Why Were the Crusaders So Comprehensively Crushed at The
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The Oberlin Near East Study Collection in Context Julian Hirsch
1 The Oberlin Near East Study Collection in Context *See page 4 for citation. Julian Hirsch 2 Acknowledgements In some ways the groundwork for my thesis and work on the ONESC Initiative began more than five years ago in a kitchen in Bala Cynwyd, Pennsylvania. I was meeting Dr. Elizabeth Bloch Smith for the first time and could scarcely have imagined that our meeting would lead to my participation in an archaeological excavation in Israel that summer. After my first excavation, I was hooked. The spring before I came to Oberlin was filled with weekly meetings, readings, and discussions with Liz. I learned so much in that time and appreciate her continued guidance and support. If Liz was responsible for exposing me to just how fascinating the archaeology of the southern Levant was, Dr. Jeffrey Blakely was the person who helped me find the path where I could follow my passion at Oberlin. I still have my notes from the first day of the January 2017 Winter Term. I was amazed by everything Jeff knew about the history of biblical archaeology at the college and the history of the collection. If anything inspired me throughout my work, it was hearing vivid stories from Jeff about sitting in Harry Thomas Frank’s classroom learning about archaeology. Jeff has truly been my partner at every step of the way. I’ve consulted him for advice numerous times. Jeff kindly provided invaluable suggestions that only a true veteran of the field could offer. To give credit to Jeff in two more areas, Jeff certainly inspired my interest in the history of biblical archaeology and during the Winter Term in 2017 assigned me to work on the Bab edh-Dhra’ collection of Early Bronze Age tomb pots. -
An Early Turning Point in the History of the Crusades
Jonathan Phillips. The Second Crusade: Extending the Frontiers of Christendom. New Haven: Yale University Press, 2007. xxix + 364 pp. $40.00, cloth, ISBN 978-0-300-11274-0. Reviewed by Jonathan R. Lyon Published on H-German (March, 2008) As the author makes clear in the excellent in‐ cepts could be employed against a variety of Latin troduction to this work, the Second Crusade Christendom's enemies. (1145-49) has typically not attracted as much in‐ Phillips divides his work into fourteen terest from modern historians as the more fa‐ chronologically-arranged chapters, although sepa‐ mous First Crusade (1095-99) and Third Crusade rate chapters treat the Iberian and Baltic compo‐ (1188-92). A key explanation for this trend is the nents of the crusade. The frst two chapters dis‐ Second Crusade's failure to make any significant cuss the period between the First and the Second gains for the Christians of the Holy Land in the Crusade; chapter 1 focuses on the various pilgrim‐ wake of the Muslim conquest of Edessa in 1144. ages and crusading efforts of the early twelfth Nevertheless, as Phillips convincingly argues, this century, and chapter 2 provides a rich, fascinating crusade--despite its lack of success--demands discussion of the powerful legacy the First Cru‐ more attention than it has received for several sade left to Latin Christian culture in the decades reasons. It was the frst crusade to the Holy Land after 1099. Phillips persuasively argues that this to involve western European kings and thus legacy had a significant impact on recruiting for forced rulers to consider the consequences of the Second Crusade, because the generation of leaving their kingdoms for months (if not years) young nobles alive in the 1140s had grown up at a time. -
Throughout Anglo-Saxon and Norman Times, Many People – Not Just Rich Kings and Bishops
THE CRUSADES: A FIGHT IN THE NAME OF GOD. Timeline: The First Crusade, 1095-1101; The Second Crusade, 1145-47; The Third Crusade, 1188-92; The Fourth Crusade, 1204; The Fifth Crusade, 1217; The Sixth Crusade, 1228-29, 1239; The Seventh Crusade, 1249-52; The Eighth Crusade, 1270. Throughout Anglo-Saxon and Norman times, many people – not just rich kings and bishops - went to the Holy Land on a Pilgrimage, despite the long and dangerous journey – which often took seven or eight years! When the Turks conquered the Middle East this was seen as a major threat to Christians. [a] Motives for the Crusades. 1095, Pope Urban II. An accursed race has violently invaded the lands of the Christians. They have destroyed the churches of God or taken them for their own religion. Jerusalem is now held captive by the enemies of Christ, subject to those who do not know God – the worship of the heathen….. He who makes this holy pilgrimage shall wear the sign of the cross of the Lord on his forehead or on his breast….. If you are killed your sins will be pardoned….let those who have been fighting against their own brothers now fight lawfully against the barbarians…. A French crusader writes to his wife, 1098. My dear wife, I now have twice as much silver, gold and other riches as I had when I set off on this crusade…….. A French crusader writes to his wife, 1190. Alas, my darling! It breaks my heart to leave you, but I must go to the Holy land. -
