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PAG. 3 / Attualita Ta Grave Questione Del Successore Di Papa Giovanni Roma
FUnitd / giovedi 6 giugno 1963 PAG. 3 / attualita ta grave questione del successore di Papa Giovanni Roma il nuovo ILDEBRANDO ANTONIUTTI — d Spellman. E' considerate un • ron- zione statunltense dl Budapest dopo ITALIA Cardinale di curia. E' ritenuto un, calliano ». - --_., ^ <. la sua partecipazione alia rivolta del • moderate*, anche se intlmo di Ot 1956 contro il regime popolare. Non CLEMENTE MICARA — Cardinale taviani. E' nato a Nimis (Udine) ALBERT MEYER — Arcivescovo si sa se verra at Conclave. Sono not) di curia, Gran Cancelliere dell'Uni- nel 1898.' Per molti anni nunzio a d) Chicago. E' nato a Milxankee nel 1903. Membro di varie congregaziont. i recenti sondaggl della Santa Sede verslta lateranense. E* nato a Fra- Madrid; sostenuto dai cardinal! spa- per risotvere il suo caso. ficati nel 1879. Noto come • conserva- gnoli. JAMES MC. INTYRE — Arclve- tore >; ha perso molta dell'influenza EFREM FORNI — Cardinale di scovo di Los Angeles. E' nato a New che aveva sotto Pic XII. E' grave. York net 1886. Membro della con mente malato. , curia. E' nato a Milano net 1889. E' OLANDA stato nominate nel 1962. gregazione conclstoriale. GIUSEPPE PIZZARDO — Cardina JOSEPH RITTER — Arcivescovo BERNARD ALFRINK — Arcivesco le di curia, Prefetto delta Congrega- '« ALBERTO DI JORIO — Cardinale vo di Utrecht. Nato a Nljkeik nel di curia. E' nato a Roma nel 1884. di Saint Louis. E' nato a New Al zione dei seminar). E' nato a Savona bany nel 1892. 1900. Figura di punta degli innovator! nel 1877. SI e sempre situate all'estre. Fu segretario nel Conclave del 1958. sia nella rivendicazione dell'autono- ma destra anche nella Curia romana. -
Rop 2019-2020
RECORD OF PROCEEDINGS May 28, 2019 – October 18, 2020 The United Church of Canada Shining Waters Regional Council 2019/2020 – i Table of Contents PASTORAL RELATIONS COMMISSION, May 28, 2019 .................................................................................. 1 COMMUNITIES OF FAITH COMMISSION, June 18, 2019 ............................................................................... 4 PASTORAL RELATIONS COMMISSION, June 18, 2019 ................................................................................ 13 EXECUTIVE, June 20, 2019 ......................................................................................................................... 25 EXECUTIVE, July 24, 2019 ............................................................................................................................ 28 COMMUNITIES OF FAITH COMMISSION, August 22, 2019 ......................................................................... 31 PASTORAL RELATIONS COMMISSION, August 27, 2019 ............................................................................ 33 EXECUTIVE, August 28, 2019 ...................................................................................................................... 40 COMMUNITIES OF FAITH COMMISSION, September 18, 2019 ................................................................. 42 PASTORAL RELATIONS COMMISSION, September 24, 2019 ...................................................................... 49 SOCIAL AND ECOLOGICAL JUSTICE COMMISSION, October 9, 2019 ......................................................... -
What Happened at Vatican II
What Happened at Vatican II Introduction This 3-session presentation (for the Lifetime Learning Institute of Northern Virginia Community College) sketches the push and shove of Vatican II, the 21st ecumenical council recognized by the Roman Catholic Church. The talks (10 May, 26 September, 3 October 2019) are drawn from many sources (to include the weblinks found herein), with the primary ones shown below (the first provides the title for these talks). ◼ O'Malley, John W. 2008. What Happened at Vatican II. Harvard University Press. Father John O’Malley, S.J., is University Professor in the Department of Theology at Georgetown University. ◼ O'Malley, John W. Vatican