DOCSLIB.ORG

Print Walk in the Land of the Nephites

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Print Walk in the Land of the Nephites Are you ready to walk in the land of the Nephites? It’s going to be a fun adventure! Please note the map provided is not anything official and does not represent any particular part of the world. I really don’t know how the land of the Nephites looks. I did pour over several maps, scripture references, etc. and made my best guess of what things might look like. Some things we do know for sure. For example, it took 12 days to get to Zarahemla from the city of Helam. We also know that the city of Nephi was in a valley and near the Waters of Mormon. The River Sidon flowed through Zarahemla. Bountiful was north of Zarahemla and near the narrow neck of land. Hill Cumorah was not very far from Bountiful, etc. The question is, did the Nephites have to go around mountains and lakes or was it a direct path? How far did they travel in a day? What does traveling for many days really mean? It doesn’t really matter to our eternal salvation but I had to put some numbers to it all for this activity. I also only highlighted select cities that I had enough information to map. The pioneers roughly walked 11 miles a day when traveling across the plains with a herd of animals, women, and children. This is a great base for calculating distances for the people of Alma who traveled to Zarahemla with their families and flocks. That means it’s about 230 miles from Helam to Zarahemla. For the purposes of this activity, I used 15 miles a day for speedier travel and calculating how many days it would take you to travel. As you travel to each location, the goal is to help you become more familiar with these places and what significance they have in the Book of Mormon. That way as you read about the Lamanites attacking the city of Manti, it’s not just a name to you. You understand why they would attack Manti and its relationship to the rest of the land of the Nephites. At the end of each journey, celebrate with a fun activity that relates back to that particular location. How to Walk the Land of the Nephites 1. Choose your starting and end locations. Refer to my Distance reference page and overall map to give you an idea of how far each location is. Hang your two locations pages up to help remind your family or church group of your goal. Read about your starting location to learn more about it before you leave. 2. Pick how you want to mark your distance: by number of days, by total miles, or by kilometers. See the Distance reference page for details. 3. Decide how you would like to chart your course. There are several different charting pages you can use including coloring in a box a day, marking your path from one city to another, and making your own boxes. If a page you want to use has more boxes than you need, color them in to mark them off beforehand or use them to mark extra fun days. For example, a colored box could mean that you get to walk to the snow cone truck instead of your usual route. You would cross off two boxes that day- one for the snow cones and one for your walk. Put your chart between the two locations to show your route. 4. Go out and walk, run, skateboard, roller skate, bike, etc.! Check off the distance as you go. You can check the distance your travel through a program like google maps or use a fitness tracking app. 5. Celebrate! You made it to the next city, it’s time to have some fun! Read through my Destination Activity Ideas page for ideas to celebrate that tie into that Book of Mormon location. 6. Do it again! Tips and Bonus Activities • If your goal is to walk from Bountiful to Nephi, include some of the other cities along the way to keep your family or church group going. For example, after you walk 80 miles, do one of the Ammonihah activities. I don’t know how far it is from Bountiful to Ammonihah but I know it’s 100 miles from Ammonihah to Zarahemla and it’s 180 miles from Bountiful to Zarahemla where you’ll be going next so a celebration after 80 miles makes sense. This way you can have a big goal for the summer with lots of fun stops along the way. • Turn my charting pages into a board game instead. Make your own cards with rewards and consequences based on the cities and locations on the map. Use the location pages to help. • This is a great physical and spiritual goal project for children and youth! As you head to the next location, look it up in the Topical Guide and read all you can about that location. Make your own map glossary so you can refer back to it as you come across it again in your Come, Follow Me studies. • Days are the easiest way to track your progress from place to place. You can walk as much as you want each day and not worry about keeping track. • Pick a city to make your own home base then try to go to as many cities as you can starting from your home city. You can host a speech and debate style forum to convince each other which city to use as your home base. • Keep the overall map with all the locations on it near your charts so you can remember what part of the land you are traveling in better. • Fill in the rest of the overall map! Add in additional bodies of water, the mountains, forests, etc. • Do it as a children’s or youth activity