A Case Study of Three Transpersonal Psychotherapists and Their Bhakti and Karma Approaches to Transpersonal Psychotherapy
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Brief History of Transpersonal Psychology Stanislav Grof Grof Transpersonal Training
International Journal of Transpersonal Studies Volume 27 | Issue 1 Article 6 1-1-2008 Brief History of Transpersonal Psychology Stanislav Grof Grof Transpersonal Training Follow this and additional works at: https://digitalcommons.ciis.edu/ijts-transpersonalstudies Part of the Philosophy Commons, Psychology Commons, and the Religion Commons Recommended Citation Grof, S. (2008). Grof, S. (2008). Brief history of transpersonal psychology. International Journal of Transpersonal Studies, 27(1), 46–54.. International Journal of Transpersonal Studies, 27 (1). http://dx.doi.org/10.24972/ijts.2008.27.1.46 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Article is brought to you for free and open access by the Journals and Newsletters at Digital Commons @ CIIS. It has been accepted for inclusion in International Journal of Transpersonal Studies by an authorized administrator of Digital Commons @ CIIS. For more information, please contact [email protected]. Brief History of Transpersonal Psychology Stanislav Grof Grof Transpersonal Training Mill Valley, CA, USA The International Transpersonal Association (ITA) was formed in 1978 for the purposes of promoting education and research in transpersonal subjects, as well as sponsoring global conferences for the international transpersonal community. The association was subsequently dissolved in 2004, but is now in the process of being reactivated and revitalized. As background for this development, this paper reviews the history of ITA including its international conferences and noteworthy presenters, the organization’s definition, strategies, and specific goals, and details of its contemporary revival. n the middle of the twentieth century, American The behaviorists’ exclusive emphasis on determination psychology was dominated by two major schools— by the environment, stimulus/response, and reward/ behaviorism and Freudian psychology. -
SWAMI YOGANANDA and the SELF-REALIZATION FELLOWSHIP a Successful Hindu Countermission to the West
STATEMENT DS213 SWAMI YOGANANDA AND THE SELF-REALIZATION FELLOWSHIP A Successful Hindu Countermission to the West by Elliot Miller The earliest Hindu missionaries to the West were arguably the most impressive. In 1893 Swami Vivekananda (1863 –1902), a young disciple of the celebrated Hindu “avatar” (manifestation of God) Sri Ramakrishna (1836 –1886), spoke at the World’s Parliament of Religions in Chicago and won an enthusiastic American following with his genteel manner and erudite presentation. Over the next few years, he inaugurated the first Eastern religious movement in America: the Vedanta Societies of various cities, independent of one another but under the spiritual leadership of the Ramakrishna Order in India. In 1920 a second Hindu missionary effort was launched in America when a comparably charismatic “neo -Vedanta” swami, Paramahansa Yogananda, was invited to speak at the International Congress of Religious Liberals in Boston, sponsored by the Unitarian Church. After the Congress, Yogananda lectured across the country, spellbinding audiences with his immense charm and powerful presence. In 1925 he established the headquarters for his Self -Realization Fellowship (SRF) in Los Angeles on the site of a former hotel atop Mount Washington. He was the first Eastern guru to take up permanent residence in the United States after creating a following here. NEO-VEDANTA: THE FORCE STRIKES BACK Neo-Vedanta arose partly as a countermissionary movement to Christianity in nineteenth -century India. Having lost a significant minority of Indians (especially among the outcast “Untouchables”) to Christianity under British rule, certain adherents of the ancient Advaita Vedanta school of Hinduism retooled their religion to better compete with Christianity for the s ouls not only of Easterners, but of Westerners as well. -
The Inner Light: the Beatles, India, Gurus, and the Legacy
The Inner Light: The Beatles, India, Gurus, and the Legacy John Covach Institute for Popular Music, University of Rochester Arthur Satz Department of Music Eastman School of Music Main Points The Beatles’ “road to India” is mostly navigated by George Harrison John Lennon was also enthusiastic, Paul somewhat, Ringo not so much Harrison’s “road to India” can be divided into two kinds of influence: Musical influences—the actual sounds and structures of Indian music Philosophical and spiritual influences—elements that influence lyrics and lifestyle The musical influences begin in April 1965, become focused in fall 1966, and extend to mid 1968 The philosophical influences begin in late 1966 and continue through the rest of Harrison’s life Note: Harrison began using LSD in the spring of 1965 and discontinued in August 1967 Songs by other Beatles, Lennon