Raoul Hausmann Correspondence, 1909-1971, Bulk 1960-1970
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Johannes Baader's Postwar Plasto-Dio-Dada-Drama And
Dada/Surrealism ISSN 0084-9537 No. 21 DOI: 10.17077/0084-9537.1336 Exhibiting Dada and Surrealism pps. 1-16 Johannes Baader’s Postwar Plasto-Dio-Dada-Drama and German War Exhibitions during World War I Katharina Hoins Hamburger Kunsthalle accessible This work has been identified with a http://rightsstatements.org/vocab/InC/1.0/">Rights Statement In Copyright. Copyright © 2017 Katharina Hoins This work has been identified with a http://rightsstatements.org/vocab/InC/1.0/">Rights Statement In Copyright. Recommended Citation Hoins, Katharina. "Johannes Baader’s Postwar Plasto-Dio-Dada-Drama and German War Exhibitions during World War I." Dada/Surrealism 21 (2017): 1-16. Available at: https://doi.org/10.17077/0084-9537.1336 Hosted by Iowa Research Online This Theme Essay is brought to you for free and open access by Iowa Research Online. It has been accepted for inclusion in Dada/Surrealism by an authorized administrator of Iowa Research Online. For more information, please contact [email protected]. Johannes Baader’s Postwar Plasto-Dio-Dada-Drama and German War Exhibitions during World War I Katharina Hoins Figure 1:Johannes Baader, Plasto-Dio-Dada- Figure 2: Trophy arrangement, German Drama, 1920. War Exhibition Freiburg, 1916. “The World War is a newspaper war. In reality, it never existed,” Johannes Baader proclaimed in 1920 in the Dada Almanach, with regard to his assemblage the Plasto- Dio-Dada-Drama. “So one should never believe newspapers. It’s all eyewash. From the first reports of the mobilization, to Liège, the Battle of the Marne, the retreat from Russia and the armistice – the press has created the World War” (Baader, “Germany’s Greatness” 101). -
Before Zen: the Nothing of American Dada
Before Zen The Nothing of American Dada Jacquelynn Baas One of the challenges confronting our modern era has been how to re- solve the subject-object dichotomy proposed by Descartes and refined by Newton—the belief that reality consists of matter and motion, and that all questions can be answered by means of the scientific method of objective observation and measurement. This egocentric perspective has been cast into doubt by evidence from quantum mechanics that matter and motion are interdependent forms of energy and that the observer is always in an experiential relationship with the observed.1 To understand ourselves as in- terconnected beings who experience time and space rather than being sub- ject to them takes a radical shift of perspective, and artists have been at the leading edge of this exploration. From Marcel Duchamp and Dada to John Cage and Fluxus, to William T. Wiley and his West Coast colleagues, to the recent international explosion of participatory artwork, artists have been trying to get us to change how we see. Nor should it be surprising that in our global era Asian perspectives regarding the nature of reality have been a crucial factor in effecting this shift.2 The 2009 Guggenheim exhibition The Third Mind emphasized the im- portance of Asian philosophical and spiritual texts in the development of American modernism.3 Zen Buddhism especially was of great interest to artists and writers in the United States following World War II. The histo- ries of modernism traced by the exhibition reflected the well-documented influence of Zen, but did not include another, earlier link—that of Daoism and American Dada. -
The Text and the Coming of Age of the Avant-Garde in Germany
The Text and the Coming of Age of the Avant-Garde in Germany Timothy 0. Benson Visible Language XXI 3/4 365-411 The radical change in the appearance of the text which oc © 1988 Visible Language curred in German artists' publications during the teens c/o Rhode Island School of Design demonstrates a coming of age of the avant-garde, a transfor Providence, RI 02903 mation in the way the avant-garde viewed itself and its role Timothy 0. Benson within the broader culture. Traditionally, the instrumental Robert Gore Riskind Center for purpose of the text had been to interpret an "aesthetic" ac German Expressionist Studies tivity and convey the historical intentions