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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
1 Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1St
Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1st January 2020 Holy Name of Jesus Circumcision of Our Lord and Savior Jesus Christ Basil the Great, Bishop of Caesarea of Palestine, Father of the Church (379) Beoc of Lough Derg, Donegal (5th or 6th c.) Connat, Abbess of St. Brigid’s convent at Kildare, Ireland (590) Ossene of Clonmore, Ireland (6th c.) ♦ Liturgy: Wis 3:10-19 Eph 3:1-7 Lk 6:5-11 Holy Name of Jesus: ♦ Vespers: Ps 8 and 19 ♦ 1st Nocturn: Ps 64 1Tm 2:1-6 Lk 6:16-22 ♦ 3rd Nocturn: Ps 71 and 134 Phil 2:6-11 ♦ Matins: Jn 10:9-16 ♦ Liturgy: Gn 17:1-14 Ps 112 Col 2:8-12 Lk 2:20-21 ♦ Sext: Ps 53 ♦ None: Ps 148 1 Thursday 2 January 2020 Seraphim, priest-monk of Sarov (1833) Adalard, Abbot of Corbie, Founder of New Corbie (827) John of Kronstadt, priest and confessor (1908) Seiriol, Welsh monk and hermit at Anglesey, off the coast of north Wales (early 6th c.) Munchin, monk, Patron of Limerick, Ireland (7th c.) The thousand Lichfield Christians martyred during the reign of Diocletian (c. 333) ♦ Liturgy: Wis 4:1-6 Eph 3:8-13 Lk 8:24-36 Friday 3 January 2020 Genevieve, virgin, Patroness of Paris (502) Blimont, monk of Luxeuil, 3rd Abbot of Leuconay (673) Malachi, prophet (c. 515 BC) Finlugh, Abbot of Derry (6th c.) Fintan, Abbot and Patron Saint of Doon, Limerick, Ireland (6th c.) ♦ Liturgy: Wis 4:7-14a Eph 3:14-21 Lk 6:46-49 Saturday 4 January 2020 70 Disciples of Our Lord Jesus Christ Gregory, Bishop of Langres (540) ♦ Liturgy: Wis 4:14b-20 Eph 4:1-16 Lk 7:1-10 70 Disciples: Lk 10:1-5 2 Sunday 5 January 2020 (Forefeast of the Epiphany) Syncletica, hermit in Egypt (c. -
First Evidence of Farming Appears; Stone Axes, Antler Combs, Pottery in Common Use
BC c.5000 - Neolithic (new stone age) Period begins; first evidence of farming appears; stone axes, antler combs, pottery in common use. c.4000 - Construction of the "Sweet Track" (named for its discoverer, Ray Sweet) begun; many similar raised, wooden walkways were constructed at this time providing a way to traverse the low, boggy, swampy areas in the Somerset Levels, near Glastonbury; earliest-known camps or communities appear (ie. Hembury, Devon). c.3500-3000 - First appearance of long barrows and chambered tombs; at Hambledon Hill (Dorset), the primitive burial rite known as "corpse exposure" was practiced, wherein bodies were left in the open air to decompose or be consumed by animals and birds. c.3000-2500 - Castlerigg Stone Circle (Cumbria), one of Britain's earliest and most beautiful, begun; Pentre Ifan (Dyfed), a classic example of a chambered tomb, constructed; Bryn Celli Ddu (Anglesey), known as the "mound in the dark grove," begun, one of the finest examples of a "passage grave." c.2500 - Bronze Age begins; multi-chambered tombs in use (ie. West Kennet Long Barrow) first appearance of henge "monuments;" construction begun on Silbury Hill, Europe's largest prehistoric, man-made hill (132 ft); "Beaker Folk," identified by the pottery beakers (along with other objects) found in their single burial sites. c.2500-1500 - Most stone circles in British Isles erected during this period; pupose of the circles is uncertain, although most experts speculate that they had either astronomical or ritual uses. c.2300 - Construction begun on Britain's largest stone circle at Avebury. c.2000 - Metal objects are widely manufactured in England about this time, first from copper, then with arsenic and tin added; woven cloth appears in Britain, evidenced by findings of pins and cloth fasteners in graves; construction begun on Stonehenge's inner ring of bluestones. -
