Fine Judaica, 21141 418 AUSTRO-HUNGARIAN SILVER FILIGREE SPICE TOWER

Total Page:16

File Type:pdf, Size:1020Kb

Fine Judaica, 21141 418 AUSTRO-HUNGARIAN SILVER FILIGREE SPICE TOWER F i n e J u d a i C a . printed booKs, manusCripts, autograph Letters, CeremoniaL obJeCts & WorKs oF art K e s t e n b au m & C om pa n y Wednesday, m a rCh 12th, 2014 K est e n bau m & C o m pa ny . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 308 Catalogue of F i n e J u d a i C a . PRINTED BOOK S, MANUSCRIPTS, AUTOGRAPH LETTERS, CEREMONIAL OBJECTS & GRAPHIC A RT ——— To be Offered for Sale by Auction, Wednesday, 12th March, 2014 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, 9th March - 12:00 pm - 6:00 pm Monday, 10th March - 10:00 pm - 6:00 pm Tuesday, 11th March - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Ozmo” Sale Number Sixty-One Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K est e n bau m & C o m pa ny . Chairman: Daniel E. Kestenbaum Operations Manager: Jackie S. Insel Client Accounts: S. Rivka Morris Client Relations: Sandra E. Rapoport, Esq. (Consultant) Printed Books & Manuscripts: Rabbi Eliezer Katzman Ceremonial & Graphic Art: Abigail H. Meyer Catalogue Art Director and Photographer: Anthony Leonardo Auctioneer: Mark O. Howald (NYCDCA License no: 1460490) For all inquiries relating to this sale please contact: Daniel E. Kestenbaum Order of Sale: Printed Books: Lot 1-246 Autograph Letters & Manuscripts: Lots 247-307 Graphic Art: Lots 308-368 Ceremonial Objects: Lots 369– End of Sale Front Cover Illustration: Yom Tov Lipmann Heller Imprisoned in Vienna. Oil on canvas, 1887 (See Lot 318) Back Cover Illustration: Miniature Torah Scroll. Housed within elaborate silver Ark / Bimah (See Lot 406 ) List of prices realized will be posted on our Web site, www.kestenbaum.net, following the sale. — P RINTED B OOKS — 1 ABRAMSKY, YECHEZKEL. Tosefta Chazon Yechezkel Masechet Chulin [commentary on Tosefta Tractate Chulin] FIRST EDITION. Presentation copy with inscription by the author on title-page to his uncle, Rabbi Joseph Konvitz, President of Agudath Harabanim. Plus lengthy marginal notes on ff. 40b-41a in the hand of the author. ff. (2), 42. Original boards. Sm. folio. Jerusalem, Hasepher, 1938. $300-500 ❧ Rabbi Abramsky (1886-1976) served as Chief Rabbi of Slutzk and head of the London Beth Din. Following his retirement he settled in Jerusalem. While living there he also served as a Rosh Yeshiva of Slabodka Yeshiva in Bnei Brak. The recipient Rabbi Konvitz (1878-1944), served as a Rabbi in Safed and later emigrated to the United States. [see illustration upper right] 2 (AMERICAN JUDAICA). Farissol, Abraham. Igereth Orchoth Olam / Itinera Mundi. Translated and annotated by Thomas Hyde. FIRST LATIN EDITION. Hebrew original and Latin translation face `a face. pp. (1 blank), (16), 196. [Vinograd, Oxford 4; Wing F-438]. * BOUND WITH: Tractatus Alberti Bobovii [Muslim Liturgy and Religious Practices]. Annotated by the Editor Thomas Hyde. Text in Latin and Osmanli (Turkish in Arabic characters). pp. (4), 31, (1 blank). Two works bound in one volume. Very lightly browned. Contemporary vellum- backed marbled boards. Housed in modern solander box. 4to. Lot 1 Oxford, Sheldon Theatre, 1691 and 1690. $500-700 ❧ The Igereth Orchoth Olam is a pioneering work on geography. First published in Ferrara in 1524, it is the first Hebrew book to contain a description of America (chap. 29). Besides its rudimentary description of the “Eretz Chadasha” (The New World), the book also contains a valuable reference to the enigmatic David Reubeni (chap. 14). See D. Ruderman, The World of a Renaissance Jew: The Life and Thought of Abraham ben Mordecai Farissol (1981). [see illustration lower right] 3 (AMERICAN JUDAICA). Machzor…Yamim Noraim [prayer service for the Days of Awe]. Two volumes ff. 143 and ff. 144- 288. * Seder Tephilath LeMo’adim [Sukoth prayers]. ff. 168. According to Sephardic rite. Together three volumes. Two engraved frontispieces. Volume for Yom Kippur with penciled instructions. Each volume signed in several places by ABRAHAM SEIXAS, and dated March 20th, 1808. Browned and stained, few leaves loose. Contemporary calf, rubbed and worn, covers detached. 