II (audiobook that abridges his 2008 book above). ◼ Noble, Thomas F.X. 2006. Popes and the Papacy: A History. The Great Courses: Centreville VA. Dr. Noble has taught at the University of Virginia and at Notre Dame (where he was Director of the Medieval Institute). ◼ Wilde, Melissa J. 2007. Vatican II: A Sociological Analysis of Religious Change. Princeton University Press. This book is also available in digital form. Dr. Wilde is a sociology professor at the University of Pennsylvania. ◼ Wilde, Melissa J. 2004. How Culture Mattered at Vatican II: Collegiality Trumps Authority in the Council's Social Movement Organizations. American Sociological Review, 69/4: 576-602. This informal document was prepared by Bruce Colletti (see the footer on each page) as an overview for these talks. He has made other presentations on papal history for LLI-NVCC, and is a retired US Air Force officer and career Operations Researcher. Since 1978 (The Year of the Three Popes) he has had an abiding personal interest in papal history, and is grateful that the members of LLI-NVCC have shown a years-long interest in papal history. -
RIGHTS and DUTIES ARISING from the NATURE of the LITURGY Considerations in the Light of the Motu Proprio Magnum Principium
RIGHTS AND DUTIES ARISING FROM THE NATURE OF THE LITURGY Considerations in the light of the Motu proprio Magnum principium Mario Lessi Ariosto, S.J. While the Prooemium of the Constitution Sacrosanctum Concilium affirms that its aim is instaurandum atque fovendam Liturgiam1 it adds that the framing of this requires calling to mind “quae sequuntur principia”2. It is for this reason that in articles 5-13 the theological-pastoral basis of the Liturgy is summarised beginning from art. 11, where the fundamental pastoral principle level “active participation”3 appears, which is further clarified by the adverbs “scienter, actuose et fructuose”. In the articles that follow “participation of the people of God” at liturgical celebrations is specified by other noteworthy adjectives such as: “interna et externa” (art. 19), “plena/plenaria”, “communitatis propria” (arts. 21, 41), “pia” (art. 50), and also with: “facilis” (art. 79), where the Constitution speaks about the possibility of some sacramentals being administered by the laity, although the adverb “facile” was already used along with the verb “percipere” in art. 21. Active Participation The entire work of the reform of the liturgy is to be orientated towards conscious, active, communal, unhindered participation, as part of art. 21 says: “Qua quidem instauratione, textus et ritus ita ordinari oportet, ut sancta, quae significant, clarius exprimant, eaque populus christianus in quantum fieri potest, facile percipere atque plena, actuosa et communitatis propria celebratione participare possit”*. To explain this text it is useful to recall what Dom Cipriano Vagaggini, OSB, wrote in 1964 in The Fundamental Ideas of the Liturgy Constitution, in a paragraph intended to explain “the principal dispositions of mind needed for reform”. -
Przygotowania Do Soboru Watykańskiego II W Opinii Polskich Dyplomatów
DZIEJE NAJNOWSZE, ROCZNIK XLVIII — 2016, 2 PL ISSN 0419–8824 Wojciech Kucharski Wrocław Przygotowania do Soboru Watykańskiego II w opinii polskich dyplomatów Stosunek władz komunistycznych do Soboru Watykańskiego II nie był dotąd przedmio- tem szerszej analizy1. Na wagę tego zagadnienia wskazywał już przed laty Józef Mackiewicz w nienaukowych publikacjach2. W większości współczesnych syntez poświęconych relacji państwo–Kościół ta tematyka także była dostrzegana, brak jednak studiów szczegółowych nie pozwalał na głębsze jej potraktowanie3. Potencjał badań dotyczących tytułowej problema- tyki zasygnalizował niedawno Sławomir Cenckiewicz w dwóch interesujących publikacjach ukazujących działania Służby Bezpieczeństwa podczas soboru4. Bardzo ciekawe badania na temat Soboru Watykańskiego II w kontekście relacji Stolicy Apostolskiej z państwami ko- munistycznymi przedstawił także Andrzej Grajewski5. Warto uzupełnić ten obraz o materiały wytworzone przez służby dyplomatyczne. Wielu badaczy wskazuje na nadzieje, jakie władze w Polsce wiązały z przemianami w Kościele po śmierci Piusa XII6. Jan Druto, ambasador PRL w Rzymie, analizując sytu- ację przed konklawe w 1958 r., uważał nawet, że kardynałowie–elektorzy będą uwzględ- niać poglądy kandydata na Stolicę Piotrową na temat relacji Kościoła z państwami ko- 1 Ciekawe uwagi na ten temat, z uwzględnieniem komunistycznej publicystyki, przedstawił Zygmunt Zieliński, Z. Zieliński, współpr. S. Bober, Kościół w Polsce 1944–2007, Poznań 2009, s. 121–124, 129– 132. 