Chinese Participation in the 50Th Venice Biennale the Spectre Of
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Zhang Hongtu / Hongtu Zhang: an Interview'
An Interview with Zhang Hongtu 281 the roots - Chinese culture - had already become part of my life just as a tail is a part of a dog's body. I'm like a dog: the tail will be with me for 10 ever, no matter where I go. Sure, after nine years away from China, I forget many things, like I forget that when you buy lunch you have to pay Zhang Hongtu / Hongtu Zhang: ration coupons with the money, and how much political pressure there An Interview' was in my everyday life. But because I still keep reading Chinese books and thinking about Chinese culture, and especially because I have the opportunity to see the differences between Chinese culture and the Western culture which I learned about after I left China, my image of Chinese culture has become more clear. Su Dongpo (the poet, I036- Zhang Hongtu was born in Gansu province, in northwest China, in lIOI) said: Bu shi Lushan zhen mianmu / Zhi yuan shen zai si shan I943, but grew up in Beijing. After studies at the Central Academy of zbong, Which means, one can't see the image of Mt. Lu because one is Arts and Crafts in Beijing, he was later assigned to work as a design inside the mountain. Now that I'm outside of the mountain, I can see supervisor in a jewellery company. In I982, he left China to pursue a what the image of the mountain is, so from this point of view I would say career as a painter in New York. -
The Hong Kong Polytechnic University Subject Description Form
Form AS 140 The Hong Kong Polytechnic University Subject Description Form Please read the notes at the end of the table carefully before completing the form. Subject Code CBS1A20 Subject Title Self-representation in New Media Credit Value 3 Level 1 Pre-requisite / Exclusion Co-requisite/ GEC1A05W Self-representation in New Media Exclusion GEC1A05 Self-representation in New Media CBS1A20M Self-representation in New Media Objectives This subject aims to examine how the emergence of different new media has mediated the conception and production of the self, identity, and autobiography by visual and verbal means. The complex human conditions behind such self-representation from different cultures will be investigated. Intended Learning Upon completion of the subject, students will be able to: Outcomes (a) enhance students’ literacy skills in reading and writing; (Note 1) (b) identify the mediated personal narratives embedded in different types of self-representation in new media; (c) pinpoint the boundary and difference between mere self-expression and performing/advertising the self in new media; (d) analyze how embodied self-expression in new media has transcended traditional means of communication; (e) evaluate critically the merit and limitation of specific forms of self- representation in new media. Subject Synopsis/ 1. Overview about Interpreting Life Narratives in Different Media (1 Indicative Syllabus lecture) (Note 2) 2. Self-representation in Self-portraiture: Identity Construction (2 lectures) Vermeer, Velasquez, Rembrandt, Kathe Kollwitz, Courbet, Cèzanne, Van Gogh, Toulouse Lautrec, Charlotte Salomon, Picasso, Dali, Magritte, Egon Schiele, Frida Kahlo, Francis Bacon, Orlan, Ana Mendieta, Adrian Piper, Yu Hong, Fang Lijun, & Yue Minjun, Song Dong & Wilson Shieh 3. -
Frog King: Totem: an Evolution
Valerie C. Doran Frog King: Totem: An Evolution n inimitable force unto himself, Frog King (a.k.a. Kwok Mang Ho) is a pioneering conceptual and performance artist who A has been breaking boundaries in Hong Kong and beyond since the late 1960s. Frog King’s artistic awareness is marked by a deeply integrated hybridity derived from dual roots based in two very different aesthetic-philosophical systems. One root draws from elements of Chinese cosmological philosophy that underlie all Chinese traditional art forms, in particular the connective mutability of the five elements of water, earth, fire, metal, and wood. In different manifestations these elements and their transmutations are present physically throughout Frog King’s work. The other root draws from the contemporary “art is life” philosophy