Paramahansa Yogananda and Self-Realization Fellowship by Shawn Nelson1
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Prescribing Yoga to Supplement and Support Psychotherapy
12350-11_CH10-rev.qxd 1/11/11 11:55 AM Page 251 10 PRESCRIBING YOGA TO SUPPLEMENT AND SUPPORT PSYCHOTHERAPY VINCENT G. VALENTE AND ANTONIO MAROTTA As the flame of light in a windless place remains tranquil and free from agitation, likewise, the heart of the seeker of Self-Consciousness, attuned in Yoga, remains free from restlessness and tranquil. —The Bhagavad Gita The philosophy of yoga has been used for millennia to experience, examine, and explain the intricacies of the mind and the essence of the human psyche. The sage Patanjali, who compiled and codified the yoga teachings up to his time (500–200 BCE) in his epic work Yoga Darsana, defined yoga as a method used to still the fluctuations of the mind to reach the central reality of the true self (Iyengar, 1966). Patanjali’s teachings encour- age an intentional lifestyle of moderation and harmony by offering guidelines that involve moral and ethical standards of living, postural and breathing exercises, and various meditative modalities all used to cultivate spiritual growth and the evolution of consciousness. In the modern era, the ancient yoga philosophy has been revitalized and applied to enrich the quality of everyday life and has more recently been applied as a therapeutic intervention to bring relief to those experiencing Copyright American Psychological Association. Not for further distribution. physical and mental afflictions. For example, empirical research has demon- strated the benefits of yogic interventions in the treatment of depression and anxiety (Khumar, Kaur, & Kaur, 1993; Shapiro et al., 2007; Vinod, Vinod, & Khire, 1991; Woolery, Myers, Sternlieb, & Zeltzer, 2004), schizophrenia (Duraiswamy, Thirthalli, Nagendra, & Gangadhar, 2007), and alcohol depen- dence (Raina, Chakraborty, Basit, Samarth, & Singh, 2001). -
Kriya-Yoga" in the Youpi-Sutra
ON THE "KRIYA-YOGA" IN THE YOUPI-SUTRA By Shingen TAKAGI The Yogasutra (YS.) defines that yoga is suppression of the activity of mind in its beginning. The Yogabhasya (YBh.) by Vyasa, the oldest (1) commentary on this sutra says "yoga is concentration (samadhi)". Now- here in the sutra itself yoga is not used as a synonym of samadhi. On the other hand, Nyayasutra (NS.) 4, 2, 38 says of "the practice of a spe- cial kind of concentration" in connection with realizing the cognition of truth, and also NS. 4, 2, 42 says that the practice of yoga should be done in a quiet places such as forest, a natural cave, or river side. According NS. 4, 2, 46, the atman can be purified through abstention (yama), obser- vance (niyama), through yoga and the means of internal exercise. It can be surmised that the author of NS. also used the two terms samadhi and yoga as synonyms, since it speaks of a special kind of concentration on one hand, and practice of yoga on the other. In the Nyayabhasya (NBh. ed. NS. 4, 2, 46), the author says that the method of interior exercise should be understood by the Yogasastra, enumerating austerity (tapas), regulation of breath (pranayama), withdrawal of the senses (pratyahara), contem- plation (dhyana) and fixed-attention (dharana). He gives the practice of yoga (yogacara) as another method. It seems, through NS. 4, 2, 46 as mentioned above, that Vatsyayana regarded yama, niyama, tapas, prana- yama, pratyahara, dhyana, dharana and yogacara as the eight aids to the yoga. -
Kriya Babaji Nagaraj
Kriya Babaji Nagaraj by Marshall Govindan In 1946, Paramahansa Yogananda, one of modern India’s greatest yogis, revealed in his classic “Autobiography of a Yogi” the existence of a Christ-like saint, an immortal yogi, Mahavatar Babaji. Yogananda related how for centuries, Babaji lived in the Himalayas guiding many spiritual teachers at a distance, usually without their ever knowing about it. Babaji was a great siddha, one who had overcome ordinary human limitations and who worked silently for the spiritual evolution of all humanity, from behind the scenes. Babaji was revealed to be who, in1891, taught Lahiri Mahasaya, a powerful series of yogic techniques, known as “Kriya Yoga.” Babaji also taught Lahiri’s own Christ-like guru, Sri Yukteswar, some thirty years earlier. Yogananda says that he spent 10 years with is guru before Babaji himself appeared to him and directed him to bring the sacred science of Kriya to the West. Yogananda fulfilled this sacred mission from 1920 to 1952, when he attained mahasamadhi. In the year 203 A.D. a boy born under the same star as Lord Krishna some 3,500 years earlier, was given the name Nagaraj. Nagarja was born in what is now the seaport of Porto Novo (Parangipettai), in Tamil Nadu, on the eastern coast of India. The name Nagaraj means “serpent king” and refers to kundalini, our great divine potential power and consciousness. His parents were Nambudri Brahmins who had immigrated there from the Malabar coast on the western side of South India. His father was the priest in the Shiva temple in the village, which is today dedicated to Muruga. -
