A Study of Sanchipat Manuscripts Found in Assam: Techniques Adopted for Preventive Conservation of Manuscripts by Different Institutes of This Region
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Palasbari Reach and on 13.2.2015 at Gumi Reach
Initial Environmental Examination Project Number: 38412-033 May 2018 India: Assam Integrated Flood and Riverbank Erosion Risk Management Investment Program Project 2 (Palasbari Subproject ¡ Palasbari and Gumi Reach, Kamrup District) Prepared by the Flood and River Erosion Management Agency of Assam for the Asian Development Bank. This initial environmental examination is a document of the borrower. The views expressed herein do not necessarily represent those of ADB's Board of Directors, Management, or staff, ¨© §¤ and may be preliminary in nature. Your attention is directed to the ¢ £ ¤¥¦§ section on ¤§ £¤ § In preparing any country program or strategy, financing any project, or by making any designation of or reference to a particular territory or geographic area in this document, the Asian Development Bank does not intend to make any judgments as to the legal or other status of any territory or area. 2 3 CURRENCY EQUIVALENTS (As of 1 March 2018) Currency Unit Rupee ( ) 1.00 = $0.01532 $1.00 = 65.27 ABBREVIATIONS ADB - Asian Development Bank DMO - disaster management organization EARF - environmental assessment and review framework EIA - environmental impact assessment EIRR - economic internal rate of return EMoP - environmental monitoring plan EMP - environmental management plan FREMAA - Flood and River Erosion Management Agency of Assam FRERM - flood and riverbank erosion risk management IUCN - International Union for Conservation of Nature IWAI - Inland Water Transport Authority MFF - Multitranche financing facility MOEF&CC - Ministry -
Chiipter I Introduction
. ---- -·--··· -··-·- ------ -·-- ·----. -- ---~--- -~----------------~~---- ~-----~--~-----~-·------------· CHIIPTER I INTRODUCTION A Brief Survey of Land and People of the Area Under Study T~e present district of Kamrup, created in 1983, is. bounded by Bhutan on the north~ districts of Pragjyoti~pur and Nagaon on the east, Goalpara and Nalbari on the west and the s t LJ t e of 11 e 9 hal a y a u n t 1'1 e s u u t h . l L tl d s d n d rea of 4695.7 sq.kms., and a population of 11'106861 . Be"fore 1983, Kamrup was comprised of four present districts viz., Kamrup, Nalbari, Barpeta and ~ragjyotispur with a total 2 area of 'l863 sq.kms. and a population of 28,54,183. The density of population was 289 per sq.km. It was then boun- ded by Bhutan on the north, districts of Darrang and Nagaon on the east, district of Goalpara on the west and the state of neghalaya on the south. Lying between 26°52'40n and 92°52'2" north latitude and '10°44'30" and '12°12'20~ east longitude, the great river Brahmaputra divides it into two halves viz., South Kamrup and North Kamrup. The northern 1 statistical Handbook of Assam, Government of Assam, 1987, p.6. 2 Census, 1971·· 2 . 3 portion is about twice the area of the southern port1on . All of the rivers and streams which intersect the district arise in the hills and mountains and flow into the Brahmaputra. The principal northern tributaries are the Manas, the Barnadi and the ?agladia which rise in the Himalaya mountains- These rivers have a tendency to change their course and wander away from the former channels because of the direct push from the Himalayas. -
1St PROGRESS REPORT Scheme : “Safeguarding the Intangible
1 1st PROGRESS REPORT Scheme : “Safeguarding the Intangible Cultural Heritage and Diverse Cultural Traditions of India. Title of the Project/Purpose: Prepared by: Shri Bipul Ojah “A study of various aspects of Khol: Village- Dalahati A Sattriya Musical Instrument” Barpeta-781301 Assam During the first reporting period I proceeded with my works as per my plan, and took up two tasks mentioned in the plan. One of them was to acquire knowledge of ‘Ga-Maan’, “Chok’, “Ghat” etc. of the main time division (taal) of Khol from the experienced masters and Sattriyas of the Satras belonging to the three main groups. The other task was to prepare the pattern of the time division in a scientific method by maintaining the