Rabbi Meisels Passover Guide for Diabetics
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Kosher Grocery Misc Manischewitz Kosher Potato Starch Manischewitz Kosher Soup/Matzo Ball Mix Real Salt Kosher Sea Salt R.W
Kosher Sugar Bowl Petite Brownie Bites Tumaros Tortillas – Many varieties Grocery Misc Western Bagel – Many varieties Manischewitz Kosher Potato Starch Manischewitz Kosher Soup/Matzo Ball Mix Cereal/Baking Real Salt Kosher Sea Salt Alpen-No Sugar/Salt R.W. Knudsen Kosher Sparkling Concord Grape Juice Alpen-Original Diamond Crystal Pure and Natural Kosher Salt Argo Corn Starch Manischewitz Egg Noodles Arm & Hammer Baking Soda Gefen Honey Bear Arrowhead Baking Mixes – Many varieties Manischewitz Potato Pancake Mix Back To Nature Granola Manischewitz Matzo Meal Bakery OnM.Granola AppleRaisWalnt Kedem Concord Grape Juice Bakery OnM.Granola ExFruit&Nut Kedem Plain Tea Biscuits Bakery OnM.Granola NuttyCranMaple Kedem Vanilla Tea Biscuits Barbaras Cereal – Many varieties Kedem Chocolate Tea Biscuits Carnation Evap.Milk Manischewitz Original Horseradish Sauce Dr. Oetker Mixes – Many varieties Healthy Times Baby Food – Many varieties Eco Planet GF Cereal – Many flavors Newmans Mints – Many varieties EnviroKidz Cereal – Many varieties Stretch Island Mango Erba Dolce Stevia 50pk Stretch Island Raspberry Familia SwissMuesli No Sugar Stretch Island Strawberry Familia SwissMuesli Orig Flavorganics Extract – Many flavors Bakery Florida Cryst.Sugar-Org. Alvarado – Many varieties Ghirardelli Baking Bar Arrowhead Stuffing Herb Ghirardelli Chocolate Chips Bays EnglishMuffin-Orig Ghirar.Cocoa-SweetChoc. Bays EnglishMuffin-Sourdough Ghirar.Cocoa-Unsweetened Food For Life – Many varieties Ghirar.Wht.Chip-Classic Kontos – Many varieties Gold Medal Flour La Tortilla -
Halachic and Hashkafic Issues in Contemporary Society 91 - Hand Shaking and Seat Switching Ou Israel Center - Summer 2018
5778 - dbhbn ovrct [email protected] 1 sxc HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 91 - HAND SHAKING AND SEAT SWITCHING OU ISRAEL CENTER - SUMMER 2018 A] SHOMER NEGIAH - THE ISSUES • What is the status of the halacha of shemirat negiah - Deoraita or Derabbanan? • What kind of touching does it relate to? What about ‘professional’ touching - medical care, therapies, handshaking? • Which people does it relate to - family, children, same gender? • How does it inpact on sitting close to someone of the opposite gender. Is one required to switch seats? 1. THE WAY WE LIVE NOW: THE ETHICIST. Between the Sexes By RANDY COHEN. OCT. 27, 2002 The courteous and competent real-estate agent I'd just hired to rent my house shocked and offended me when, after we signed our contract, he refused to shake my hand, saying that as an Orthodox Jew he did not touch women. As a feminist, I oppose sex discrimination of all sorts. However, I also support freedom of religious expression. How do I balance these conflicting values? Should I tear up our contract? J.L., New York This culture clash may not allow you to reconcile the values you esteem. Though the agent dealt you only a petty slight, without ill intent, you're entitled to work with someone who will treat you with the dignity and respect he shows his male clients. If this involved only his own person -- adherence to laws concerning diet or dress, for example -- you should of course be tolerant. But his actions directly affect you. And sexism is sexism, even when motivated by religious convictions. -
1 Jews, Gentiles, and the Modern Egalitarian Ethos