8vo. Amsterdam, Abraham Athias, 1728. $600-900 ❧ New York born Abraham Seixas (1786-1834) was one of the 21 children of Isaac Mendes Seixas, one of the founders of the New York Stock Exchange. Another one of the children was Gershom Mendes Seixas, hazan of the Spanish and Portuguese synagogue, New York City. Lot 2 1 Lot 4 4 (AMERICAN JUDAICA). (Moses Lopez). A Lunar Calendar, of the Festivals and Other Days in the Year Observed by the Israelites…The whole of which having been carefully examined and corrected its utility has obtained the voluntary acknowledgment and approbation of Rev. Mr. Seixas, the respectable hazan of the K.K. Shearith Israel in New York. pp. (132). Ex-library, lightly browned. Contemporary calf-backed marbled boards, heavily rubbed, boards detached. 12mo. Singerman 163. Newport, Printed at the Office of the Newport Mercury, 1806. $8000-10000 ❧ First Jewish Calendar printed in America. EXamined and corrected by HAZan Gershom Mendes SeiXas. Only the second book printed for American Jews. Gershom Mendes Seixas (1745–1816) was the minister of Congregation Shearith Israel, the Spanish and Portuguese Synagogue of New York from 1768 to 1776 and again from 1784 to 1816. He was the first native-born Jewish minister in the United States. Aside from two published sermons, this calendar is his only work produced for the American Jewish Community. Among the supplementary material here is a table for determining “the Hour to commence the Sabbath, in the City of New-York,” which “may, with a small variation, answer well for all the Northern States of America.” Also included is a table listing the Torah and Haftarah readings for the Sabbaths and Festivals. See M. Satlow, Two Copies of a Printed Early American Jewish Calendar in Providence, in: Rhode Island Jewish Historical Notes, Vol. 15, no. 3 (November 2009) pp. 416-25. [see illustration above] 2 5 (AMERICAN JUDAICA). The Revised Code of the Laws of Virginia. Includes: “It shall and may be lawful for the people called Quakers and for Jews and persons of all religious persuasions and denominations to solemnize their own marriages in the manner, and agreeably to the regulations that have heretofore been practiced in their respective societies.” (Vol. I p. 396). Two volumes. Pencil marginalia (and doodles) in places. pp. 634, 771. Foxed. Contemporary calf, rubbed. 4to. Richmond, Thomas Ritchie, 1819. $600-900 6 (AMERICAN JUDAICA). Laws of the State of New York. Includes: “An Act to incorporate the Society for the Education of Poor Children, and relief of indigent persons of the Jewish persuasion in the city of New York. (Vol. I pp. 154-5). Two volumes. Uncut and unopened. pp. Ex-library, Foxed. Original publisher’s boards, worn. 4to. Albany, E. Croswell, 1831-32. $1000-1500 ❧ Mordecai M. Noah being one of the charter members listed. [see illustration upper right] 7 (AMERICAN JUDAICA). Chinuch Dath HaMashiach - Catechesis Religiones Christianae Brevior Hebraice. Translated into Hebrew by William Seaman. This edition edited by Timothy Alden. Introduction in Latin, text entirely in Hebrew. pp. 36. Original printed wrappers. 