characteristic features of the Sattriya Khol on the basis of the acquired knowledge. For these two tasks, I first chose Barpeta Satra and the Satras of the Kamalabari group of Majuli, and apart from doing field study there, I acquired knowledge of the Khol from the masters there. In this course I talked to Sri Basistha Dev Sarma, Burha Sattriya of Barpeta Satra, Sri Nabajit Das, Deka Sattriya of Barpeta Satra, Sri Jagannath Barbayan (92 years), the chief ‘Bayan’ of Barpeta Satra and Sri Akan Chandra Bayan, besides several distinguished Sattriya artists and writers such as Sri Nilkanta Sutradhar, Sri Gunindra Nath Ojah, Dr. Birinchi Kumar Das, Dr. Babul Chandra Das etc. Moreover, I studied various ‘Charit Books’ (biographies of the Vaishnavite saints), research books etc. and got various data on the Khol practiced in Barpeta Satra. After completing these works on the Khol of Barpeta Satra, I worked on the time division (taal) of the Khol practiced in the Satras of the Kamalabari group of Majuli. -
The Charismatic Authority of Sankardeva and Routinization of His Charisma: a Weberian Analysis
INTERNATIONAL JOURNAL OF SCIENTIFIC & TECHNOLOGY RESEARCH VOLUME 9, ISSUE 03, MARCH 2020 ISSN 2277-8616 The Charismatic Authority Of Sankardeva And Routinization Of His Charisma: A Weberian Analysis Bedanta Bikash Bora Abstract: The theory of authority is at the heart of the sociology of Max Weber where he focusses on the historical shifts in the exercise of power. The third type of authority explained by Weber is the theory of charismatic authority where he talks about the charismatic powers of different personalities like prophets, heroes in wars, religious leaders etc; by dint of which they are considered superior to the ordinary people. This paper attempts to experiment this celebrated theory in the life and legacy of Sankardeva, a 15th century polymath who founded the vaishnavism in Assam and propounded a reformed version of Hinduism. His eternal charisma on the Assamese society in many ways corresponds to the theory of Weber. The notion of the recognition of validity of charisma, the concept of felt duty, the emancipator and revolutionary spirit of charisma and repudiation of the past- can be very easily attributed to the charismatic personality of Sankardeva. Weber also talks about the routinization of charismatic personality i.e. the demands placed on the charismatic personality while settling the crisis of succession, validation of the positions of authority, social status and the economic priviledges of the subjects, and the demand of giving it an administrative apparatus; which clearly corresponds to the routinization of charisma of Sankardeva after his death in the form of shifting of the authority to his favourite disciple Madhavdeva and in increasing bureaucratization of the Sattra institutes. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
Assamese Children Literature: an Introductory Study
PSYCHOLOGY AND EDUCATION (2021) 58(4): 91-97 Article Received: 08th October, 2020; Article Revised: 15th February, 2021; Article Accepted: 20th March, 2021 Assamese Children Literature: An Introductory Study Dalimi Pathak Assistant Professor Sonapur College, Sonapur, Assam, India _________________________________________________________________ INTRODUCTION : Out of these, she has again shown the children Among the different branches of literature, literature of ancient Assam by dividing it into children literature is a remarkable one. Literature different parts, such as : written in this category for the purpose of the (A) Ancient Assam's Children Literature : children's well being, helps them to raise their (a) Folk literature level children literature mental health, intellectual, emotional, social and (b) Vaishnav Era's children literature moral feelings. Not just only the children's but a real (c) Shankar literature of the later period children's literature touches everyone's heart and (d) Pre-Independence period children literature gives immense happiness. Composing child's Based on the views of both the above literature is a complicated task. This class of mentioned researchers Assamese children literature exist in different languages all over the literature can be broadly divided into three major world. In our Assamese language too multiple levels : numbers of children literature are composed. (A) Assamese Children Literature of the Oral Era. While aiming towards the infant mind and mixing (B) Assamese Children Literature of the Vaishnav the mental intelligence of those kids with their Era. wisdom instinct, imagination and feelings, (C) Assamese Children Literature of the Modern literature in this category will also find a place on Era. the mind of the infants. -
