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Hegemony and the Intellectual Function Medialised Public Discourse on Privatisation in Sweden 1988-1993 Sunnercrantz, Liv
Hegemony and the Intellectual Function Medialised Public Discourse on Privatisation in Sweden 1988-1993 Sunnercrantz, Liv 2017 Document Version: Publisher's PDF, also known as Version of record Link to publication Citation for published version (APA): Sunnercrantz, L. (2017). Hegemony and the Intellectual Function: Medialised Public Discourse on Privatisation in Sweden 1988-1993. Lund University. Total number of authors: 1 General rights Unless other specific re-use rights are stated the following general rights apply: Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Read more about Creative commons licenses: https://creativecommons.org/licenses/ Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. LUND UNIVERSITY PO Box 117 221 00 Lund +46 46-222 00 00 LIV SUNNERCRANTZ LIV Hegemony andHegemony the Intellectual Function Hegemony and the Intellectual Function Medialised Public Discourse on Privatisation in How can the apparently far-fetched utopian beliefs Sweden1988-1993 of a few marginalised ideologists become the fra- me of reference for all public discourse in a short LIV SUNNERCRANTZ period of time? Certain ideas come to dominate DEPARTMENT OF SOCIOLOGY | LUND UNIVERSITY, 2017 an entire debate, time, or society and become an accepted truth through processes of naturalisation. -
Uniwersytet Gdański Wydział Filologiczny
UNIWERSYTET GDAŃSKI WYDZIAŁ FILOLOGICZNY Maciej Drapiński Kierunek studiów: Skandynawistyka Specjalność: Media i społeczeństwo w krajach nordyckich Numer albumu: 224531 Solidaritet och rättvisa. En analys och Björn Afzelius och Mikael Wiehes verk. Solidarność i sprawiedliwość. Analiza twórczości Björna Afzeliusa i Mikaela Wiehe. Praca licencjacka wykonana w Instytucie Skandynawistyki i Lingwistyki Stosowanej pod kierunkiem dr Mai Chacińskiej Gdańsk 2016 Innehållsförteckning Inledning ..................................................................................................................................... 2 1. Proggrörelsens bakgrund. Solidaritet med omvärlden. .......................................................... 5 1.1. Hoola Bandoola Band - ett musikaliskt projekt under Mikael Wiehes ledning. ........... 10 2. Hoola Bandoola Bands medverkan till proggrörelsens utveckling. ..................................... 12 2.1. Björn Afzelius nedvärderade roll i bandet. .................................................................... 16 2.2. Bandets upplösning och Björn Afzelius möjlighet att slå igenom som soloartist. ........ 17 2.3. Afzelius och Wiehe. Eniga om politiken, oeniga om musiken. .................................... 19 2.4. Björn Afzelius konstnärliga genombrott på 1980-talet. ................................................ 20 2.5. Mikael Wiehes verk under 1976 - 1986. ....................................................................... 22 2.6. "Björn Afzelius & Mikael Wiehe" - en gemensam skiva och dess enorma -
Intermission #110
IINNTTEERRMMIISSSSIIOONN ##111100 E-zine by Ahrvid Engholm, [email protected] for EAPA, N'APA and some other Homo Fiawolensis. Follow @SFJournalen's newstweets on Nordic sf/f/h&fandom. SFJ is 6 decades of sf news! We demand a vote of No Con-fidence, no confidence in all typos! Early July, 2021. Editorially: Down with the Socialists... As the pandemic is approaching rock bottom,from vaccine, warm weather and rising natural immunity, I'll leave that subject for now. Something more interesting is brewing. The Swedish parliament (called the Riksdag) June 21st voted for no confidence in Prime Minister Stefan Lövfen, of the Social Democrats. (They are a sort of Socialists Light...or Dark or something) It's the first time in "modern times" a sitting government has been kicked in the ass this way. (Not counting 1990 when the then S government proclaimed an economic package as a "cabinet question", ie a proposition so important that the government would resign if it wasn't voted through. It fell, the government resigned...but came back a couple of weeks later!) The reason the Löfven government was kicked out is that their "passive support" from the Left Party (formerly the Communists) was withdrawn. And with that, there was enough support from the parties to the centre-right to oust Löfven - despite that they're not generally too fond of former Communists. The reason the Left Party left (no pun intended) Löfven is that the government to get support from two centre parties was to suggest investigating "market rents" for new housing (but not old). -
Maktens Musik, Svensktoppens Och Hitlistornas Eländiga Dravel”