of influential artists like Alan Kaprow and Fluxus artist Naim Jun Paik, early exponents of the happening and of the dissolution of the divide between artist and audience/art and daily life. In Frog King, the creative and philosophical DNA of these seemingly disparate and even incongruous sources of influence have mutated into a being of enormous creative vitality and a kind of all-embracing, life-affirming anarchy. Left: Korean video artist Nam Jun Paik wearing "froggie sunglasses" for One Second Live Body Performance, 1994, New York City. Right: Mother and son wearing "froggie sunglasses" for One Second Live Body Performance, À}Ì«>ÊUÊ Hongkornucopia, Venice Biennale, 2011. Courtesy of the artist. This quality of hybridity is represented in the amphibious nature of the frog and captured in Frog King’s seal or emblem of the abstracted frog face, whose two triangular eyes also imply a bridge or a pair of sails as symbols of connectivity. -
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Blood, Sweat and Tears. The Martyred Body in Chinese Performance Art Tania Becker When we speak of offending images in the context of contemporary Chinese art, some of us may remember articles that were published in , voices of outrage in reaction to Zhu Yu’s performance Eating People: Is it art when a man eats a dead baby? london — My God, what kind of society do we live in? A Chinese man eats a dead baby on TV and actually claims it’s art! The announcement alone unleashed one of Great Britain’s hottest debates on the freedom of the media, the press, and art: the British tv Channel wanted to broad- cast the documentary Beijing Swings, which includes photographs of Chinese artist Zhu Yu apparently eating a dead baby. According to Zhu, the corpse is from a miscarriage. In one of the photographs, he’s washing the body in a sink. Another photo shows him biting into a dismembered body part. Zhu has said that the pictures were taken during a perfor- mance titled »Eating Humans« in his house in Beijing. Yesterday, Zhu Yu claimed that as an artist, it’s his job to initiate debates over morality and art. His work involves exploring whether boundaries still exist. It does not, however, seem to bother anyone when this »artist« transgress- es these boundaries. Not even the guardians of the law — because de- spite the fact that artists using human body parts for their art can be sentenced to ten years in prison, nothing happened [...]. Tania Becker - 9783846763452 Downloaded from Brill.com09/28/2021 03:24:39AM via free access , After the images made the rounds in the Internet, the shocking act of consum- ing a fetus met with reactions worldwide. -
Summer 2020 Degrees Conferred
THE OHIO STATE UNIVERSITY Degrees Conferred SUMMER SEMESTER 2020 Data as of November 17, 2020 Australia Sorted by Zip Code, City and Last Name Degree Student Name (Last, First, Middle) City State Zip Degree Honor Fofanah, Osman Ngunnawal 2913 Bachelor of Science in Education THE OHIO STATE UNIVERSITY OSAS - Analysis and Reporting November 17, 2020 Page 1 of 42 THE OHIO STATE UNIVERSITY Degrees Conferred SUMMER SEMESTER 2020 Data as of November 17, 2020 Bangladesh Sorted by Zip Code, City and Last Name Degree Student Name (Last, First, Middle) City State Zip Degree Honor Helal, Abdullah Al Dhaka 1217 Master of Science Alam, Md Shah Comilla 3510 Master of Science THE OHIO STATE UNIVERSITY OSAS - Analysis and Reporting November 17, 2020 Page 2 of 42 THE OHIO STATE UNIVERSITY Degrees Conferred SUMMER SEMESTER 2020 Data as of November 17, 2020 Bolivia Sorted by Zip Code, City and Last Name Degree Student Name (Last, First, Middle) City State Zip Degree Honor Arrueta Antequera, Lourdes Delta El Alto Master of Science THE OHIO STATE UNIVERSITY OSAS - Analysis and Reporting November 17, 2020 Page 3 of 42 THE OHIO STATE UNIVERSITY Degrees Conferred SUMMER SEMESTER 2020 Data as of November 17, 2020 Brazil Sorted by Zip Code, City and Last Name Degree Student Name (Last, First, Middle) City State Zip Degree Honor dos Santos Marques, Ana Carolina Sao Jose Do Rio Pre 15015 Doctor of Philosophy Marotta Gudme, Erik Rio De Janeiro 22460 Bachelor of Science in Business Administration Magna Cum Laude Pereira da Cruz Benetti, Lucia Porto Alegre 90670 Doctor -