and meaning as Los Angeles County Museum ofArt sociated with that activity. The prerogative of artists as 5905 Wilshire Boulevard well as critics, apologists and historians, the text attempted Los Angeles, CA 90036 to reach an observer believed to be "situated" in a shared web of events, thus enacting the historicist myth based on the rationalist notion of causality which underlies the avant garde. By the onset of the twentieth century, however, both the rationalist basis and the utopian telos generally as sumed in the historicist myth were being increasingly chal lenged in the metaphors of a declining civilization, a dis solving self, and a disintegrating cosmos so much a part of the cultural pessimism of the symbolist era of "deca dence."1 By the mid-teens, many of the Expressionists had gone beyond the theme of an apocalypse to posit a catastro phe so deep as to void the whole notion of progressive so cial change.2 The aesthetic realm, as an arena of pure form and structure rather than material and temporal causality, became more than a natural haven for those artists and writers who persisted in yearning for such ideals as Total itiit; that sense of wholeness for the individual and human- 365 VISIBLE LANGUAGE XXI NUMBER 3/4 1987 *65. -
Machine Head: Raoul Hausmann and the Optophone Author(S): Jacques Donguy Source: Leonardo, Vol
Machine Head: Raoul Hausmann and the Optophone Author(s): Jacques Donguy Source: Leonardo, Vol. 34, No. 3 (2001), pp. 217-220 Published by: The MIT Press Stable URL: https://www.jstor.org/stable/1576938 Accessed: 02-08-2018 18:51 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms The MIT Press is collaborating with JSTOR to digitize, preserve and extend access to Leonardo This content downloaded from 158.223.165.42 on Thu, 02 Aug 2018 18:51:28 UTC All use subject to https://about.jstor.org/terms HISTORICAL PERSPECTIVE Machine Head: Raoul Hausmann and the Optophone Jacques Donguy In his initial text on his invention the Opto- I gave a technical explanation of A B S T R A C T phone, published in 1922, Dadaist Raoul Hausmann de- the Optophone. I still have a copy scribed "space-time" as the sixth and "most important of our of this issue in my possession. Dadaist Raoul mann, Hausi In 1927 I1 was visited by the engi- famous for his photomont senses." (We should recall that Einstein formulated his spe- tages, is neer Daniel Broido [3], who was perhaps less well known as a pio- a cial theory of relativity, which conceives of time as the fourth working on a photoelectric calcu- neer of synaesthetic hines de-macl dimension of space [1], in 1905, and that the general theory lating machine for a big electricity signed to transform d into sound of relativity describes matter as a bend in "space-time"). -
Dada Africa. Dialogue with the Other 05.08.–07.11.2016
Dada Africa. Dialogue with the Other 05.08.–07.11.2016 PRESS KIT Hannah Höch, Untitled (From an Ethnographic Museum), 1929 © VG BILD-KUNST Bonn, 2016 CONTENTS Press release Education programme and project space “Dada is here!” Press images Exhibition architecture Catalogue National and international loans Companion booklet including the exhibition texts New design for Museum Shop WWW.BERLINISCHEGALERIE.DE BERLINISCHE GALERIE LANDESMUSEUM FÜR MODERNE ALTE JAKOBSTRASSE 124-128 FON +49 (0) 30 –789 02–600 KUNST, FOTOGRAFIE UND ARCHITEKTUR 10969 BERLIN FAX +49 (0) 30 –789 02–700 STIFTUNG ÖFFENTLICHEN RECHTS POSTFACH 610355 – 10926 BERLIN [email protected] PRESS RELEASE Ulrike Andres Head of Marketing and Communications Tel. +49 (0)30 789 02-829 [email protected] Contact: ARTEFAKT Kulturkonzepte Stefan Hirtz Tel. +49 (0)30 440 10 686 [email protected] Berlin, 3 August 2016 Dada Africa. Dialogue with the Other 05.08.–07.11.2016 Press conference: 03.08.2016, 11 am, opening: 04.08.2016, 7 pm Dada is 100 years old. The Dadaists and their artistic articulations were a significant influence on 20th-century art. Marking this centenary, the exhibition “Dada Africa. Dialogue with the Other” is the first to explore Dadaist responses to non- European cultures and their art. It shows how frequently the Dadaists referenced non-Western forms of expression in order to strike out in new directions. The springboard for this centenary project was Dada’s very first exhibition at Han Coray’s gallery in Zurich. It was called “Dada. Cubistes. Art Nègre”, and back in Hannah Höch, Untitled (From an 1917 it displayed works of avant-garde and African art side by Ethnographic Museum), 1929 side. -
