Writing an Endangered Language
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												  Bislama Informational ReportRhode Island College M.Ed. In TESL Program Language Group Specific Informational Reports Produced by Graduate Students in the M.Ed. In TESL Program In the Feinstein School of Education and Human Development Language Group: Bislama Author: Melissa Schuessler Program Contact Person: Nancy Cloud ([email protected]) By: Melissa Schuessler TESL 539 Spring 2011 Where is Bislama Spoken? Bislama is widely spoken in Vanuatu, which is an independent republic located in the southwest Pacific, between Fiji and Australia, with a population of about 170,000. http://www.worldatlas.com/webimage/countrys/oceania/vu.htm Bislama Language Facts With more than 100 local languages in Vanuatu, along with English and French, Bislama (Pidgin English) is used as a vital communication tool. It allows the 40% who were educated in French to talk to the 60% who were educated in English. There are about 6,200 native speakers of Bislama, and 200,000 people who speak it as a second language. The language exists with only 2500 words (English and French each have more than 35,000 words). Source: http://www.hawaii.edu/satocenter/langnet/definitions/bislama.html Bislama is a Dialect of: Melanesian Pidgin Some other dialects of Melanesian Pidgin are: . Tok Pisin, spoken in Papua New Guinea . Pijin, spoken in the Solomon Islands Only in Vanuatu is the language of Bislama declared by the constitution to be the national language. Source: http://www.hawaii.edu/satocenter/langnet/definitions/bislama.html Vocabulary: The major lexifier for Bislama is English, with words such as brij for ‘bridge’ and buluk for ‘cow’ (from bullock).
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												  Language Endangerment: Problems and SolutionsLanguage Endangerment: Problems and Solutions Author(s): Julia Sallabank Source: eSharp , Special Issue: Communicating Change: Representing Self and Community in a Technological World (2010), pp. 50-87 URL: http://www.gla.ac.uk/esharp ISSN: 1742-4542 Copyright in this work remains with the author. _______________________________________________________ eSharp is an international online journal for postgraduate research in the arts, humanities, social sciences and education. Based at the University of Glasgow and run by graduate students, it aims to provide a critical but supportive entry to academic publishing for emerging academics, including postgraduates and recent postdoctoral students. [email protected] eSharp Special Issue: Communicating Change Language Endangerment: Problems and Solutions Dr. Julia Sallabank (Endangered Languages Academic Programme, School of Oriental and African Studies, London) How do we count languages? Overviews of the study of language endangerment usually start with a list of statistics about the number of languages in the world, the proportion considered endangered, etc. The usual source of statistics concerning the number of languages and their users is Ethnologue , subtitled ‘An encyclopaedic reference work cataloguing all of the world’s 6,909 known living languages’ (Lewis 2009). Many people are surprised to hear that there are so many languages in the world. However, this headline figure masks inherent problems in the counting of languages, as the Introduction to Ethnologue itself recognises. Many linguists use the criterion of mutual comprehensibility to distinguish languages: if users of two language varieties cannot understand each other, the varieties are considered to be different languages. If they can understand each other, the varieties are considered mutually comprehensible dialects of the same language.
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												  Vidunda (G38) As an Endangered Language?Vidunda (G38) as an Endangered Language? Karsten Legère University of Gothenburg 1. The position of Swahili and other Tanzanian languages Tanzania is a multi-ethnic and, as a consequence, multi-lingual country. This fact is reflected in the existence of approximately 120 ethnonyms according to the 1967 population census (Tanzania 1971). The most recent edition of Ethnologue (Gordon 2005) lists 128 languages (of which one is extinct) and glossonyms accordingly. This number recently grew even bigger when the results of a country-wide survey under the auspices of LoT1 were released (LoT 2006). Thus, the survey added approximately 80 more glossonyms to the existing lists published by, for example, Polomé & Hill (1980) and Ethnologue. As known, many glossonyms refer to language varieties which are mutually intelligible with those spoken mainly by neighboring ethnic groups or nationalities. People who claim to speak a language of their own frequently understand that of their neighbors, although the latter’s variety is terminologically distinct from the former.2 Hence, the high number of glossonyms is linguistically not relevant for adequately describing the factual situation, which is often characterized by a dialect continuum. In other words, dialect clusters which are comprised of “languages” (as expressed by particular glossonyms) may definitely reduce the number of Tanzanian languages. However, to which number a necessary linguistic and terminological recategorization may ultimately lead is still an open question. The informal and formal spread of Swahili (henceforth called L2) as a language of wider distribution/lingua franca (the national and co-official3 language; see Legère 2006b for discussion) has increasingly limited the use of all other Tanzanian languages (henceforth referred to as L1s).
