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A Study of Selected Works of Ignaz Joseph Pleyel
The Woman's College of The University of North Carolina LIBRARY CQ no. Ml COLLEGE COLLECTION Gift of Rachel Elizabeth Mu^eon y A STUDY OF SELECTED WORKS OF IGNAZ JOSEPH PLEYEL by Rachel Elizabeth Hudson A Thesis Submitted to the Faculty of the Graduate School at The University of North Carolina at Greensboro in Partial Fulfillment of the Requirements for the Degree '... Master of Education in Music Education Greensboro July, 1964 Approved by f-GL Director • h APPROVAL SHEET This thesis has been approved by the following committee of the Faculty of the Graduate School at the University of North Carolina at Greensboro. Greensboro, North Carolina. Thesis Director Oral Examination Committee Members %^McA^ $££* %6-L**<L-^ July 17, 1964 2703 Date of Examination ii HUDSON, RACHEL ELIZABETH. A Study of Selected Works of Ignaz Joseph Pleyel. (1964) Directed by: Dr. Lee Rigs by. 165 pp. The purpose of this study is to help fulfill a need in keyboard instruc - tion for more materials which are both worthy and exemplary of the period they reflect. For students in the intermediate grades, much of the literature re- flecting the classic style of the eighteenth century is far too difficult in its technical and interpretive demands. This is not true of many of the composi- tions of Ignaz Joseph Pleyel, but unfortunately his works fell into oblivion during the early nineteenth century and have up to the present played a very small role in the performing repertoire. The present discussion deals first with the biography of Pleyel, describ- ing his life as a composer and later as a successful business man. -
Journal of the American Viola Society Volume 31 No. 1, Spring 2015
New Horizons Vadim Borisovsky and His Viola Arrangements, Part II The Viola Concertos of J. G. Graun and M. H. Graul Unconfused The Absolute Zero Viola Quartet Volume 31 Number 1 Number 31 Volume Turn-Out in Standing Journal of the American Viola Society Viola American the of Journal Journal of the American Viola Society A publication of the American Viola Society Spring 2015: Volume 31, Number 1 p. 3 From the Editor p. 5 From the President News & Notes p. 9 Primrose Memorial Concert 2015 Myrna Layton reports on Atar Arad’s appearance at Brigham Young University as guest artist for the 33rd concert in memory of William Primrose. p. 13 42nd International Viola Congress in Review: Performing for the Future of Music Martha Evans and Lydia Handy share with us their experiences in Portugal, with a congress that focused on new horizons in viola music. Feature Articles p. 19 Vadim Borisovsky and His Viola Arrangements: Recent Discoveries in Russian Archives and Libraries, Part II After a fascinating look at Borisovsky’s life in the previous issue, Elena Artamonova delves into the violist’s arrangements and editions, with a particular focus on the Glinka’s viola sonata p. 31 The Viola Concertos of J.G. Graun and M.H. Graul Unconfused The late Marshall ineF examined the viola concertos of J. G. Graul, court cellist for Frederick the Great, in arguing that there may have been misattribution to M. H. Graul. Departments p. 39 With Viola in Hand: A Passion Absolute–The Absolute Zero Viola Quartet The Absolute eroZ Quartet has captured the attention of violists in some 60 countries. -
The Influence of Plainchant on French Organ Music After the Revolution
Technological University Dublin ARROW@TU Dublin Doctoral Applied Arts 2013-8 The Influence of Plainchant on rF ench Organ Music after the Revolution David Connolly Technological University Dublin Follow this and additional works at: https://arrow.tudublin.ie/appadoc Part of the Musicology Commons Recommended Citation Connolly, D. (2013) The Influence of Plainchant on rF ench Organ Music after the Revolution. Doctoral Thesis. Dublin, Technological University Dublin. doi:10.21427/D76S34 This Theses, Ph.D is brought to you for free and open access by the Applied Arts at ARROW@TU Dublin. It has been accepted for inclusion in Doctoral by an authorized administrator of ARROW@TU Dublin. For more information, please contact [email