SWAMI YOGANANDA and the SELF-REALIZATION FELLOWSHIP a Successful Hindu Countermission to the West
STATEMENT DS213 SWAMI YOGANANDA AND THE SELF-REALIZATION FELLOWSHIP A Successful Hindu Countermission to the West by Elliot Miller The earliest Hindu missionaries to the West were arguably the most impressive. In 1893 Swami Vivekananda (1863 –1902), a young disciple of the celebrated Hindu “avatar” (manifestation of God) Sri Ramakrishna (1836 –1886), spoke at the World’s Parliament of Religions in Chicago and won an enthusiastic American following with his genteel manner and erudite presentation. Over the next few years, he inaugurated the first Eastern religious movement in America: the Vedanta Societies of various cities, independent of one another but under the spiritual leadership of the Ramakrishna Order in India. In 1920 a second Hindu missionary effort was launched in America when a comparably charismatic “neo -Vedanta” swami, Paramahansa Yogananda, was invited to speak at the International Congress of Religious Liberals in Boston, sponsored by the Unitarian Church. After the Congress, Yogananda lectured across the country, spellbinding audiences with his immense charm and powerful presence. In 1925 he established the headquarters for his Self -Realization Fellowship (SRF) in Los Angeles on the site of a former hotel atop Mount Washington. He was the first Eastern guru to take up permanent residence in the United States after creating a following here. NEO-VEDANTA: THE FORCE STRIKES BACK Neo-Vedanta arose partly as a countermissionary movement to Christianity in nineteenth -century India. Having lost a significant minority of Indians (especially among the outcast “Untouchables”) to Christianity under British rule, certain adherents of the ancient Advaita Vedanta school of Hinduism retooled their religion to better compete with Christianity for the s ouls not only of Easterners, but of Westerners as well. -
The Inner Light: the Beatles, India, Gurus, and the Legacy
The Inner Light: The Beatles, India, Gurus, and the Legacy John Covach Institute for Popular Music, University of Rochester Arthur Satz Department of Music Eastman School of Music Main Points The Beatles’ “road to India” is mostly navigated by George Harrison John Lennon was also enthusiastic, Paul somewhat, Ringo not so much Harrison’s “road to India” can be divided into two kinds of influence: Musical influences—the actual sounds and structures of Indian music Philosophical and spiritual influences—elements that influence lyrics and lifestyle The musical influences begin in April 1965, become focused in fall 1966, and extend to mid 1968 The philosophical influences begin in late 1966 and continue through the rest of Harrison’s life Note: Harrison began using LSD in the spring of 1965 and discontinued in August 1967 Songs by other Beatles, Lennon especially, also reflect Indian influences The Three “Indian” songs of George Harrison “Love You To” recorded April 1966, released on Revolver, August 1966 “Within You Without You” recorded March, April 1967, released on Sgt Pepper, June 1967 “The Inner Light” recorded January, February 1968, released as b-side to “Lady Madonna,” March 1968 Three Aspects of “Indian” characteristics Use of some aspect of Indian philosophy or spirituality in the lyrics Use of Indian musical instruments Use of Indian musical features (rhythmic patterns, drone, texture, melodic elements) Musical Influences Ravi Shankar is principal influence on Harrison, though he does not enter the picture until mid 1966 April 1965: Beatles film restaurant scene for Help! Harrison falls in love with the sitar, buys one cheap Summer 1965: Beatles in LA hear about Shankar from McGuinn, Crosby (meet Elvis, discuss Yogananda) October 1965: “Norwegian Wood” recorded, released in December on Rubber Soul. -
Paramahansa Yogananda and the Self-Realization Fellowship
