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Tayinat's Building XVI: the Religious Dimensions and Significance of A
Tayinat’s Building XVI: The Religious Dimensions and Significance of a Tripartite Temple at Neo-Assyrian Kunulua by Douglas Neal Petrovich A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of Near and Middle Eastern Civilizations University of Toronto © Copyright by Douglas Neal Petrovich, 2016 Building XVI at Tell Tayinat: The Religious Dimensions and Significance of a Tripartite Temple at Neo-Assyrian Kunulua Douglas N. Petrovich Doctor of Philosophy Department of Near and Middle Eastern Civilizations University of Toronto 2016 Abstract After the collapse of the Hittite Empire and most of the power structures in the Levant at the end of the Late Bronze Age, new kingdoms and powerful city-states arose to fill the vacuum over the course of the Iron Age. One new player that surfaced on the regional scene was the Kingdom of Palistin, which was centered at Kunulua, the ancient capital that has been identified positively with the site of Tell Tayinat in the Amuq Valley. The archaeological and epigraphical evidence that has surfaced in recent years has revealed that Palistin was a formidable kingdom, with numerous cities and territories having been enveloped within its orb. Kunulua and its kingdom eventually fell prey to the Neo-Assyrian Empire, which decimated the capital in 738 BC under Tiglath-pileser III. After Kunulua was rebuilt under Neo- Assyrian control, the city served as a provincial capital under Neo-Assyrian administration. Excavations of the 1930s uncovered a palatial district atop the tell, including a temple (Building II) that was adjacent to the main bit hilani palace of the king (Building I). -
(Collection SOLO 72), Éditions El-Viso, Paris 2019, 56 Pp
ROCZNIK ORIENTALISTYCZNY, T. LXXIV, Z. 1, 2021, (s. 197–199) DOI 10.24425/ro.2021.137251 Recenzje / Reviews Hélène Le Meaux and Françoise Briquel Chatonnet, Le sarcophage d’Eshmunazor (Collection SOLO 72), Éditions El-Viso, Paris 2019, 56 pp. The anthropoid sarcophagus of Eshmunazor II, son of Tabnit I, kings of Sidon, was discovered in 1855 in the necropolis Magharat Ablūn, south-east of Saida (Sidon), and it is now in the Marengo crypt of the Louvre Museum. The booklet under review offers photographs and a study of the sarcophagus with its perfectly preserved Phoenician inscription. Its copy is presented according to the Corpus Inscriptionum Semiticarum I, pl. III; it is followed by a transliteration and a translation of this historically important text. The discovery of the anthropoid sarcophagus of Tabnit I in 1887 increased scholarly attention to Eshmunasor’s sarcophagus and its inscription, for it became clear that the death of the young king was unexpected and sudden. This explains why Tabnit was buried in a sarcophagus prepared for the Egyptian general Penptah, as indicated by the hieroglyphic epitaph, while his first and unique son Eshmunazor was born after Tabnit’s death. The most likely explanation is that Tabnit was killed or deadly wounded at the battle of Salamis in 480 B.C., where he commanded the Sidonian war ships belonging to Xerxes’ fleet. At first Xerxes was victorious everywhere, but his attack of the Greek fleet under unfavourable conditions at Salamis ended on September 28 in a disastrous defeat of the Persian fleet, composed largely of Phoenician war ships, the Sidonian fleet being the most important one. -
The Re-Materialisation of Idrimi
THE RE-MATERIALISATION OF IDRIMI Recorded at the BRITISH MUSEUM February 2017 Made as a facsimile by FACTUM FOUNDATION FOR DIGITAL TECHNOLOGY IN CONSERVATION for MAKING LIGHT THE RE-MATERIALISATION OF IDRIMI SEPTEMBER 2017 The Statue of Idrimi photographed during the recording session at the British Museum in February 2017 2 THE STATUE OF IDRIMI The statue of Idrimi, carved in magnesite with inlaid glass eyes, too delicate and rare to ever travel, has been kept in a glass case at the British Museum since its discovery by the British archaeologist Sir Leonard Woolley in 1939. It was ex- cavated in what is now part of Turkey at Tell Atchana, the remains of the ancient Syrian city-state of Alalakh. From the autobiographical