protected], [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 4.0 License The Influence of Plainchant on French Organ Music after the Revolution David Connolly, BA, MA, HDip.Ed Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy in Music Dublin Institute of Technology Conservatory of Music and Drama Supervisor: Dr David Mooney Conservatory of Music and Drama August 2013 i I certify that this thesis which I now submit for examination for the award of Doctor of Philosophy in Music, is entirely my own work and has not been taken from the work of others, save and to the extent that such work has been cited and acknowledged within the text of my work. This thesis was prepared according to the regulations for postgraduate study by research of the Dublin Institute of Technology and has not been submitted in whole or in part for another award in any other third level institution. -
Andalucía Flamenca: Music, Regionalism and Identity in Southern Spain
Andalucía flamenca: Music, Regionalism and Identity in Southern Spain A thesis submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Ethnomusicology by Matthew Machin-Autenrieth © Matthew Machin-Autenrieth 2013 Tables of Contents Table of Contents i List of Plates iv List of Examples iv List of Figures v Conventions vi Acknowledgments viii Abstract x Introduction 1 PART ONE Chapter One: An Overview of Flamenco 6 The Identities of Flamenco 9 The Materials of Flamenco 12 The Geographies of Flamenco 19 The Scholars of Flamenco 25 Chapter Two: Music, Regionalism and Political Geography 36 Political Geography and Music 37 Region, Regionalisation and Regionalism 43 Regionalism and Music 51 The Theoretical Framework 61 Conclusions 68 Chapter Three: Methodology 70 Virtual Ethnography: In Theory 70 Virtual Ethnography: In Practice 79 Field Research in Granada 86 Conclusions 97 Chapter Four: Regionalism, Nationalism and Ethnicity in the History of Flamenco 98 Flamenco and the Emergence of Andalucismo (1800s–1900s) 99 Flamenco and the Nation: Commercialisation, Salvation and Antiflamenquismo 113 Flamenco and Political Andalucismo (1900–1936) 117 Flamenco during the Franco Regime (1939–75) 122 Flamenco since the Transition to Democracy (1975 onwards) 127 Conclusions 131 i Chapter Five: Flamenco for Andalusia, Flamenco for Humanity 133 Flamenco for Andalusia: The Statute of Autonomy 134 Flamenco for Humanity: Intangible Cultural Heritage 141 The Regionalisation of Flamenco in Andalusia 152 Conclusions 169 PART -
04 EXTRAPRENSA 14.1 178446.Indd
LA JARDINERA, EMBLEMÁTICA COMPARSA CARNAVALESCA DEL BARRIO “JESÚS MARÍA” DE LA HABANA EN CUBA [ ARTIGO ] Eduardo Franscico Freyre Roach Universidade Regional de Blumenau Adolfo Ramos Lamar Universidade Regional de Blumenau Jesse da Cruz Universidade Federal do Paraná Eduardo Franscico Freyre Roach La Jardinera, emblemática comparsa carnavalesca del barrio “Jesús María” de la Habana en Cuba Adolfo Ramos Lamar 65 Jesse da Cruz [ RESUMEN RESUMO ABSTRACT ] Las comparsas en los carnavales de Cuba son como las escuelas de samba en los car- navales del Brasil. A través del repertorio de ritmos, cantos y danzas que derrochan, se expresa el sentido de liberación corporal, emocional, y verbal de los artistas y el pueblo. La gente comparte su alegría, sus penas, así como su sentido de identidad y pertenencia comunitaria, nacional, gremial, racial, de género, familiar, y religiosa. Estas agrupaciones son portavoces de la disconformidad popular por los tabúes, y los estereotipos que atentan con las tradiciones y la prosperidad de la comunidad que representa. Este artículo trata de la comparsa “La Jardinera” del barrio de “Jesús María” en la Habana Vieja, emblemáticas comparsas de Cuba. Hablaremos del barrio y sus celebridades de la conga y la rumba. Palabras clave: Comparsa la Jardinera de Cuba. Barrio de Jesus Maria. Cuba. Conga. Rumba. As comparsas nos carnavais de Cuba são como as escolas de samba nos carnavais do Brasil. Por meio do repertório de ritmos, canções e danças que esbanjam, se expressa o sentido de liberação corporal, emocional e verbal dos artistas e do povo. As pessoas compartilham sua alegria, suas tristezas, bem como seu senso de identidade e perten- cimento de comunidade, nacionalidade, união, raça, gênero, família e religião. -