Institutionen för litteratur, idéhistoria och religion ”Maktens musik, Svensktoppens och hitlistornas eländiga dravel” Om progg, kommersiell musik och hegemoni i Musikens Makt 1973-1977 Björn Hedenvind Termin: VT 2019 Kurs: LIR207, Uppsatskurs, 30 hp Nivå: Master Handledare: Mats Andrén Abstract Master Thesis in History of Ideas and Science Title: ”The music of power, Svensktoppens and the hit charts miserable drivel”. Alternative culture, commercial music and hegemony in Musikens Makt 1973-1977 Author: Björn Hedenvind Year: Spring 2019 Department: The Faculty of Arts at the University of Gothenburg Supervisor: Mats Andrén Examiner: Henrik Björck Keywords: Culture, Musikens Makt, the progressive movement, commercial culture, Raymond Williams, hegemony This essay examines the Swedish magazine Musikens Makt (The Power of Music) between the years of 1973 and 1977. This magazine was the dominant pop-music magazine during the 70s, and defined itself as a nexus for the so-called ”progressive movement” in Sweden. By applying the cultural theories of Raymond Williams to articles in this magazine, this essay aims to discover how the magazine motivated its cultural and political position. I examine what mechanisms and rhetoric the progressive movement used to distance itself from its proposed counterpart: commercial music and culture. During the 1970’s, hegemonic culture worked for the dominance of commercial culture, regulating and controlling the market for music and other types of culture. The progressive movement meant to take a stand against this, arguing for a culture free from economical and societal pressures, and the movement tried to find different ways of achieving this. Intertwined with the question of commercialism were the confrontation between capitalism and socialism, and thus many articles in Musikens Makt focused heavily on a socialist revolution as a method of crushing commercialism. -
2010 Joint Conference of the National Popular Culture and American Culture Associations
2010 Joint Conference of the National Popular Culture and American Culture Associations March 31 – April 3, 2010 Rennaisance Grand Hotel St. Louis Delores F. Rauscher, Editor & PCA/ACA Conference Coordinator Jennifer DeFore, Editor & Assistant Coordinator Michigan State University Elna Lim, Wiley-Blackwell Editor Additional information about the PCA/ACA available at www.pcaaca.org 2 Table of Contents The 2009 National Conference Popular Culture Association & American Culture Association Area Chairs ___________________ 5 PCA/ACA Board Members _______________________________ 13 Officers _______________________________________________ 13 Executive Officers ______________________________________ 13 Past & Future Conferences _______________________________ 14 Conference Papers for Sale; Benefits Endowment _____________ 15 Exhibit Hours __________________________________________ 15 Business & Board Meetings _______________________________ 16 Film Screenings ________________________________________ 18 Dinners, Get-Togethers, Receptions, & Tours ________________ 23 Roundtables ___________________________________________ 25 Special Sessions ______________________________________________ 29 Schedule Overview ______________________________________ 33 Saturday ____________________________________________________ 54 Daily Schedule _________________________________________ 77 Wednesday, 12:30 P.M. – 2:00 P.M. ____________________________ 77 Wednesday, 2:30 P.M. – 4:00 P.M. ____________________________ 83 Wednesday, 4:30 P.M. – 6:00 P.M. ____________________________ -
Still on the Road 1981 Europe Summer Tour
STILL ON THE ROAD 1981 EUROPE SUMMER TOUR JUNE 21 Toulouse, France Stade Municipal des Minimes 23 Colombes, France Stade de Colombes 26 London, England Earls Court 27 London, England Earls Court 28 London, England Earls Court 29 London, England Earls Court 30 London, England Earls Court JULY 1 London, England Earls Court 4 Birmingham, England International Arena, National Exhibition Center 5 Birmingham, England International Arena, National Exhibition Center 8 Stockholm, Sweden Johanneshovs Isstadion 9 Drammen, Norway Drammenshallen 10 Drammen, Norway Drammenshallen 12 Copenhagen, Denmark Brøndby-Hallen 14 Bad Segeberg, West Germany Freileichttheater 15 Bad Segeberg, West Germany Freileichttheater 17 Loreley, West Germany Freileichtbühne 18 Mannheim, West Germany Eisstadion 19 Munich, West Germany Olympiahalle 20 Munich, West Germany Olympiahalle 21 Vienna, Austria Stadthalle 23 Basel, Switzerland Sporthalle St. Jakob 25 Avignon, France Palace des Sports Bob Dylan Still On The Road: 1981 Europe Summer Tour 6290 Stade Municipal des Minimes Toulouse, France 21 June 1981 1. Gotta Serve Somebody 2. I Believe In You 3. Like A Rolling Stone 4. Till I Get It Right (Red Lane/Larry Henley) 5. Man Gave Names To All The Animals 6. Maggie's Farm 7. Simple Twist Of Fate 8. Ballad Of A Thin Man 9. Girl From The North Country 10. Dead Man, Dead Man 11. We Just Disagree (Jim Krueger) 12. Knockin' On Heaven's Door 13. Slow Train Carolyn Dennis: Walk Around Heaven All Day (Cassietta George) Please Be Patient With Me (?) 14. Lenny Bruce 15. Mr. Tambourine Man 16. Solid Rock 17. Just Like A Woman 18. Watered-Down Love 19. -
Falun Folk Music Festival