XIX.—Reginald, Bishop of Bath (Hjjfugi); His Episcopate, and His Share in the Building of the Church of Wells. by the Rev. C. M
XIX.—Reginald, bishop of Bath (HJJfUgi); his episcopate, and his share in the building of the church of Wells. By the Rev. C. M. CHURCH, M.A., F.8.A., Sub-dean and Canon Residentiary of Wells. Read June 10, 1886. I VENTURE to think that bishop Eeginald Fitzjocelin deserves a place of higher honour in the history of the diocese, and of the fabric of the church of Wells, than has hitherto been accorded to him. His memory has been obscured by the traditionary fame of bishop Robert as the "author," and of bishop Jocelin as the "finisher," of the church of Wells; and the importance of his episcopate as a connecting link in the work of these two master-builders has been comparatively overlooked. The only authorities followed for the history of his episcopate have been the work of the Canon of Wells, printed by Wharton, in his Anglia Sacra, 1691, and bishop Godwin, in his Catalogue of the Bishops of England, 1601—1616. But Wharton, in his notes to the text of his author, comments on the scanty notice of bishop Reginald ;a and Archer, our local chronicler, complains of the unworthy treatment bishop Reginald had received from Godwin, also a canon of his own cathedral church.b a Reginaldi gesta historicus noster brevius quam pro viri dignitate enarravit. Wharton, Anglia Sacra, i. 871. b Historicus noster et post eum Godwinus nimis breviter gesta Reginaldi perstringunt quae pro egregii viri dignitate narrationem magis applicatam de Canonicis istis Wellensibus merita sunt. Archer, Ghronicon Wellense, sive annales Ecclesiae Cathedralis Wellensis, p. -
General Index
_......'.-r INDEX (a. : anchorite, anchorage; h. : hermit, hermitage)' t-:lg' Annors,enclose anchorites, 9r-4r,4r-3. - Ancren'Riwle,73, 7-1,^85,-?9-8-' I t2o-4t r3o-r' 136-8, Ae;*,;. of Gloucest"i, to3.- | rog' rro' rr4t r42, r77' - h. of Pontefract, 69-7o. I ^ -r4o, - z. Cressevill. I AnderseY,-h',16' (Glos), h', z8' earian IV, Pope, 23. i eriland 64,88' rrz' 165' Aelred of Rievaulx, St. 372., 97, r34; I Armyq Armitdge, 48, Rule of, 8o, 85, 96-7,- :.o3, tog, tzz,l - 184--6,.rgo-l' iii, tz6, .q;g:' a', 8t' ^ lArthu,r,.Bdmund,r44' e"rti"l1 df W6isinghaffi,24, n8-g. I Arundel, /'t - n. bf Farne,r33.- I .- ':.Ye"tbourne' z!-Jt ch' rx' a"fwi", tt. of Far"tli, 5, r29. I Asceticism,2, 4'7r 39t 4o' habergeon' rr8---zr A.tfr.it"fa, Oedituati, h.'3, +, :'67'8. I th, x-'16o, r78; ; Sh;p-h"'d,V"'t-;:"i"t-*^--- r18'r2o-r' 1eni,.,i. [ ]T"]:*'ll:16o, 1?ti;ll'z' Food' ei'i?uy,- ;::-{;;-;h,-' 176,a. Margaret1 . '?n, ^163, of (i.t 6y. AshPrington,89' I (B^ridgnotjh)1,1:: '^'-'Cfii"ft.*,Aldrin$;--(Susse*),Aldrington (Sussex), -s;. rector of,oI, a. atal Ilrrf,nera,fsslurr etnitatatton tD_rru6rrur\rrrt,.-.t 36' " IAttendants,z' companig?thi,p' efa*i"l n. of Malvern,zo. I erratey,Katherine, b. of LedbutY,74-5, tql' Alfred, King, 16, r48, 168. | . gil*i"", Fia"isiead,zr, I Augustine,St', 146-7' Alice, a. of".6r Hereford, TT:-!3-7. -
Celtic Relations of St. Oswald of Northumbria Author(S): J