Rumba Rebecca Bodenheimer
Rumba Rebecca Bodenheimer LAST MODIFIED: 25 FEBRUARY 2016 DOI: 10.1093/OBO/97801997578240170 Introduction Along with the traditional dance genre son, the Africanderived music and dance genre called rumba is widely considered to be the foundation of contemporary Cuban popular music. During the late 19th century it was the primary secular party music for poor black and racially mixed Cubans in western Cuba, and during the 20th century its musical features were incorporated into numerous popular genres, such as son, mambo, and salsa. Nonetheless, the literature on rumba does not include many indepth studies, in Spanish or English. None of the pioneering scholars of AfroCuban culture gave much attention to rumba, as Fernando Ortiz and Lydia Cabrera focused primarily on AfroCuban sacred music. The little that has been written by these scholars, namely Ortiz and Alejo Carpentier, tends to overemphasize the “erotic” nature of the dance, thus reinforcing stereotypes about black culture. Nonetheless, as a member of Grupo Minorista—a group of poets, artists and composers founded in the 1920s who sought to valorize AfroCuban vernacular culture—Carpentier did view rumba as an important popular tradition. Among Cuban scholars writing after the Cuban Revolution, the primary indepth studies of rumba have consisted of bachelor’s theses based on ethnographic research with rumba groups and one biography of important rumba musicians (see Musicians and Groups). There have also been articles on various aspects of rumba, and many Cuban scholars include discussions of the genre within sources on broader topics; the most significant examples of the latter are León 1984 (cited under History, Musical Features, and Musicians: History) and Urfé 1984 (cited under General Overviews and Reference Works). -
Charles Tournemire Memoirs Edited by Marie- Louise Langlais
Charles TOURNEMIRE MEMOIRS Edited by Marie-Louise Langlais Charles Tournemire Memoirs Edited by Marie- Louise Langlais Memoirs translated by Susan Landale “Introduction and Epilogue” translated by Shirley Parry Footnotes and additional Letters translated by Rebecca Oualid Translations harmonized by Shirley Parry Charles Tournemire in his forties (Odile Weber collection) Acknowledgements I wish to express my gratitude to the translators of this book whose role has been indispensable. It has been a difficult and delicate task, knowing that Charles Tournemire’s language was often complex; he sometimes even invented French words which, for a translator, can be a nightmare! In 2014, I edited the French long version of Tournemire’s Memoirs, but I then had the idea that an English translation of this text, limited to material relating to music and the world of the organ and organists, would be useful and welcomed. This is that work. To translate the Memoirs, Susan Landale came immediately to mind as an authority on Tournemire and also as someone perfectly bilingual. Born in Scotland, she came to France at the end of the 1950s to study with André Marchal, the famous French blind organist. Winner of the first International Organ Competition at the St Albans Festival, England, she has firmly established a worldwide reputation as a brilliant concert organist and a renowned teacher, in frequent demand for master classes, seminars, and as a juror for leading international organ competitions. She taught for a long time at the National Conservatoire in Rueil-Malmaison (France). She is currently Visiting Professor of organ at the Royal Academy of Music in London and organist at the Cathedral Saint-Louis des Invalides, Paris. -
Gershwin, Copland, Lecuoña, Chávez, and Revueltas
