Jeremiah's Polemic Against Emigration to Egypt
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Honigmanonigman - 9780520275584.Indd9780520275584.Indd 1 228/06/148/06/14 2:382:38 PMPM 2 General Introduction
General Introduction SUMMARY Th e fi rst and second books of Maccabees narrate events that occurred in Judea from the 170s through the 150s and eventually led to the rise of the Hasmonean dynasty: the toppling of the last high priest of the Oniad dynasty, the transforma- tion of Jerusalem into a Greek polis, Antiochos IV’s storming of Jerusalem, his desecration of the temple and his so-called persecution of the Jews, the liberation of the city and rededication of the temple altar by Judas Maccabee, the foundation of the commemorative festival of Hanukkah, and the subsequent wars against Seleukid troops. 1 Maccabees covers the deeds of Mattathias, the ancestor of the Maccabean/Hasmonean family, and his three sons, Judas, Jonathan, and Simon, taking its story down to the establishment of the dynastic transmission of power within the Hasmonean family when John, Simon’s son, succeeded his father; whereas 2 Maccabees, which starts from Heliodoros’s visit to Jerusalem under the high priest Onias III, focuses on Judas and the temple rededication, further dis- playing a pointed interest in the role of martyrs alongside that of Judas. Because of this diff erence in chronological scope and emphasis, it is usually considered that 1 Maccabees is a dynastic chronicle written by a court historian, whereas 2 Macca- bees is the work of a pious author whose attitude toward the Hasmoneans has been diversely appreciated—from mild support, through indiff erence, to hostility. Moreover, the place of redaction of 2 Maccabees, either Jerusalem or Alexandria, is debated. Both because of its comparatively fl amboyant style and the author’s alleged primarily religious concerns, 2 Maccabees is held as an unreliable source of evidence about the causes of the Judean revolt. -
The Satrap of Western Anatolia and the Greeks
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 The aS trap Of Western Anatolia And The Greeks Eyal Meyer University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons Recommended Citation Meyer, Eyal, "The aS trap Of Western Anatolia And The Greeks" (2017). Publicly Accessible Penn Dissertations. 2473. https://repository.upenn.edu/edissertations/2473 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2473 For more information, please contact [email protected]. The aS trap Of Western Anatolia And The Greeks Abstract This dissertation explores the extent to which Persian policies in the western satrapies originated from the provincial capitals in the Anatolian periphery rather than from the royal centers in the Persian heartland in the fifth ec ntury BC. I begin by establishing that the Persian administrative apparatus was a product of a grand reform initiated by Darius I, which was aimed at producing a more uniform and centralized administrative infrastructure. In the following chapter I show that the provincial administration was embedded with chancellors, scribes, secretaries and military personnel of royal status and that the satrapies were periodically inspected by the Persian King or his loyal agents, which allowed to central authorities to monitory the provinces. In chapter three I delineate the extent of satrapal authority, responsibility and resources, and conclude that the satraps were supplied with considerable resources which enabled to fulfill the duties of their office. After the power dynamic between the Great Persian King and his provincial governors and the nature of the office of satrap has been analyzed, I begin a diachronic scrutiny of Greco-Persian interactions in the fifth century BC. -
Cappadocia and Cappadocians in the Hellenistic, Roman and Early
Dokuz Eylül University – DEU The Research Center for the Archaeology of Western Anatolia – EKVAM Colloquia Anatolica et Aegaea Congressus internationales Smyrnenses X Cappadocia and Cappadocians in the Hellenistic, Roman and Early Byzantine periods An international video conference on the southeastern part of central Anatolia in classical antiquity May 14-15, 2020 / Izmir, Turkey Edited by Ergün Laflı Izmir 2020 Last update: 04/05/2020. 1 Cappadocia and Cappadocians in the Hellenistic, Roman and Early Byzantine periods. Papers presented at the international video conference on the southeastern part of central Anatolia in classical antiquity, May 14-15, 2020 / Izmir, Turkey, Colloquia Anatolica et Aegaea – Acta congressus communis omnium gentium Smyrnae. Copyright © 2020 Ergün Laflı (editor) All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission from the editor. ISBN: 978-605-031-211-9. Page setting: Ergün Laflı (Izmir). Text corrections and revisions: Hugo Thoen (Deinze / Ghent). Papers, presented at the international video conference, entitled “Cappadocia and Cappadocians in the Hellenistic, Roman and Early Byzantine periods. An international video conference on the southeastern part of central Anatolia in classical antiquity” in May 14–15, 2020 in Izmir, Turkey. 36 papers with 61 pages and numerous colourful figures. All papers and key words are in English. 21 x 29,7 cm; paperback; 40 gr. quality paper. Frontispiece. A Roman stele with two portraits in the Museum of Kırşehir; accession nos. A.5.1.95a-b (photograph by E. -