16mo. Rosenbach 219; Goldman, 1061. Philadelphia, W. Fry, 1821. $1000-1500 ❧ The first book published in America the teXT of which is entirely in Hebrew. [see illustration lower right] 8 (AMERICAN JUDAICA) Laws of the General Assembly of the State of Pennsylvania. Lot 6 Includes (pp. 174-5): “An Act to enable the Hebrew Congregation known by the name and style of Kaal Kadosh Mickve Israel of the city of Philadelphia, to lease on ground rent a lot ground in the city of Philadelphia belonging to said Congregation, and the relief of the Longanian library.” * AND: (pp. 369-70): “An Act to authorize certain alterations in the charter of the United Hebrew Beneficient Society of Philadelphia.” With extensive marginalia throughout. pp. xviii, 649, 53. Later boards, broken, needs rebinding. 4to. Harrisburg, Henry Welsh, 1832. $700-1000 9 (AMERICAN JUDAICA). A Biblical and Theological Dictionary: Explanatory of the History, Manners, and Customs of the Jews and Neighbouring Nations. FIRST EDITION. Five foldout maps. pp. (4), 1003. Browned, few stains. Contemporary tree-calf, rubbed and worn. Thick 4to. New York, J. Collard, 1832. $200-300 Lot 7 3 10 (AMERICAN JUDAICA). Longworth’s American Almanac, New York Register and City Directory. Containing an almanac for the sixtieth year of American independence; a list of all the banks and insurance companies in the city, with the names of their respective officers…also, the names, occupation, and place of residence of all heads of families, firms, and those doing business in this city. Page 739 notes the Jews’ Synagogues. pp. 756, 36. Lightly foxed. Original roan-backed printed boards, worn and rubbed. Thick 8vo. New York, George. P. Scott for Thomas Longworth, 1835. $300-500 ❧ David Longworth published his popular almanac and directory annually from 1796 to 1817, after which publication was assumed by Thomas Longworth and continued into the 1840s. 11 (AMERICAN JUDAICA). The Charleston Book: A Miscellany in Prose and Verse. Includes: Isaac Harby: The Fall of Jerusalem (pp. 46-50); Penina Moise: Miriam (pp. 94-5); Penina Moise: The Convict (pp. 363-70). pp. viii, 404. Lightly foxed. Original gilt-tooled boards, rubbed. 8vo. Charleston, Samuel Hart, 1845. $800-1200 ❧ The first Jew to publish a book of poetry in the United States – a woman – Penina Moise (1797-1880) was one of the most prolific and creative writers of poetry on Jewish themes in America.
Recommended publications
  • Directories Lists Necrology List of Abbreviations
    Directories Lists Necrology List of Abbreviations AAJE American Association for d died Jewish Education dem democrat aCad academy dept department ACLU American Civil Liberties dir director Union dist district act active, acting div division ADL Anti-Defamation League admin administrative, administration econ economic, economist adv advisory ed editor affil affiliated edit edited agr agriculture editl editorial agric agriculturist, agricultural edn edition AJCom- educ education, educator mittee .... American Jewish Committee educl educational AJCongress . American Jewish Congress Eng English, England AJYB AMERICAN JEWISH YEAR estab established BOOK exec executive Am America, American amb ambassador fd fund apptd appointed f dn foundation assoc associate, association, fdr founder associated fed federation asst assistant for foreign atty attorney au author gen general Ger German b born gov governor, governing bd board govt government Bib Bible bibliog bibliography, bibliographer Heb Hebrew Bklyn Brooklyn hist historical, history bur bureau hon honorary hosp hospital Can Canada HUC-JIR ... Hebrew Union College- CCAR Central Conference of Jewish Institute of Religion American Rabbis Hung Hungarian chmn chairman CJFWF Council of Jewish Federa- ILGWU International Ladies' Gar- tions and Welfare Funds ment Workers' Union CJMCAG . .Conference on Jewish Ma- incl including terial Claims Against Ger- ind independent many inst institute coll collector, collective, college instn institution Colo Colorado instr instructor com committee internat international