The Aesthetic and Ethic of the Chinese Diasporic Artist Mu Xin
“Art Is to Sacrifice One’s Death”: The Aesthetic and Ethic of the Chinese Diasporic Artist Mu Xin by Muyun Zhou Department of Asian and Middle Eastern Studies Duke University Date:_______________________ Approved: ___________________________ Carlos Rojas, Supervisor ___________________________ Eileen Chow ___________________________ Leo Ching Thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in Critical Asian Humanities in the Department of Asian and Middle Eastern Studies in the Graduate School of Duke University 2021 ABSTRACT “Art Is to Sacrifice One’s Death”: The Aesthetic and Ethic of the Chinese Diasporic Artist Mu Xin by Muyun Zhou Department of Asian and Middle Eastern Studies Duke University Date:_______________________ Approved: ___________________________ Carlos Rojas, Supervisor ___________________________ Eileen Chow ___________________________ Leo Ching An abstract of a thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in Critical Asian Humanities in the Department of Asian and Middle Eastern Studies in the Graduate School of Duke University 2021 Copyright by Muyun Zhou 2021 Abstract In his world literature lecture series running from 1989 to 1994, the Chinese diasporic writer-painter Mu Xin (1927-2011) provided a puzzling proposition for a group of emerging Chinese artists living in New York: “Art is to sacrifice.” Reading this proposition in tandem with Mu Xin’s other comments on “sacrifice” from the lecture series, this study examines the intricate relationship between aesthetics and ethics in Mu Xin’s project of art. The question of diasporic positionality is inherent in the relationship between aesthetic and ethical discourses, for the two discourses were born in a Western tradition, once foreign to Mu Xin. -
Zhang Peili: Negotiating a Space for Contemporary Art in China with Video
30 x 30 (Detail), single-channel video, CRT monitor, 36:49mins, 1988. 《30 x 30》 (细节),单频录像,阴极射线管显示器,36分49秒,1988年。 Zhang Peili: Negotiating a space for contemporary art in China with video John Clark The context for contemporary art The arrival of video art in China cannot be seen in a vacuum. The ground was prepared by changes in exhibition organisation; new generations of post–Cultural Revolution artists, including Zhang Peili; general shifts in art education; and the opening of the economy (and, with that, changes in the organs of cultural control, or at least changes in their manner of operation). Much of the background is covered in an increasingly voluminous literature on Chinese contemporary art in the 1980s and 1990s, which is often articulated around the caesura of the ‘Beijing Incident’ in June 1989, preceded as it was by the China/Avant-Garde exhibition in February 1989.1 In a sense, the art world opened up and established its autonomy during 1985–89, but was then held back sharply in the two years after the ‘Incident’.2 It reopened irreversibly, it appears, after the visits of Deng Xiaoping to Shenzhen in 1992, and his associated speeches.3 95 ZHANG PEILI: FROM PAINTING TO VIDEO The residues of 1989 are many. Principally there was and is an official antipathy for disturbing events or artworks that are socially unexpected, uncontrolled or deliberately shocking. Of course, current taste defines ‘shock’, but the state applies a shifting criterion of public acceptability, some of whose parameters it changes disingenuously or without notice. Radical art or experimental practice outside the academy no longer has any direct connection with formalist avant- gardism, but certainly during the 1990s a socially disturbing quality was attributed to performance art and, to a lesser degree, to installation art. -
Dangerous Art