cuneiform inscription on the statue, we know that Idrimi was King of Alalakh in the 15th century BC. A son of the royal house of Aleppo, Idrimi fled his home as a youth with his family and after spending some years in Emar and then amongst the tribes in Canaan, became King of Alalakh. At the time of inscribing the statue, Idrimi had ruled Alalakh for thirty years. The inscription is considered one of the most interesting cuneiform texts ever found, both because of its autobiographical nature and because of the rarity of the script. It describes Idrimi’s early life and escape from Aleppo into the steppes, his accession to power, as well as the military and social achievements of his reign. It places a curse on any person who moves the statue, erases or in any way alters the words, but the inscription ends by commending the scribe to the gods and with a blessing to those who would look at the statue and read the words: “I was king for 30 years. -
JHE Wezmeh Accepted.Pdf
Kent Academic Repository Full text document (pdf) Citation for published version Zanolli, Clément and Biglari, Fereidoun and Mashkour, Marjan and Abdi, Kamyar and Monchot, Hervé and Debue, Karyne and Mazurier, Arnaud and Bayle, Priscilla and Le Luyer, Mona and Rougier, Hélène and Trinkaus, Erik and Macchiarelli, Roberto (2019) A Neanderthal from the Central Western Zagros, Iran. Structural reassessment of the Wezmeh 1 maxillary premolar. DOI Link to record in KAR https://kar.kent.ac.uk/75685/ Document Version Author's Accepted Manuscript Copyright & reuse Content in the Kent Academic Repository is made available for research purposes. Unless otherwise stated all content is protected by copyright and in the absence of an open licence (eg Creative Commons), permissions for further reuse of content should be sought from the publisher, author or other copyright holder. Versions of research The version in the Kent Academic Repository may differ from the final published version. Users are advised to check http://kar.kent.ac.uk for the status of the paper. Users should always cite the published version of record. Enquiries For any further enquiries regarding the licence status of this document, please contact: [email protected] If you believe this document infringes copyright then please contact the KAR admin team with the take-down information provided at http://kar.kent.ac.uk/contact.html A Neanderthal from the Central Western Zagros, Iran. Structural reassessment of the Wezmeh 1 maxillary premolar Clément Zanolli a, *, Fereidoun Biglari -
Excluded, for God's Sake: Gender Segregation and the Exclusion of Women in Public Space in Israel
Excluded, For God’s Sake: Gender Segregation and the Exclusion of Women in Public Space in Israel המרכז הרפורמי לדת ומדינה -לוגו ללא מספר. Third Annual Report – December 2013 Israel Religious Action Center Israel Movement for Reform and Progressive Judaism Excluded, For God’s Sake: Gender Segregation and the Exclusion of Women in Public Space in Israel Third Annual Report – December 2013 Written by: Attorney Ruth Carmi, Attorney Ricky Shapira-Rosenberg Consultation: Attorney Einat Hurwitz, Attorney Orly Erez-Lahovsky English translation: Shaul Vardi Cover photo: Tomer Appelbaum, Haaretz, September 29, 2010 – © Haaretz Newspaper Ltd. © 2014 Israel Religious Action Center, Israel Movement for Reform and Progressive Judaism Israel Religious Action Center 13 King David St., P.O.B. 31936, Jerusalem 91319 Telephone: 02-6203323 | Fax: 03-6256260 www.irac.org | [email protected] Acknowledgement In loving memory of Dick England z"l, Sherry Levy-Reiner z"l, and Carole Chaiken z"l. May their memories be blessed. With special thanks to Loni Rush for her contribution to this report IRAC's work against gender segregation and the exclusion of women is made possible by the support of the following people and organizations: Kathryn Ames Foundation Claudia Bach Philip and Muriel Berman Foundation Bildstein Memorial Fund Jacob and Hilda Blaustein Foundation Inc. Donald and Carole Chaiken Foundation Isabel Dunst Naomi and Nehemiah Cohen Foundation Eugene J. Eder Charitable Foundation John and Noeleen Cohen Richard and Lois England Family Jay and Shoshana Dweck Foundation Foundation Lewis Eigen and Ramona Arnett Edith Everett Finchley Reform Synagogue, London Jim and Sue Klau Gold Family Foundation FJC- A Foundation of Philanthropic Funds Vicki and John Goldwyn Mark and Peachy Levy Robert Goodman & Jayne Lipman Joseph and Harvey Meyerhoff Family Richard and Lois Gunther Family Foundation Charitable Funds Richard and Barbara Harrison Yocheved Mintz (Dr. -