1 Introduction and the Kidnapping of Women
Cambridge University Press 978-0-521-68943-4 - Herodotus and the Persian Wars John Claughton Excerpt More information Introduction and the 1 kidnapping of women IA H T Y C Aral S Sea COLCHIS Black Sea Caspian SOGDIA Sea THRACE IA RYG ARMENIA R PH LESSE CAPPADOCIA MARGIANA GREATER LYDIA PHRYGIA Athens Argos Sardis I O P AMP LIA N CARIA LYCIA HY Sparta IA CILICIA ASSYRIA HYRCANIA BACTRIA Cyprus MEDIA Ecbatana PARTHIA PHOENICIA Sidon BABYLONIA DRANGIANA Mediterranean Sea Tyre ABARNAHARA Susa ELAM Babylon ARIA Pasargadae Memphis Persepolis N PERSIA ARACHOSIA P e r CARMANIA EGYPT si an Gu GEDROSIA Red Sea lf 0 400 km 0 400 miles The Persian empire and neighbouring territories in the fi fth century BC. Although Herodotus’ work culminates in the great battles of 490 BC and 480–479 BC, his work is remarkable in its range. He begins with the world of myth and travels through many places and over generations in time to explore the relations between the Greeks and the Persians. Introduction and the kidnapping of women 1 © Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-68943-4 - Herodotus and the Persian Wars John Claughton Excerpt More information Introduction This is the presentation of the enquiry of Herodotus of Halicarnassus. The purpose of this work is to ensure that the actions of mankind are not rubbed out by time, and that great and wondrous deeds, some performed by the Greeks, some by non-Greeks, are not without due glory. In particular, the purpose is to explain why they waged war against each other. -
An Analysis of Egypt's Foreign Policy During the Saite Period
AN ANALYSIS OF EGYPT'S FOREIGN POLICY DURING THE SAITE PERIOD by JULIEN BOAST A thesis submitted to The University of Birmingham for the degree of MPHIL(B) in EGYPTOLOGY Institute of Archaeology and Antiquity School of Historical Studies The University of Birmingham September 2006 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract This study consists of an analysis of Egyptian foreign policy during the Saite period (including the reign of Necho I), and also briefly examines the actions of the Twenty-fifth Dynasty in order to establish the correct context. Despite the large gaps in the historical record during this period, judicious use of sources from a number of different cultures allows the historian to attempt to reconstruct the actions of the time, and to discuss possible motivations for them, seeking to identify concerns linking the foreign policy of all the Saite kings. Acknowledgements Firstly, I would like to thank the Arts and Humanities Research Council, whose support has been vital in the undertaking of this study. I would also like to thank Dr. -
Insights Into a Translucent Name Bead*
INSIGHTS INTO A TRANSLUCENT NAME BEAD* [PLANCHES XIII-XIV] BY PETER PAMMINGER Institut für Ägyptologie der Johannes-Gutenberg-Universität Saarstr. 21 (Campus) D-55099 MAINZ Recently, while visiting a private collection in Belgium, I became aware of a rock- crystal bead of quite distinctive qualities, which might once have belonged to the royal entourage of the 25th dynasty King Piye. The object was acquired not long ago on the art market, unfortunately without any proof of provenance. Its owner was kind enough to grant me permission to publish it. The bead itself (diameter 1.8 to 2.5 cm) has been drilled through (the hole 1.0 to 1.1 cm wide), embodying a sheet of gold in its core. One side of the surface being decorated with a raised cartouche bearing the inscription Mn-Ìpr-R{, the opposite side depicting a vulture1 who is carrying in each claw a symbol of {nÌ. Inbetween these two motives are situated two raised circular dots, each obviously representing a sun-disc (fig. + pl. XIII). * Abbreviations generally in accordance with Helck, W. und W. Westendorf (eds.), Lexikon der Ägyptologie (=LÄ), vol. VII, 1989, p. IX-XXXVIII. In addition: — RMT: Regio Museo di Torino. — Andrews, Jewellery I: C.A.R. Andrews, Jewellery I. From the Earliest Times to the Seventeenth Dynasty. Catalogue of Egyptian Antiquities in the British Museum VI, 1981. — Hall, Royal Scarabs: H.R.(H.) Hall, Catalogue of Egyptian Scarabs, etc., in the British Museum. Vol. I: Royal Scarabs, 1913. — Jaeger, OBO SA 2: B. Jaeger, Essai de classification et datation des scarabées Menkhéperrê (OBO SA 2), 1982. -
Basic Judaism Course Copr