EXPERIMENTAL EMERGING ART ISSUE 3, 2018 DANGEROUS ART JURIJ KRPAN / ALEX ADRIAANSENS / ROY ASCOTT / DALILA HONORATO / ********** ********** / MARNIX DE NIJS / JULIAN BLAUE / CATHRINE KRAMER / ZACK DENFELD / ZORAN TODOROVIĆ / MARKO MARKOVIĆ / ALEXANDRA MURRAY-LESLIE EE ISSUE 3, 2018 ISSUE 3 INDEX 05 06 10 EE III: DANGEROUS ART TOP 10 - THE MOST CURATING DANGERS Stahl Stenslie DANGEROUS ARTWORKS Jurij Krpan 18 24 28 DANGEROUSLY UNSTABLE CONSCIOUSNESS IN Alex Adriaansens DANGER Roy Ascott 34 40 42 STRUCTURAL VIOLENCE TABOO - TRANSGRESSION ART OF FEAR AS ART - TRANSCENDENCE Marnix de Nijs EE - EXPERIMENTAL EMERGING ART Julian Blaue Dalila Honorato Independent Art Magazine ISSUE 3, 2018: DANGEROUS ART This issue is published by TEKS Publishing WWW.EEJOURNAL.NO ISSN: 2464-448X 46 50 54 FEEDING DANGEROUS IDEAS HUMAN GOURMET EATING YOURSELF © 2018 EE Cathrine Kramer Zoran Todorović Marko Marković Contact: [email protected] and Zack Denfeld EE ISSUE 3 is supported and financed by TEKS - TRONDHEIM ELECTRONIC ART CENTRE WWW.TEKS.NO 60 64 66 FASHIONABLY DANGEROUS EE TATTOO WARNING - UPCOMING Alexandra Murray-Leslie EDITORIAL EE ISSUE 3, 2018 EDITORS LETTER EE III : DANGEROUS ART The EE #3 issue researches dangerous but works so poorly done that it offends works of art and artistic ideas, presenting both qualified as well as uninterested some of the most dangerous contemporary audiences? Such as Fellesskapsprosjektet’s artists, thinkers and actors in art. recent monument in Kvam, Norway? Where a single work of art, a trash-like sculpture Dangerous? What is really dangerous art? made from locally found material, divided Physically threatening performances such the Kvam community into antagonistic a SRL - Survival Research Laboratories- fractions, threatening to tear the social putting the audience’s safety at stake while bonds apart. -
Inha Itsverzeichnis Einleitung Teil A:Die Kunsthistorische Einordnung
Inha Itsverzeichnis Einleitung 10 Teil A:Die kunsthistorische Einordnung derPerformance 1. Performance Art und ihre kunsthistorischen ursprunge 14 1.' Der Begriff Performance '4 1.2 Performative Handlungen im Futurismus ,6 l.3 Dada und seine Foigen ,8 1.4 Vom Bild zur Handlung '9 '.5 Gutai - Performative Aktionen 22 '.6 Happening und Fluxus 26 Teil B: Fragen zum Bildbegrijf und zum Forschungsstand der Bildwissenschajt 2. Grundfragen zum Bildbegriff und zum Forschungsstand der Bildwissenschaft 32 3.Der Bildbegriff in der Performance Art Teil C:Begrijflichkeiten und Definitionen 4. Zeitlichkeit und Wahrnehmung 62 4.1 Zeitlichkeit und Dauer 62 4.2 Wahrnehmung 70 S. Erinnerungsraume und Korperlichkeit 79 5.' Was ist Erinnerung? 79 5.2 korper und Prasenz 85 5.3 Schwellenerfahrung und Katharsis 92 6. Performative Asthetik, Performanz und das Ritual 97 6.' Performative Asthetik und Performanz 97 6.2 Aspekte des Rituellen in der performativen Asthetik 104 6.3 Performative Asthetik in Performance Art, im Theater und im Sport rn Tell D: DerSchmerz alsPhiinomen 11. Schmerz als Mittel fur poli 11.1 Kannibalismus und Aufl: 7. Schmerz - Ein menschliches Phanornen 124 11.2 Humanismus als Grenzu 7.1 Der Schmerz aus medizinischer und neurologischer Sicht 124 11.3 Poesie und Ekel- Zhang 7.2 Schmerzentstehung im Korper 125 1104 Leiden als Krlsenlosung 7.3 Schmerz als philosophisches Phanornen 127 11.5 Der Eiserne Vorhang - P€ 8. Die Universalltat des Schmerzes - Geschichte und Kultur des Leidens 145 12. Schmerz als Todesmetaph 8.1 Die Geschichte des Schmerzes 151 12.1 Tod, vergangllchkelt und 8.2 Heilige und Martyrer - Der Heilige Sebastian und Ron Athey 157 Dan McKereghan 8.3 Der Schmerz der Anderen - Wege der Kommunikation 161 12.2 Verwahrlosung und Den Boris Nieslony Ieii E: Schmerzhajte Bilder in der Performance Art 12.3 Massenmorder und die ~ g. -
Chinese Art Outside China Published by Edizioni Charta
Breakout: Chinese Art Outside China Published by Edizioni Charta. Milano, Italy, 2007 Jonathan Goodman ell conceived and well written, Melissa Chiu’s Breakout: Chinese Art Outside China Wconsiders the Chinese artistic diaspora— painters and sculptors, performance artists and conceptual practitioners who left the Mainland in favour of greater aesthetic freedom in America, Europe, and Australia. After the events on June 4, 1989, at Tian’anmen Square, the democracy movement in China was crushed, and many artists sought to escape what had become a prison house for the intelligentsia. At the same time, however, as Chiu points out in a perceptive introduction, there was a general exodus that had to do with cultural restlessness as much as political oppression. She finds that not everybody wanted to leave; she quotes Ah Xian, Cover