Kehilla & Rabbi Address Chair/Contact Jerusalem Region
Kehilla & Rabbi Address Chair/Contact Jerusalem Region (18 congregations) Moreshet Yisrael 4 Agron Street [email protected] www.moreshetyisrael.com Rehavia 02 625 3539 Jerusalem 9426504 Sara li Sharl Fox HaYovel 1 Abraham Sharon St. Orna Nir Kiryat Yovel [email protected] Jerusalem9678701 0547941300 Ramot Zion 68 Bar Kochba Street Haraba Chaya Beker www.masorti.org.il/ramotzion French Hill chayabaker@gmail .com Rabbi Chaya Baker Jerusalem 9787538 054-5532393 [email protected] Adi Polak 054-6856661 Masortit Mishpachtit Beit 137 Herzl Boulevard Rabba Sandra Kochmann HaKerem Matnas Zieff [email protected] Rabba Sandra Kochmann Beit HaKerem 054-6100057 [email protected] Jerusalem 9622818 Ya'ar Ramot 16A Even Shmuel St. Rabbi Arni Ben-Dor Rabbi Arni Ben- Dor Ramot [email protected] Jerusalem 9723485 052-6147769 Moreshet Avraham 22 Adam Street Bella Ramot Rabbi Yosef Kleiner East Talpiyot [email protected] [email protected] Jerusalem 9378234 02-6737183 Akexis Silverman 054-8033357 Mayanot Arnona HaTzeira Community [email protected] www.mayanot.info Center Rena Magun 052-8897368 11 Israel Eldad St. Arnona HaTzeira, Jerusalem9339915 Shevet Achim TALI School Hen Bengano Gilo 62 Arie Ben Eliezer St. [email protected] Gilo, Jerusalem Amy Simon (co-chair) 9382642 [email protected] Shani Ben David (co-chair) [email protected] Zion, Kehilla Eretz Israelit Bakka Community Center, 3 Gili Rei http://zion-jerusalem.org.il/ Issachar Street, Jerusalem. [email protected] Rabbi Tamar Elad Appleboum 9362918 054-5999262 Ein Karem Homat hatslafim 32 Rabbi Yarachmiel Meirsdorf Jerusalem 9574250 [email protected] 050-4209789 Nava Meirsdorf(rabbanit) 052-7460444 Shirat Hayam – Ma'aleh 3 Derech Midbar Yehuda St. -
Assyrian Dictionary
oi.uchicago.edu THE ASSYRIAN DICTIONARY OF THE ORIENTAL INSTITUTE OF THE UNIVERSITY OF CHICAGO EDITORIAL BOARD IGNACE J. GELB, THORKILD JACOBSEN, BENNO LANDSBERGER, A. LEO OPPENHEIM 1956 PUBLISHED BY THE ORIENTAL INSTITUTE, CHICAGO 37, ILLINOIS, U.S.A. AND J. J. AUGUSTIN VERLAGSBUCHHANDLUNG, GLOCKSTADT, GERMANY oi.uchicago.edu INTERNATIONAL STANDARD BOOK NUMBER: 0-918986-11-7 (SET: 0-918986-05-2) LIBRARY OF CONGRESS CATALOG CARD NUMBER: 56-58292 ©1956 by THE UNIVERSITY OF CHICAGO ALL RIGHTS RESERVED THE ORIENTAL INSTITUTE, CHICAGO, ILLINOIS Fifth Printing 1995 PRINTED IN THE UNITED STATES OF AMERICA COMPOSITION BY J. J. AUGUSTIN, GLUCKSTADT oi.uchicago.edu THE ASSYRIAN DICTIONARY VOLUME 5 G A. LEO OPPENHEIM, EDITOR-IN-CHARGE WITH THE ASSISTANCE OF ERICA REINER AND MICHAEL B. ROWTON RICHARD T. HALLOCK, EDITORIAL SECRETARY oi.uchicago.edu oi.uchicago.edu Foreword The present volume of the CAD follows in general the pattern established in Vol. 6 (H). Only in minor points such as the organization of the semantic section, and especially in the lay-out of the printed text, have certain simplifications and improvements been introduced which are meant to facilitate the use of the book. On p. 149ff. additions and corrections to Vol. 6 are listed and it is planned to continue this practice in the subsequent volumes of the CAD in order to list new words and important new references, as well as to correct mistakes made in previous volumes. The Supplement Volume will collect and republish alphabetically all that material. The Provisional List of Bibliographical Abbreviations has likewise been brought a jour. -