Renaissance in Assamese Literature
International Journal of Humanities and Social Science Invention ISSN (Online): 2319 – 7722, ISSN (Print): 2319 – 7714 www.ijhssi.org Volume 3 Issue 9 ǁ September. 2014 ǁ PP.45-47 Renaissance in Assamese Literature Dr. Chandana Goswami Associate Professor Dept. of History D.H.S.K. College Dibrugarh, Assam, India ABSTRACT : The paper entitled “Renaissance in Assamese Literature” attempts to highlight the growing sense of consciousness in the minds of the Assamese people. From 1813 to 1854, the year of Wood’s Despatch, this was the period when Assam was experiencing the beginning of a new phase of national life, being thrown into contact with the west. It was trade that had already brought the British salt merchants into Assam. When finally the British took over Assam it had been suffering for a long period from internal disturbances which were closely followed by the Burmese invasions. Education in the country in the early years of British rule was in a retrograde state. In 1837 when Bengali replaced the Assamese as the language of the court, the missionaries had just arrived in Assam. They took up cudgels against the imposition of the Bengali language. The near total darkness shrouding Assam from the outside world was gradually removed with the entry of the British who gradually broke Assam’s isolation by establishing new routes of communication. The educated elite of the time contributed largely towards the development of Assamese literature. I. INTRODUCTION : The term “renaissance” was first used in a specific European context, to describe the great era from about the fourteenth to the sixteenth centuries, when the entire socio-cultural atmosphere of Europe underwent a spectacular transformation. -
CHAPTER-V · Linguistic Question : a Cultural Resurgence CHAPTER-V LINGUISTIC QUESTION: a CULTURAL RESURGENCE
CHAPTER-V · Linguistic Question : A Cultural Resurgence CHAPTER-V LINGUISTIC QUESTION: A CULTURAL RESURGENCE. Language is one of the major issues of socio-cultural aspect of a community. The language/ dialect of Northeastern part of India is genetically of the eastern group of the Indo- Aryan family (along with~ at least Oriy_a, B.angla and Assamiy~) with in the member of th~ Putative Bengali- Assames sub- group .1 There is a general view among the scholars that this language/ dialect is spoken in East Purnea district of Bihar, Morang and Jhapa districts of Nepal; Jalpaiguri, Cooch Behar, Darjeeling and Dinajpur ,Maida· districts of West Bengal ; the old Goalpara district of Assam (now Dhubri, Bongaigaon, Kokrajhar, Goalpara); Rangpur, Dinajpur and Mymensingh district of Bangladesh.2 The spoken language of the Rajbanshi people has been identified in various way such as northern dialect of Bengali, 3 Goalparia dialect of Assamese, 4 Kamta, 5 Kamrupi, 6 Deshi, 7 Kamtai language, 8 Kamta Behari9 etc. Sir George A. Grierson in his Linguistic Survey of India has first mentioned the ·language used by the Rajbanshis of Rangpur, Darjeeling, . 10 . Cooch Behar, Jalpaiguri, and Goalpara as a separate dialect. He named this dialect as 'Rajbanshi' since this is spoken mostly by the Rajbanshis but he considered it a dialect of Bengali itself. 11 Rajbanshi dialect accordiQg to Grierson "belong to.. the eastern variety of th~ language, has still points of different, which entitle it to be classes as a separate dialect. It has one sub- dialect called 'Bahe' spoken in the Darjeeling Teari." 12 Grierson also argued that the Koches who adopted Hinduism and Islam generally speak the Rajbanshi dialect and it is called the 'Rangpuri'. -
SUFIS and THEIR CONTRIBUTION to the CULTURAL LIFF of MEDIEVAL ASSAM in 16-17"' CENTURY Fttasfter of ^Hilojiopl)?
