 1968 1969-71 8/1 Correspondence with the Board of Deputies of British Jews 1959-66 8/2 Papers relating to the case of M.Lederman 8/3 Union of Jewish Women report 1970 9/1 Correspondence -
JEW HATRED Anti-Semitism in Emulate the Growth and Influence of Its European Counterparts
CJM OWALJUSIKWHS JEW HATRED Anti-Semitism in emulate the growth and influence of its European counterparts. Groups such as Britain Today the British National Party are scorned by the vast majority of Britons and are Anti-Semitism is, in many ways, the relatively powerless in the mainstream precursor of the racist attitudes now political process. projected by European societies on the The Far Right's influence, however, visible ethnic minorities within their on racial and political tension and midst. Jews remain the primary, violence, is manifest in localised areas of ideological, target for hard-core racists, power across the country. Racial attacks but the vast bulk of societal racism, in Tower Hamlets increased by over prejudice and actual physical attacks are 300% following the BNP's Millwall Edmonton Cemetery April 1990 directed against visible minority groups council seat election success in of Afro-Caribbean, India sub-continent, September '93. The Millwall victory (Nov '92); and the initial Allied air strikes or North African origin. This is confirmed (since overturned in the May '94 local against Iraq (Jan '91). by a number of recent opinion polls elections) gave an unprecedented boost The next highest increase followed conducted throughout Europe and Britain to the BNP's morale and public profile. the highly publicised desecration of the by the American Jewish Committee in Jewish cemetery in Carpentras, France which Jews were consistently viewed Anti-Semitic Incidents and Attacks (May '90). This is an indicator of the more favourably than other minority Anglo-Jewry's representative body, the influence of publicity on racist attacks, a groups. -
Session of the Zionist General Council
SESSION OF THE ZIONIST GENERAL COUNCIL THIRD SESSION AFTER THE 26TH ZIONIST CONGRESS JERUSALEM JANUARY 8-15, 1967 Addresses,; Debates, Resolutions Published by the ORGANIZATION DEPARTMENT OF THE ZIONIST EXECUTIVE JERUSALEM AMERICAN JEWISH COMMITTEE n Library י»B I 3 u s t SESSION OF THE ZIONIST GENERAL COUNCIL THIRD SESSION AFTER THE 26TH ZIONIST CONGRESS JERUSALEM JANUARY 8-15, 1966 Addresses, Debates, Resolutions Published by the ORGANIZATION DEPARTMENT OF THE ZIONIST EXECUTIVE JERUSALEM iii THE THIRD SESSION of the Zionist General Council after the Twenty-sixth Zionist Congress was held in Jerusalem on 8-15 January, 1967. The inaugural meeting was held in the Binyanei Ha'umah in the presence of the President of the State and Mrs. Shazar, the Prime Minister, the Speaker of the Knesset, Cabinet Ministers, the Chief Justice, Judges of the Supreme Court, the State Comptroller, visitors from abroad, public dignitaries and a large and representative gathering which filled the entire hall. The meeting was opened by Mr. Jacob Tsur, Chair- man of the Zionist General Council, who paid homage to Israel's Nobel Prize Laureate, the writer S.Y, Agnon, and read the message Mr. Agnon had sent to the gathering. Mr. Tsur also congratulated the poetess and writer, Nellie Zaks. The speaker then went on to discuss the gravity of the time for both the State of Israel and the Zionist Move- ment, and called upon citizens in this country and Zionists throughout the world to stand shoulder to shoulder to over- come the crisis. Professor Andre Chouraqui, Deputy Mayor of the City of Jerusalem, welcomed the delegates on behalf of the City. -
Descendants of Moses Mocatta
Descendants of Moses Mocatta Descendants of Moses Mocatta Moses Mocatta {178}, son of Abraham Lumbroso de Matos Mocatta {176} and Esther Lamego {173}, was born on 20 Mar 1768 in London,1 died on 17 Sep 1857 in Knighton, Radnorshire 2 aged 89, and was buried in Balls Pond Road Jewish Cemetery, London, England. 3 General Notes: Man Tree shows 2 children David Alfred Mocatta and Isaac Lindo Mocatta Moses Mocatta was a broker (licensed) who helped his nephew (Sir) Moses Montefiore in the City Moses married Abigail Lindo {574}, daughter of Elias Lindo {1156} and Gracia Lumbroso de Mattos Mocatta {583}, on 31 Dec 1794 in Bevis Marks Synagogue, London, England. 4 Abigail was born on 9 May 1775 in London, England5 and died on 3 Jun 1824 in London, England 5 aged 49. They had eight children: Abraham Lindo, Elias, Benjamin, David Alfred, Samuel, Rachel, Jessie and Isaac Lindo. Marriage Notes: http://www.genealogy.com/ftm/w/h/i/Janet-Mary-White/WEBSITE-0001/UHP-0702.html Children of Moses de Mattos Mocatta and Abigail Lindo are: Abraham Lindo Mocatta, b. 01 Jun 1796, London, d. Nov 1891, 84 Baker Street. Elias Mocatta, b. 16 Feb 1798, London, d. Abt. 1881, Ormskirk. Esther Mocatta b.1800 Benjamin Mocatta, b. 23 Aug 1802, London, d. Abt. 1865, 64 Marine Parade, Brighton. David Alfred Mocatta, b. 17 Feb 1806, London, d. 01 May 1882, 32 Princes Gate, London. Samuel Mocatta, b. 14 Apr 1808, London, d. Dec 1891, 21 Cambridge Sq. , Paddington, London. Rachel Mocatta, b. Abt. 1810, d. date unknown. -