of Breakout: Chinese Art Outside China. a ceramic artist who settled in Australia: “Once we had Image: Ah Xian, Human Human—Landscape 1, 00-00. Courtesy Edizioni Charta, Milano. the chance to go overseas, we tried as hard as we could to stay” . And most recently, many Chinese artists have returned to China, including such major figures as Zhang Huan, who never gave up his Chinese passport while working in America, and Xu Bing, who has accepted the post of vice president at the Central Academy of Fine Arts in Beijing, where he received his Bachelor’s and Master’s degrees more than two decades ago. Chiu rightly suggests that the ebb and flow of immigration by Chinese artists is complicated, and much of her book, which is devoted to case studies of individual artists, claims a greater complexity for these figures than what the general perception might assert. -
Mao in Tibetan Disguise History, Ethnography, and Excess
2012 | HAU: Journal of Ethnographic Theory 2 (1): 213–245 Mao in Tibetan disguise History, ethnography, and excess Carole MCGRANAHAN, University of Colorado What Does ethnographic theory look like in Dialogue with historical anthropology? Or, what Does that theory contribute to a Discussion of Tibetan images of Mao ZeDong? In this article, I present a renegaDe history told by a Tibetan in exile that Disguises Mao in Tibetan Dress as part of his journeys on the Long March in the 1930s. BeyonD assessing its histori- cal veracity, I consider the social truths, cultural logics, and political claims embeDDeD in this history as examples of the productive excesses inherent in anD generateD by conceptual Disjunctures. KeyworDs: History, Tibet, Mao, Disjuncture, excess In the back room of an antique store in Kathmandu, I heard an unusual story on a summer day in 1994. Narrated by Sherap, the Tibetan man in his 50s who owned the store, it was about when Mao Zedong came to Tibet as part of the communist Long March through China in the 1930s in retreat from advancing Kuomintang (KMT) troops.1 “Mao and Zhu [De],” he said, “were together on the Long March. They came from Yunnan through Lithang and Nyarong, anD then to a place calleD Dapo on the banks of a river, anD from there on to my hometown, Rombatsa. Rombatsa is the site of Dhargye Gonpa [monastery], which is known for always fighting with the Chinese. Many of the Chinese DieD of starvation, anD they haD only grass shoes to wear. Earlier, the Chinese haD DestroyeD lots of Tibetan monasteries. -
Abstracts 2012
100TH ANNUAL CONFERENCE L O S A N G E L E S FEBRUARY 22–25, 2012 ABSTRACTS ABSTRACTS 2012 100th Annual Conference, Los Angeles Wednesday, February 22–Saturday, February 25, 2012 50 Broadway, 21st Floor New York, NY 10004 www.collegeart.org College Art Association 50 Broadway, 21st Floor New York, NY 10004 www.collegeart.org Copyright © 2012 College Art Association All rights reserved. Printed in the United States of America. Sessions are listed alphabetically according to the name of the chair. Abstracts 2012 is produced on a very abbreviated schedule. Although every effort is made to avoid defects, information in this book is subject to change. CAA regrets any editorial errors or omissions. We extend our special thanks to the CAA Annual Conference Committee members responsible for the 2012 program: Sue Gollifer, University of Brighton, vice president for Annual Conference, chair; Sharon Matt Atkins, Brooklyn Museum of Art; Peter Barnet, The Metropolitan Museum of Art; Brian Bishop, Framingham State University; Connie Cortez, Texas Tech University; Ken Gonzales-Day, Scripps College; and Sabina Ott, Columbia College Chicago. Regional Representatives: Stephanie Barron, Los Angeles County Museum of Art, and Margaret Lazzari, University of Southern California. We also thank all the volunteers and staff members who made the conference possible. Cover: Photograph provided by Security Pacific National Bank Collection, Los Angeles Public Library. Design: Ellen Nygaard CAA2012 FEBRUARY 22–25 3 Contents CAA International Committee 11 Concerning the Spiritual in Art: Kandinsky’s 19 Confrontation in Global Art History: Past/Present; Pride/ Radical Work at 100 Prejudice Surrounding Art and Artists Chairs: Susan J.