SUFIS AND THEIR CONTRIBUTION TO THE CULTURAL LIFF OF MEDIEVAL ASSAM IN 16-17"' CENTURY '•"^•,. DISSERTATION SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE AWARD OF THE DEGREE OF fttasfter of ^hilojiopl)? ' \ , ^ IN . ,< HISTORY V \ . I V 5: - • BY NAHIDA MUMTAZ ' Under the Supervision of DR. MOHD. PARVEZ CENTRE OF ADVANCED STUDY DEPARTMENT OF HISTORY ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2010 DS4202 JUL 2015 22 CENTRE OF ADVANCED STUDY Department of History Aligarh Muslim University Aligarh-202 002 Dr. Mohd. Parwez Dated: June 9, 2010 Reader To Whom It May Concern This is to certify that the dissertation entitled "Sufis and their Contribution to the Cultural Life of Medieval Assam in 16-17^^ Century" is the original work of Ms. Nahida Muxntaz completed under my supervision. The dissertation is suitable for submission and award of degree of Master of Philosophy in History. (Dr. MoMy Parwez) Supervisor Telephones: (0571) 2703146; Fax No.: (0571) 2703146; Internal: 1480 and 1482 Dedicated To My Parents Acknowledgements I-11 Abbreviations iii Introduction 1-09 CHAPTER-I: Origin and Development of Sufism in India 10 - 31 CHAPTER-II: Sufism in Eastern India 32-45 CHAPTER-in: Assam: Evolution of Polity 46-70 CHAPTER-IV: Sufis in Assam 71-94 CHAPTER-V: Sufis Influence in Assam: 95 -109 Evolution of Composite Culture Conclusion 110-111 Bibliography IV - VlU ACKNOWLEDGEMENTS It is pleasant duty for me to acknowledge the kindness of my teachers and friends from whose help and advice I have benefited. It is a rare obligation to express my gratitude to my supervisor Dr. Mohd. -
List of Selected Applications for the Post of Process Server in the Office of the Principal Judge,Family Court-Ii,Kamrup(M)
LIST OF SELECTED APPLICATIONS FOR THE POST OF PROCESS SERVER IN THE OFFICE OF THE PRINCIPAL JUDGE,FAMILY COURT-II,KAMRUP(M) Sl. No. Name Father's Name Address Date of Birth Vill- Charaimari, P.O.- 1 SANJIB CHOUDHURY Dimbeswar Kalita Charaimari, Dist- Baksa, Pin.- 1/1/1988 781377 Qrt. No. 102, Block-C, Dispur Law College Road, Dispur Last 2 BROJEN BARMAN Girish Barman 27/11/1994 Gate, P.S.- Dispur, Guwahati, Assam-781006. Gitanagar, Batgastall,Giripath Mother teresa Road, P.O.- 3 NITU THAKURIA Deben Thakuria 26/11/1986 Bamunimaidan, Dist.- Kamrup(Assam), Pin- 781021. Hengrabari Public Health 4 ANUP TALUKDAR Aswini Talukdar Complex, (H) block, House No- 13/12/1994 4, Guwahati-781036, Assam Rupnagar, Pialy Path-M-20, P.O.- Indrapur, Pin- 781032, 5 BRAJEN DUTTA Manik Ch. Dutta 1/5/1975 Guwahati- 32, Dist.- Kamrup(M) Assam. House No.- 154 B, GMCH Road Near Birubari Bazar, Pin- 6 FIROZ AHMED Mukhtaruddin Ahmed 25/06/1993 781016, P.S.- Paltan Bazar, P.S.- Gopinath Nagar. Guwahati, P.O.- Pandu, P.S.- 7 HRISHIKESH UPADHYAYA Khem Prasad Upadhyaya Jalukbari, Dist.- Kamrup(M), 4/1/1988 Assam. Guwahati.-781012. LIST OF SELECTED APPLICATIONS FOR THE POST OF PROCESS SERVER IN THE OFFICE OF THE PRINCIPAL JUDGE,FAMILY COURT-II,KAMRUP(M) Vill- Gadhoputa, P.O.- Rajapara, P.S.- Boko, Dist.- 8 SAMIRAN RABHA Subhash Rabha 27/12/1981 Kamrup® Assam, Pin.- 781135 Vill- B.B. Road Bazar, Barpeta, 9 NILOTPAL DAS Dipak Kumar Das P.O.- Barpeta, Dist.- 18/02/1991 Barpeta,Assam, Pin-781301. Vill- Gabhara, P.S.- Sipajhar,P.o- 10 UTPAL CHAMUA Nandeswar Chamua Duni, Dist.- Darrang, Pin- 30/06/1988 784148. -
Research Article