Jews, Gentiles, and the Modern Egalitarian Ethos: Some Tentative Thoughts David Berger The deep and systemic tension between contemporary egalitarianism and many authoritative Jewish texts about gentiles takes varying forms. Most Orthodox Jews remain untroubled by some aspects of this tension, understanding that Judaism’s affirmation of chosenness and hierarchy can inspire and ennoble without denigrating others. In other instances, affirmations of metaphysical differences between Jews and gentiles can take a form that makes many of us uncomfortable, but we have the legitimate option of regarding them as non-authoritative. Finally and most disturbing, there are positions affirmed by standard halakhic sources from the Talmud to the Shulhan Arukh that apparently stand in stark contrast to values taken for granted in the modern West and taught in other sections of the Torah itself. Let me begin with a few brief observations about the first two categories and proceed to somewhat more extended ruminations about the third. Critics ranging from medieval Christians to Mordecai Kaplan have directed withering fire at the doctrine of the chosenness of Israel. Nonetheless, if we examine an overarching pattern in the earliest chapters of the Torah, we discover, I believe, that this choice emerges in a universalist context. The famous statement in the Mishnah (Sanhedrin 4:5) that Adam was created singly so that no one would be able to say, “My father is greater than yours” underscores the universality of the original divine intent. While we can never know the purpose of creation, one plausible objective in light of the narrative in Genesis is the opportunity to actualize the values of justice and lovingkindness through the behavior of creatures who subordinate themselves to the will 1 of God. -
Application for Admission Yeshivas Ohr Yechezkel 2020-2021 Mesivta Ateres Tzvi the Wisconsin Institute for Torah Study 3288 N
APPLICATION FOR ADMISSION YESHIVAS OHR YECHEZKEL 2020-2021 MESIVTA ATERES TZVI THE WISCONSIN INSTITUTE FOR TORAH STUDY 3288 N. Lake Dr. Milwaukee, WI 53211 (414) 963-9317 PLEASE TYPE OR PRINT CLEARLY APPLICANT APPLICANT'S NAME (LAST) FIRST M.I. HEBREW NAME APPLICANT'S ADDRESS CITY STATE ZIP CODE HOME PHONE PRIMARY FAMILY E-MAIL ADDRESS PRESENT SCHOOL PRESENT GRADE PLACE OF BIRTH DATE OF BIRTH NAME PREFERRED TO BE CALLED PARENTS FATHER’S NAME (LAST) FIRST TITLE HEBREW NAME FATHER'S ADDRESS - (if different from above) CITY STATE ZIP CODE FATHER'S OCCUPATION HOME PHONE EMAIL ADDRESS CELL PHONE OFFICE PHONE SYNAGOGUE AFFILIATION SYNAGOGUE RABBI MOTHER'S NAME (LAST) FIRST TITLE MAIDEN NAME HEBREW NAME MOTHER'S ADDRESS - (if different from above) CITY STATE ZIP CODE MOTHER'S OCCUPATION HOME PHONE (if different from above) CELL PHONE OFFI CE PHONE EMAIL ADDRESS SYNAGOGUE AFFILIATION – (if different from above) SYNAGOGUE RABBI – (if different from above) PARENTS' AFFILIATION WITH JEWISH ORGANIZATIONS, (RELIGIOUS, COMMUNAL, EDUCATIONAL, ETC.) SIBLINGS NAME SCHOOL AGE GRADE EDUCATIONAL DATA LIST CHRONOLOGICALLY ALL THE SCHOOLS THAT APPLICANT HAS ATTENDED NAME OF SCHOOL CITY DATES OF ATTENDANCE GRADUATED (Y OR N) DESCRIBE THE COURSES APPLICANT HAS TAKEN THIS YEAR GEMORAH: Include the mesechta currently being learned, the amount of blatt expected to be learned this year, the length of the Gemorah shiur each day and the meforshim regularly learned MATH: Provide course name and describe the material studied EXTRA CURRICULAR LEARNING: Describe any learning outside of school (Limud, Days, Time) LIST CHRONOLOGICALLY THE SUMMER CAMPS THAT APPLICANT HAS ATTENDED NAME CITY DATES IN WHICH ORGANIZATIONS AND/OR EXTRA CURRICULAR ACTIVITIES HAS APPLICANT PARTICIPATED IN SCHOOL AND IN THE COMMUNITY? NAME DATES INDEPENDENT EVALUATIONS Section 1 Has your son ever been evaluated or diagnosed for any developmental or learning issues? Yes No If yes, please state the reason or nature of the tests. -
Shavuot Nation 5774