'Kurt Schwitters in England', Baltic, No 4, Gateshea
1 KURT SCHWITTERS IN ENGLAND, Sarah Wilson, Courtauld Institute of Art, ‘Kurt Schwitters in England', Baltic, no 4, Gateshead, np, 1999 (unfootnoted version); ‘Kurt Schwitters en Inglaterra el "Anglismo" o la dialéctica del exilio’, Kurt Schwitters, IVAM Centre Julio González, Valencia, pp. 318-335, 1995 ‘Kurt Schwitters en Angleterre’, Kurt Schwitters, retrospective, Centre Georges Pompidou, Paris, pp. 296-309 `ANGLISM': THE DIALECTICS OF EXILE' Three orthodoxies have dictated previous accounts of the life of Kurt Schwitters in England: that England was simply `exile', a cultural desert, that he was lonely, unappreciated, that his late figurative work is too embarrassing to be displayed in any authoritative retrospective. Scholars ask `What if?' What if Schwitters had got a passport to United States and had joined other artists in exile? He would have continued making Merz with American material. He would have had no `need' to paint figuratively.1 Would he have fitted his past into an even more `modernist' mould like his friend Naum Gabo, to please the New Yorkers?2 Surely not. `Emigration is the best school of dialectics' declared Bertold Brecht.3 Schwitters' last period must be investigated not in terms of `exile' but the dialectics of exile: as a future which cuts off a past which lives on through it all the more intensely in memory, repetition, recreation. `Exile' moreover is a purely negative term, foreclosing all the inspirational possibilities of a new `genius loci', a spirit of place: England. The Germany Schwitters knew was disfigured, disintegrating, self-destructing. His longing was for place which was no more. His Merzbau was destroyed by Allied bombing in 1943; Helma died in 1944: `Hanover a heap of ruins, Berlin destroyed, and you're not allowed to say how you feel.'4 The English period was a both a death and a birth, a question of identity through time, of new and old languages. -
Dada and Surrealist Journals in the Mary Reynolds Collection
Documents of Dada and Surrealism: Dada and Surrealist Journals in the Mary Reynolds Collection... Page 1 of 26 Documents of Dada and Surrealism: Dada and Surrealist Journals in the Mary Reynolds Collection IRENE E. HOFMANN Ryerson and Burnham Libraries, The Art Institute of Chicago Dada 6 (Bulletin The Mary Reynolds Collection, which entered The Art Institute of Dada), Chicago in 1951, contains, in addition to a rich array of books, art, and ed. Tristan Tzara ESSAYS (Paris, February her own extraordinary bindings, a remarkable group of periodicals and 1920), cover. journals. As a member of so many of the artistic and literary circles View Works of Art Book Bindings by publishing periodicals, Reynolds was in a position to receive many Mary Reynolds journals during her life in Paris. The collection in the Art Institute Finding Aid/ includes over four hundred issues, with many complete runs of journals Search Collection represented. From architectural journals to radical literary reviews, this Related Websites selection of periodicals constitutes a revealing document of European Art Institute of artistic and literary life in the years spanning the two world wars. Chicago Home In the early part of the twentieth century, literary and artistic reviews were the primary means by which the creative community exchanged ideas and remained in communication. The journal was a vehicle for promoting emerging styles, establishing new theories, and creating a context for understanding new visual forms. These reviews played a pivotal role in forming the spirit and identity of movements such as Dada and Surrealism and served to spread their messages throughout Europe and the United States. -
The False Gods of Dada