    [Show full text]
  • Moses Hayim Luzzatto's Quest for Providence
    City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 10-2014 'Like Iron to a Magnet': Moses Hayim Luzzatto's Quest for Providence David Sclar Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/380 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence By David Sclar A Dissertation Submitted to the Graduate Faculty in History in Partial Fulfillment of the Requirement for the Degree of Doctor of Philosophy The City University of New York 2014 © 2014 David Sclar All Rights Reserved This Manuscript has been read and accepted by the Graduate Faculty in History in satisfaction of the Dissertation requirement for the degree of Doctor of Philosophy Prof. Jane S. Gerber _______________ ____________________________________ Date Chair of the Examining Committee Prof. Helena Rosenblatt _______________ ____________________________________ Date Executive Officer Prof. Francesca Bregoli _______________________________________ Prof. Elisheva Carlebach ________________________________________ Prof. Robert Seltzer ________________________________________ Prof. David Sorkin ________________________________________ Supervisory Committee iii Abstract “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence by David Sclar Advisor: Prof. Jane S. Gerber This dissertation is a biographical study of Moses Hayim Luzzatto (1707–1746 or 1747). It presents the social and religious context in which Luzzatto was variously celebrated as the leader of a kabbalistic-messianic confraternity in Padua, condemned as a deviant threat by rabbis in Venice and central and eastern Europe, and accepted by the Portuguese Jewish community after relocating to Amsterdam.
    [Show full text]
  • A Tribu1e 10 Eslller, Mv Panner in Torah
    gudath Israel of America's voice in kind of informed discussion and debate the halls of courts and the corri­ that leads to concrete action. dors of Congress - indeed every­ A But the convention is also a major where it exercises its shtadlonus on yardstick by which Agudath Israel's behalf of the Kial - is heard more loudly strength as a movement is measured. and clearly when there is widespread recognition of the vast numbers of peo­ So make this the year you ple who support the organization and attend an Agm:fah conventicm. share its ideals. Resente today An Agudah convention provides a forum Because your presence sends a for benefiting from the insights and powerfo! - and ultimately for choice aa:ommodotions hadracha of our leaders and fosters the empowering - message. call 111-m-nao is pleased to announce the release of the newest volume of the TlHllE RJENNlERT JED>JITJION ~7~r> lEN<ClY<ClUO>lPElOl l[}\ ~ ·.:~.~HDS. 1CA\J~YA<Gr M(][1CZ\V<Q . .:. : ;······~.·····················.-~:·:····.)·\.~~····· ~s of thousands we~ed.(>lig~!~d~ith the best-selling mi:i:m niw:.r c .THE :r~~··q<:>Jy(MANDMENTS, the inaugural volume of theEntzfl(lj)('dia (Mitzvoth 25-38). Now join us aswestartfromthebeginning. The En~yclop~dia provides yau with • , • A panciramicviewofthe entire Torah .Laws, cust9ms and details about each Mitzvah The pririlafy reasons and insights for each Mitzvah. tteas.. ury.· of Mid. ra. shim and stories from Cha. zal... and m.uc.h.. n\ ''"'''''' The Encyclopedia of the Taryag Mitzvoth The Taryag Legacy Foundation is a family treasure that is guaranteed to wishes to thank enrich, inspire, and elevate every Jewish home.