SK Doug Cohen 12,000 Cavalry, in Galilee to the North of Jerusalem, Many Without Experience
King Guy’s army marched to engage Saladin, who moved east and lured District of Columbia Supplement Guy into a dangerous tactical location on a dry plain. Saladin took the town of Tiberius and outflanked the Crusaders and blocked any chance of Sir Knight Kevin S. Matthews retreat. Guy boldly but disastrously pushed towards Hattin to attack the Muslim forces at Tiberius and prevent encirclement. Saladin's forces cut Right Eminent Grand Commander off Guy's army from supplies and water, and set fire to the nearby forests, Editor: Carter L. Diggs Jr., EPC, GSwB choking the Christians while Muslim archers fired several waves of arrows down upon them. A valiant defense led by the Templars produced From the Grand Commander’s Apartment numerous deeds of heroism but could not prevent the destruction of most of the Crusader army and the capture of King Guy, the Relic of the True Sir Knights, Cross, and Templar Grand Master Gerard de Ridefort. "Those who fail to learn the lessons of history are condemned to repeat them” - Santayana The Battle of Hattin was a disaster for the Knights Templar. Several hundred knights died in battle and over 100 by execution in the aftermath. The 4th of July is not far off... and for most of us, it is a day of Three months later, the city of Jerusalem fell to Saladin’s forces. remembrance and gratitude to those who paid for our freedom and way of The numbers of the Knights of the Temple in the Holy Land were nearly life. gone. However, many their chaplains and sergeants survived, and their training and logistics backbone across the Mediterranean and Europe However, for a smaller segment of us, it is a date of some historical note. -
Hattin: Great Battles Free
FREE HATTIN: GREAT BATTLES PDF John France | 240 pages | 29 Dec 2015 | Oxford University Press | 9780199646951 | English | Oxford, United Kingdom Battle of Ḥaṭṭīn | Middle Eastern history | Britannica It paved the way for the Muslim reconquest of the city of Jerusalem October and of the greater part of the three Crusader states—the county of Tripoli, the principality of Antiochand the kingdom of Jerusalem—thus nullifying the achievements made in the Holy Land by the leaders of the first Crusades and alerting Europe to the need for a third Crusade. In July the Crusaders were camped at Sepphoris, about 20 miles 32 km west of the Sea of Galileewhen word reached them that Saladin had attacked the city of Tiberias along the lake. On July 3 about 20, Crusaders abandoned their camp to go to the relief of the besieged city. Although mounted elements of the Crusader army made repeated charges against the Muslim lines, they were unable to effect any significant breakthrough. The 30,man Muslim army slaughtered many of the Crusaders on the field and captured a Hattin: Great Battles of the True Crossa Christian relic that had been carried into the battle by the bishop of Acre. Hattin: Great Battles also ordered the execution of virtually Hattin: Great Battles captured Templars and Hospitallers ; only Templar Grand Master Gerard de Ridefort avoided Hattin: Great Battles blade. On the day after the battle, Saladin launched his campaign to retake the city of Jerusalem. Print Cite. Facebook Twitter. Give Feedback External Websites. Let us know if you have suggestions to Hattin: Great Battles this article requires login. -
THE CRUSADES Toward the End of the 11Th Century
THE MIDDLE AGES: THE CRUSADES Toward the end of the 11th century (1000’s A.D), the Catholic Church began to authorize military expeditions, or Crusades, to expel Muslim “infidels” from the Holy Land!!! Crusaders, who wore red crosses on their coats to advertise their status, believed that their service would guarantee the remission of their sins and ensure that they could spend all eternity in Heaven. (They also received more worldly rewards, such as papal protection of their property and forgiveness of some kinds of loan payments.) ‘Papal’ = Relating to The Catholic Pope (Catholic Pope Pictured Left <<<) The Crusades began in 1095, when Pope Urban summoned a Christian army to fight its way to Jerusalem, and continued on and off until the end of the 15th century (1400’s A.D). No one “won” the Crusades; in fact, many thousands of people from both sides lost their lives. They did make ordinary Catholics across Christendom feel like they had a common purpose, and they inspired waves of religious enthusiasm among people who might otherwise have felt alienated from the official Church. They also exposed Crusaders to Islamic literature, science and technology–exposure that would have a lasting effect on European intellectual life. GET THE INFIDELS (Non-Muslims)!!!! >>>> <<<“GET THE MUSLIMS!!!!” Muslims From The Middle East VS, European Christians WHAT WERE THE CRUSADES? By the end of the 11th century, Western Europe had emerged as a significant power in its own right, though it still lagged behind other Mediterranean civilizations, such as that of the Byzantine Empire (formerly the eastern half of the Roman Empire) and the Islamic Empire of the Middle East and North Africa. -
A Political History of the Kingdom of Jerusalem 1099 to 1187 C.E