Latin Dance-Rhythm Influences in Early Twentieth Century American Music: Gershwin, Copland, Lecuoña, Chávez, and Revueltas Mariesse Oualline Samuels Herrera Elementary School INTRODUCTION In June 2003, the U. S. Census Bureau released new statistics. The Latino group in the United States had grown officially to be the country’s largest minority at 38.8 million, exceeding African Americans by approximately 2.2 million. The student profile of the school where I teach (Herrera Elementary, Houston Independent School District) is 96% Hispanic, 3% Anglo, and 1% African-American. Since many of the Hispanic students are often immigrants from Mexico or Central America, or children of immigrants, finding the common ground between American music and the music of their indigenous countries is often a first step towards establishing a positive learning relationship. With this unit, I aim to introduce students to a few works by Gershwin and Copland that establish connections with Latin American music and to compare these to the works of Latin American composers. All of them have blended the European symphonic styles with indigenous folk music, creating a new strand of world music. The topic of Latin dance influences at first brought to mind Mexico and mariachi ensembles, probably because in South Texas, we hear Mexican folk music in neighborhood restaurants, at weddings and birthday parties, at political events, and even at the airports. Whether it is a trio of guitars, a group of folkloric dancers, or a full mariachi band, the Mexican folk music tradition is part of the Tex-Mex cultural blend. The same holds true in New Mexico, Arizona, and California. -
Spanish Vocabulary
Spanish Music Vocabulary © Casa de la Música 2017 Spanish Vocabulary A Palo (seco) Accompanied by style stick. Aficionado Connoisseur, fan. Agitanado Assimilated by gypsies. Alpargata Spanish peasant shoes, used to dance the Jota. Alzapua Thumb technique for the guitar. Apoyando Guitar playing technique. Aspazo To mute (guitar). Bailaor/Bailaora Dancer. Baile The dance. Bata de Cola Typical flamenco dress. Bolero Spanish bolero is in 3/4. Cuban dance in 2/4 rhythm similar to comparasa. Bongo Afro-Cuban instrument consisting of 2 small drums held between the knees. Braceo Arm movements during the dance. Cabales Persons initiated into flamenco. Cafe Contante Cafe with musical performances (1860-1910). Calo Language of the gypsies. Cantanuelas Castanets. Cantaor/Cantaora Singer Cante Intermedio Song between jondo and chico. Cante Jondo (Hondo) Profound, meaningful song. Cante Grande = Jondo Serious, "deep" song. Cante Para Bailar Song to a dance. Cante Campero Songs with rural themes and origins. Cante Alante Song without dance. Cante Song. Cante Atras Songs with/to a dance. Cante Chico Light song. Cante Festero Festive song. Cante Para Escuchar Song sung for listening only Cante jondo A special style of singing coming from Andalusia in Southern Spain, showing the in- Ceijilla Capo (guitar). Claves Cuban percussion instrument consisting of 2 round sticks of solid hard wood, one © Casa de la Música 2017 Comparsa Mass participation ensemble, sung and danced in the streets by Afro-Cuban groups during carnival times. Costumes, lyrics and choreography center around a popular theme. 2/4 Compas Beat, rhythm. Concurso Competition. Cow Bell Ordinary cow bell with clapper removed. -
Adam Baruch - the Soundtrack of My Life Reinhard Startseite Erstellen
6 Adam Baruch - The Soundtrack Of My Life Reinhard Startseite Erstellen Adam Baruch - The Soundtrack Of My Life Startseite Info Gefällt mir Abonnieren Teilen Kontaktiere uns Nachricht Beiträge Fotos Adam Baruch - The Soundtrack Of My Life Adam Baruch - The Soundtrack Of My Life 3. August um 10:51 · fragen Community Saxofour & Maria Joao – “Cinco” "Kannst du mir etwas mehr über Frage stellen dich erzählen?" Gruppen This is a stunning album by the Austrian saxophone quartet Saxofour, which "Kann ich etwas mehr über consists of Florian Brambock, Klaus Dickbauer, Christian Maurer and Frage stellen deinen Hintergrund erfahren?" Seite erstellen Wolfgang Pusching, who between them play soprano, alto, tenor and baritone saxophones, clarinet, bass clarinet and flute. On this album they "Hast du Zeit zum Chatten?" Frage stellen combine forces with the wonderful Portuguese vocalist Maria Joao. The album presents twelve compositions, seven of which are by the great Gib eine Frage ein ... Portuguese pianist / composer Mario Laginha, five are by the quartet members and one is a standard. Joao wrote the lyrics to three of the compositions. All the music was