group! For example, you could easily have a goal to walk from Hill Cumorah to Nephi as a group. Each person or family would submit the number days or miles they walked weekly. Then you can update the chart and send everyone a progress report. When you make it to a city, celebrate together by doing that location’s activity and learning more about it. • Split it up. Pick which cities you want to walk to and which locations you want to visit by doing an activity instead. For example, instead of walking to Gideon, I could read the scripture verses about the man Gideon to represent my journey to this city. Instead of walking to Amulon, play a game of tag to represent the wicked priests running away from people in King Noah’s time and talk about the story. • Use the location quarter sized pages like a passport book. Assemble the pages and stamp or color each location as you visit it. Challenge your family to walk to or do an activity to represent each city by the end of the year. • Color the location page as you come across it in your studies. Happy Trails! P.S. Here are some references I used as I compiled my map and distances: • BYU Studies Charting the Book of Mormon (see charts 150-160) • BYU Virtual Scriptures Book of Mormon Map (You can download the virtual map program and click on book to see what locations are mentioned in that book) • Book of Mormon Land Map • Book of Mormon Geography • And, of course, the Book of Mormon and scripture study helps. Ammonihah • to Melek: 3 days or about 45 miles (about 72 km) • to Zarahemla: 7 days or about 100 miles (about 161 km) • to Nephi: 19 days or about 280 miles (about 451 km) Amulon • to Zarahemla: 8 days or about 120 miles (about 193 km) • to Nephi: 4 days or about 65 miles (about 105 km) • to Helam: 2 days or about 35 miles (about 56 km) Bountiful • to Hill Cumorah: 4 days or about 60 miles (about 97 km) • to Zarahemla: 12 days or about 180 miles (about 290 km) • to Nephi: 25 days or about 380 miles (about 612 km) • to Moron: 3 days or about 40 miles (about 64 km) Gideon • to Zarahemla: 2 days or about 30 miles (about 48 km) Helam • to Zarahemla: 12 days or about 180 miles (about 290 km) • to Nephi: 8 days or about 120 miles (about 193 km) • to Amulon: 2 days or about 35 miles (about 56 km) Hill Cumorah • to Moron: 9 days or about 135 miles (about 217 km) • to Bountiful: 5 days or about 75 miles (about 121 km) Jerusalem • to Lehi-Nephi: 3 days or about 40 miles (about 64 km) Lehi-Nephi (Nephi) • to Zarahemla: 21 days or about 315 miles (about 507 km) • to Manti: 11 days or about 165 miles (about 266 km) Manti • to Zarahemla: 10 days or about 150 miles (about 241 km) • Lehi-Nephi: 11 days or about 165 miles (about 266 km) Melek • to Ammonihah: 3 days or about 45 miles (about 72 km) • to Zarahemla: 2 days or about 25 miles (about 40 km) Moron • to Hill Cumorah: 8 days or about 125 miles (about 201 km) • to Bountiful: 3 days or about 40 miles (about 64 km) Narrow Neck • Walk across: 1 ½ days or about 22 miles (about 35 km) • to Bountiful: 1 day or about 15 miles (about 24 km) • to Hill Cumorah: 4 days or about 60 miles (about 97 km) Zarahemla • to Amulon: 8 days or about 120 miles (about 193 km) • to Ammonihah: 7 days or about 100 miles (about 161 km) • to Bountiful: 12 days or about 180 miles (about 290 km) • to Gideon: 2 days or about 30 miles (about 48 km) • to Helam: 12 days or about 180 miles (about 290 km) • to Lehi-Nephi: 21 days or about 315 miles (about 507 km) • to Manti: 10 days or about 150 miles (about 241 km) • to Melek: 2 days or about 25 miles (about 40 km) Ammonihah • Try an Escape Room to represent Alma and Amulek walking out of the crumbled prison.
Load more

Recommended publications
  • How Were the Amlicites and Amalekites Related?
    KnoWhy #109 May 27, 2016 Battle with Zeniff . Artwork by James Fullmer How were the Amlicites and Amalekites Related? “Now the people of Amlici were distinguished by the name of Amlici, being called Amlicites” Alma 2:11 The Know Only five years into the reign of the judges, the pres- with no introduction or explanation as to their ori- sure to reestablish a king was already mounting. A gins (Alma 21:2–4, 16).3 Later they are included in a “certain man, being called Amlici,” emerged, and list of Nephite dissenters (Alma 43:13), but this is all he drew “away much people after him” who “be- that is said of their origins. gan to endeavor to establish Amlici to be a king over the people” (Alma 2:1–2). When “the voice of The complete disappearance of the Amlicites, com- people” failed to grant kingship to Amlici,1 his fol- bined with the mysterious mention of the similarly lowers anointed him king anyway, and they broke named Amalekites, has led some scholars to con- away from the Nephites, becoming Amlicites (Alma clude that the two groups are one and the same.4 As 2:7–11). Christopher Conkling observed, “One group is in- troduced as if it will have ongoing importance. The The rebellion of the Amlicites led to armed conflict other is first mentioned as if its identity has already with the Nephites (Alma 2:10–20), and then an al- been established.”5 legiance with the Lamanites, followed by further bloodshed, wherein Amlici was slain in one-on-one Royal Skousen has found evidence from the original combat with Alma (Alma 2:21–38).