NATIONAL COUNCIL OF YOUNG ISRAEL Shavuot Nation 5774 JEWISH EDITION Compiled by Gabi Weinberg Teen Program Director ! Table of Contents Sources: Got Milk? Or, Perhaps we should be eating meat on Shavuot? page 4 Shiur Guide: Got Milk? Or, Perhaps we should be eating meat on Shavuot? page 7 Sources: Just Dress? Or is Tzniut something more? page 10 Shiur Guide: Just Dress? Or is Tzniut something more? page 12 Sources: Do Jews have horns? If!Moshe!didn't!have!horns,!what!did!he!have?!page!20 Sources: Do Jews have horns? If!Moshe!didn't!have!horns,!what!did!he!have?!page!24 Shiur Guide: Pronouncing the “Z” in Pizza – which bracha is right? page 28 Shiur Guide: Pronouncing the “Z” in Pizza, which bracha is right? page 32 12:00AM - 1:00AM Welcome and Opening Shiur: Got Milk? Or Perhaps we should be eating meat on Shavuot? • 1:00 - 1:10 Snack Break 1:15AM - 2:00AM Just Dress? Or is Tzniut something more? • 2:00 - 2:45 - Big Food, BBQ, Sushi or Alternative fun food 2:50AM - 3:35AM Sources:!Do!Jews!have!horns?!If!Moshe!didn't!have!horns,! what!did!he!have? • 3:35!B!3:45!Final!Snack!Break! 3:40AM!B!4:25AM!Pronouncing!the!“Z”!in!Pizza,!which!bracha!is!right?! • Wash!hands!and!Say!Brachot!Before!TePillah! 4:30!B!Shacharit!! Dear Young Israel Community, Shavuot is a special time of year where we put an extra emphasis on limmud Torah, study of Torah. The concept of a tikkun leil Shavuot, staying up all night immersed in Torah study, started as a kabbalistic custom that became popular across all sections of Judaism in the late 16th-century. -
The Contemporary Jewish Legal Treatment of Depressive Disorders in Conflict with Halakha
t HaRofei LeShvurei Leiv: The Contemporary Jewish Legal Treatment of Depressive Disorders in Conflict with Halakha Senior Honors Thesis Presented to The Faculty of the School of Arts and Sciences Brandeis University Undergraduate Program in Near Eastern and Judaic Studies Prof. Reuven Kimelman, Advisor Prof. Zvi Zohar, Advisor In partial fulfillment of the requirements for the degree of Bachelor of Arts by Ezra Cohen December 2018 Accepted with Highest Honors Copyright by Ezra Cohen Committee Members Name: Prof. Reuven Kimelman Signature: ______________________ Name: Prof. Lynn Kaye Signature: ______________________ Name: Prof. Zvi Zohar Signature: ______________________ Table of Contents A Brief Word & Acknowledgments……………………………………………………………... iii Chapter I: Setting the Stage………………………………………………………………………. 1 a. Why This Thesis is Important Right Now………………………………………... 1 b. Defining Key Terms……………………………………………………………… 4 i. Defining Depression……………………………………………………… 5 ii. Defining Halakha…………………………………………………………. 9 c. A Short History of Depression in Halakhic Literature …………………………. 12 Chapter II: The Contemporary Legal Treatment of Depressive Disorders in Conflict with Halakha…………………………………………………………………………………………. 19 d. Depression & Music Therapy…………………………………………………… 19 e. Depression & Shabbat/Holidays………………………………………………… 28 f. Depression & Abortion…………………………………………………………. 38 g. Depression & Contraception……………………………………………………. 47 h. Depression & Romantic Relationships…………………………………………. 56 i. Depression & Prayer……………………………………………………………. 70 j. Depression & -
Beverages Griddle Cakes & Cereal
noshville_NEW_print 1/11/18 11:09 AM Page 1 Beverages Griddle Cakes & Cereal Small Large Griddle Orange Juice (Fresh Squeezed) 2.49 4.49 Griddle Cakes (2) 4.99 (3) 6.49 Toppings Grapefruit Juice (Fresh Squeezed) 2.49 4.49 Chocolate Chip Griddle Cakes (2) 5.99 (3) 7.49 Apple Juice 1.99 3.99 Strawberry • 1-Griddle Cake, 1-Egg, 1-Bacon or Sausage 6.49 Tomato Juice or V8 1.99 3.99 or Blueberry • 2-Griddle Cakes, 2-Eggs, 2-Bacon or Sausage 9.99 Pineapple Juice 1.99 3.99 Compote • 1-French Toast, 1-Egg, 1-Bacon or Sausage 7.99 Add $.99 Cranberry Juice 1.99 3.99 • 2-French Toast, 2-Eggs, 2-Bacon or Sausage 10.99 French Toast (Made with our fresh baked Egg Bread) 8.99 Coffee or Decaf 2.49 Milk Small 1.99 Large 3.49 Cinnamon Roll or Cinnamon Toast 2.99 Iced Tea/Lemonade 2.49 Chocolate Milk Small 1.99 Large 3.49 Oatmeal, Granola, Assorted Cereal & Milk 3.99 Herbal Hot Tea 2.69 *Milk Shakes or Malts (Hand-Dipped) 4.49 Established Add Banana Slices 1.49 Coke, Diet Coke, Sprite, Dr. Pepper Hot Chocolate 2.49 Breads: 1996 & Mello Yello 2.49 New York Egg Cream 2.99 Rye Pumpernickel Dr. Brown Assorted Sodas 2.99 (Milk, Seltzer & Chocolate Syrup) Wheat Boylan’s Bottle Soda 2.99 Bottled Water .99 Oatmeal Marble Rye Eggs & Omelettes Available *Milk Shake & Ice Cream Flavors: Vanilla, Chocolate, Strawberry Sourdough only until All eggs served with Silver Dollar Potato Cakes and your choice of Toast or Bagel. -