The false Gods of Dada: on Dada Presentism by Maria Stavrinaki A new book on the movement draws lessons on the dangers of eclecticism by Pac Pobric | 13 May 2016 | The Art Newspaper Artists at the First International Dada Fair in Berlin, June 1920. In the final chapter of the art historian Maria Stavrinaki's new book, Dada Presentism, she imagines the origin of Dada as an immaculate conception. "Who, in fact, did invent Dada?" she asks. "Everyone and no one." Amidst the devastation of the First World War, with Enlightenment optimism in ruin, Dada arrived as a miraculous redeemer. Stavrinaki echoes the German Dadaist Richard Huelsenbeck, who wrote in his 1920 history of the movement that "Dada came over the Dadaists without their knowing it; it was an immaculate conception, and thereby its profound meaning was revealed to me." Throughout her book, Stavrinaki hews closely to this clerical line, offering essentially theological claims about the movement. In the collages of Raoul Hausmann and the masks of Marcel Janco, Stavrinaki sees God-like reconciliation of all opposites. The Dadaists were both Futurists, with all the attendant utopian aspiration that implies, and Primitivists, insofar as they were fascinated by mythical history. "For those intellectuals and artists who found neither comfort in the past nor in the future, the only remaining choice was to gain a foothold in the present", Stavrinaki writes—a present characterised, above all, by its openness to all possibility. Dada's "presentism"—its absorption of all that had come and all that was to be— allowed for omniscience and absolute artistic opportunity. -
In and Around Duchamp (New York Dada)
MIT 4.602, Modern Art and Mass Culture (HASS-D/CI) Spring 2012 Professor Caroline A. Jones Notes History, Theory and Criticism Section. Department of Architecture Lecture 13 PRODUCTION AND (COMMODITY) FETISH: Lecture 13: In and around Duchamp (New York Dada) "Whether Mr. Mutt with his own hands made the fountain or not has no importance. He CHOSE it. He took an ordinary article of life, placed it so that its useful significance disappeared under the new title and point of view - created a new thought for that object." - Beatrice Wood (and M.D.), The Blind Man 1917 I. European Dada and artistic agency under Fascism A. Heartfield vs. Schwitters B. Agitation through propaganda, or internal exile and the “safehouse” of art? II. New York New York (so nice they named it twice) A. Metaphor for heedless modernity, crass materialism, vertiginous disorientation, new modes of performative subjectivity (gender-bending, mechanical, neurasthenic) B. Untrammeled space for contests over modernism- a style (Picassoid Cubism; Futurism), or a conceptual attitude (Duchampian performance)? C. Site for the 1913 Armory Show- its extraordinary impact on U.S. artists D. Site for the “Independents” and their International Painting and Sculpture exhibition, 1917 - birth of the Blind Man and “Fountain” III. Dada in New York (an activity in NY before the naming in Zurich in 1916) A. Francis Picabia -1913 visit, 1915 visit (AWOL), 1917 visit, arrived in NY on the very day US entered the first World War B. Marcel Duchamp - 1915 to New York, helps found “Société Anonyme” (a first, private, Museum of Modern Art) in 1920, back and forth between NY and Paris in the 20s, “stops making art” in 1930s (Surrealist exhibitions), moves permanently to US in 40s, lionized in 1960s as “Dada-daddy,” in 1980s as “father” of Postmodernism C. -
Marcel Janco in Zurich and Bucharest, 1916-1939 a Thesis Submi
UNIVERSITY OF CALIFORNIA RIVERSIDE Between Dada and Architecture: Marcel Janco in Zurich and Bucharest, 1916-1939 A Thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in Art History by Adele Robin Avivi June 2012 Thesis Committee: Dr. Susan Laxton, Chairperson Dr. Patricia Morton Dr. Éva Forgács Copyright by Adele Robin Avivi 2012 The Thesis of Adele Robin Avivi is approved: ___________________________________________________________ ___________________________________________________________ ___________________________________________________________ Committee Chairperson University of California, Riverside Acknowledgements Special thanks must first go to my thesis advisor Dr. Susan Laxton for inspiring and guiding my first exploration into Dada. This thesis would not have been possible without her enthusiastic support, thoughtful advice, and careful reading of its many drafts. Thanks are also due to Dr. Patricia Morton for her insightful