    [Show full text]
  • A Fresh Perspective on the History of Hasidic Judaism
    eSharp Issue 20: New Horizons A Fresh Perspective on the History of Hasidic Judaism Eva van Loenen (University of Southampton) Introduction In this article, I shall examine the history of Hasidic Judaism, a mystical,1 ultra-orthodox2 branch of Judaism, which values joyfully worshipping God’s presence in nature as highly as the strict observance of the laws of Torah3 and Talmud.4 In spite of being understudied, the history of Hasidic Judaism has divided historians until today. Indeed, Hasidic Jewish history is not one monolithic, clear-cut, straightforward chronicle. Rather, each scholar has created his own narrative and each one is as different as its author. While a brief introduction such as this cannot enter into all the myriad divergences and similarities between these stories, what I will attempt to do here is to incorporate and compare an array of different views in order to summarise the history of Hasidism and provide a more objective analysis, which has not yet been undertaken. Furthermore, my historical introduction in Hasidic Judaism will exemplify how mystical branches of mainstream religions might develop and shed light on an under-researched division of Judaism. The main focus of 1 Mystical movements strive for a personal experience of God or of his presence and values intuitive, spiritual insight or revelationary knowledge. The knowledge gained is generally ‘esoteric’ (‘within’ or hidden), leading to the term ‘esotericism’ as opposed to exoteric, based on the external reality which can be attested by anyone. 2 Ultra-orthodox Jews adhere most strictly to Jewish law as the holy word of God, delivered perfectly and completely to Moses on Mount Sinai.
    [Show full text]
  • Privatizing Religion: the Transformation of Israel's
    Privatizing religion: The transformation of Israel’s Religious- Zionist community BY Yair ETTINGER The Brookings Institution is a nonprofit organization devoted to independent research and policy solutions. Its mission is to conduct high-quality, independent research and, based on that research, to provide innovative, practical recommendations for policymakers and the public. The conclusions and recommendations of any Brookings publication are solely those of its author(s), and do not reflect the views of the Institution, its management, or its other scholars. This paper is part of a series on Imagining Israel’s Future, made possible by support from the Morningstar Philanthropic Fund. The views expressed in this report are those of its author and do not represent the views of the Morningstar Philanthropic Fund, their officers, or employees. Copyright © 2017 Brookings Institution 1775 Massachusetts Avenue, NW Washington, D.C. 20036 U.S.A. www.brookings.edu Table of Contents 1 The Author 2 Acknowlegements 3 Introduction 4 The Religious Zionist tribe 5 Bennett, the Jewish Home, and religious privatization 7 New disputes 10 Implications 12 Conclusion: The Bennett era 14 The Center for Middle East Policy 1 | Privatizing religion: The transformation of Israel’s Religious-Zionist community The Author air Ettinger has served as a journalist with Haaretz since 1997. His work primarily fo- cuses on the internal dynamics and process- Yes within Haredi communities. Previously, he cov- ered issues relating to Palestinian citizens of Israel and was a foreign affairs correspondent in Paris. Et- tinger studied Middle Eastern affairs at the Hebrew University of Jerusalem, and is currently writing a book on Jewish Modern Orthodoxy.
    [Show full text]
  • Sephardic Halakha: Inclusiveness As a Religious Value
    Source Sheet for Zvi Zohar’s presentation at Valley Beit Midrash Sephardic Halakha: Inclusiveness as a Religious Value Women Background: Chapter 31 of the Biblical book of Proverbs is a song of praise to the “Woman of Valor” (Eshet Hayyil). Inter alia, the Biblical author writes of the Eshet Hayyil: She is clothed in strength and glory, and smiles when contemplating the last day. She opens her mouth in wisdom, and instruction of grace is on her tongue… Her children rise up, and call her blessed; her husband praises her: 'Many daughters have done valiantly, but you are most excellent of them all.' Grace is deceitful, and beauty is vain; but a woman that feareth the LORD, she shall be praised. Give her of the fruits of her hands; and let her works praise her in the gates. Rabbi Israel Ya’akov AlGhazi (d. 1756) was born in Izmir and moved to Jerusalem, where he was subsequently chosen to be chief rabbi. His exposition of Eshet Hayyil is presented at length by his son, rabbi Yomtov AlGhazi, 1727-1802 (who was in his turn also chief rabbi of Jerusalem), in the homiletic work Yom Tov DeRabbanan, Jerusalem 1843. The following is a significant excerpt from that text: Text: And this is what is meant by the verse “She is clothed in strength and glory” – that she clothed herself in tefillin and tallit that are called1 “strength and glory”. And scripture also testifies about her, that she “smiles when contemplating the last day”, i.e., her reward on “the last day” – The World-To-Come – is assured.