Celtic Relations of St. Oswald of Northumbria Author(s): J. M. Mackinlay Source: The Celtic Review, Vol. 5, No. 20 (Apr., 1909), pp. 304-309 Stable URL: http://www.jstor.org/stable/30070180 Accessed: 28-06-2016 10:00 UTC Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://about.jstor.org/terms JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. is collaborating with JSTOR to digitize, preserve and extend access to The Celtic Review This content downloaded from 144.82.108.120 on Tue, 28 Jun 2016 10:00:52 UTC All use subject to http://about.jstor.org/terms 304 THE CELTIC REVIEW CELTIC RELATIONS OF ST. OSWALD OF NORTHUMBRIA. J. M. MACKINLAY By relationships I do not mean ties of blood, but ties of circumstance. St. Oswald was Anglic by birth, and ruled over an Anglic people, but at various times during his romantic career he was brought into touch with Celtic influences. When his father, IEthelfrith, King of Northum- bria, was killed in battle in the year 617, and was succeeded by Eadwine, brother-in-law of the dead king, Oswald, who was then about thirteen years of age, had to flee from his native land. He went to the north-west, and along with his elder brother Eanwith and a dozen followers, sought refuge in the monastery of Iona. -
The Blackmore Country (1906)
I II i II I THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES IN THE SAME SERIES PRICE 6/- EACH THE SCOTT COUNTRY THE BURNS COUNTRY BY W. S. CROCKETT BY C. S. DOOGALL Minister of Twccdsmuir THE THE THACKERAY COUNTRY CANTERBURY PILGRIMAGES BY LEWIS MELVILLE BY II. SNOWDEN WARD THE INQOLDSBY COUNTRY THE HARDY COUNTRY BY CHAS. G. HAKI'ER BY CHAS. G. HARPER PUBLISHED BY ADAM AND CHARLES BLACK, SOHO SQUARE, LONDON Zbc pWQVimnQC Series CO THE BLACKMORE COUNTRY s^- Digitized by the Internet Archive in 2007 with funding from IVIicrosoft Corporation http://www.archive.org/details/blackmorecountryOOsneliala ON THE LYN, BELOW BRENDON. THE BLACKMORE COUNTRY BY F. J. SNELL AUTHOR OF 'A BOOK OF exmoob"; " kably associations of archbishop temple," etc. EDITOR of " UEMORIALS OF OLD DEVONSHIRE " WITH FIFTY FULL -PAGE ILLUSTRATIONS FROM PHOTOGRAPHS BY C. W. BARNES WARD LONDON ADAM AND CHARLES BLACK 1906 " So holy and so perfect is my love, That I shall think it a most plenteous crop To glean the broken ears after the man That the main harvest reaps." —Sir Phiup SroNEY. CORRIGENDA Page 22, line 20, for " immorality " read " morality." „ 128, „ 2 1, /or "John" r^a^/" Jan." „ 131, „ 21, /<7r "check" r?a^ "cheque." ; PROLOGUE The " Blackmore Country " is an expression requiring some amount of definition, as it clearly will not do to make it embrace the whole of the territory which he annexed, from time to time, in his various works of fiction, nor even every part of Devon in which he has laid the scenes of a romance. -
Great Cloud of Witnesses.Indd
A Great Cloud of Witnesses i ii A Great Cloud of Witnesses A Calendar of Commemorations iii Copyright © 2016 by The Domestic and Foreign Missionary Society of The Protestant Episcopal Church in the United States of America Portions of this book may be reproduced by a congregation for its own use. Commercial or large-scale reproduction for sale of any portion of this book or of the book as a whole, without the written permission of Church Publishing Incorporated, is prohibited. Cover design and typesetting by Linda Brooks ISBN-13: 978-0-89869-962-3 (binder) ISBN-13: 978-0-89869-966-1 (pbk.) ISBN-13: 978-0-89869-963-0 (ebook) Church Publishing, Incorporated. 