2008 Main Newsletter
cŠqa BERESHITH "IN THE BEGINNING" A Newsletter for Beginners, by Beginners ziy`xa Vol. XXI No. 3 Nissan 5768/April 2008 PESACH NOSTALGIA Rabbi Avi Billet When I think of Passover (Pesach), the most vivid memories I have are about turning the house over in preparation for the family seder and the role my grandparents would play leading up to that exciting evening. They always spent the holiday with us and would often come a few days in advance of the holiday to help with the cleaning and cooking. And of course, they looked forward to spending quality time with us, their grandkids. My grandmother would chase us around the house helping us clean (and probably wound up doing most of the cleaning herself). Most of her time, however, was spent preparing goodies that conform to the holiday rules of no chametz (leaven - flour and water). I really thought she had invented potato starch and matzo meal. She made rolls and honey cookies and muffins and noodles. And she used eggs -- boy did she use eggs! From her classic “grammy-eggs” and matzah brei, to her noodles for the chicken soup, to the crepe-like omelettes that became the out- side of her famous cheese blintzes. Many of my memories of those days are colored yellow. Grammy doesn’t do too much cooking now, but we still give her credit for all the delicacies we have grown accustomed to eating on Passover. My grandfather also had an important role in the kitchen, though his creativity was limited to the things he made best: (cont. -
Mattos Chassidus on the Massei ~ Mattos Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) MATTOS ~ MASSEI _ CHASSIDUS ON THE PARSHA + Dvar Torah – Mattos Keep Your Word The Torah states (30:3), “If a man takes a vow or swears an oath to G -d to establish a prohibition upon himself, he shall not violate his word; he shall fulfill whatever comes out of his mouth.” In relation to this passuk , the Midrash quotes from Tehillim (144:4), “Our days are like a fleeting shadow.” What is the connection? This can be explained, says Rav Levi Yitzchok, according to a Gemara ( Nedarim 10b), which states, “It is forbidden to say, ‘ Lashem korban , for G-d − an offering.’ Instead a person must say, ‘ Korban Lashem , an offering for G -d.’ Why? Because he may die before he says the word korban , and then he will have said the holy Name in vain.” In this light, we can understand the Midrash. The Torah states that a person makes “a vow to G-d.” This i s the exact language that must be used, mentioning the vow first. Why? Because “our days are like a fleeting shadow,” and there is always the possibility that he may die before he finishes his vow and he will have uttered the Name in vain. n Story The wood chopper had come to Ryczywohl from the nearby village in which he lived, hoping to find some kind of employment. -
Visiting Zoos in Halacha
Visiting Zoos in Halacha Visiting Zoos in Halacha By Eliezer Brodt This article originally appeared in Ami Magazine (2012) Issue #88. This version has a few updates. I hope to return to this subject shortly. For a more expanded version of this article see my article in Yeshurun 26 (2012), pp. 853–874 (PDF available upon request). Zoos are hotspots on Chol Hamoed. Standing together with the rest of Brooklyn or Yerushalayim, trying to give your children a glimpse of a penguin or seal or elephant, is always a pleasant way to spend a day. But what do the poskim have to say about visiting the zoo? [1] The Gemara in Berachos (58b) notes that if one sees a monkey or an