    [Show full text]
  • Das Meer Der Halacha: Der Talmud Ist Wie Das Große Meer Shirr 5,20
    Das Meer der Halacha: Der Talmud ist wie das große Meer ShirR 5,20 1 Traktat Avot, Kapitel 1 מסכת אבות פרק א 1,1 א (א) Mose empfing Tora vom Sinai משה קבל תורה מסיני, und übergab sie Josua ומסרה ליהושע, (שמות יח, במדבר יא) und Josua den Ältesten ויהושע לזקנים, und Älteste Propheten וזקנים לנביאים, .und Propheten übergaben sie den Leuten der Großen Versammlung ונביאים מסרוה לאנשי כנסת הגדולה. :Die sagte drei Dinge הם אמרו שלשה דברים, (Seid geduldig/abwartend/moderat/gemäßigt im Gericht(sprozeß (1) הוו מתונים בדין, und stellt viele Schüler auf (2) והעמידו תלמידים הרבה, .und macht einen Zaun für die Tora (3) ועשו סיג לתורה: 1,2 א (ב) Simëon der Gerechte שמעון הצדיק .war von den Übrigen der großen Versammlung היה משירי כנסת הגדולה. :Er pflegte zu sagen הוא היה אומר, :Auf drei Dingen steht die Welt על שלשה דברים העולם עומד, auf der Tora (1) על התורה und auf dem Dienst/der Liturgie (2) ועל העבודה .und auf frommer Wohltat (3) ועל גמילות חסדים: 2 Encyclopedia Judaica, Vol. 5, col. 635f Literaturüberblick auf einem Blatt 3 1 Überblick über die Traditionsliteratur Überblick über die Traditionsliteratur 1. Bibel 2. Mischna, Tosefta und Baraita 3. Gemara a) des Westens, Babyloniens, der Exilsgemeinde b) des Ostens, Jerusalems, des Landes Israel 4. Midrasch 5. Responsen 6. Liturgie-Bücher: Siddur und Machsor 7. Halacha-Kompendien: a) Talmudparaphrase (Rif, Rabbi Isaak al-Fasi, 1013–1103) b) Mizwot-Sammlungen (SeMaG, SeMaK – Sefer Mitzwot Gadol/Katan) c) Mischne Tora (Maimonides, RaMBaM, Rabbi Mose Ben Maimon, 1135–1204) d) Tur (Baal ha-Turim, Jakob ben Ascher, 1270–1340) e) Bet Josef, Schulchan Aruch (Josef Karo, 1488–1575) f) Mappa (RaMa/ReMa/ReMo/ReMu, Rabbi Mose ben Israel/Mose Isserles, 1525–1572) 8.
    [Show full text]
  • Shabbos: Ta'am Hachaim Shemini 5773
    Shabbos: Ta’am HaChaim Shemini 5773 (From the archives) Shabbos in the Parasha Keep on praying for the Redemption Introduction (1820-1930). For years they had communicated by mail and now a great crowd had gathered to witness the ויבא משה ואהרן אל אהל מועד ויצאו ויברכו Moshe meeting of these two great Torah ,את העם וירא כבוד ה' אל כל העם and Aharon came to the Tent of luminaries. The crowd finally dispersed Meeting, and they went out and they and only the Rebbe’s attendant, Reb blessed the people – and the glory of Shalom, remained in the room where the HaShem appeared to the entire people two leaders were to meet. The Rebbe (Vayikra 9:23) gave his attendant a knowing glance and The Mishkan, the Tabernacle, which will Reb Shalom left the room. Unable to serve as the resting place for the Divine contain his curiosity, however, Reb Presence in the Wilderness, is ready to Shalom remained listening behind the be erected. The entire Jewish People is door, curious as to what would transpire anxiously waiting for a fire to descend in this fateful encounter. At first Reb from heaven, and this revelation would Shalom could not hear anything, and he reflect the love that HaShem had for assumed that the language barrier was them and would also demonstrate that preventing any communication, as the they had earned atonement for the sin of Rebbe only spoke Yiddish and the great worshipping the Golden Calf. Kabbalist spoke in his native Hebrew. Unfortunately, it appears as if they have Finally the two settled on Hebrew as the waited in vain.