19 East 34th Street New York, New York 10016 www.churchpublishing.org iv Contents Introduction vii On Commemorations and the Book of Common Prayer viii On the Making of Saints x How to Use These Materials xiii Commemorations Calendar of Commemorations Commemorations Appendix a1 Commons of Saints and Propers for Various Occasions a5 Commons of Saints a7 Various Occasions from the Book of Common Prayer a37 New Propers for Various Occasions a63 Guidelines for Continuing Alteration of the Calendar a71 Criteria for Additions to A Great Cloud of Witnesses a73 Procedures for Local Calendars and Memorials a75 Procedures for Churchwide Recognition a76 Procedures to Remove Commemorations a77 v vi Introduction This volume, A Great Cloud of Witnesses, is a further step in the development of liturgical commemorations within the life of The Episcopal Church. These developments fall under three categories. First, this volume presents a wide array of possible commemorations for individuals and congregations to observe. -
Saint Jordan of Bristol: from the Catacombs of Rome to College
THE BRISTOL BRANCH OF THE HISTORICAL ASSOCIATION LOCAL HISTORY PAMPHLETS SAINT JORDAN OF B�ISTOL: FROM THE CATACOMBS OF ROME Hon. General Editor: PETER HARRIS TO COLLEGE GREEN AT BRISTOL Assistant General Editor: NORMA KNIGHT Editorial Advisor: JOSEPH BETTEY THE CHAPEL OF ST JORDAN ON COLLEGE GREEN Intercessions at daily services in Bristol Cathedral conclude with the Saint Jordan of Bristol: from the Cataconibs of Rome to College Green at following act of commitment and memorial: Bristol is the one hundred and twentieth pamphlet in this series. We commit ourselves, one another and our whole life to Christ David Higgins was Head of the Department of Italian Studies at the our God ... remembering all who have gone before us in faith, and University of Bristol until retirement in 1995. His teaching and research in communion with Mary, the Apostles Peter and Paul, Augustine embraced the political, cultural and linguistic history of Italy in its and Jordan and all the Saints. Mediterranean and European contexts from the Late Roman Period to the Patron Saints of a city, as opposed to a country, are a matter of local Middle Ages, while his publications include Dante: The Divine Comedy choice and tradition - in England he or she is normally the patron saint (Oxford World's Classics 1993) as well as articles in archaeological journals of the city's Cathedral: St Paul (London), St Augustine (Canterbury), St Mary on the Roman and Anglo-Saxon periods of the Bristol area, and in this and St Ethelbert (Hereford); while St David of Wales and St Andrew of series The History of the Bristol Region in the Roman Period and The· Scotland gave their names to the cities in question. -
Gendered Networks and Communicability in Medieval
GENDERED NETWORKS AND COMMUNICABILITY IN MEDIEVAL HISTORICAL NARRATIVES APREPRINT S D Prado, S R Dahmen A L C Bazzan, Instituto de F´ısica Instituto de Informatica´ Universidade Federal do Rio Grande do Sul Universidade Federal do Rio Grande do Sul Porto Alegre, 91501-970, Brazil Porto Alegre, 91501-970, Brazil M MacCarron J Hillner Department of Digital Humanities Department of History University College Cork University of Sheffield Cork, T12 YN60, Ireland Sheffield, S3 7RA, UK February 5, 2020 ABSTRACT One of the defining representations of women from medieval times is in the role of peaceweaver, that is, a woman was expected to ’weave’ peace between warring men. The underlying assumption in scholarship on this topic is that female mediation lessens male violence. This stance can however be questioned since it may be the result of gender-based peace and diplomacy models that relegate women’s roles to that of conduits between men. By analysing the concept of communicability and relevance of certain nodes in complex networks we show how our sources afford women more complex and nuanced social roles. As a case study we consider a historical narrative, namely Bede’s Ecclesiastical History of the English People, which is a history of Britain from the first to eighth centuries AD and was immensely popular all over Europe in the Middle Ages. Keywords Gendered Networks · Communicability · Node Relevance · Medieval History 1 Introduction In the last few years we have witnessed an explosion in the use of networks as a quantitative tool with which one may analyse and quantify interpersonal relationships in human societies [1, 2]. -