2 J. Mackiewicz, W cieniu krzyża, Londyn 1994; idem, Watykan w cieniu czerwonej gwiazdy, Warszawa 1990. 3 J. Żaryn, Dzieje Kościoła katolickiego w Polsce (1944–1989), Warszawa 2003, s. 227–234; A. Dudek, R. Gryz, Komuniści i Kościół w Polsce (1945–1989), Kraków 2006, s. 207–216. 4 Sprawa anty–maryjnego memoriału, czyli o tym, jak bezpieka „uczestniczyła” w Soborze Wa- tykańskim II, wyd. -
„Principele Scortesco”. Cine Era? (Cu O Incursiune În Peisajul Catolic Tradiţionalist Din Apus)
1 Un român exilat misterios: „Principele Scortesco”. Cine era? (cu o incursiune în peisajul catolic tradiţionalist din Apus) P. dr. Remus Mircea Birtz, OBSS Summary This study presents some data about the Romanian Traditional Catholic writers, the painter Paul Scorţescu / Scortesco / Scortzesco (1893, Yassy – 1976, Paris), his brother the diplomatic minister Theodor Scorţescu / Scortzesco (1895, Yassy – 1979, Buenos-Aires), known in the Romanian literature, and Miss Myra Davidoglou (1923, Bucharest – 2001, France) a graphic artist too. Some historical and genealogical data about the Scortzesco Moldavian-Romanian noble family are given, and a short landscape of the Traditional Catholic Resistance. It is proven that the well-known statement of Paul Scortzesco about the 1963 Conclave cannot be true, however without denying the election of Cardinal Giuseppe Siri as Pope (Gregory XVII) in the 1958 Conclave. Some biographical data about the Scortzescos can and must be certainly corrected, when new informations from the yet unknown Romanian Exile Culture will be available. Key words: Paul Scorţescu / Scortesco / Scortzesco (1893-1976), Theodor Scorţescu / Scortzesco (1895-1979), Myra Davidoglou (1923-2001), Cardinal Giuseppe Siri (Gregory XVII), Roman Catholic Resistance, Sedevacantism, Romanian Exile. N.B. Studiul a fost prezentat la Simpozionul De la elitele Securităţii la securitatea elitelor organizat de Universitatea Babeş-Bolyai, în 31.III. – 1.IV. 2017, distinsă cu Premiul I, fiind aşteptată publicarea lui în volumul omonim, aflat sub tipar. Dacă Rezistenţa Catolică din România împotriva comunismuluia fost şi este deja amplu investigată şi descrisă, Rezistenţa Catolică din Apusul Europei este practice necunoscută cititorilor români, desi membri marcanţi ai Acesteia au fost şi credincioşi catolici români exilaţi. -
Finding Aid 499 Fonds 499 United Church of Canada
FINDING AID 499 FONDS 499 UNITED CHURCH OF CANADA OFFICE OF THE MODERATOR AND GENERAL SECRETARY FONDS UNITED CHURCH OF CANADA Accession Number 1982.002C Accession Number 2004.060C Accession Number 2017.091C Accession Number 1983.069C Accession Number 2004.104C Accession Number 2017.111C Accession Number 1988.123C Accession Number 2004.104C Accession Number 2017.149C Accession Number 1989.161C Accession Number 2005.129C Accession Number 2018.047C Accession Number 1991.163C Accession Number 2006.001C/TR Accession Number 2018.060C/TR Accession Number 1991.196C Accession Number 2007.002C Accession Number 2018.062C Accession Number 1992.074C Accession Number 2007.017C Accession Number 2018.070C Accession Number 1992.082C Accession Number 2007.024C Accession Number 2018.083C Accession Number 1992.085C Accession Number 2007.034C Accession Number 2018.085C Accession Number 1993.076C Accession Number 2008.059C Accession Number 2018.104C/TR Accession Number 1993.144C Accession Number 2009.007C Accession Number 2018.114C Accession Number 1994.045C Accession Number 2009.008C Accession Number 2018.120C Accession Number 1994.162C Accession Number 2009.101C Accession Number 2018.128C Accession Number 1994.172C/TR Accession Number 2009.110C/TR Accession Number 2018.134C/TR Accession Number 1996.026C Accession Number 2010.034C/TR Accession Number 2018.157C Accession Number 1998.167C/TR Accession Number 2012.139C Accession Number 2018.199C Accession Number 2000.100C Accession Number 2014.003C/TR Accession Number 2018.249C/TR Accession Number 2000.117C -