Western Washington University Western CEDAR WWU Honors Program Senior Projects WWU Graduate and Undergraduate Scholarship Spring 2014 A Political History of the Kingdom of Jerusalem 1099 to 1187 C.E. Tobias Osterhaug Western Washington University Follow this and additional works at: https://cedar.wwu.edu/wwu_honors Part of the Higher Education Commons, and the History Commons Recommended Citation Osterhaug, Tobias, "A Political History of the Kingdom of Jerusalem 1099 to 1187 C.E." (2014). WWU Honors Program Senior Projects. 25. https://cedar.wwu.edu/wwu_honors/25 This Project is brought to you for free and open access by the WWU Graduate and Undergraduate Scholarship at Western CEDAR. It has been accepted for inclusion in WWU Honors Program Senior Projects by an authorized administrator of Western CEDAR. For more information, please contact [email protected]. 1 Tobias Osterhaug History 499/Honors 402 A Political History of the Kingdom of Jerusalem 1099 to 1187 C.E. Introduction: The first Crusade, a massive and unprecedented undertaking in the western world, differed from the majority of subsequent crusades into the Holy Land in an important way: it contained no royalty and was undertaken with very little direct support from the ruling families of Western Europe. This aspect of the crusade led to the development of sophisticated hierarchies and vassalages among the knights who led the crusade. These relationships culminated in the formation of the Crusader States, Latin outposts in the Levant surrounded by Muslim states, and populated primarily by non-Catholic or non-Christian peoples. Despite the difficulties engendered by this situation, the Crusader States managed to maintain control over the Holy Land for much of the twelfth century, and, to a lesser degree, for several decades after the Fall of Jerusalem in 1187 to Saladin. -
The Crusade of Andrew II, King of Hungary, 1217-1218
IACOBVS REVIST A DE ESTUDIOS JACOBEOS Y MEDIEVALES C@/llOj. ~1)OI I 1 ' I'0 ' cerrcrzo I~n esrrrotos r~i corrnrro n I santiago I ' s a t'1 Cl fJ r1 n 13-14 SAHACiVN (LEON) - 2002 CENTRO DE ESTVDIOS DEL CAMINO DE SANTIACiO The Crusade of Andrew II, King of Hungary, 1217-1218 Laszlo VESZPREMY Instituto Historico Militar de Hungria Resumen: Las relaciones entre los cruzados y el Reino de Hungria en el siglo XIII son tratadas en la presente investigacion desde la perspectiva de los hungaros, Igualmente se analiza la politica del rey cruzado magiar Andres Il en et contexto de los Balcanes y del Imperio de Oriente. Este parece haber pretendido al propio trono bizantino, debido a su matrimonio con la hija del Emperador latino de Constantinopla. Ello fue uno de los moviles de la Quinta Cruzada que dirigio rey Andres con el beneplacito del Papado. El trabajo ofre- ce una vision de conjunto de esta Cruzada y del itinerario del rey Andres, quien volvio desengafiado a su Reino. Summary: The main subject matter of this research is an appro- ach to Hungary, during the reign of Andrew Il, and its participation in the Fifth Crusade. To achieve such a goal a well supported study of king Andrew's ambitions in the Balkan region as in the Bizantine Empire is depicted. His marriage with a daughter of the Latin Emperor of Constantinople seems to indicate the origin of his pre- tensions. It also explains the support of the Roman Catholic Church to this Crusade, as well as it offers a detailed description of king Andrew's itinerary in Holy Land. -
Our Journey… October 19, 2021, Tuesday: USA – Tel Aviv, Israel Depart Our Home City to Tel Aviv
Why this Pilgrimage to the Holy Land? But to go on a pilgrimage in the Holy Land means setting off and turning the physical journey into a “path of the soul”. Walking on this land with the heart, soul and mind for an encounter: of conversion, of devotion, of listening, with the Eucharist, and with Christ in brothers. John Paul II expressed this in very moving words: “How many memories and images and how much passion and great mystery surround the word Jerusalem! For us as Christians, it represents the geographical point of union between God and men, between eternity and history.” Our Journey… October 19, 2021, Tuesday: USA – Tel Aviv, Israel Depart our home city to Tel Aviv. (In-flight meals) October 20, Wednesday: Arrival to Holy Land and Nahsholim Seaside Resort Arrive in the Holy Land and transfer through the Plain of Sharon and the western coastal cities of Israel to the site of the ancient port city of Dor where the Nahsholim Seaside Resort is located at Kibbutz Nahsholim. After dinner and a brief information meeting, we retire to our cabins on the resort’s private Mediterranean beach. (Nahsholim Seaside Resort; D) October 21, Thursday: Nahsholim (Dor) – Nazareth After breakfast we travel south to Caesarea Maritina archaeological site. Caesarea, a historic seaport and home to the summer palace of Herod the Great built in 22 BC and later home to Pontius Pilate. We continue along the coastal plain to Haifa and up Mount Carmel to the Cave of Elijah below the Stelle Maris Monastery or the Monastery of Our Lady of Mount Carmel, a 19th-century Discalced Carmelite monastery. -
Tabor & Nichols Israel Tour