especially, also reflect Indian influences The Three “Indian” songs of George Harrison “Love You To” recorded April 1966, released on Revolver, August 1966 “Within You Without You” recorded March, April 1967, released on Sgt Pepper, June 1967 “The Inner Light” recorded January, February 1968, released as b-side to “Lady Madonna,” March 1968 Three Aspects of “Indian” characteristics Use of some aspect of Indian philosophy or spirituality in the lyrics Use of Indian musical instruments Use of Indian musical features (rhythmic patterns, drone, texture, melodic elements) Musical Influences Ravi Shankar is principal influence on Harrison, though he does not enter the picture until mid 1966 April 1965: Beatles film restaurant scene for Help! Harrison falls in love with the sitar, buys one cheap Summer 1965: Beatles in LA hear about Shankar from McGuinn, Crosby (meet Elvis, discuss Yogananda) October 1965: “Norwegian Wood” recorded, released in December on Rubber Soul. -
Reincarnation and Karma - the Evolution of Consciousness
Reincarnation and Karma - the Evolution of Consciousness September 6-7, 2014 A Two Day Workshop at Rosewoods Meher Rest 14405 SE Ellis St., Portland OR 97236 Presentation and Interactive Discussion With Ward Parks, PhD Humanity’s search for understanding and immortality is as old as human beings. Does the spirit or the subjective experience of the personal "I," continue after the death of the physical body? Avatar Meher Baba has explained that the spirit never perishes and the Self at the root of all our individual selves is indeed eternal. This Intensive Workshop will explore Meher Baba's teachings and revelations on the subject of reincarnation, its causes, its processes, and its purpose in the achievement of the goal of life Saturday, September 6, 2014: Morning - 10 a.m. to noon. Mortality, Reincarnation, and the Divine Theme We will begin with an examination of the problem of mortality as a challenge to the possibility of meaning in human life. Secular materialism and the monotheistic religious traditions have proposed their own various answers to this challenge. Yet reincarnation explains the human predicament in terms that are deeply satisfying to the needs of the contemporary mind. Saturday Afternoon: 2 to 4 p.m. The Dramatization of Reincarnation and a Study of the Reincarnation Cycle In the film scenario "How It All Happened," Meher Baba dramatized reincarnation and the journey of the soul by means of a story of three individuals through the course of five lifetimes. After studying this narrative that presents the theory of reincarnation in a concrete and humanly intelligible way, we will turn to a review of the reincarnationary cycle of life in the body and life after death. -
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r [< OU_1 60433 >m OUP 68 1 1-1-68 2,(lio. OSMANIA UNIVERSITY LIBRARY Call No./l^* ST)* 2rGj Accession No. / Z 1 / , /) / * Author Title (J This book should be returned on or before the date f last marked below. GOD IS MY ADVENTURE books by the same author Minos the Incorruptible Pilsudski Pademwski Seven Thy Kingdom Come Search for Tomorrow Arm the Apostles Love for a Country Of No Importance We have seen Evil Hitler's Paradise The Fool's Progress Letter to Andrew GOD IS MY ADVENTURE a book on modern mystics masters and teachers by ROM LANDAU FABER AND FABER 24 Russell Square London Gratefully to B who taught me some of the best yet most painful lessons Fifst\/)ublished by Ivor Nicholson and Watson September Mcmxxxv Reprinted October Mcmxxxv November Mcmxxxv November Mcmxxxv February Mcmxxxvi September Mcmxxxvi December Mcmxxxvi June Mcmxxxix Transferred to Faber and Faber Mcmxli Reprinted Mcmxliii, Mcmxliv, Mcmxlv and Mcmliii Printed in Great Britain by Purnell and Sons Ltd., Paulton (Somerset) and London All Rights Reserved PREFACE TO THE FIRST EDITION is something sacrilegious in your intention of writing Theresuch a book,' said a friend and yet I went on with it. Since I was a boy I have always been attracted by those regions of truth that the official religions and sciences are shy of exploring. The men who claim to have penetrated them have always had for me the same fascination that famous artists, explorers or states- men have for others and such men are the subject of this book. -
Stay with God.Pdf