comments that helped shape the sections on architecture, Dr. Éva Forgács for generously sharing her knowledge with me, and Dr. Françoise Forster-Hahn for her invaluable advice over the past two years. I appreciate the ongoing support and helpful comments I received from my peers, especially everyone in the thesis workshop. And thank you to Danielle Peltakian, Erin Machado, Harmony Wolfe, and Sarah Williams for the memorable laughs outside of class. I am so grateful to my mom for always nourishing my interests and providing me with everything I need to pursue them, and to my sisters Yael and Liat who cheer me on. Finally, Todd Green deserves very special thanks for his daily doses of encouragement and support. His dedication to his own craft was my inspiration to keep working. -
Dadaist Manifesto by Tristan Tzara, Franz Jung, George Grosz, Marcel Janco, Richard Huelsenbeck, Gerhard Preisz, Raoul Hausmann April 1918
dadaist manifesto by tristan tzara, franz jung, george grosz, marcel janco, richard huelsenbeck, gerhard preisz, raoul hausmann april 1918 Dadaist Manifesto (Berlin) The signatories of this manifesto have, under the battle cry DADA!!!! gathered together to put forward a new art from which they expect the realisation of new ideas. So what is DADAISM, then? The word DADA symbolises the most primitive relationship with the surrounding reality; with Dadaism, a new reality comes into its own. Life is seen in a simultaneous confusion of noises, colours and spiritual rhythms which in Dadaist art are immediately captured by the sensational shouts and fevers of its bold everyday psyche and in all its brutal reality. This is the dividing line between Dadaism and all other artistic trends and especially Futurism which fools have very recently interpreted as a new version of Impressionism. For the first time, Dadaism has refused to take an aesthetic attitude towards life. It tears to pieces all those grand words like ethics, culture, interiorisation which are only covers for weak muscles. THE BRUITIST POEM describes a tramcar exactly as it is, the essence of a tramcar with the yawns of Mr Smith and the shriek of brakes. THE SIMULTANEOUS POEM teaches the interrelationship of things, while Mr Smith reads his paper, the Balkan express crosses the Nisch bridge and a pig squeals in the cellar of Mr Bones the butcher. THE STATIC POEM turns words into individuals. The letters of the word " wood " create the forest itself with the leafiness of its trees, the uniforms of the foresters and the wild boar. -
Dada-Guide-Booklet HWB V5.Pdf
DA DA DA DA THE UNIVERSITY OF IOWA LIBRARIES PRESENTS DOCUMENTING DADA // DISSEMINATING DADA THE UNIVERSITY OF IOWA LIBRARIES MAIN LIBRARY GALLERY JANUARY 17 - APRIL 28, 2017 An exhibition featuring items from the UI Libraries' International DADA Archive, the world’s most comprehensive collection of material related to the Dada movement. GALLERY HOURS & COMPLETE EXHIBITION INFORMATION AT LIB.UIOWA.EDU/GALLERY EXHIBITION GUIDE 1 DOCUMENTING DADA // DISSEMINATING DADA From 1916 to 1923, a new kind of artistic movement Originating as an anti-war protest in neutral swept Europe and America. Its very name, “DADA” Switzerland, Dada rapidly spread to many corners —two identical syllables without the obligatory of Europe and beyond. The Dada movement was “-ism”—distinguished it from the long line of avant- perhaps the single most decisive influence on the gardes that had determined the preceding century of development of twentieth-century art, and its art history. More than a mere art movement, Dada innovations are so pervasive as to be virtually taken claimed a broader role as an agent of cultural, social, for granted today. and political change. This exhibition highlights a single aspect of Dada: Its proponents came from all parts of Europe and the its print publications. Since the essence of Dada was United States at a time when their native countries best reflected in ephemeral performances and actions were battling one another in the deadliest war ever rather than in concrete artworks, it is perhaps ironic known. They did not restrict themselves to a single that the dadaists produced many books and journals mode of expression as painter, writer, actor, dancer, of astonishing beauty.