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Lucian and the Atticists: A Barbarian at the Gates by David William Frierson Stifler Department of Classical Studies Duke University Date:_______________________ Approved: ___________________________ William A. Johnson, Supervisor ___________________________ Janet Downie ___________________________ Joshua D. Sosin ___________________________ Jed W. Atkins Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Classical Studies in the Graduate School of Duke University 2019 ABSTRACT Lucian and the Atticists: A Barbarian at the Gates by David William Frierson Stifler Department of Classical Studies Duke University Date:_______________________ Approved: ___________________________ William A. Johnson, Supervisor ___________________________ Janet Downie ___________________________ Joshua D. Sosin ___________________________ Jed W. Atkins An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Classical Studies in the Graduate School of Duke University 2019 Copyright by David William Frierson Stifler 2019 Abstract This dissertation investigates ancient language ideologies constructed by Greek and Latin writers of the second and third centuries CE, a loosely-connected movement now generally referred to the Second Sophistic. It focuses on Lucian of Samosata, a Syrian “barbarian” writer of satire and parody in Greek, and especially on his works that engage with language-oriented topics of contemporary relevance to his era. The term “language ideologies”, as it is used in studies of sociolinguistics, refers to beliefs and practices about language as they function within the social context of a particular culture or set of cultures; prescriptive grammar, for example, is a broad and rather common example. The surge in Greek (and some Latin) literary output in the Second Sophistic led many writers, with Lucian an especially noteworthy example, to express a variety of ideologies regarding the form and use of language. -
Protecting Cultural Property in Non-International Armed Conflicts: Syria and Iraq
Protecting Cultural Property in Non-International Armed Conflicts: Syria and Iraq Louise Arimatsu and Mohbuba Choudhury 91 INT’L L. STUD. 641 (2015) Volume 91 2015 Published by the Stockton Center for the Study of International Law International Law Studies 2015 Protecting Cultural Property in Non-International Armed Conflicts: Syria and Iraq Louise Arimatsu and Mohbuba Choudhury CONTENTS I. Introduction ................................................................................................ 641 II. Why We Protect Cultural Property .......................................................... 646 III. The Outbreak of the Current Armed Conflicts and the Fate of Cultural Property ....................................................................................................... 655 A. Syria ....................................................................................................... 656 B. Iraq ......................................................................................................... 666 IV. The Legal Landscape in Context ............................................................. 670 A. Obligations on the Parties to the Conflict ....................................... 671 B. Consequences of a Failure to Comply with Obligations ............... 685 V. Concluding Comments .............................................................................. 695 I. INTRODUCTION O n June 24, 2014, a month after ISIS1 leader Abu Bakr al-Baghdadi de- clared the formation of an Islamic Caliphate stretching from northern -
2015-Academic.Pdf
American Schools of Oriental Research | 2015 Annual Meeting November 18–21 | Atlanta, Georgia Academic Program 2015 ASOR Annual Meeting WEDNESDAY, NOVEMBER 18, 2015 1B Remembering Sharon Zuckerman: The Southern Levant in the Bronze and Iron Ages 7:00–8:15pm Windsor B Plenary Address Theme: Dr. Sharon Zuckerman passed away at the end of November 2014, in the midst of her life. Sharon was a brilliant researcher and a Venetian Ballroom talented archaeologist. This session is dedicated to her memory and works. Susan E. Alcock (Brown University), “Stepping It Up (Like a Ziggurat): The Place of ASOR in the 21st Century?” CHAIR: Shlomit Bechar (Hebrew University of Jerusalem), Presiding PRESENTERS: 8:15–10:00pm 8:20 Introduction (5 min.) 8:25 Matthew J. Adams (W. F. Albright Institute of Opening Reception Archaeological Research), “The Archaeology of Windsor C & Pre-Function Abandonment at EB I–II Megiddo” (15 min.) 8:45 Shlomit Bechar (Hebrew University of Jerusalem), “The Late Bronze Age Administrative Palace at Tel Hazor” (15 THURSDAY, NOVEMBER 