    [Show full text]
  • “Converted Unto the Lord”
    HIDDEN LDS/JEWISH INSIGHTS - Book of Mormon Gospel Doctrine Supplement #26 by Daniel Rona Summary Handout =========================================================================================================== “Converted unto the Lord” Lesson 26 Summary Alma 23– 29 =========================================================================================================== Scripture Religious freedom is proclaimed—The Lamanites in seven lands and cities are converted—They call themselves Anti-Nephi-Lehies and Summary: are freed from the curse—The Amalekites and the Amulonites reject the truth. The Lamanites come against the people of God—The Anti-Nephi-Lehies rejoice in Christ and are visited by angels—They choose to suffer death rather than to defend themselves—More Lamanites are converted. Lamanite aggressions spread—The seed of the priests of Noah perish as Abinadi prophesied—Many Lamanites are converted and join the people of Anti-Nephi-Lehi—They believe in Christ and keep the law of Moses. Ammon glories in the Lord—The faithful are strengthened by the Lord and are given knowledge—By faith men may bring thousands of souls unto repentance—God has all power and comprehendeth all things. The Lord commands Ammon to lead the people of Anti-Nephi-Lehi to safety—Upon meeting Alma, Ammon’s joy exhausts his strength—The Nephites give them the land of Jershon— They are called the people of Ammon. [Between 90 and 77 B.C.] The Lamanites are defeated in a tremendous battle—Tens of thousands are slain—The wicked are consigned to a state of endless woe; the righteous attain a never-ending happiness. [About 76 B.C.] Alma desires to cry repentance with angelic zeal—The Lord grants teachers for all nations—Alma glories in the Lord’s work and in the success of Ammon and his brethren.
    [Show full text]
  • EVIDENCE of the NEHOR RELIGION in MESOAMERICA
    EVIDENCE of the NEHOR RELIGION in MESOAMERICA Jerry D. Grover Jr., PE, PG Evidence of the Nehor Religion in Mesoamerica Evidence of the Nehor Religion in Mesoamerica by Jerry D. Grover, Jr. PE, PG Jerry D. Grover, Jr., is a licensed Professional Structural and Civil Engineer and a licensed Professional Geologist. He has an undergraduate degree in Geological Engineering from BYU and a Master’s Degree in Civil Engineering from the University of Utah. He speaks Italian and Chinese and has worked with his wife as a freelance translator over the past 25 years. He has provided geotechnical and civil engineering design for many private and public works projects. He took a 12-year hiatus from the sciences and served as a Utah County Commissioner from 1995 to 2007. He is currently employed as the site engineer for the remediation and redevelopment of the 1750-acre Geneva Steel site in Vineyard, Utah. He has published numerous scientific and linguistic books centering on the Book of Mormon, all of which are available for free in electronic format at www.bmslr.org. Acknowledgments: This book is dedicated to my gregarious daughter, Shirley Grover Calderon, and her wonderful husband Marvin Calderon and his family who are of Mayan descent. Thanks are due to Sandra Thorne for her excellent editing, and to Don Bradley and Dr. Allen Christenson for their thorough reviews and comments. Peer Review: This book has undergone third-party blind review and third-party open review without distinction as to religious affiliation. As with all of my works, it will be available for free in electronic format on the open web, so hopefully there will be ongoing peer review in the form of book reviews, etc.