“From Dalarna to the Orient”: Falun Folk Music Festival Daniel Fredriksson Dalarna University [email protected] Abstract This article discusses the Swedish festival Falun Folk Music Festival (FFF) and makes use of interviews with key organisers, readings of festival brochures, and other material. I begin with a look at the intentions, motivations and negotiations of the organisers leading up to the first festival in 1986, and from there I discuss the way FFF contributed to a change in Swedish folk music discourse towards logics of professionalisation and cosmopolitanism. FFF negotiated between professionals and amateurs, traditionalists and experimentalists. This paved the way for the vast palette of musical traditions, soon to be called “world music”, to reach a Swedish audience. I argue that the cosmopolitanism of FFF, rather than being the main ideological goal of the organisers, worked as a means to an end, namely the professionalisation and artistic recognition of Swedish folk traditions. It also seems to have made the festival relevant in the cultural policy climate of the time. KEYWORDS: Falun, folk music, festival, world music, cosmopolitanism Introduction Falun Folk Music Festival (FFF) was an annual folk music and world music festival held in the small Swedish town of Falun between 1986 and 2005. The purpose of this article is to investigate how this festival played a part in shaping Swedish folk music discourse towards logics of cosmopolitanism and professionalism. I will discuss how the idea of cosmopolitanism, now so frequent among folk music enthusiasts in Sweden, was not the main focus of the festival organisers but rather a means to an end in their efforts to raise the status of traditional Swedish music. -
Att Sjunga På Svenska to Sing in Swedish
Att sjunga på svenska - en studie av den alternativa svenskspråkiga popens lyrik - To sing in Swedish - A study of the alternative Swedish-language pop music lyric - Författare: Mattias Pettersson Kultur & Medier Examensarbete i Kulturvetenskap 15 hp Konst, kultur och kommunikation (K3) Malmö Högskola Vårterminen 2013 Handledare: Petra Ragnerstam Examinator: Ann-Sofi Ljung Svensson Abstract Att sjunga på svenska - en studie av den alternativa svenskspråkiga popens lyrik Mattias Pettersson Examensarbete i Kulturvetenskap, 20 hp Konst, kultur och kommunikation (K3) Området för Kultur och samhälle Malmö högskola Handledare: Petra Ragnerstam Vårterminen 2013 Nyckelord: Svenskspråkig poptext, kulturreferenser, plats, identitet, personligt Syftet med den här uppsatsen är att undersöka svenskspråkiga poptexter under 2000- och 2010-talet. Genom att göra en textanalys av två svenskspråkiga poptexter samt en kontextualisering ämnar jag försöka se hur de gestaltar sig samt försöka utröna gemensamma nämnare för svenskspråkiga poptexter under dessa angivna år. De teoretiska perspektiv som används är popmusikens text och syftar hur det personliga – autentiska - skapas inom svenskspråkiga poptexter, hur identitet spelar in i skapandet av svenskspråkiga poptexter samt hur den eklektiska popmusiken låter sig inspireras av olika referenser i skapandet av dessa. Genom att göra en djupanalys av två svenskspråkiga poptexter försöker jag utröna vad som skapar det personliga – autentiska – i dessa texter och genom att kontextualisera hur det skapas ämnar jag se gemensamma nämnare inom den alternativa popgenren. Jag kommer fram till att det huvudsakliga målet med att skriva på svenska är att det blir personligare och närmare svenska lyssnare. Jag kommer fram till att det personliga – autentiska – skapas genom användandet av jagperspektiv, svenska kulturreferenser, geografiska platsangivelser samt till viss del en känsla av otillräcklighet inför förväntningar på textens jag i förhållande till omvärlden. -
Music, Movements and Conflict
GLOCAL TIMES No. 22/23 (September 2015) Music, movements and conflict Anders Høg Hansen1 Abstract This article introduces a research project2 to be used in a larger study that aims to investigate how around-the-globe musical practices have become tied up with political movements and functioned as conflict-coping mechanisms in contexts of social and political upheaval. A series of historical as well as recent cases are explored in this preliminary study, drawing from research undertaken separately on Solentiname Islands, Nicaragua (by Mery A. Pérez3), Zanzibar, Tanzania (by Shani Omari4), Australia (by Lesley J. Pruitt5) and from the USA (the author). This piece in particular is concerned with the different musical movement’s engagement with tradition and change. Keywords: music, movements, peace and conflict, learning, social change, tradition Introduction: getting in tune Music is the matter of sounds performed live or recorded and mediated in later use. Music is also written in notes to be read and imagined and played for or with others. Thus, music is, importantly, most often a process of communication that involves several people playing or listening. Music written, read, played or listened to is often an occasion for movement of emotion, mind and physique, individually or with others. This article focuses on musical practice as a movement phenomenon shaping collective identities and visions of a future, and as a process of social engagement, learning and change, for performers as well as listeners. Music is often tied up with communication practices of many social movements, from the Latin American Nueva Canción (Fairley, 2014, Montaño, 2001) over North American Peace and Civil Rights movement (Rosenthal and Flacks, 2011, Eyerman and Jamison, 1998), to numerous others. -