1 MS 371 A3042 Henriques Family
1 MS 371 A3042 Henriques family archives General family papers 1/1 Genealogical tables, notes; birth, marriage, burial certificates; 1850-1965 correspondence, including; with Cecil Roth; offprint of an article on Benjamin Gompertz; typescript pedigree of the Gompertz family with notes and a letter to Agnes Henriques 1/2 Genealogical tables tracing Henriques family connections, eighteenth to twentieth century, using a copy of Ancestral tables by William H.Whitmore 1/3 Album of studio photographic portraits, with identification: 1860s-70s (1) Jacob Waley; (2) Matilda Waley; (3) Montefiore Simon Waley; (4) Arthur Joseph Waley; (5) Julia Matilda Waley; (6) Ada Rachel Waley; (7) Harry Lewis Barned; (8) Avery Lewis Barned; (9) Frederick S.Waley; (10) Alfred J.Waley; (11) Elizabeth Q.Henriques; (12) Jacob Quixano Henriques; (13) Matilda de Lymons; (14) Samuel de Lymons; (15) Alfred Stern; (16) Laurn Stern and Herbert Stern; (17) La Contessa d’Avigdoe; (18) Miss Frances Goldsmid; (19) Mrs Chasfield; (20) Sir Charles Wentworth Dilke; (21) S.A.Hart, RA; (22) Monsieur Alexander Adam; (23) Alfred G.Henriques; (24) Alice Phillips; (25) Sir Barrens H.Ellis; (26) Monsieur le Chevalier Mararro d’Andrade; (27) Lionel Van Oven; (28) Mrs B.Van Oven; (29) Mr P.J.Salomons; (30) Mrs P.J.Salomons; (31) Rebecca Henriques; (32) Frederic J.Henriques; (33) Miss A.W.Larkin; (34) David Q.Henriques; (35) Mr and Mrs Gubbins; (36) Mrs Bishopheim and daughter; (37) Mrs John Erichsen; (38) Mr John Erichsen; (39) Mrs Sam Hort; (40) Mr Sam Hort; (41) Mrs Francis Dillon -
Submission to the Prime Minister's Holocaust
SUBMISSION TO THE PRIME MINISTER’S HOLOCAUST COMMISSION BY THE BOARD OF DEPUTIES OF BRITISH JEWS THE BOARD OF DEPUTIES OF BRITISH JEWS CONTENTS Introduction 1 1. Our starting point 2 2. Jewish perspectives & Recommendations 3 3. Education 7 4. Commemorative events, Memorials & Museums 10 5. How to preserve survivor testimony for future generations 13 6. Other issues 14 7. In conclusion 15 Appendix 1 – Our consultation 16 Appendix 2 – Holocaust Memorial Day: Statement of Commitment 17 Front cover image courtesy of The Wiener Library Designed by Graphical - www.graphicalagency.com 1 SUBMISSION TO THE PRIME MINISTER’S HOLOCAUST COMMISSION INTRODUCTION The Board of Deputies of British Jews, set up in 1760, is the recognised voice of the Jewish Community in Britain. It exists to promote and defend the religious and civil liberties of British Jewry and to promote its standing. Nearly 300 Deputies represent local communities and organisations in a democratically elected body ZKLFKLVWKHƪUVWSRUWRIFDOOIRUJRYHUQPHQWDQGRWKHUIDLWKJURXSVRQLVVXHV relating to the Jewish community. On issues of importance, such as Holocaust remembrance and education, the Board reaches out through its Deputies and its close relationship with the other organisations to the whole community to consult and to listen, ensuring that we speak with a strong and consistent voice. Most of the community’s major communal organisations have contributed to this document and are listed in Appendix 1, along with details of our consultation process. Many are also submitting their own documents. We particularly urge the Commission to consider, alongside this document, submissions from the main synagogal bodies, the Regional Representative Councils, the Scottish Council of Jewish Communities, and of course, the Charedi community, each of which bring a particular perspective. -
The Architecture of Joseph Michael Gandy (1771-1843) and Sir John Soane (1753-1837): an Exploration Into the Masonic and Occult Imagination of the Late Enlightenment
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2003 The Architecture of Joseph Michael Gandy (1771-1843) and Sir John Soane (1753-1837): An Exploration Into the Masonic and Occult Imagination of the Late Enlightenment Terrance Gerard Galvin University of Pennsylvania Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Architecture Commons, European History Commons, Social and Behavioral Sciences Commons, and the Theory and Criticism Commons Recommended Citation Galvin, Terrance Gerard, "The Architecture of Joseph Michael Gandy (1771-1843) and Sir John Soane (1753-1837): An Exploration Into the Masonic and Occult Imagination of the Late Enlightenment" (2003). Publicly Accessible Penn Dissertations. 996. https://repository.upenn.edu/edissertations/996 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/996 For more information, please contact [email protected]. The Architecture of Joseph Michael Gandy (1771-1843) and Sir John Soane (1753-1837): An Exploration Into the Masonic and Occult Imagination of the Late Enlightenment Abstract In examining select works of English architects Joseph Michael Gandy and Sir John Soane, this dissertation is intended to bring to light several important parallels between architectural theory and freemasonry during the late Enlightenment. Both architects developed architectural theories regarding the universal origins of architecture in an attempt to establish order as well as transcend the emerging historicism of the early nineteenth century. There are strong parallels between Soane's use of architectural narrative and his discussion of architectural 'model' in relation to Gandy's understanding of 'trans-historical' architecture. The primary textual sources discussed in this thesis include Soane's Lectures on Architecture, delivered at the Royal Academy from 1809 to 1836, and Gandy's unpublished treatise entitled the Art, Philosophy, and Science of Architecture, circa 1826. -