ה"ב Basic Judaism Course Copr. 2009 Rabbi Noah Gradofsky Syllabus Basic Judaism Course By: Rabbi Noah Gradofsky Greetings and Overview ................................................................................................................. 3 Class Topics.................................................................................................................................... 3 Reccomended Resources ................................................................................................................ 4 Live It, Learn It............................................................................................................................... 6 On Gender Neutrality...................................................................................................................... 7 Adult Bar/Bat Mitzvah.................................................................................................................... 8 Contact Information........................................................................................................................ 8 What is Prayer?............................................................................................................................... 9 Who Is Supposed To Pray?........................................................................................................... 10 Studying Judaism With Honesty and Integrity ............................................................................. 10 Why Are Women and Men Treated Differently in the Synagogue? -
RCR 2 Copy.Key
Book: Verse pg. # Book: Verse pg. # Acts 2:1–12 Page 1091 When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. Utterly amazed, they asked: “Aren’t all these who are speaking Galileans? Then how is it that each of us hears them in our native language? Parthians, Medes and Elamites; r e s i d e n t s o f M e s o p o t a m i a , J u d e a a n d Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” Amazed and perplexed, they asked one another, “What does this mean?”. Acts 2:1–12 Shavuot SHävo͞oˈōt • noun festival of harvest, celebration of harvest Count off seven weeks from the time you begin to put the sickle to the standing grain. -
The Gift of the Nile Egypt
Egypt The Gift of the Nile Egypt Lower Egypt Upper Egypt Nubia Early History • Pre-Dynastic • Cultural development from at least 5000 BC. • First hieroglyphic scripts date to ca. 3400 • First Dynastic Period • 1st Dynasty 3150 – 2125 BC • 2nd Dynasty 2925 – 2700 BC • An homogenous, distinct, Egyptian culture. • Afro Asiatic is the parent language of Semitic. Old Kingdom 2700 – 1552 BC: 3rd to 12th Dynasties • 3rd Dynasty 2700 – 2625 • Pyramid of Djoser at saqqara Old Kingdom 4th Dynasty 2625 – 2510 Pyramids at Giza Established the nomes system Giza Giza Giza Khufu Khafre Sphinx Menkaure Old Kingdom • 5th – 8th Dynasties • 2510 - 2180 • 9th – 10th Dynasties • 2180 – 2040 • 9th and 10th Dynasties, capital at Herakleopolis • 11th Dynasty capital at Thebes (Luxor) • Unification of Upper and Lower Egypt by Mentuhotep II: 2040. 10th and 11th Dynasties Sais Memphis 10th Dynasty capital at Herakleopolis Herakleopolis 11th Dynasty capital at Thebes Thebes (Luxor) Middle Kingdom • Middle Kingdom 2040 – 1991 • 12th Dynasty 1991 – 1783 • The Classical Period of Egyptian history • Ammenemes I 1991 – 1962 • Seized the throne from Mentuhotep IV. • Official court moved from Thebes to Memphis • Sesostris I 1971 – 1926 • Began construction of the temple complex at Karnak The 12th Dynasty ends in decades of internal competition such that the 13th and 14 Dynasties are lost to obscurity 12th Dynasty Sais Memphis 10th Dynasty capital at Herakleopolis Herakleopolis 11th Dynasty capital at Thebes Karnak Thebes Hyksos Period Sais Hyksos – Lower Egypt Memphis -
5. the Fall of Jerusalem & Its Aftermath Jeremiah 36-45
5. THE FALL OF JERUSALEM & ITS AFTERMATH JEREMIAH 36-45 251 Do not resist Babylon Introduction to 36-45 It is clear from Jeremiah’s oracles that he was critical of the political and religious lead- ership in Jerusalem under King Jehoiakim in the years that preceded the capture of the city by the Babylonian army in 597, and under his brother Zedekiah, the puppet ruler in the years between 597 and 587, when Jerusalem was sacked. Jeremiah’s focus was not political, though he saw the collapse of Jerusalem as divine punishment for the failure of the leaders and the people to obey the Torah. They gave mouth service to Yahwism, but neglected to obey the Torah, and so showed their failure to grasp the essence of what it means to be in a covenant relationship with YHWH. Clearly there were those in Jerusalem at this time who favoured resistance to Babylon and who favoured throwing in their lot with Egypt. There was also a minority group who favoured submitting to what they saw as inevitable. They were in favour of avoid- ing resistance to Babylon. They failed to win the day, but the calamitous events of 597 and 587 demonstrated the abysmal failure of the official ideology. Judah was ravaged, Jerusalem and its temple destroyed, and the Promised Land lost. It was this group that favoured submitting to Babylon that came into its own in exile. The prophet Jeremiah was largely ignored and persecuted during the reigns of Jehoiakim and Zedekiah, but the pro-Babylonian (or perhaps better, the not-contra Babylonian) party was happy to claim him as one of them, once his oracles were proved true by events. -
Check out the Pentecost Page!