elephant he should make the brachah “M’shaneh habriyos.”This halachah is brought in the Tur and Shulchan Aruch. [2] There are a few questions to ask about this brachah. How often should the brachah be made? That is actually a machlokes Rishonim. The Ravi, known as the second Raavad, says that one makes thisbrachah of “M’shaneh habriyos” only once in 30 days on any specific animal, i.e., a particular elephant. However, if you see another animal, that is, a second elephant, you can make another M’shaneh Habriyos even within 30 days of the first brachah. [3] The Radvaz quotes this Ravi. [4] However, the Tur quotes a Raavad that one only makes such a brachah once in a lifetime, as the effect that seeing this animal has on a person is a onetime thing. -
CHJ Passover Recipe Collection
Art by Juliette Axen CHJ Passover Recipe Collection 2021 Contents Seder Foods Matzah 2 Charoset 3 Charosets from Around the World 4 Gefilte Fish or Tofu and Beet Salad 10 Appetizers and Sides Matzo Ball Soup (#1) 11 Matzo Ball Soup (#2) 13 Passover Rolls 14 Beet Hummus 15 Potato Kugel (#1) 16 Potato Kugel (#2) 17 Cheese Blintzes 18 Toasted Broccoli with Garlic 19 Toasted Carrots with Ginger 19 Pan-Fried Tofu 20 Main Courses Braised Brisket (#1) 21 Sweet & Sour Brisket (#2) 23 Grilled Tofu 24 Grilled Salmon & Tofu Steaks 25 Desserts Apple Cake 27 Israeli Matzo Layer Cake 28 Forgotten Cookies 29 Flourless Chocolate Cake 30 Matzo Bark 31 Fruited Farfel 32 Trifle 33 Brownies 34 CHJ Passover Recipe Collection 1 Jeff’s Matzah Submitted by Jeff Greenberg Ingredients: Whole wheat flour Salt Water Directions: 1) Put about 2 cups of flour in a bowl, add a little salt and enough water to make a very stiff dough. Mix thoroughly. Feel free to adjust the quantities. 2) Take about a ball of dough the size of a walnut or golf ball and roll it out on a floured countertop. 3) Use a spatula to move it onto a cookie sheet. 4) Make holes in the rolled-out dough using one or more forks. This is important; if you don’t make the holes it will bake into a pita bread. 5) Bake at 400⁰ until it’s hard, then let them cool on a rack. Note: When I’m rolling out the dough I sprinkle some kosher salt (large crystals) and roll the salt into the dough. -
The Iconic Maxwell House Haggadah, from 1932 to Mrs
CULTURAL HISTORY IN THE SUPERMARKET: THE ICONIC MAXWELL HOUSE HAGGADAH, FROM 1932 TO MRS. MAISEL By Peter Levitan From “The Global Haggadah” by Peter Levitan The iconic Maxwell House Haggadah was first introduced by the Maxwell House company in 1932. It is the best known and most widely used Haggadah both among American Jews and throughout the world, with over 50 million copies in print, and one million copies being distributed in 2006 alone. But how did this cultural icon come to be? The Maxwell House Haggadah was conceived as part of a marketing campaign for Maxwell House’s coffee aimed at Jews. During the 1920’s, Maxwell House found that its large base of Jewish customers weren’t buying their coffee during Passover, under the mistaken notion that coffee beans are kitniyot – a legume or bean that is not kosher for Passover for Ashkenazic Jews, then the overwhelming majority of American Jews. Jewish grocery stores would put away coffee with the chametz under the mistaken assumption that coffee beans were kitniyot, when in fact they are botanically a fruit. In 1923, the company got Joseph Jacobs, an advertising manager for the Forverts, to run an ad assuring readers that Maxwell House coffee was kosher for Passover, based on a certification that Jacobs obtained from an obscure Lower East Side rabbi certifying that coffee was fine to serve following the Seder dinner. In 1932, Jacobs, who had now established his own advertising firm that specialized in marketing to Jewish consumers, convinced Maxwell House to print and distribute its own haggadah and distribute copies in-store with the purchase of its coffee.