STAY WITH GOD A Statement in Illusion on Reality Third edition 1990 By Francis Brabazon An Avatar Meher Baba Trust Online Release June 2011 Copyright © Avatar’s Abode Trust 1984 Source and short publication history: This Online Release reproduces the third edition, which is the first illustrated edition (1990), of Stay With God, published by New Humanity Books, Melbourne, Australia. Stay With God was originally published by Edwards and Shwa for Garuda Books, Woombye, Queensland, in 1959, and a second edition was published in 1977 by Meher House Publications, Bombay, India. eBooks at the Avatar Meher Baba Trust Web Site The Avatar Meher Baba Trust’s eBooks aspire to be textually exact though non- facsimile reproductions of published books, journals and articles. With the consent of the copyright holders, these online editions are being made available through the Avatar Meher Baba Trust’s web site, for the research needs of Meher Baba’s lovers and the general public around the world. Again, the eBooks reproduce the text, though not the exact visual likeness, of the original publications. They have been created through a process of scanning the original pages, running these scans through optical character recognition (OCR) software, reflowing the new text, and proofreading it. Except in rare cases where we specify otherwise, the texts that you will find here correspond, page for page, with those of the original publications: in other words, page citations reliably correspond to those of the source books. But in other respects—such as lineation and font—the page designs differ. Our purpose is to provide digital texts that are more readily downloadable and searchable than photo facsimile images of the originals would have been. -
Twenty Years with Meher Baba by Dr. Abdul Ghani Munsif an Avatar
Twenty Years with Meher Baba by Dr. Abdul Ghani Munsif An Avatar Meher Baba Trust eBook May 2021 Source and short publication history: This eBook reproduces Twenty Years with Meher Baba published by Eric Teperman in 2020. eBooks at the Avatar Meher Baba Trust Web Site The Avatar Meher Baba Trust’s eBooks aspire to be textually exact though non-facsimile reproductions of published books, journals and articles. With the consent of the copyright holders, these online editions are being made available through the Avatar Meher Baba Trust’s web site, for the research needs of Meher Baba’s lovers and the general public around the world. Again, the eBooks reproduce the text, though not the exact visual likeness, of the original publications. They have been created through a process of scanning the original pages, running these scans through optical character recognition (OCR) software, reflowing the new text, and proofreading it. Except in rare cases where we specify otherwise, the texts that you will find here correspond, page for page, with those of the original publications: in other words, page citations reliably correspond to those of the source books. But in other respects—such as lineation and font—the page designs differ. Our purpose is to provide digital texts that are more readily downloadable and searchable than photo facsimile images of the originals would have been. Moreover, they are often much more readable, especially in the case of older books, whose discoloration and deteriorated condition often makes them partly illegible. Since all this work of scanning and reflowing and proofreading has been accomplished by a team of volunteers, it is always possible that errors have crept into these online editions. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
Transpersonal Sociology: Origins, Development, and Theory Ryan Rominger Sofia University
International Journal of Transpersonal Studies Volume 32 | Issue 2 Article 5 7-1-2013 Transpersonal Sociology: Origins, Development, and Theory Ryan Rominger Sofia University Harris L. Friedman University of Florida Follow this and additional works at: https://digitalcommons.ciis.edu/ijts-transpersonalstudies Part of the Philosophy Commons, Psychology Commons, Religion Commons, and the Sociology Commons Recommended Citation Rominger, R., & Friedman, H. L. (2013). Rominger, R., & Freidman, H. (2013). Transpersonal sociology: Origins, development, and theory. International Journal of Transpersonal Studies, 32(2), 17–33.. International Journal of Transpersonal Studies, 32 (2). http://dx.doi.org/10.24972/ijts.2013.32.2.17 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Special Topic Article is brought to you for free and open access by the Journals and Newsletters at Digital Commons @ CIIS. It has been accepted for inclusion in International Journal of Transpersonal Studies by an authorized administrator of Digital Commons @ CIIS. For more information, please contact [email protected]. Transpersonal Sociology: Origins, Development, and Theory Ryan Rominger1 Harris Friedman Sofia University University of Florida Palo Alto, CA, USA Gainesville, FL, USA Transpersonal theory formally developed within psychology through the initial definition of the field in the publishing of the Journal of Transpersonal Psychology. However, transpersonal sociology also developed with the Transpersonal Sociology Newsletter, which operated through the middle 1990s. Both disciplines have long histories, while one continues to flourish and the other, comparatively, is languishing. In order to encourage renewed interest in this important area of transpersonal studies, we discuss the history, and further define the field of transpersonal sociology, discuss practical applications of transpersonal sociology, and introduce research approaches that might be of benefit for transpersonal sociological researchers and practitioners. -