    [Show full text]
  • 2006 Abstracts
    Works in Progress Group in Modern Jewish Studies Session Many of us in the field of modern Jewish studies have felt the need for an active working group interested in discussing our various projects, papers, and books, particularly as we develop into more mature scholars. Even more, we want to engage other committed scholars and respond to their new projects, concerns, and methodological approaches to the study of modern Jews and Judaism, broadly construed in terms of period and place. To this end, since 2001, we have convened a “Works in Progress Group in Modern Jewish Studies” that meets yearly in connection with the Association for Jewish Studies Annual Conference on the Saturday night preceding the conference. The purpose of this group is to gather interested scholars together and review works in progress authored by members of the group and distributed and read prior to the AJS meeting. 2006 will be the sixth year of a formal meeting within which we have exchanged ideas and shared our work with peers in a casual, constructive environment. This Works in Progress Group is open to all scholars working in any discipline within the field of modern Jewish studies. We are a diverse group of scholars committed to engaging others and their works in order to further our own projects, those of our colleagues, and the critical growth of modern Jewish studies. Papers will be distributed in November. To participate in the Works in Progress Group, please contact: Todd Hasak-Lowy, email: [email protected] or Adam Shear, email: [email protected] Co-Chairs: Todd S.
    [Show full text]
  • Roster of Religious Personnel Page 1 Compiled by Earl Pruce
    4/25/2019 Roster of Religious Personnel Page 1 Compiled by Earl Pruce Name Title Position Congregation / Organization Location Date Death Date Abelow, Peter (Dr.) Principal Beth Tfiloh Congregation High School --1989 Abramowitz, Abraham Rabbi Anshe Neisen Congregation Nov. 15, 1926 Abramowitz, Abraham Rabbi Tifereth Israel Congregation of Forest Park Forest Park Nov. 15, 1926 Abrams, Mendel L., Dr. Rabbi Beth Torah Congregation Hyattsville 1989, 1996, 1997 Abramson, Barry Ephraim Rabbi Shochet 1999- Abramson, Mordechai Rabbi Shochet 1989 Ackerman, Everett S. Rabbi Moses Montefiore Emunath Israel Woodmoor Hebrew Congregation 1978-1998? Ackerson, Mitchell S. Rabbi Chaplain Sinai Hospital 1993-- Adashek, Steven Mohel M.D. Mohel, 2004 Adler, Abraham Rabbi Anshe Sphard Congregation Feb. 17, 1920 Adler, Elan Rabbi Associate Rabbi Beth Tfiloh Congregation July 1993--Jan 2001 Adler, Elan Rabbi "Rabbi Designate" Moses Montefiore Anshe Emunah, Liberty Jewish Center Jan 2001 Adler, Joseph Cantor Har Zion Congregation 1928?-1933 Adler, L. Rabbi Beth Hamedrosh Hagodol Congregation Adler, Leon Rabbi Temple Emanuel Kensington 1953-1988 1988 Aftel, Jeffrey Rabbi Hebrew Day School Montgomery County 2001 Agus, Jacob B. Rabbi Beth El Congregation 1950-1980 Sept. 26, 1986 Albrecht, Avraham (Avi) Cantor Beth Tfiloh Congregation 1996- Alpern, Ian Cantor Beth Israel Congregation 1969-- Alter,Joel Rabbi Shoshana S Cardin Community H S Baltimore 2002 Altman, Solomon B. Cantor Har Zion Congregation 1934-5, 1941 Altmeyer, ? Cantor Temple Oheb Shalom 1853? Altshul, William Rabbi Hebrew Academy of Greater Washington Silver Spring 1996, 1997,2004 Amerling, Suzanne (Dr.) Baltimore Hebrew Congregation Religious School 1989, 1990 Anemer, Gedaliah Rabbi Yeshiva Boys School Silver Spring 1989 Anemer, Gedaliah Rabbi Young Israel Shomrai Emunah Congregation Silver Spring 1989-92, 1996, 1997 Ansell (Anshel), Rev.