Tabor & Nichols Israel Tour See the Sites, Go Behind the Scenes Experience the Holy Land on a Level that Most Tours Miss March 1 – 12, 2019 Tour Highlights Prof. James D. Tabor and Biblical teacher Ross Nichols are teaming up again for an exclusive tour of the Holy Land the first week of March 2019. Even if you have traveled to Israel before, or specifically traveled with Tabor or Nichols, this is the tour for you. We will take you behind the scenes, exploring new archaeological and textual discoveries as they are related to the key Biblical sites we will visit. No tour can cover everything, but we will take you, quite literally, from “Dan to Beersheba” (1 Samuel 3:20). Anyone interested in biblical history and literature will find this tour refreshing and educational from beginning to end. We have no expectations regarding belief systems, politics, or faith orientations. All that is required to go on this tour is a strong orientation toward learning more about the Bible and its history and archaeology. The tour will transform the way you read and understand the Bible. Throughout the tour, we will share the stories that you know well from the texts, in the very places where the events actually took place. We are limiting the number of registrants to 40--one busload—because we want each person to have time to interact directly with Dr. Tabor and Ross Nichols. Tour Leaders – Dr. James D. Tabor and Ross K. Nichols Dr. James Tabor is professor of Christian origins and ancient Judaism in the Department of Religious Studies at the University North Carolina at Charlotte. -
Concept of a Crusade Within Each Faith in an Attempt to Ascertain the Roots of the Actions of Christian and Muslim Crusades
InSight: RIVIER ACADEMIC JOURNAL, VOLUME 5, NUMBER 2, FALL 2009 CONCEPT OF A CRUSAID Thomas Jackson* Master of Arts in Teaching Social Studies Program, Rivier College Keywords: Crusades, Islam, Pope, Warfare, Christianity Abstract Mention the word Crusade and depending on who is listening, the word's meaning and cultural impact varies significantly. Specifically, the Medieval Crusades, often traditionally defined by historians as offensive military campaigns waged by Christians to recapture the Holy Land from Muslims are held out as an example of western exploitation of Islam. Much work by authors such as John M. Riddle and Jonathan Riley-Smith has highlighted the historical events but has not considered the possibility these Crusades were defensive actions to counter previous Islamic advances into Christian territories. This paper will first examine the origins of Christianity and Islam, their spread, and the general concept of a Crusade within each faith in an attempt to ascertain the roots of the actions of Christian and Muslim Crusades. There will be an examination of the early Islamic advances into the Christian Levant. The work will assess the 1094 call for help by Byzantine Emperor Alexius Comnenus I to thwart the Seljuk Muslim invaders. The paper will also examine the abhorrent Western European behavior during the Crusades. Finally, in a thoughtful postmortem analysis, the case will made that if the Crusades were not undertaken, Europe and its culture that we know today may not have existed. Introduction Mention the word Crusades and depending on who you converse with, the word's connotation and historical impact varies significantly with Christians and Muslims often holding diametrically opposing views. -
The Latin Principality of Antioch and Its Relationship with the Armenian Kingdom of Cilicia, 1188-1268 Samuel James Wilson
The Latin Principality of Antioch and Its Relationship with the Armenian Kingdom of Cilicia, 1188-1268 Samuel James Wilson A thesis submitted in partial fulfilment of the requirements of Nottingham Trent University for the degree of Doctor of Philosophy March 2016 1 Copyright Statement This work is the intellectual property of the author. You may copy up to 5% of this work for private study, or personal, non-commercial research. Any re-use of the information contained within this document should be fully referenced, quoting the author, title, university, degree level and pagination. Queries or requests for any other use, or if a more substantial copy is required, should be directed to the owner of the Intellectual Property Rights. 2 Abstract The Latin principality of Antioch was founded during the First Crusade (1095-1099), and survived for 170 years until its destruction by the Mamluks in 1268. This thesis offers the first full assessment of the thirteenth century principality of Antioch since the publication of Claude Cahen’s La Syrie du nord à l’époque des croisades et la principauté franque d’Antioche in 1940. It examines the Latin principality from its devastation by Saladin in 1188 until the fall of Antioch eighty years later, with a particular focus on its relationship with the Armenian kingdom of Cilicia. This thesis shows how the fate of the two states was closely intertwined for much of this period. The failure of the principality to recover from the major territorial losses it suffered in 1188 can be partly explained by the threat posed by the Cilician Armenians in the late twelfth and early thirteenth centuries.