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												  Bislama Into Kwamera: Code-Mixing and Language Change on Tanna (Vanuatu)View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ScholarSpace at University of Hawai'i at Manoa Vol. 1, No. 2 (December 2007), pp. 216–239 http://nflrc.hawaii.edu/ldc/ Bislama into Kwamera: Code-mixing and Language Change on Tanna (Vanuatu) Lamont Lindstrom University of Tulsa People throughout Vanuatu frequently mix Bislama (that country’s national Pidgin) into their vernaculars. Extensive code-mixing is an obvious indicator, and sometime cause, of language change or even language replacement. This paper discusses several sorts of Bislama code-mixing on Tanna among speakers of that island’s Kwamera language. It assesses levels and kinds of Bislama use in four village debates, tape-recorded in 1982 and 1983. Among other uses, Kwamera speakers mix Bislama when interjecting, reiterating, reporting speech, neutralizing marked vernacular terms, and qualifying what they say. The paper concludes with some remarks on the phonological, morphological/syntactic, and lexical/semantic consequences of recurrent language mixing—on how Islanders’ insertions of Bislama into their oratorical and everyday talk may or may not be effecting linguistic change in Kwamera. Bislama, so far at least, has enriched more than it has impoverished Tanna’s linguistic ecology. Speakers’ frequent Bislama mixes have not yet seriously undermined their vernacular. 1. INTRODUCTION. On the island of Tanna, Vanuatu, many people say that they don’t speak their language the way they used to. This language is Kwamera—or, to give it its local name, Nɨninɨfe1 or Nɨfe (Lindstrom 1986; Lindstrom and Lynch 1994). Around 3,500 people living along Tanna’s southeastern coasts speak Kwamera.
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												  On Endangered Languages and the Safeguarding of Diversity(QGDQJHUHGODQJXDJHV2QHQGDQJHUHGODQJXDJHVDQGWKHVDIHJXDUGLQJ RIGLYHUVLW\ .HQ+DOH /DQJXDJH9ROXPH1XPEHU0DUFKSS $UWLFOH 3XEOLVKHGE\/LQJXLVWLF6RFLHW\RI$PHULFD '2,ODQ )RUDGGLWLRQDOLQIRUPDWLRQDERXWWKLVDUWLFOH KWWSVPXVHMKXHGXDUWLFOH Access provided by National University of Singapore (14 Aug 2016 08:04 GMT) ENDANGERED LANGUAGESt On endangered languages and the safeguarding of diversity* Ken Hale Massachusetts Institute of Technology Like most people who have done linguistic field work for thirty years or so, I have worked on languages which are now extinct, eight of them in my case, and I have studied, and continue to study, many languages which are seriously imperiled. My experience is far from unusual, and the testimony of field work- ers alone would amply illustrate the extent of language loss in the world of the present era. It is reasonable, I suppose, to ask what difference it makes. On the one hand, one might say, language loss has been a reality throughout history; and on the other, the loss of a language is of no great moment either for science or for human intellectual life. I think, personally, that these ideas are wrong and that language loss is a serious matter. Or, more accurately, it is part of a process which is itself very serious. From what I have been able to learn, based on the model of early-modern and contemporary hunting and gathering and mobile agricultural peoples, the process of language loss throughout most of human history, i.e. the period prior to the development of large states and empires, has been attended by a period of grammatical merger in situations of multilingualism, in geographically con- fined areas, and among quite small communities—as, for example, in parts of Arnhem Land and Cape York Peninsula, Australia, and in the bilingual Sumu and Miskitu communities of Central America.