arranged by the quartet members. Our Story The music is an orgy of creativity and spontaneity, combining the exquisite sound created by the saxophone quartet with the extraordinary vocal Adam Baruch is one of the world's leading pyrotechnics of Joao. Although seemingly lacking any rhythmic support, this authorities on Jazz and Progressive Rock music is full of polyrhythmic complexity, combining the familiar Jazz setting Music. He is a wr... with the exotic South European vivacity. Mehr anzeigen The saxophone quartet is capable of producing a rich and complex soundscape, combining the four individual instruments into an almost symphonic sound environment. -
Antoni Szałowski
1 Introduction 1.1. Defining the subject “It is the duty of Polish musicologists to know more or less as much about us as they do about the composers who live in Poland”1. These words come from Roman Palester’s letter to the organisers of a sym posium devoted to the works of Polish émigré composers which took place in Warsaw in 1988, a project initiated by the Musicology Section of the Polish Composers’ Union. The conference was an exceptional event, and the first one of its kind. The papers to be presented there were to combine critical and aesthetic interpretation with artistic evaluation of the works, and some of them were to be devoted to Antoni Szalowski2. Unfortunately, the achievements of Szalowski, one of the main represen tatives of Polish Neoclassicism, were, after all, omitted from the con ference programme. Roman Palester described this as “something of a scandal”3. Referring to the title of the symposium, “Music wrongly 1 R. Palester, Prawda źle obecna [Truth Wrongly Present] [letter sent in December 1988], in: Muzyka île obecna [Music Wrongly Present], ed. K. Tarnawska-Kaczo- rowska, I, Warszawa 1989, p. 28. 2 According to Krystyna Tarnawska-Kaczorowska the paper on Szałowski was to have been written by Adam Walaciński. She also mentions Wladyslaw Malinowski, who was planning a presentation on the influence of the émigré community on the evolution of creative paths, using the music of Palester, Panufnik, Spisak and Szalow ski as examples. Cf. K. Tarnawska-Kaczorowska, Na rozpoczęcie [To Start with], in: Muzyka île obecna, op. cit., p. -
Las Soleares: Unasehnsuchtala Andaluza (Origen Romántico Y Difusión Europea De La Canción De Soledad)
LAS SOLEARES: UNASEHNSUCHTALA ANDALUZA (ORIGEN ROMÁNTICO Y DIFUSIÓN EUROPEA DE LA CANCIÓN DE SOLEDAD) ENRIQUE BALTANÁS Universidad de Sevilla y Fundación Machado INTRODUCCIÓN: LARRA Y LA VENTANA DE UNA BELLA EN ANDALUCÍA Antes de entrar en materia, sobre la soledades o soleares, andaluzas o flamencas, quisiera comentar un artículo de Larra. No siempre es la novela, o el teatro, o la lírica, el cauce expre sivo para el argumento propicio a la ambientación andaluza. También puede serlo el artículo, costumbrista y ano velado, como en el caso de Mariano José Larra (1809-1837). Fue Carmen de Burgos quien exhumó, entre los papeles del desgraciado suicida, un artículo redactado en francés (nótese el dato), que Colombine tradujo y publicó en su biografía de Fígaro (Madrid, 1919), y que Carlos Seco Serrano incorporó a su edición de las Obras completas. Se titula el artículo La ventana de una bella en Andalucía y lleva como subtítulo La mujer y su guitarra1. En su corta extensión, el texto nos ofrece en cifra y abreviatura un argumento que reaparecerá ampliado, reducido, modificado en mayor o menor medida -según los casos-, en tantas piezas de la materia de Andalucía. Comienza Larra por ponernos en situación, con una breve descripción del escenario y del ambiente: «¿Veis esa casita, cuya fachada os deslumhra, blanqueada con cal... ?» Y nos hablará -esperablemente- de la azotea y del patio, y del azahar, «la flor del oloroso naranjo», y en ese medio, el tipo inconfundible del andaluz literario y romántico, caracterizado por su indolencia y su vistosidad, dejándose llevar dulcemente de «los rayos del sol de Andalucía»: Allí, el apacible andaluz, perezoso, dormitando, lánguidamente sentado sobre una silla rústica de madera, fuma con fruición su cigarrillo, del cual extrae y lanza al aire frecuentes bocanadas de humo.