    [Show full text]
  • The Amlicites and Amalekites
    The Amlicites and Amalekites: Are They the Same People? Benjamin McMurtry [Page 269]Abstract: Royal Skousen’s Book of Mormon Critical Text Project has proposed many hundreds of changes to the text of the Book of Mormon. A subset of these changes does not come from definitive evidence found in the manuscripts or printed editions but are conjectural emendations. In this paper, I examine one of these proposed changes — the merging of two dissenting Nephite groups, the Amlicites and the Amalekites. Carefully examining the timeline and geography of these groups shows logical problems with their being the same people. This paper argues that they are, indeed, separate groups and explores a plausible explanation for the missing origins of the Amalekites. In the landmark Book of Mormon Critical Text Project, Royal Skousen endeavored to restore the original reading of the Book of Mormon. By examining the manuscripts and earliest printed editions of the Book of Mormon, he discovered and corrected hundreds of errors. There are instances where an appeal to the original texts did not yield a conclusive result, however. In such cases, Skousen chose to create a new reading based on his conjectural emendation.1 There are many such conjectural emendations in his Earliest Text,2 but perhaps the one that has had the greatest potential impact on how we understand the story of the Book of Mormon is the decision to change every instance of Amalekite(s) to Amlicite(s). In the four-page explanation3 that Skousen gave on the subject, he offers spelling and narrative reasons for and against merging the two groups.
    [Show full text]
  • Religion of the Nehors
    Book of Mormon Central http ://bookofmormoncentral.org/ s Type: Excerpt Excursus:Second Religion Witness, Analytical of the & NehorsContextual Commentary on the Book of Author(s): Mormon: Brant VolumeA. Gardner 4, Alma Source: Published: Salt Lake City; Greg Kofford Books, 2007 Page(s): 41–51 Abstract: The book of Alma begins with religious conflict and, by the end, escalates into military conflict. Mormon saw the later wars as the direct result of the early religious dissensions, which led not just to disagreement but to defection. The worst conflicts with “Lamanites” are not with those had always been Lamanites, but with apostate Nephites who became Lamanites. Mormon saw internal contention and religio-political fission as the cause of the Nephites’ virtual destruction before the Messiah came to Bountiful. Alma2 apparently saw the same problem and attempted to heal the social rifts by religious renewal. Greg Kofford Books is collaborating with Book of Mormon Central to preserve and extend access to scholarly research on The Book of Mormon. This excerpt was archived by permission of Greg Kofford Books. https://gregkofford.com/ Excursus: Religion of the Nehors he book of Alma begins with religious conflict and, by the end, escalates into military conflict. Mormon saw the later wars as the direct result of the early T religious dissensions, which led not just to disagreement but to defection. The worst conflicts with “Lamanites” are not with those had always been Lamanites, but with apostate Nephites who became Lamanites. Mormon saw internal contention and religio-political fission as the cause of the Nephites’ virtual destruction before the Messiah came to Bountiful.
    [Show full text]
  • The Book of Mosiah: Thoughts About Its Structure, Purposes, Themes, and Authorship
    Journal of Book of Mormon Studies Volume 4 Number 2 Article 5 7-31-1995 The Book of Mosiah: Thoughts about Its Structure, Purposes, Themes, and Authorship Gary L. Sturgess Sturgess Australia Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Sturgess, Gary L. (1995) "The Book of Mosiah: Thoughts about Its Structure, Purposes, Themes, and Authorship," Journal of Book of Mormon Studies: Vol. 4 : No. 2 , Article 5. Available at: https://scholarsarchive.byu.edu/jbms/vol4/iss2/5 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title The Book of Mosiah: Thoughts about Its Structure, Purposes, Themes, and Authorship Author(s) Gary L. Sturgess Reference Journal of Book of Mormon Studies 4/2 (1995): 107–35. ISSN 1065-9366 (print), 2168-3158 (online) Abstract The book of Mosiah is a cultic history of the reign of Mosiah2, structured around three royal ceremonies in 124, 121, and 92–91 bc. On each of these occasions, newly discovered scriptures were read to the people, stressing the dangers of monarchical government and celebrating the deliverance of the people and the revela- tion of Jesus Christ. This book existed independently hundreds of years before Mormon engraved it onto the gold plates. The most likely occasion for the writ- ing of such a book was in the aftermath of Mosiah’s death when Alma the Younger needed to undermine the Amlicite bid to reestablish the monarchy.