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												  The Paamese Language of VanuatuPACIFIC LINGUISTICS Series B - No. 87 THE PAAMESE LANGUAGE OF VANUATU by Terry Crowley Department of Linguistics Research School of Pacific Studies THE AUSTRALIAN NATIONAL UNIVERSITY Crowley, T. The Paamese language of Vanuatu. B-87, xii + 280 pages. Pacific Linguistics, The Australian National University, 1982. DOI:10.15144/PL-B87.cover ©1982 Pacific Linguistics and/or the author(s). Online edition licensed 2015 CC BY-SA 4.0, with permission of PL. A sealang.net/CRCL initiative. PACIFIC LINGUISTICS is issued through the Linguistic Circle of Canberra and consists of four series: SERIES A - Occasional Papers SERIES B - Monographs SERIES C - Books SERIES D - Special Publications EDITOR: S.A. Wurm ASSOCIATE EDITORS: D.C. Laycock, C.L. Voorhoeve, D.T. Tryon, T.E. Dutton EDITORIAL ADVISERS: B.W. Bender John Lynch University of Hawaii University of Papua New Guinea David Bradley K.A. McElhanon La Trobe University University of Texas A. Capell H.P. McKaughan University of Sydney University of Hawaii Michael G. Clyne P. MUhlhliusler Monash University Linacre College, Oxford S.H. Elbert G.N. O'Grady University of Hawaii University of Victoria, B.C. K.J. Franklin A.K. Pawley Summer Institute of Linguistics University of Auckland W.W. Glover K.L. Pike University of Michigan; Summer Institute of Linguistics Summer Institute of Linguistics G.W. Grace E.C. Polome University of Hawaii University of Texas M.A.K. Halliday Gillian Sankoff University of Sydney University of Pennsylvania E. Haugen W.A.L. Stokhof National Center for Harvard University Language Development, Jakarta; A. Healey University of Leiden Summer Institute of Linguistics E.
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												  Inuktut Uqausiit (Inuit Languages) in Canada – History and Contemporary Developments by Nadine CInuktut Uqausiit (Inuit Languages) in Canada – History and Contemporary Developments by Nadine C. Fabbi, Canadian Studies Center, Henry M. Jackson School of International Studies, University of Washington, Seattle. The author would like to thank Heather Campbell, Language and Culture Coordinator, Inuit Tapiriit Kanatami; Toni White and Catharyn Andersen from the Torngâsok Cultural Centre, Nunatsiavut; and Jay Arnakak, Qikiqtani Inuit Association, Nunavut for their expert advice. Written for the Arctic Indigenous Languages Symposium, Sustainable Development Working Group, Arctic Council, coordinated by the Inuit Circumpolar Council (Canada), and hosted by the Saami Council, Norway, October 2008, www.arcticlanguages.com. Language not only communicates, it defines culture, nature, history, humanity and ancestry. Preserving endangered languages is a vital part of securing the culture and heritage of our rich human landscape. Language keeps traditions alive, it inspires knowledge and respect about our past and the planet on which we live, and it links communities across borders and beyond time. Quoted from the United Nations web site “The UN Works for Cultural Diversity: Endangered Languages” The scientific community has warned that such historical assimilation campaigns—combined with declining Indigenous populations, increased mobility, economic pressures, as well as exposure to television and other communications technologies—could lead to the loss of half of the world’s 6,000 to 7,000 languages by 2050. With such a decline, they warn, will come the demise of local knowledge, mentalities, creativity and heritage, as well as specialized information such as unique survival skills and traditional medicines. from Canada World View, Fall 2004 Language is a cultural mosaic of communication.