St Cuthbert Story
Cuthbert was born about the year 634 (about 1400 years ago!) He lived in Melrose in Southern Scotland. He liked to walk in the hills. One night, when he was helping to look after sheep he thought he saw angels taking a soul to heaven. A few days later he found out Saint Aidan had died. Cuthbert decided to become a monk. He became a monk at the monastery in Melrose where he met Boisil, the prior of the monastery. Boisil taught Cuthbert for 6 years. Before Boisil died, he told Cuthbert he would be a Bishop one day. Cuthbert liked to visit lonely farms and villages. Crowds of people came to visit him. He lived at Melrose monastery for 13 years. Cuthbert was sent to be Prior of Lindisfarne. Cuthbert taught the monks the new Roman church rules. Some of the monks did not like the new rules and Cuthbert had to be very patient with them. After 12 years, Cuthbert went to live on a quiet island 7 miles away from Lindisfarne. Cuthbert lived on this small island for 3 years. He grew barley and vegetables and his monks dug a well and built a guest house for visitors. The King asked Cuthbert to be Bishop of Hexham. Cuthbert didn’t want to but he still remembered what Boisil had said. Cuthbert did not want to be Bishop of Hexham but agreed to be Bishop of Lindisfarne instead. He was very sad to have to leave his small island. Cuthbert was Bishop of Lindisfarne for 2 years. The people loved him. -
The Monks of the West, from St. Benedict to St. Bernard
THE MONKS OF THE WEST L NEWYORKCITY THE MONKSOFTHEWEST FROMSTBENEDICTTOSTBERNARD BY THECOUNTDEMONTALEMBERT MEMBEROFTHEFRENCHACADEMY FIDEETVEEITATE AUTHORISEDTRANSLATION VOL.V. WILLIAMBLACKWOODANDSONS EDINBURGHANDLONDON MDOCCLXVII publicLibrary AETCT^,LHNOXAITO TIl-DENFOUNDATIONS R 1020 L THISENGLISHVERSIONOFHERHUSBAND'SWORK ONTHECONVERSIONOFENGLAND |sJltWattijfrjj%Cranslafor TO MADAMEDEMONTALEMBERT. THÉOPHILEFOISSET ANCIENCONSEILLER A LACOURD'APPELDEDUO SOUVENIRRECONNAISSANT DE TRENTEANS D'UNEAMITIÉ VRAIE,FIDÈLE,ENTIERE, SANSLACUNEETSAN8RIDE. AMICUSFIDELIS MEDICAMENTUMVIT>EET I MMORTALITATI8. ECCLI,VI.16. CONTENTS. CONCLUSIONOFBOOKXIII. CONTEMPORAEIESANDSUCCESSORSOPSTWILFRID,650-735. Chap. Paok III.EndoftheCelticHebesy.—Adamnan,Egbert,St Aldhelm,......8 IV.TheVenerableBede,.....57 V.TheEoyalMonks, . .101 BOOKXIV. SocialandPoliticalInfluenceoftheMonksamong theAnglo-Saxons,. .137 BOOKXV. TheAnglo-SaxonNuns, .....213 B.GenealogicalTableofNunsDescendedfromtheEaceof HengistandDynastyofthejEscings,KingsofKent. C.GenealogicalTable'ofNunsDescendedfromtheDynasty oftheKingsofMercia. D.GenealogicalTableofPrincessesoftheEaceofthe Uffings,KingsofEastAnglia,whotooktheVeil. E.GenealogicalTableoftheKingsofWessex. CONCLUSIONOFBOOKXIII. CONTEMPORARIESANDSUCCESSORSOFSTWILFRID, 650-735. CHAPTERIII. ENDOFTHECELTICHERESY.—ADAMNAN, EGBERT,STALDHELM. TheKingofthePictsrequestsCeolfridtosendhimarchitects,andargu mentsinfavourofRomanunity.—AnswerofCeolfrid,inwhichhe quotesfromPlato.—ThePictsabandontheCelticpeculiarities.—The monksofIonaleavetheirmonasteriesratherthanadopttheRoman