    [Show full text]
  • Peoples of the Book of Mormon
    Peoples of the Book of Mormon John L. Sorenson At least fteen distinct groups of people are mentioned in the Book of Mormon. Four (Nephites, Lamanites, Jaredites, and the people of Zarahemla [Mulekites]) played a primary role; ve were of secondary concern; and six more were tertiary elements. Nephites. The core of this group were direct descendants of Nephi1, the son of founding father Lehi. Political leadership within the Nephite wing of the colony was “conferred upon none but those who were descendants of Nephi” (Mosiah 25:13). Not only the early kings and judges but even the last military commander of the Nephites, Mormon, qualied in this regard (he explicitly notes that he was “a pure descendant of Lehi” [3 Ne. 5:20] and “a descendant of Nephi” [Morm. 1:5]). In a broader sense, “Nephites” was a label given all those governed by a Nephite ruler, as in Jacob 1:13 : “The people which were not Lamanites were Nephites; nevertheless, they were called [when specied according to descent] Nephites, Jacobites, Josephites, Zoramites, Lamanites, Lemuelites, and Ishmaelites.” It is interesting to note that groups without direct ancestral connections could come under the Nephite sociopolitical umbrella. Thus, “all the people of Zarahemla were numbered with the Nephites” (Mosiah 25:13). This process of political amalgamation had kinship overtones in many instances, as when a body of converted Lamanites “took upon themselves the name of Nephi, that they might be called the children of Nephi and be numbered among those who were called Nephites” (Mosiah 25:12). The odd phrase “the people of the Nephites” in such places as Alma 54:14 and Helaman 1:1 suggests a social structure where possibly varied populations (“the people”) were controlled by an elite (“the Nephites”).
    [Show full text]
  • Alma's Enemies: the Case of the Lamanites, Amlicites, and Mysterious Amalekites
    Journal of Book of Mormon Studies Volume 14 Number 1 Article 12 1-31-2005 Alma's Enemies: The Case of the Lamanites, Amlicites, and Mysterious Amalekites J. Christopher Conkling University of Judaism in Bel-Air, California Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Conkling, J. Christopher (2005) "Alma's Enemies: The Case of the Lamanites, Amlicites, and Mysterious Amalekites," Journal of Book of Mormon Studies: Vol. 14 : No. 1 , Article 12. Available at: https://scholarsarchive.byu.edu/jbms/vol14/iss1/12 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Alma’s Enemies: The Case of the Lamanites, Amlicites, and Mysterious Amalekites Author(s) J. Christopher Conkling Reference Journal of Book of Mormon Studies 14/1 (2005): 108–17, 130–32. ISSN 1065-9366 (print), 2168-3158 (online) Abstract In Alma 21 a new group of troublemakers is intro- duced—the Amalekites—without explanation or introduction. This article offers arguments that this is the same group called Amlicites elsewhere and that the confusion is caused by Oliver Cowdery’s incon- sistency in spelling. If this theory is accurate, then Alma structured his narrative record more tightly and carefully than previously realized. The concept also challenges the simplicity of the good Nephite/bad Lamanite rubric so often used to describe the players in the book of Mormon.
    [Show full text]
  • Authority in the Book of Mosiah
    Review of Books on the Book of Mormon 1989–2011 Volume 18 Number 1 Article 10 2006 Authority in the Book of Mosiah Daniel C. Peterson Follow this and additional works at: https://scholarsarchive.byu.edu/msr BYU ScholarsArchive Citation Peterson, Daniel C. (2006) "Authority in the Book of Mosiah," Review of Books on the Book of Mormon 1989–2011: Vol. 18 : No. 1 , Article 10. Available at: https://scholarsarchive.byu.edu/msr/vol18/iss1/10 This Book of Mormon is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Review of Books on the Book of Mormon 1989–2011 by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Authority in the Book of Mosiah Author(s) Daniel C. Peterson Reference FARMS Review 18/1 (2006): 149–85. ISSN 1550-3194 (print), 2156-8049 (online) Abstract This article examines the book of Mosiah in the Book of Mormon in order to study the doctrine and pres- ence of the priesthood in Book of Mormon times. Authority in the Book of Mosiah Daniel C. Peterson t has been correctly observed that the Book of Mormon is probably Ithe earliest published Mormon scriptural text to mention the struc- ture and the nature of priesthood. An understanding of just what the book has to say about priesthood is, therefore, of some importance. My intention is to examine a portion of the Book of Mormon, the book of Mosiah, as an initial step in determining the overall doctrine of priesthood in the text as a whole.