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												  Ura: a Disappearing Language of Southern VanuatuUra: A disappearing language ofsouthern Vanuatu Crowley, T. Ura: A Disappearing Language of Southern Vanuatu. C-156, x + 226 pages. Pacific Linguistics, The Australian National University, 1999. DOI:10.15144/PL-C156.cover ©1999 Pacific Linguistics and/or the author(s). Online edition licensed 2015 CC BY-SA 4.0, with permission of PL. A sealang.net/CRCL initiative. PACIFIC LINGUISTICS FOUNDlNG EDITOR: Stephen A. Wurm EDITORIAL BOARD: Malcolm D. Ross and Darrell T. Tryon (Managing Editors), John Bowden, Thomas E. Dutton, Andrew K. Pawley Pacific Linguistics is a publisher specialising in linguistic descriptions, dictionaries, atlases and other material on languages of the Pacific, the Philippines, Indonesia and Southeast Asia. The authors and editors of Pacific Linguistics publications are drawn from a wide range of institutions around the world. Pacific Linguistics is associated with the Research School of Pacific and Asian Studies at The Australian National University. Pacific Linguistics was established in 1963 through an initial grant from the Hunter Douglas Fund. It is a non-profit-making body financed largely from the sales of its books to libraries and individuals throughout the world, with some assistance fromthe School. The Editorial Board of Pacific Linguistics is made up of the academic staff of the School's Department of Linguistics. The Board also appoints a body of editorial advisors drawn from the international community of linguists. Publications in Series A, B and C and textbooks in Series D are refereed by scholars with relevant expertise who are normally not members of the editorial board. To date Pacific Linguistics has published over 400 volumes in four series: • Series A: Occasional Papers; collections of shorter papers, usually on a single topic or area.
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												  The Languages of Vanuatu: Unity and Diversity Alexandre François, Sébastien Lacrampe, Michael Franjieh, Stefan SchnellThe Languages of Vanuatu: Unity and Diversity Alexandre François, Sébastien Lacrampe, Michael Franjieh, Stefan Schnell To cite this version: Alexandre François, Sébastien Lacrampe, Michael Franjieh, Stefan Schnell. The Languages of Vanu- atu: Unity and Diversity. Alexandre François; Sébastien Lacrampe; Michael Franjieh; Stefan Schnell. France. 5, Asia Pacific Linguistics Open Access, 2015, Studies in the Languages of Island Melanesia, 9781922185235. halshs-01186004 HAL Id: halshs-01186004 https://halshs.archives-ouvertes.fr/halshs-01186004 Submitted on 23 Aug 2015 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Distributed under a Creative Commons Attribution - NonCommercial - NoDerivatives| 4.0 International License THE LANGUAGES OF VANUATU UNITY AND DIVERSITY Edited by Alexandre François Sébastien Lacrampe Michael Franjieh Stefan Schnell uages o ang f Is L la e nd h t M in e l a Asia-Pacific Linguistics s e n i e ng ge of I d a u a s l L s and the M ni e l a s e s n i e d i u s t a S ~ ~ A s es ia- c P A c u acfi n i i c O pe L n s i g ius itc a
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												  Lingua Franca: an Analysis of Globalization and Language EvolutionBowling Green State University ScholarWorks@BGSU Honors Projects Honors College Spring 4-25-2016 Lingua Franca: An Analysis of Globalization and Language Evolution Abigail Watson [email protected] Follow this and additional works at: https://scholarworks.bgsu.edu/honorsprojects Part of the Anthropological Linguistics and Sociolinguistics Commons, Comparative and Historical Linguistics Commons, Illustration Commons, Language Description and Documentation Commons, Modern Languages Commons, Other English Language and Literature Commons, Other History Commons, Other Languages, Societies, and Cultures Commons, and the Other Linguistics Commons Repository Citation Watson, Abigail, "Lingua Franca: An Analysis of Globalization and Language Evolution" (2016). Honors Projects. 275. https://scholarworks.bgsu.edu/honorsprojects/275 This work is brought to you for free and open access by the Honors College at ScholarWorks@BGSU. It has been accepted for inclusion in Honors Projects by an authorized administrator of ScholarWorks@BGSU. Watson 1 LINGUA FRANCA: An Analysis of Globalization and Language Evolution Abigail Watson Honors Project Submitted to the University Honors Program at Bowling Green State University in partial fulfillment of the requirements for graduation with University Honors April 25, 2016 Kim Young, Digital Arts Sheri Beth Wells-Jensen, English Watson 2 Language is an integral part of the human experience. The languages humans have developed have taken millennia to evolve and spread throughout every corner of the globe. Language has become more than a means of communication; it has become a cultural and identifying feature of many people. Thousands and thousands of years ago, the spread and distancing of languages gave birth to new dialects, which became new systems of speech entirely.