An Office of Readings in Honor Ofblessed Paul Vi
AN OFFICE OF READINGS IN HONOR OFBLESSED PAUL VI INTRODUCTORY RITES Hymn With All the Saints (Hurd) Verses one and two only Music © OCP . All rights reserved. Reprinted with permission of OneLicense.net, license number E-803920. GREETING INTRODUCTION OPENING PRAYER READINGS READING I from the Apostolic Constitution promulgating the revised Roman Missal April 3, 1969 ANTIPHON All: With all the saints, with prophets and with martyrs, with holy Mary and Joseph, with those who came before, and those who will follow, we gather here today, one body in the Lord, a sign and sacrament of Christ READING II on the sensitivity to the change from Latin to the vernacular First Sunday of Advent, November 30, 1969 ANTIPHON repeated READING III from the address to the Diocesan Committees of Liturgy and Sacred Art in Italy, January 4, 1967 ANTIPHON repeated READING IV from Evangelii nuntiandi, (no. 15) December 8, 1975 GOSPEL ACCLAMATION Please stand GOSPEL Matthew 16:13-19 INTERCESSORY PRAYER A Litany of the New Saints Response: Pray for us. Concluding Hymn Verse Six: With All the Saints (Hurd) OTHERS BEING CANONIZED ON OCTOBER 14, 2018 Archbishop Oscar Romero, o fourth Archbishop of San Salvador o martyred March 24, 1980 while saying Mass o tireless champion of the poor and fearless crusader against social injustice and human rights violations o unofficial patron of the Americas and El Salvador Blessed Nunzio Suprizio (1817-1839) o Italian youth martyred for his faith Father Francesco Spinelli o founder, Sisters Adorers of the Blessed Sacrament Father -
Il Cardinale Arcivescovo Giacomo Lercaro Cittadino Onorario Di Bologna
6 p~srof}e hh F1. c'rrmbmfftZ~ ono . ~Piiììl~ ijffllf1: B: ~ ICO~05Cl m.tnTo SOh6lQ(J ~~~~~~ OtJht: R"hfo mtaGi5TGlo 6SPB.eSSo In • .sa)!) flL c on,cn!o ~TJCJno Il ~ s osTeGQO 06Lb6 Ii~P I a.Jtl J()J}1 U~IV~~L l ~ll~ PQ(:6 ijtl'l COoPtf!~zlone P~liTffl Qft TQij I POPOLI e ijL cMli.~ p~oci'" ésso b&noBile ImPdGrlO li Co, ~TB! BViij~ .5011~~L~8?T6 ~ll~ (RIJÒ12 oall,? C~I651? BO}g(jJ}tl,a m1-~ CQ5TIlUZIQne bI m PJU ~VçJ?z~To fllÒbeu9 ÒI CI vllr~' GU .5PJ~m r ~aL P6~]I<J}Q ~Lm v'lTIl e ~L c()~TWle cifn!bt~lIQ tQFt ;;oCltI P1U GI u,;T~ a Plill.mm~ 81561limEIij"1 ÒlIl6)pOQ5.fBrLif~ e. Ol lffalto PEft IQ.,tI!u CJ LI Q~ \fauno COLlElGF!T6 HlL~ ciTT~01 BOLOO~~ ~IJ~O ~~ ft~a coP~.stf! ti hl! v'tT~ ?"Ta B()lOCin~!6olT~M(MLXvI Il 26 ottobre 1966 il consiglio comunale ha conferito per acclama zione al cardinale Gia como Lercaro, arcive scovo di Bologna, la cittadinanza onoraria. La decisione civica ha coinciso con la ricor renza del 75° genetlia co del presule. Il 26 IL CARDINALE ARCIVESCOVO novem bre su ccessivo si è svolta in forma GIACOMO LERCARO solenne a palazzo di Accursio la cerimonia di conferimento. AI CITTADINO ONORARIO DI BOLOGNA cardinale Lercaro la giunta comunale ave va espresso l'omaggio e i sentimenti della città in occasione del suo ritorno dal Conci lio Vaticano II. -
Poor As Sacrament
Sign of the Sacred: the Poor as Sacrament the mystical parallel between Christ's presence in the Eucharist and Christ's presence in the poor and oppressed Sacrament St. Augustine defined sacrament as “the visible form of an invisible grace” or “a sign of a sacred thing”. Sign of the sacred “It is to be strongly held that there is a relationship between the real presence of Christ in the Eucharist and His social presence in the poor; the poor are the sacrament of Christ.” (J. Sobrino, The True Church, 125-159.) from The Relationship between the Eucharistic Liturgy, the Interior Life and the Social Witness of the Church according to Joseph Cardinal Parecattil by Jacob