Lecturer in Heritage Studies the Department of Archaeology, University of Cambridge Is Looking to Appoint a New Lecturer in Heritage Studies
CENTRE FOR CRITICAL HERITAGE STUDIES (CCHS) REPORT 2020 CENTRE FOR CRITICAL HERITAGE STUDIES AT THE UNIVERSITY OF GOTHENBURG Eds. Jenny Högström Berntson & Ola Wetterberg Content CONTENT .................................................................................................................................................................................. 2 INTRODUCTION ........................................................................................................................................................................ 3 ORGANIZATION ........................................................................................................................................................................ 4 REFLECTIONS ON COVID-19 IMPACT ON CCHS WORK ..................................................................................................... 9 REFLECTIONS ON EMAIL BREAKDOWN AND EFFECTS .................................................................................................. 11 SUMMARY FROM CLUSTERS, HERITAGE AND SCIENCE AND HERITAGE ACADEMY ................................................. 12 PUBLICATIONS, ARTISTIC WORK, FILMS ETC .................................................................................................................. 23 ACTIVITIES AND ACHIEVEMENTS ....................................................................................................................................... 27 COMMUNICATION ................................................................................................................................................................. -
'I Believe in Ketchup!'
Scandinavica Vol 53 No 1 2014 ‘I Believe in Ketchup!’: Girlhood, Punk, and Moodysson’s We are the Best! Scott MacKenzie Queen’s University, Kingston, Ontario Anna Westerståhl Stenport University of Illinois at Urbana-Champaign Abstract This article engages with the field of girlhood studies to offer a reading of Lukas Moodysson’s feature film Vi är bäst! (We are the Best!, 2013). Two intertwined yet apparently political and cultural systems are examined: the Swedish secular, egalitarian welfare states of the 1930s to the 1970s, often called Folkhemmet (the People’s Home), and the first-wave Punk movement from the late 1970s and early 1980s, imported from abroad but itself a significant youth subculture in Sweden. Punk offers the possibility of new forms of inclusion and participation within a musical subgenre or movement for girls and young women; in the Swedish context, this allows girls and young women to imagine a position outside the consensus culture. However, in line with Moodysson’s other films, We are the Best! does not challenge heteronormative paradigms in ways that are unproblematic or necessarily radical. Keywords Lukas Moodysson, We are the Best! (film), girlhood, punk, folkhemmet 68 Scandinavica Vol 53 No 1 2014 Set in Stockholm in 1982, Lukas Moodysson’s Vi är bäst! (We are the Best!, 2013) continues his exploration of girlhood, first examined in critically acclaimed debut feature Fucking Åmål (Show Me Love, 1998) and developed further in the international award-winning Lilja 4-ever (2002). We are the Best! focuses on the lives of Bobo (Mira Barkhammar), Klara (Mira Grosin), and Hedvig (Liv Lemoyne), three thirteen year-old girls who decide to form a Punk rock band. -
Songs with a Message: Common Themes in Swedish 1970S Rock/Folk Songs
Songs with a Message: Common Themes in Swedish 1970s Rock/Folk Songs ALF ARVIDSSON An alternative music scene grew in Sweden in the early 1970s. This music scene suddenly and unexpectedly created a huge impact on mass media and became a leading force that challenged conventional ideas concerning the shape and form of popular music. 1 Eventually, it became known as “the progressive music movement.” One effect of this movement was that lyrics about “political” topics, which were previously only heard at demonstrations and meetings of organisations, became common, even presupposed, in rock music. 2 Many LP albums were produced by a few independent record companies; on the whole, they show a rich array of topics that could be understood as having a political relevance to a young audience. The movement had a broad musical profile, including a revitalisation of Swedish folk fiddling, and many groups playing instrumental music at the crossroads of rock and jazz traditions. However, this study deals only with music containing song lyrics. Of course, within a wide frame of interpretation all song lyrics can be ascribed a concrete political meaning—for example, by dealing with “harmless” themes, lyrics can serve to hide power relations and injustice, and thus have a conservative function. I am mainly interested in expressions that involve a distinct intention to pose political questions. My interest lies not with the lyricist’s or singer’s own stance or experience (although there was a strong emphasis on authenticity), but in the lyrics as possible to sing on a stage with an audience where themes and lyrics could have a political meaning.