10. Jerry Katz
10. JERRY KATZ NDM: Can you please tell me about your awakening, how and when this happened? Jerry Katz: In anyone's spiritual biography you can identify turning points, moments when truth is stumbled into. Those moments could take the form of a sudden awakening, or a question, or a realization of some kind. You stumble into those moments. You can't plan for them to happen and, you know, stop off for a sandwich on the way to experiencing the stumbling. There's nothing linear about stumbling into truth. If it was linear you would see the stumbling block and walk around or over it and never stumble. It is said in the Kaballah that the stumbling block is in your hand. It's not separate from you. You stumble upon yourself. For most people there is more than one stumbling. I call them initiations. I had several initiations into my true nature as "I Am." They occurred between the ages of 7 and 10. I knew they were important and meaningful but I never knew how to live life with them. So I forgot about them until around age 25, when I revisited them. What got me to revisit them was dissatisfaction with life and the sense that there was something more meaningful I needed to find out about. It was clear that I needed to investigate my early initiations into "I Am." I spend a couple of years writing about my early experiences, feeling them, investigating them from different angles, and wanting to be stabilized as this "I Am." After about two years, in 1977, that stabilization happened and was marked with the spontaneous utterance, "There is only one day." Everything was seen as one day, or perhaps you could say one moment; in today's language you could say I was living in the now. -
Clicking Here
1 The Alphabet Board A Collection of Sayings of AVATAR MEHER BABA Compiled by Chris Maier This collection © 2014 by Chris Maier. See pp. 2-4 for further copyright information. 2 Preface Words can clarify or confuse; they’ve always had this dual identity, but in this “Information Age” words have proliferated to such an extent that mankind seems in danger of drowning in a sea of verbiage. Inasmuch as we depend on words, we need those which give meaning to our lives; we need, ideally, words defined by God! And—thank God!—we have them. For although He kept silent for forty-four years, Avatar Meher Baba spoke to us through His alphabet Board, His flying fingers giving the true meaning of everything from Art to Zero—all the while pointing us away from words, towards His silence and the unnamable mystery of His Love. Note: When “you” is referred to in a quote from Meher Baba, it is sometimes a general and at other times a specific “you,” but if the gist of the message seemed generally applicable, it is quoted without indicating who was being addressed. Omissions are noted by ellipsis points (…), paragraph breaks are omitted, editor’s interpolations are enclosed in brackets, and spellings and capitalization are rendered as in the source text: thus, for instance, Baba is sometimes “me” and sometimes “Me,” God is “he” or “He,” and so on. SOURCES The words of Meher Baba are copyright by the Avatar Meher Baba Perpetual Public Charitable Trust (AMBPPCT), Kings Road, Ahmednagar, M.S. 414001, India. -
Paramahansa Yogananda and Self-Realization Fellowship by Shawn Nelson1
June 16, 2019 Paramahansa Yogananda and Self-Realization Fellowship By Shawn Nelson1 1. Self-Realization Fellowship (Encinitas) This strangely beautiful complex sits along the 101 in Encinitas. Few locals know the story behind this iconic local landmark, and its founder, Paramahansa Yogananda, whose name appears throughout its complex. The Golden Lotus Flowers are symbolic of a person’s journey into self-realization (“Christ consciousness”). Swami’s Beach (A) is just to the south of the Self-Realization Fellowship. Buildings for retreat-goers and resident hermits can be seen beyond the Easter Island Heads (B). A walk through the Lotus Flower stairway (C) leads to the beach below, a favorite surf spot (D) in San Diego. 1 © 2019 by Shawn Nelson. All rights reserved. All photos by Shawn Nelson unless otherwise indicated. 1 The Meditation Garden (A) is arguably one of the nicest gardens in the area. It has ocean views (E), koi ponds (B), mini-waterfalls and a succulent garden (D). Notice the literature station (C) which has material for proselytizing visitors. 2 2. About Paramahansa Yogananda (1893-1952) • Paramahansa Yogananda was born in India to parents who were followers of a Hindu guru named Lahiri Mahasaya, a yogi master who was dedicated to reviving an ancient lost form of yoga called Kriya Yoga (discussed below). • Became a Hindu missionary to the West (story told in Autobiography of a Yogi). • Invited to USA by Unitarian Church in 1920 to preach unity of all religions. • He packed auditoriums to capacity, captivated people with his charisma. Paramahansa Yogananda. Yogananda’s first night teaching in Los Angeles (1925) drew Photo in public domain.