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Written evidence from Board of Deputies of British Jews Introduction The Board of Deputies of British Jews is the democratic and representative body for the UK’s Jewish community. We are the first port of call for Government, the media and others seeking to understand the Jewish community’s interests and concerns. The post-death legal system, and care for bereaved families, is a perennial concern for the Jewish community, given how increased referrals to the Coroners in recent decades have had the capacity to interfere with Jewish burial and mourning traditions. Therefore, by way of background, we have included in this submission: Board of Deputies’ proposals from April 2018 that made recommendations as to reforms of the Coroner system The Board of Deputies submission to the All Party Parliamentary Group for Funerals and Bereavement June 2014 investigation into delays between death and burial or cremation. These two documents outline reforms that, in the view of the Board of Deputies of British Jews, would ensure a post-death legal system which was much more faith sensitive. However, to focus on the particular questions the inquiry has posed, it should be made clear that the Jewish community has excellent relations with the vast majority of Coroners, who accommodate the requirements of the Jewish community, especially in regard to early release of bodies and non- invasive autopsy. This is almost entirely due to the building up of individual relationships - there is very little systemic guarantee of such provision. Hence, when a Coroner does not wish to accommodate the needs of a local Jewish community, there appears to be little that can be done. -
Anglo-Jewry's Experience of Secondary Education
Anglo-Jewry’s Experience of Secondary Education from the 1830s until 1920 Emma Tanya Harris A thesis submitted in fulfilment of the requirements For award of the degree of Doctor of Philosophy Department of Hebrew and Jewish Studies University College London London 2007 1 UMI Number: U592088 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U592088 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Abstract of Thesis This thesis examines the birth of secondary education for Jews in England, focusing on the middle classes as defined in the text. This study explores various types of secondary education that are categorised under one of two generic terms - Jewish secondary education or secondary education for Jews. The former describes institutions, offered by individual Jews, which provided a blend of religious and/or secular education. The latter focuses on non-Jewish schools which accepted Jews (and some which did not but were, nevertheless, attended by Jews). Whilst this work emphasises London and its environs, other areas of Jewish residence, both major and minor, are also investigated. -
Boisi Center Interviews No
the boisi center interviews no. 100: march 11, 2015 antony lerman, author of The Making and Unmaking of a Zionist, and Bos- ton College political science professor and Boisi Center director alan wolfe sat down with Boisi Center associate director Erik Owens and undergraduate research assistant Evan Goldstein before Lerman’s presentation on a “new paradigm” for Israeli Jewish-Palestinian peace and reconciliation. owens: What is the current state of years ago when it was thought that the movement. They started in the UK, and the Jewish communities in Britain and community was declining so much, have expanded all over the world. To give America, and how are the two different? the question of whether there would be you the size of it: the main event is a Jewish grandchildren was discussed, and gathering around Christmas-New Year, lerman: A good place to start is size, there was a movement of educational when Jews are not otherwise occupied. because there’s obviously a vast discrep- revival—opening up Jewish schools, and Twenty-five hundred people gather at a ancy. There are about 300,000 self-iden- university campus to listen to a myriad tifying Jews in Britain. Most British Jews of lectures and take part in self-study and live in London. Jews used to live in all music classes and Talmud and anything, kinds of outlying places, such as in South really, that comes within Jewish purview. Wales, in the mining villages, out in the It’s an example that there is a hunger for countryside as well. About 60 percent that kind of thing.