Nangelimalil, Roma 1996. Sign of the sacred “The real presence of Christ, which is hidden in the bread and wine, is visibly manifested in his social presence in the poor who are the sign and image of His ongoing passion in the world.” (Paul VI, Insegnamenti, VI, 377; P.J. Rosato, Cena del Signore e amore sociale, 83.) Places of God's real presence in the world: • in the encounter of God and man in the Eucharist • and in the care for the poor and those who are hard- pressed by plights of all kinds image: facebook/FatherPedroOpeka Ways that Christ is present in the Church “[The poor are] “sacramentum magnum, dico, in Christo et in ecclesia" ("the great sacrament, I say, in Christ and in the Church”)." — from a speech given by Cardinal Giacomo Lercaro of Bologna during the first session of the Second Vatican Council He immediately explains what that means: The Church knew three -
THE CATHOLIC UNIVERSITY of AMERICA Christ and the Triumphant Victims: Relics and the Altar in the Ordo Dedicationis Ecclesiae E
THE CATHOLIC UNIVERSITY OF AMERICA Christ and the Triumphant Victims: Relics and the Altar in the Ordo dedicationis ecclesiae et altaris A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy © Copyright All Rights Reserved By Suzanne Sarah Herold Washington, DC 2016 Christ and the Triumphant Victims: Relics and the Altar in the Ordo dedicationis ecclesiae et altaris Suzanne Sarah Herold, Ph.D. Director: Michael G. Witczak, S.L.D. This dissertation examines the use of relics in the Ordo dedicationis ecclesiae et altaris in light of the Second Vatican Council’s liturgical theology. The dissertation utilizes the method described by Kevin Irwin in Context and Text. The dissertation begins with a historical study of the extant rites of dedication of a church. It studies how the rite of dedication developed and how relics became a required element of the ritual, including the translation, vigil and deposition of relics. The work looks at the meanings associated with relics as well as the perceived relationship between relics and the altar. Beginning with the Medieval period, relics were understood to be necessary for dedication, with the celebration of Mass a festive completion of the rite. Rites of dedication include the deposition of relics as a central ritual moment from the fourth century through the middle of the twentieth century. Through historical study, the use of Conciliar documents, and the examination of the role of relics in the schemata of the Consilium, this dissertation presents an analysis of the shifts in the understanding regarding the dedication of a church. -
Minutes for Mission 2017
Minutes for Mission 2017 God is creative and self-giving, generously moving in all the near and distant corners of the universe. Nothing exists that does not find its source in God. Our first response to God’s providence is gratitude. We sing thanksgiving. —From A Song of Faith: A Statement of Faith of The United Church of Canada We Sing Thanksgiving The United Church of Canada | L’Église Unie du Canada Minutes for Mission 2017 Copyright © 2016 The United Church of Canada L’Église Unie du Canada 3250 Bloor St. West, Suite 300 Toronto, ON M8X 2Y4 CANADA www.united-church.ca Minutes for Mission is published every year as a resource for the people of The United Church of Canada to connect with the work their gifts for Mission & Service enable. MISSION AND MinutesSERVICE FUND for Mission is available online at www.UCRDstore.ca/m4m. Extra copies of this booklet can be ordered while supplies last. Phone UCRD: 1-800-288-7365 or 416-253-5456 www.UCRDstore.ca/m4m CH11029 (Booklet) D11029 (Download). A companion DVD can be requested at [email protected]. All biblical quotations, unless otherwise noted, are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Heartfelt thanks go to every person supporting Mission & Service ministry and programs. Your generous gifts and good work are great acts of compassion, community, and hope. Thank you to each of the writers for the weekly Minute for Mission—your stories connect us all with God’s mission.