19, 2015 min.) 9:05 Jesse Millek (Universität Tübingen), “Destruction 8:20–10:25am and Egyptian Hegemony in the Southern Levant: An Examination of ‘Egyptian’ Sites Destroyed at the End of the Late Bronze Age” (15 min.) 1A The History of Archaeology Windsor A 9:25 Jennie Ebeling (University of Evansville) and Danny Rosenberg (University of Haifa), “Late Bronze Age and Iron Age Basalt Vessel Industries at Hazor: Is There a CHAIR: Danielle Steen Fatkin (Knox College), Presiding Connection?” (15 min.) PRESENTERS: 9:45 Ayelet Gilboa (University of Haifa), Ilan Sharon (Hebrew University of Jerusalem), and Paula Waiman-Barak 8:20 Joseph Greene (Harvard University), “David Gordon Lyon (University of Haifa), “Contextualizing the Wenamun and the Beginnings of ‘Biblical Archaeology’ at Harvard” Report: Dor and Egypt in the Early Iron Age” (15 min.) (20 min.) 10:05 Irene J. -
The Conquest of the Promised Land: Joshua
TABLE OF CONTENTS Brief Explanation of the Technical Resources Used in the “You Can Understand the Bible” Commentary Series .............................................i Brief Definitions of Hebrew Grammatical Forms Which Impact Exegesis.............. iii Abbreviations Used in This Commentary........................................ix A Word From the Author: How This Commentary Can Help You.....................xi A Guide to Good Bible Reading: A Personal Search for Verifiable Truth ............. xiii Geographical Locations in Joshua.............................................xxi The Old Testament as History............................................... xxii OT Historiography Compared with Contemporary Near Eastern Cultures.............xxvi Genre and Interpretation: Old Testament Narrative............................. xxviii Introduction to Joshua ................................................... 1 Joshua 1.............................................................. 7 Joshua 2............................................................. 22 Joshua 3............................................................. 31 Joshua 4............................................................. 41 Joshua 5............................................................. 51 Joshua 6............................................................. 57 Joshua 7............................................................. 65 Joshua 8............................................................. 77 Joshua 9............................................................ -
January-February 2020
january-february 2020 Burying the Truth Could Egypt Fall to Iran? JERUSALEM’S ORIGINS JANUARY-FEBRUARY 2020 | VOL. 2, NO. 1 | circulation: 1,193 FROM THE EDITOR The Incredible Origins of Ancient Jerusalem 1 Burying the Truth 6 Iran to Shift Focus to Africa? 11 Could Egypt Fall to Iran? 12 INFOGRAPHIC Top 10 Archaeological Discoveries of 2019 16 Archaeology Reveals Jerusalem’s Origins 22 julia goddard (cover) gary dorning (inside spread)/Watch Jerusalem Artist'sii watch rendition jerusalem of the Garden of Eden from the editor | By Gerald Flurry The Incredible Origins of Ancient Jerusalem An inspiring overview of the world’s most important and famous city he history of Jerusalem is the history of the world.” That is the opening line of “TJerusalem, an illuminating book chronicling the history of this city, written by British historian Simon Sebag Montefiore. In the introduction, Montefiore describes how absolutely central Jerusalem is in the history of human civilization, especially in the history and theology of Judaism, Christianity and Islam. Using examples and anecdotes, he shows that Jerusalem has been a focal point for humanity from the beginning. He then asks this crucial question: “Of all the places in the world, why Jerusalem?” This question gets to the essence of understanding Jerusalem. Montefiore writes, “The site was remote from the trade routes of the Mediterranean coast; it was short of water, baked in the summer sun, chilled by winter winds, its jagged rocks blistered and inhospitable.” Despite these disadvantages, Jerusalem became the “center of the Earth.” Why? Anyone who is even the slightest bit familiar with the Bible knows that Jerusalem is at the heart of the biblical narrative.