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												  Heritage Languages: How and Why?View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ScholarSpace at University of Hawai'i at Manoa Language Documentation & Conservation Special Publication No. 13 (July 2017) Documenting Variation in Endangered Languages ed. by Kristine A. Hildebrandt, Carmen Jany, and Wilson Silva, pp. 33-64 http://nlfrc.hawaii.edu/ldc/ 3 http://handle.net/24748 Documenting Variation in (Endangered) Heritage Languages: How and Why? Naomi Nagy University of Toronto This paper contributes to recently expanded interest in documenting variable as well as categorical patterns of endangered languages. It describes approaches, tools and curricular developments that have benefitted from involving students who are heritage language community members, key to expanding variationist focus to a wider range of languages. I describe aspects of the Heritage Language Variation and Change Project in Toronto, contrasting a “truly” endangered language to a less clearly endangered language. Faetar, with <700 homeland speakers (in Italy) and some 200 in Toronto, and no transmission to a third generation in Toronto, is endangered by any definition. Heritage Italian, in contrast, is a diasporic variety related to a robust homeland variety as well as the mother tongue of 166,000 Torontonians. However, reports of strong English influence on the language and transmission statistics both suggest that it too is endangered in Toronto. Homeland and Heritage patterns are compared to better understand the processes of language variation and change in lesser-studied varieties, with a focus on null subject patterns. Analysis of the more endangered language helps interpret otherwise ambiguous patterns in the less endangered language.
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												  Tanna Island - WikipediaTanna Island - Wikipedia Not logged in Talk Contributions Create account Log in Article Talk Read Edit View history Tanna Island From Wikipedia, the free encyclopedia Coordinates : 19°30′S 169°20′E Tanna (also spelled Tana) is an island in Tafea Main page Tanna Contents Province of Vanuatu. Current events Random article Contents [hide] About Wikipedia 1 Geography Contact us 2 History Donate 3 Culture and economy 3.1 Population Contribute 3.2 John Frum movement Help 3.3 Language Learn to edit 3.4 Economy Community portal 4 Cultural references Recent changes Upload file 5 Transportation 6 References Tools 7 Filmography Tanna and the nearby island of Aniwa What links here 8 External links Related changes Special pages Permanent link Geography [ edit ] Page information It is 40 kilometres (25 miles) long and 19 Cite this page Wikidata item kilometres (12 miles) wide, with a total area of 550 square kilometres (212 square miles). Its Print/export highest point is the 1,084-metre (3,556-foot) Download as PDF summit of Mount Tukosmera in the south of the Geography Printable version island. Location South Pacific Ocean Coordinates 19°30′S 169°20′E In other projects Siwi Lake was located in the east, northeast of Archipelago Vanuatu Wikimedia Commons the peak, close to the coast until mid-April 2000 2 Wikivoyage when following unusually heavy rain, the lake Area 550 km (210 sq mi) burst down the valley into Sulphur Bay, Length 40 km (25 mi) Languages destroying the village with no loss of life. Mount Width 19 km (11.8 mi) Bislama Yasur is an accessible active volcano which is Highest elevation 1,084 m (3,556 ft) Български located on the southeast coast.