    [Show full text]
  • Religious Zionism: Tzvi Yehuda Kook on Redemption and the State Raina Weinstein Wednesday, Aug
    Religious Zionism: Tzvi Yehuda Kook on Redemption and the State Raina Weinstein Wednesday, Aug. 18 at 11:00 AM EDT Course Description: In May 1967, Rabbi Tzvi Yehuda Kook delivered a fiery address criticizing the modern state of Israel for what he viewed as its founding sin: accepting the Partition Plan and dividing the Land of Israel. “Where is our Hebron?” he cried out. “Where is our Shechem, our Jericho… Have we the right to give up even one grain of the Land of God?” Just three weeks later, the Six Day War broke out, and the Israeli army conquered the biblical heartlands that Rabbi Tzvi Yehuda had mourned—in the West Bank, Gaza Strip, Sinai Peninsula, and Golan Heights. Hebron, Shechem, and Jericho were returned to Jewish sovereignty. In the aftermath of the war, Rabbi Tzvi Yehuda’s words seemed almost prophetic. His spiritual vision laid the foundation for a new generation of religious Zionism and the modern settler movement, and his ideology continues to have profound implications for contemporary Israeli politics. In this session, we will explore Rabbi Tzvi Yehuda Kook’s 1967 speech, his teachings, and his critics— particularly Rabbi Yehuda Amital. Guiding Questions: 1. How does Rabbi Tzvi Yehuda Kook interpret the quotation from Psalm 107: "They have seen the works of the Lord and His wonders in the deep"? Why do you think he begins this speech with this scripture? 2. In the section, "They Have Divided My Land," Rav Tzvi Yehuda Kook tells two stories about responses to partition. Based on these stories, what do you think is his attitude toward diplomacy and politics is? 1 of 13 tikvahonlineacademy.org/ 3.
    [Show full text]
  • Rabbi Avraham Yizhak Hacohen Kook: Between Exile and Messianic Redemption*
    Rabbi Avraham Yizhak HaCohen Kook: Between Exile and Messianic Redemption* Judith Winther Copenhagen Religious Zionism—Between Messsianism and A-Messianism Until the 19th century and, to a certain ex- tute a purely human form of redemption for a tent, somewhat into the 20th, most adherents redeemer sent by God, and therefore appeared of traditional, orthodox Judaism were reluc- to incite rebellion against God. tant about, or indifferent towards, the active, Maimonides' active, realistic Messianism realistic Messianism of Maimonides who averr- was, with subsequent Zionist doctrines, first ed that only the servitude of the Jews to foreign reintroduced by Judah Alkalai, Sephardic Rab- kings separates this world from the world to bi of Semlin, Bessarabia (1798-1878),3 and Zwi come.1 More broadly speaking, to Maimonides Hirsch Kalisher, Rabbi of Thorn, district of the Messianic age is the time when the Jewish Poznan (1795-1874).4 people will liberate itself from its oppressors Both men taught that the Messianic pro- to obtain national and political freedom and cess should be subdivided into a natural and independence. Maimonides thus rejects those a miraculous phase. Redemption is primari- Jewish approaches according to which the Mes- ly in human hands, and redemption through a sianic age will be a time of supernatural qual- miracle can only come at a later stage. They ities and apocalyptic events, an end to human held that the resettling and restoration of the history as we know it. land was athalta di-geullah, the beginning of Traditional, orthodox insistence on Mes- redemption. They also maintained that there sianism as a passive phenomenon is related to follows, from a religious point of view, an obli- the rabbinic teaching in which any attempt to gation for the Jews to return to Zion and re- leave the Diaspora and return to Zion in order build the country by modern methods.
    [Show full text]