    [Show full text]
  • A Dictionary of the Book of Mormon, Comprising Its Biographical, Geographical and Other Proper Names
    President White Library, Cornell University. Cornell Univeralty Library BX8627.A1 R461 Dictjonary of the Book of Mormon, compri 3 1924 029 474 198 olin Cornell University Library The original of tliis bool< is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924029474198 A DICTIONARY BOOK OF MORMON, COMPRISING ITS BIOr.RAPHICAl., GEOGRAPHICAL AND OTHER PROPER NAMES. By Elder George Reynolds, Author of "The Story of the Book of Mot^non," " The Myth of the Manuscript Found," Etc, Etc. 1S91- SALT LAKE CITY, UTAH JOS. HYRUM PARRY. X A. 3^5-76' /CORN ELI/ UNIVERC'TY^ UBRA RV George Reynolds PREFACE. The increasing interest taken in the study of the Book of Mormon and in the history of the peoples whose origin, progress and destruAion it narrates, encourages the author of this little work to think that this addition to the literature of the subjedl will not be like one born out of due time, but will be received as an acceptable aid to the stud}' of its sacred pages. To the members of the Theological Classes of the Church of Jesus Christ of Latter-day Saints, whether of the quorums of the Priesthood, of the Sunday Schools, Church Schools or Improvement Associations, we particularly submit this book —the first of its kind — believing it will afford them material help in their investiga- tions of Book of Mormon subjedls, and their stud)' of Nephite and Jaredite history; and we trust it will not be without value to every one who takes an interest in the races who rose, flourished and vanished in Ancient America.
    [Show full text]
  • And the Order of Nehors
    PublishedQuarterly byThe Bookof MormonFoundation Number ll2 . FaJl2004 But the stranger that dwelleth with you shall be unto you as one born Nehor among you, and thou shalt love him as thyself. ." (Leviticus 19'33-34). andthe Orderof Nehors ('When Lehi searchedthe plates of brass,"He beheld that they did contain by Louise Ckrh Gregson the five books of Moses. .") (I Nephi l:158,159RLDS, I Nephi 5:10-11LDS). I I f hen Alma arrived at the Ciry able and had communication skills Nephi saw,in vision, that the Gentiles Itlt of Ammonihah, he began that kept them abreastof what was upon this land of promise had a book f t to preach the word of God going on in different parrs of the land. (the Bible). The angel to the Nephites. However, Satan had It is important to nore that they said, said to him, "It is a a great hold upon the hearts of the "\7e are not of thy church!" And so, record like unto the people, and they would not hearken ro to whose church did they belong? engravingswhich AImas teachings.LJnceremoniously, he are upon the plates These hard-hearted, stiff-necked was cast out of their great city. He had of brass,save there people opposedAlma in everything wrestled with God in mighry prayer are not so many; he said.They reviled him, and they that God would pour out His spirit nevertheless, spit upon him! More than likely, Alma upon the Nephitls of this wicked ciry. they contain must have found it hard to believe He desiredwith all his heart that God the covenants that the people of Ammonihah were would grant that they might be bap- of the Lord familiar with the Mosaic law.
    [Show full text]
  • 2017-18 Lesson 84 Alma 21-22 Aaron Preaches
    About 90 BC The Mission of the Sons of Mosiah After Ammon and the sons of Mosiah separated Aaron and his brothers, Omner and Himni go to preach in The City of Jerusalem Jerusalem A great city built by the Lamanites, the Amalekites, and the Amulonites Alma 21:1-2 Aaron He was the son of Mosiah He was ‘numbered among the unbelievers’ (Mosiah 27:8) He was visited by a heavenly messenger which brought about a transformation Rather than accept the voice of the people as first choice to succeed his father as king, he embarked on a missionary journey that lasted 14 years (Mosiah 29:2-3) He and his other brothers went to the Lamanites to preach the gospel After persecuted and imprisoned he eventually was led by the spirit to present the gospel plan to the great king over all the Lamanites As a missionary, he and his brothers brought thousands of Lamanites into the gospel of Christ and they “became a righteous people” (Alma 23:7) He served faithfully throughout his life Who’s Who Muloki and Ammah They were companions with Aaron on his mission to the Lamanites in about 90 BC The first reference to them was spoken of by the Lord to Ammon that they and Aaron were in prison in the land of Middoni When Aaron was rejected in the City of Jerusalem he went to the village of Ani-Anti where Aaron met Muloki and Ammah preaching repentance and redemption to the people They joined with Aaron after the community of Ani-Anti rejected them to go to the land of Middoni They , along with Aaron, were put in prison and suffered many afflictions Alma and King Lamoni rescued them and they continued to preach in every synagogue of the Amalekites or any where they were admitted.
    [Show full text]