PARAMAHANSA YOGANANDA AND THE SELF-REALIZATION FELLOWSHIP ___________________ A Paper Presented to Dr. Phil Fernandes Veritas International University ___________________ In Partial Fulfillment of the Requirements for the Course Advanced New Religious Movements (AP905) ___________________ by Shawn Nelson November 2018 PARAMAHANSA YOGANANDA AND THE SELF-REALIZATION FELLOWSHIP Introduction Most people in North County San Diego have seen the Self-Realization Fellowship in Encinitas, California. For those driving the coast on a beautiful San Diego day, it would be difficult to miss the prominent gold Lotus Flowers that top the unusual walled towers along Highway 101 (see photo 1). Just to the south, Swami’s Beach is a favorite surf area (photoset 2). To the north sits the Meditation Gardens, arguably one of the most beautiful garden/ocean views in the area (photoset 3). Yet few locals know the story behind this iconic local landmark, and its founder, Paramahansa Yogananda, whose name appears throughout its complex. This short paper is an attempt to explain who Yogananda was and what he taught. It is not an attempt to refute his teaching, but simply to show that he was a Hindu teacher, and to show what his particular emphases were as a counter-Christian missionary. Christians who are familiar with good theology will see for themselves how there is nothing compatible between what Yogananda taught and biblical Christianity. About Paramahansa Yogananda (1893-1952) Yogananda’s given birth name was Mukunda Lal Ghosh. He was born in India in 1893.1 -
Newsletter for July - Aug - Sept 2017
Newsletter for July - Aug - Sept 2017 Schedules Monastiic Viisiit Sunday Mornings Two Self-Realization Fellowship monks, Brother Devananada Energization Exercises 9am - 9:15 and Brahmachari Andy, visited our group, holding services Personal Meditation 9 - 9:30 and other activities at the chapel during June. We are Meditation Service 9:30 - 10:15 grateful for the guidance they provided as to best practices Reading Service 10:30 - 11:30 for SRF groups and for the conflict resolution workshop they Sunday School 10:30 - 11:30am conducted. Their visit was a joyful blessing for all. Below are some pictures from their visit. Wednesday Evenings Lessons Study Group 7:30pm - 8:30pm Saturday Mornings 5-hour Meditation 7am - Noon Group practice of Energization Exercises 7:00am & 9:30am First Saturday of month - Guided Meditation 10am-Noon Last Saturday of month - Kirtan 10am - Noon Social Gatherings Vegetarian Potluck after Sunday Reading Service the first Sunday of every month. Special Services July 25, 7:30-8:30 p.m. Babaji Commemoration Day August 14, 7:30-8:30 p.m. Janmashtami (birth of Bhagavan Krishna) September 26, 7:30-8:30 p.m. Mahasamadhi of Lahiri Mahasaya September 30, 7:30-8:30 p.m. Birthday of Lahiri Mahasaya (1828) Sunday Readings Schedule July 2 Seeing God as the Sole Doer 9 Building World Unity 16 Understanding Reincarnation 23 The Spiritual Science of Kriya Yoga 30 Why We Suffer August 6 How to Develop True Intuition 13 Who Made God? 20 Miracles: The Working of Higher Laws 27 The Battle Between Good and Evil September 3 Meditation: Direct Perception of God 10 How to Spiritualize Business 17 The Unlimited Power of the Mind 24 Be a Smile Millionaire Quote From Master "Your greatest necessity is God. -
The Rise of Bengali Yoga (Excerpt from Sun, Moon and Earth: the Sacred Relationship of Yoga and Ayurveda)
The Rise of Bengali Yoga (Excerpt from Sun, Moon and Earth: The Sacred Relationship of Yoga and Ayurveda) By Mas Vidal To set the stage for a moment, the state of Bengal is an eastern state of India and is one of the most densely populated regions on the planet. It is home to the Ganges river delta at the confluence of the Brahmaputra and Meghna rivers. Rivers have always been a sacred part of yoga and the Indian lifestyle. The capital of Bengal is Kolkata, which was the center of the Indian independence movement. As yoga began to expand at the turn of the century through the 1950s, as a counter-cultural force opposed to British occupation, the region also struggled against a tremendous set-back, the Great Bengal Famine of 1943- 44, which took an estimated two to three million lives. India battled through this and eventually gained independence in 1947. Bengal managed to become a womb for bhakti yogis and the nectar that would sustain the renaissance of yoga in India and across the globe. Bengali seers like Sri Aurobindo promoted yoga as an integral system, a way of life that cultivated a dynamic relationship between mind, body, and soul. Some of the many styles of yoga that provide this pure synthesis remain extant in India, but only through a few living yoga teachers and lineages. This synthesis may even still exist sporadically in commercial yoga. One of the most influential figures of yoga in the West was Paramahansa Yogananda, who formulated a practical means of integrating ancient themes and techniques for the spiritual growth of people in Western societies, and for Eastern cultures to reestablish their balance between spirituality and the material. -
Kriya Yoga of Mahavatar Babaji