Acts 2:1-13;42-47 When the day of Pentecost came, they were all together in one place. 2 Suddenly a noise came from heaven. It sounded like a strong wind blowing. This noise filled the whole house where they were sitting. 3 They saw some- thing that looked like flames of fire. The flames were separated and stood over each person there. 4 They were all filled with the Holy Spirit, and they began to speak different languages. The Holy Spirit was giving them the power to do this. 5 There were some godly Jews in Jerusalem at this time. They were from every country in the world. 6 A large crowd came together because they heard the noise. They were surprised because, as the apostles were speaking, everyone heard in their own language. 7 They were all amazed at this. They did not understand how the apostles could do this. They said, “Look! These men we hear speaking are all from Galilee.[a] 8 But we hear them in our own languages. How is this possible? We are from all these different places: 9 Parthia, Media, Elam, Mesopotamia, Judea, Cappadocia, Pontus, Asia, 10 Phrygia, Pamphylia, Egypt, the areas of Libya near the city of Cyrene, Rome, 11 Crete, and Arabia. Some of us were born Jews, and others have changed their re- ligion to worship God like Jews. We are from these different countries, but we can hear these men in our own languages! We can all understand the great things they are saying about God.” 12 The people were all amazed and confused. -
Royal Inscriptions from Persepolis in Electronic Form Matthew W
oi.uchicago.edu THE ORIENTAL INSTITUTE NEWS & NOTES SPRING 1998 ©THE ORIENTAL INSTITUTE OF THE UNIVERSITY OF CHICAGO ACHAEMENID ROYAL INSCRIPTIONS FROM PERSEPOLIS IN ELECTRONIC FORM MATTHEW W. STOLPER. PROFESSOR OF ASSYRIOLOGY GENE GRAGG. PROFESSOR OF NEAR EASTERN LANGUAGES AND DIRECTOR OF THE ORIENTAL INSTITUTE From 550 BC on, Cyrus the Great and his successors, the Persian structed narrative of Darius's triumph over his competitors for kings of the Achaemenid dynasty, conquered and held an em control of the empire, and it was not only addressed to posterity, pire on a scale that was without precedent in earlier Near East but also translated and disseminated to the conquered lands, and ern history, and without parallel until the formation of the an Aramaic version was copied out in Egypt about a century af Roman Empire. At its greatest extent, its corners were in Libya ter the text was composed. But the other inscriptions, for the and Ethiopia, Thrace and Macedonia, Afghanistan and Central most part, present the empire not as an accomplishment, the re Asia, and the Punjab. It incorporated ancient literate societies in sult of royal efforts, but as a divinely sanctioned order. Elam, Mesopotamia, Egypt, and elsewhere. It engaged the The characteristic that best represented this order was its di versity, which was in turn an expression of the empire's size. In I ~ 13DDO!lDC,lDcnIS I nybljc nm,'mms I I w< t?sjtc infocmali oo & SIlUj Sljcs I clIoyriyhl$ & pcn)Jjs.~ioos I ~ I a world where few people had seen maps, where area and dis I webs;l!! nllviegriQnal aid I tance could not be expressed in geometric figures, the most im pressive way of putting them in words was to name the many ACHAEMENID ROYAL INSCRIPTIONS people who served the king, and so some of the inscriptions give lists of subject lands, twenty, or twenty-three, or twenty-eight items long.