z Available online at http://www.journalcra.com INTERNATIONAL JOURNAL OF CURRENT RESEARCH International Journal of Current Research Vol. 8, Issue, 11, pp.41932-41942, November, 2016 ISSN: 0975-833X RESEARCH ARTICLE THE FOLK SONGS SUNG IN ASSAM WITH SPECIAL REFERENCE TO THE FOLKSONGS EXCLUSIVELY SUNG BY ASSAMESE WOMEN *Nabamita Das, M. S. Research Scholar, Department of Folklore Research, Gauhati University, India ARTICLE INFO ABSTRACT Assamese folksongs have been originated from the Tribal culture of Assam and it collectively expresses the inherent Article History: traditional and cultural dimensions of Assam. The folksongs of Assam may be devided into various categories such as rd Received 03 August, 2016 Songs of religious and devotional content like Sādāsivār Nāām, Dûrgāā Gôsāānir Nāām, Lākshmi Devir Nāām, Ãāi Received in revised form Nāām, Dèhbichāārār Gēēt, Ãājān Fākirār Gēēt etc, Songs of ceremonies and festivals like Õjāā-pāāli, Mādān–Kāām 15th September, 2016 Pujā, Kāti pujā, Jorā Nāām, Khichāā Gēēt, Bihu songs and the like, Songs of love and yearning like Bhāwāiyāā and Accepted 06th October, 2016 Chātkāā, Môishāli and Māût songs, Bārāmāhi songs, Lullaby and nursery songs like Nisukāni Gēēt and Dhāāināām, Published online 30th November, 2016 Songs of jest and humour song like Tāāmul Chôrār Gēēt, Chāāh-purāānar Gēēt etc, Ballad and other narrative songs like Bārphûkānār Gēēt, Mānirām Dèwānār Gēēt, Hārādāttā-Birādāttār Gēēt, Jānāābhārur gēēt, Kāmālkuwārir gēēt, Tezimolār Gēēt and the like, These are the different types of folksongs sung in Assam. But the folksongs sung exclusively Key words: by women are- Nisukāni Gēēt, Hûdûmpûjār Gēēt, Aulāā Pujā, Suwāguritolā Gēēt, Biyāānāām, Jengbihu, Nisukāni gēēt , Dhāaināām, Ãāināām, Apesārāā sābāhār Nāām, Goalpariyāā Lokgēēt etc. -
Sankardev : Livelihood and the Progress of Humankind
INTERNATIONAL JOURNAL OF SCIENTIFIC & TECHNOLOGY RESEARCH VOLUME 9, ISSUE 03, MARCH 2020 ISSN 2277-8616 Sankardev : Livelihood And The Progress Of Humankind N. Tamna Singha Abstract: This paper aims to present a picture of the Sankardev‟s efforts to offer a structured and noble life to his people enlightened by spiritual consciousness. The base of the religion propounded by Sankardev was established upon the means of equality maintained for all kinds of illiterate, poor and helpless people in the state. This paper, with clear data seems to cast light on the role of Sankardev in the lives and occupation of people and with the observation of these data, an effort is made to get a view of its prospect. Index Terms: Sankardev, society, equality, lives, occupation, Naamghar,. ———————————————————— 1 INTRODUCTION The central role of Sankerdev in the socio-cultural lives of the As a consequence, the Vaishnavite tradition did never remain Assamese people was that of a religious saint. The source of within the religious confines and established itself as a unique inspiration behind his talents explored everywhere in literature, trend of changing the socio-cultural lives of people. music and arts was his unique thoughts and actions towards the motive of the expansion of Krishna-Bhakti marg and its 2. OBJECTIVES ideals. His unique understanding of the essence of art comes out as a complementary to his religious existence which is The objectives of the paper is - quite evident through the experiences conveyed by his disciples. A significant characteristic of his artistic 1. To highlight Sankardev‟s philosophy about life consciousness is the means he used to communicate.