Kriya Yoga of Mahavatar Babaji Kriya Yoga Kriya Yoga, the highest form of pranayam (life force control), is a set of techniques by which complete realization may be achieved. In order to prepare for the practice of Kriya Yoga, the Yoga Sutras of Patanjali are to be studied, the Eight Fold Path learned and adheared to; the Bhagavad Gita is to be read, studied and meditated upon; and a Disciple-Guru relationship entered into freely with the Guru who will initiate the disciple into the actual Kriya Yoga techniques. These techniques themselves, given by the Guru, are to be done as per the Mahavatar Babaji gurus instructions for the individual. There re-introduced this ancient technique in are also sources for Kriya that are guru-less. 1861 and gave permission for it's See the Other Resources/Non Lineage at the dissemination to his disciple Lahiri bottom of organizations Mahasay For more information on Kriya Yoga please use these links and the ones among the list of Kriya Yoga Masters. Online Books A Personal Experience More Lineage Organizations Non Lineage Resources Message Boards/Groups India The information shown below is a list of "Kriya Yoga Gurus". Simply stated, those that have been given permission by their Guru to initiate others into Kriya Yoga. Kriya Yoga instruction is to be given directly from the Guru to the Disciple. When the disciple attains realization the Guru may give that disciple permission to initiate and instruct others in Kriya Yoga thus continuing the line of Kriya Yoga Gurus. Kriya Yoga Gurus generally provide interpretations of the Yoga Sutras and Gitas as part of the instructions for their students. -
Learn Kriya Yoga Meditation
LEARN KRIYA YOGA MEDITATION Mahavatar Lahiri Swami Bhupendranath Paramahamsa Swami Paramahamsa Paramahamsa Babaji Mahasaya Shriyukteshwar Sanyal Yogananda Satyananda Hariharananda Prajnanananda Australia Kriya Yoga Association invites you to learn the authentic Kriya Yoga passed on by an unbroken lineage of realised Masters. For generations Kriya teachings have been handed Kriya Yoga provides a very powerful technique of down a lineage which was started by Mahavatar Babaji meditation that greatly enhances all spiritual practice. in 1861, when he re-introduced Kriya Yoga to modern The Kriya Yoga techniques are passed on only by word times through his disciple Lahiri Mahasaya. of mouth from an authorised teacher directly to the Kriya yoga is a relatively quick and easy non-sectarian student. path to reach higher states of consciousness and change During Kriya initiation the chakras are purified and your life by developing mind, body, intellect and infused with the triple divine qualities of light, sound awareness of the soul. Based on the science of breath, and vibration before the techniques are taught. INITIATION PROGRAMME An initiation programme comprises of a free information evening followed by a two day programme of initiation, teaching and practice. Programmes and weekly meditation are held regularly in major capital cities. Visit our website for full details. Web address and contact details are at the bottom of the page. The initiation programme will be conducted by Swamis Gurupriyananda and Sarvatmananda under the authorisation of the Kriya Yoga master, Paramahamsa Prajnanananda. Paramahamsa Prajnanananda is a Swami Gurupriyananda an Swami Sarvatmananda an realised yogi and current head of the authorised teacher of Kriya Yoga, authorised teacher of Kriya Yoga, Kriya Yoga International will be conducting the initiations will be conducting the initiations and teaching the technique. -
Autobiography of a YOGI HISTORY and DEVELOPMENT
Autobiography of a YOGI HISTORY AND DEVELOPMENT -1- Dedication This text is dedicated to our beloved Master, Gurudeva Yogananda, whose presence remains in this world also through his ever-inspiring AUTOBIOGRAPHY OF A YOGI. It will be “my messenger,” he said! Acknowledgement A great "thank you" and the main merit go to a devotee and passionate lover of the "AUTOBIOGRAPHY OF A YOGI," Bob Andrews, who did most of the long, detailed and precise side by side comparison of Yogananda's Autobiography: Edition for edition, page for page, word for word; who generously shared the fruit of his long labor of love, and who thus made this text pos- sible, for all interested devotees of Yogananda to read. May God and Guru bless him! Before reading This study was made because of personal passion for one of the most glorious spiritual books ever written. Obviously it does not claim to be infallible. Yogananda dedicated his "AUTOBIOGRAPHY OF A YOGI" to Luther Burbank, a good-hearted “American saint.” May the saint in you, the reader, be patient with any errors you find. -2- Introduction In the "AUTOBIOGRAPHY OF A YOGI,” Paramhansa Yogananda (1893-1952) described not only his inspiring life and journey to Self-real- ization, but has left the world a precious jewel of highest spiritual litera- ture. Where else, for example, does one find such a vivid and real descrip- tion of the experience of Cosmic Consciousness, by a true Master? Most music and books are popular only for some time, while truly great works remain loved and cherished for centuries. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita