Indigenous Peoples' Right to Adequate Housing
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Inter-American Court of Human Rights
INTER-AMERICAN COURT OF HUMAN RIGHTS CASE OF THE KICHWA INDIGENOUS PEOPLE OF SARAYAKU v. ECUADOR JUDGMENT OF JUNE 27, 2012 (Merits and Reparations) In the Case of Kichwa Indigenous People of Sarayaku , the Inter-American Court of Human Rights (hereinafter “the Inter-American Court” or “the Court”) composed of the following judges: Diego García-Sayán, President; Manuel E. Ventura Robles, Vice-President; Leonardo A. Franco, Judge; Margarette May Macaulay, Judge; Rhadys Abreu Blondet, Judge; Alberto Pérez Pérez, Judge; Eduardo Vio Grossi, Judge ; and also present, Pablo Saavedra Alessandri, Secretary, and Emilia Segares Rodríguez, Deputy Secretary, pursuant to Articles 62(3) and 63(1) of the American Convention on Human Rights (hereinafter “the Convention” or “the American Convention”) and Articles 31, 32, 42, 65 and 67 of the Rules of Procedure of the Court 1 (hereinafter “the Rules of Procedure”), delivers this Judgment, which is structured in the following manner: 1 The Rules of Procedure approved by the Court at its Eighty-fifth Regular Period of Sessions held on November 16-28, 2009, apply in this case in accordance with the provisions of Article 79 of said Rules of Procedure. Article 79.2 of the Rules of Procedure stipulates that“[i]n cases in which the Commission has adopted a report under Article 50 of the Convention before these Rules of Procedure have come into force, the presentation of the case before the Court will be governed by Articles 33 and 34 of the Rules of Procedure previously in force. Statements shall be received with the aid of the Victim’s Legal Assistance Fund, and the dispositions of these Rules of Procedure shall apply”. -
Right to Housing
THE RIGHT TO HOUSING If a person has a low opinion of himselfand is unhappy because he lives in a filthy, dilapidated,rat-infested house, you cannot tell him to apply positive thinking-and "Be Happy!" Happiness will begin to blossom only when he finds a way to get out of his physical trap into improved surroundings. Harold Cruse* I. INTRODUCTION Housing is basic to human survival. When properly constructed and maintained, it provides an essential element for life: shelter from the forces of nature. The 1949 Housing Act' recognized the importance of housing by enunciating the national goal of a "decent home and a suitable living envi- ronment for every American family." The impact of housing quality on so- cietal well being is undeniable. For example, the quality and character of the family living unit significantly affects the nature of organized family life.2 Moreover, poor housing has been shown to cause mental and physical illness and is a contributing factor to the cause of crime.3 The demonstrated importance of housing quality supports the assertion that the right to habitable housing is a personal interest which is "implicit in the concept of ordered liberty"4 and thereby deserving of constitutional pro- tection. Yet, in Lindsey v. Normet5 the Supreme Court held that access to housing of a particular quality is not a fundamental interest which requires application of a strict standard of review under the Equal Protection Clause of the Fourteenth Amendment. Thus, governmental action which curtails a person's ability to obtain habitable housing need only bear a rational rela- tionship to a permissible governmental objective.6 Because the range of per- missible governmental objectives is broad, a rational relationship can usually be established and a challenged governmental action upheld.7 * H. -
Ethical Cosmologies in Amazonia
UCLA Mester Title Ethical Cosmologies in Amazonia Permalink https://escholarship.org/uc/item/4f18z302 Journal Mester, 49(1) ISSN 0160-2764 Author Varese, Stefano Publication Date 2020 DOI 10.5070/M3491051392 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Ethical Cosmologies in Amazonia1 Stefano Varese University of California, Davis Epistemological and Ethical Premise Geological history, or the “Long Duration” perspective proposed years ago by French historian Fernand Braudel, may be the most appropriate epistemological and ethical tools to approach the study and understanding of Amazonia as a whole integrated living system co-created by millennia of interactive co-evolution of all its/her tan- gible and intangible bio-physical entities.2 In this sense, rather than using the neologism of anthropocene – with its constraining refer- ence to a late geological era defined by the onset of the Industrial Revolution and the overwhelming expansion of capitalism, I have suggested to choose a term that enlightens the joint role played by humanity and all other entities in landscaping, bio-scaping and thus ethno-scaping the tropical rainforest, the “selva”, as an anthropo- genic phenomenon, a dynamic structured production and constantly expanding reproduction of life resulting from millennia of coexistence of all the “relatives” that inhabit the world. It is with humbleness, then, that I must refer to the Kichwa people of Sarayaku, the large indigenous territory on the banks of the Bobonaza river in Ecuador and cite their words as the most appro- priate ethical definition of what Amazonia has been and still is for thousands of lineages of indigenous people living in harmony – in Sumak Kawsay – in this immense territory now threatened by neo- imperialist destruction. -
The Right to Emergency Accommodation in France and EU Equality Law Cécile Bénoliel
Articles 75 Universal Rights but Not for Everyone: The Right to Emergency Accommodation in France and EU Equality Law Cécile Bénoliel Lawyer, member of the French housing rights law network Jurislogement, formerly a law and advocacy officer at Abbé Pierre Foundation \ Abstract_ In the context of the refugee crisis that started in 2014 in Europe, many have denounced restrictions imposed on migrants’ fundamental rights. This article explores the striking example of the right to emergency accom- modation in France, and puts these developments into question in the framework of European equality law, asking whether and how they may contra- dict the prohibition of discrimination on the ground of race and ethnic origin under EU law. The apparent incapacity of the current EU equality framework to effectively question discriminatory aspects of this recent phenomenon is dangerous, and calls for an urgent common reflection. In light of critical legal studies, it poses a threat to the consistency and effectiveness of the anti- discrimination legal framework in Europe, on the one hand, and of the very nature of fundamental rights, on the other hand. What is at stake is the tackling by the law of phenomena that may be seen as pertaining to institutional and structural racism, at national and European levels. ISSN 2030-2762 / ISSN 2030-3106 online 76 European Journal of Homelessness _ Volume 14, No. 2_ 2020 Introduction Much ink has been spilled on the consequences of the refugee crisis that started in 2014 in terms of people’s rights. These consequences are now also denounced as a housing policy issue in an increasing number of European countries, 1 and the EU Commission’s Social Policy Network has recently published a report on the fight against homelessness, demonstrating attention to this issue and openly recognising the specific obstacles faced by the migrant homeless (Baptista and Marlier, 2019). -
State of the World's Indigenous Peoples
5th Volume State of the World’s Indigenous Peoples Photo: Fabian Amaru Muenala Fabian Photo: Rights to Lands, Territories and Resources Acknowledgements The preparation of the State of the World’s Indigenous Peoples: Rights to Lands, Territories and Resources has been a collaborative effort. The Indigenous Peoples and Development Branch/ Secretariat of the Permanent Forum on Indigenous Issues within the Division for Inclusive Social Development of the Department of Economic and Social Affairs of the United Nations Secretariat oversaw the preparation of the publication. The thematic chapters were written by Mattias Åhrén, Cathal Doyle, Jérémie Gilbert, Naomi Lanoi Leleto, and Prabindra Shakya. Special acknowledge- ment also goes to the editor, Terri Lore, as well as the United Nations Graphic Design Unit of the Department of Global Communications. ST/ESA/375 Department of Economic and Social Affairs Division for Inclusive Social Development Indigenous Peoples and Development Branch/ Secretariat of the Permanent Forum on Indigenous Issues 5TH Volume Rights to Lands, Territories and Resources United Nations New York, 2021 Department of Economic and Social Affairs The Department of Economic and Social Affairs of the United Nations Secretariat is a vital interface between global policies in the economic, social and environmental spheres and national action. The Department works in three main interlinked areas: (i) it compiles, generates and analyses a wide range of economic, social and environ- mental data and information on which States Members of the United Nations draw to review common problems and to take stock of policy options; (ii) it facilitates the negotiations of Member States in many intergovernmental bodies on joint courses of action to address ongoing or emerging global challenges; and (iii) it advises interested Governments on ways and means of translating policy frameworks developed in United Nations conferences and summits into programmes at the country level and, through technical assistance, helps build national capacities. -
Universal Suffrage Does Not Exist: If You Are a Foreign National, You Cannot Vote
CITIZENSHIP RIGHTS, VOTING RIGHTS, MIGRATION AND MOBILITY Universal suffrage does not exist: if you are a foreign national, you cannot vote Alba Cuevas A young migrant waiting to regularize his situation shows his passport of origin. Photography by Jordi Borràs Racism is a form of exclusion, segregation, discrimination and aggression on the basis of ethnic or national origin, skin colour, religious belief or cultural practices. It is not just an ideology: it is also a systematic and routine practice that seeks to maintain a power structure. Introduction Racism and denial of rights Racism manifests itself in institutional relationships and also in daily life; it is produced and reproduced constantly. It is structural, deeply rooted in a past of slavery, plunder, usurpation, domination and exploitation within the context of colonial modernity [1]. Racism is present in many aspects and areas of many people’s lives, and always constitutes the infringement and/or restriction of a right, including the right to be recognised as equal to others, the right to dignity, the right to access and/or exercise other rights such as PÀGINA 1 / 9 employment rights, the right to housing, the right to live with one’s family, and more. It is also an infringement of political and participatory rights, such as the right to vote and stand for elected office. Infringement of the political rights of the foreign population [2] Civil and political rights are fundamental rights, and therefore play a key role in the comprehensive personal development of the individual. They are also closely related to the development of a sense of belonging, of forming part of a political and social community, and have a political and transformative content, which, in turn, impacts on the individual’s willingness to involve themselves in collective activities. -
The DC Right to Housing Campaign Meetali Jain
Human Rights Brief Volume 17 | Issue 3 Article 2 2010 Bringing Human Rights Home: The DC Right to Housing Campaign Meetali Jain Follow this and additional works at: http://digitalcommons.wcl.american.edu/hrbrief Part of the Housing Law Commons, and the Human Rights Law Commons Recommended Citation Jain, Meetali. "Bringing Human Rights Home: The DC Right to Housing Campaign." Human Rights Brief 17, no.3 (2010): 10-14. This Article is brought to you for free and open access by the Washington College of Law Journals & Law Reviews at Digital Commons @ American University Washington College of Law. It has been accepted for inclusion in Human Rights Brief by an authorized administrator of Digital Commons @ American University Washington College of Law. For more information, please contact [email protected]. Jain: Bringing Human Rights Home: The DC Right to Housing Campaign Bringing Human Rights Home: The DC Right to Housing Campaign by Meetali Jain* Housing is not simply about bricks and mortar, nor is it simply a financial asset. Housing includes a sense of community, trust and bonds built between neighbor- hoods over time; the schools which educate the child; and the businesses which the local economy and pro- vide needed goods and services. — Raquel Rolnik, UN Special Rapporteur on adequate housing1 he United Nations Centre for Human Settlements esti- mates that globally over one billion people live in inad- Tequate housing, with an excess of 100 million people liv- ing in conditions classified as homelessness. Here in the District of Columbia, a city with the widest income gap between rich and poor of any city in the country, we do not need to look further than our backyard to bear witness to the truth of these statistics.2 Washington, D.C. -
A Right to Housing
P1: FAW/FAW P2: FAW GRBT106-INTRO GRBT106-Bratt December 7, 2005 15:37 Char Count= 0 Rachel G. Bratt, Michael E. Stone and Chester Hartman WhyaRight to Housing Is Needed and MakesSense: Editors’ Introduction IT IS UNCONSCIONABLE that in the larger fissures between the nation’s richest and 21st century, upwards of 100 million people in most of the rest of us—but most especially the theUnitedStatesliveinhousingthatisphysically poorest among us—disparities that have a clear inadequate, in unsafe neighborhoods, over- racial dimension as well and that make true crowded or way beyond what they realistically democracy impossible. can afford. Yet it could be quite different. We Just over 60 years ago, in his 1944 State of the could and should guarantee high-quality, truly Union address to Congress, President Franklin affordablehousingin“good”neighborhoodsfor Delano Roosevelt declared that economic secu- all and thus finally achieve the National Housing rity is a necessary ingredient for a democratic Goal of “a decent home and a suitable living en- society. He further asserted that there was a need vironment for every American family,” as artic- for a whole series of economic and social rights, ulated by Congress over a half-century ago in the including a Right to Housing. This is part of his 1949 Housing Act and reaffirmed in subsequent message: legislative initiatives.1 This book embraces the view that a commitment to a Right to Housing We havecometoaclearrealizationofthefactthat should be the foundation not only for housing true individual freedom cannot exist without policy but also for a new social agenda. economic security and independence. -
Indigenous and Tribal Peoples of the Pan-Amazon Region
OAS/Ser.L/V/II. Doc. 176 29 September 2019 Original: Spanish INTER-AMERICAN COMMISSION ON HUMAN RIGHTS Situation of Human Rights of the Indigenous and Tribal Peoples of the Pan-Amazon Region 2019 iachr.org OAS Cataloging-in-Publication Data Inter-American Commission on Human Rights. Situation of human rights of the indigenous and tribal peoples of the Pan-Amazon region : Approved by the Inter-American Commission on Human Rights on September 29, 2019. p. ; cm. (OAS. Official records ; OEA/Ser.L/V/II) ISBN 978-0-8270-6931-2 1. Indigenous peoples--Civil rights--Amazon River Region. 2. Indigenous peoples-- Legal status, laws, etc.--Amazon River Region. 3. Human rights--Amazon River Region. I. Title. II. Series. OEA/Ser.L/V/II. Doc.176/19 INTER-AMERICAN COMMISSION ON HUMAN RIGHTS Members Esmeralda Arosemena de Troitiño Joel Hernández García Antonia Urrejola Margarette May Macaulay Francisco José Eguiguren Praeli Luis Ernesto Vargas Silva Flávia Piovesan Executive Secretary Paulo Abrão Assistant Executive Secretary for Monitoring, Promotion and Technical Cooperation María Claudia Pulido Assistant Executive Secretary for the Case, Petition and Precautionary Measure System Marisol Blanchard a.i. Chief of Staff of the Executive Secretariat of the IACHR Fernanda Dos Anjos In collaboration with: Soledad García Muñoz, Special Rapporteurship on Economic, Social, Cultural, and Environmental Rights (ESCER) Approved by the Inter-American Commission on Human Rights on September 29, 2019 INDEX EXECUTIVE SUMMARY 11 INTRODUCTION 19 CHAPTER 1 | INTER-AMERICAN STANDARDS ON INDIGENOUS AND TRIBAL PEOPLES APPLICABLE TO THE PAN-AMAZON REGION 27 A. Inter-American Standards Applicable to Indigenous and Tribal Peoples in the Pan-Amazon Region 29 1. -
Inter-American Convention on Protecting the Human Rights of Older Persons
INTER-AMERICAN CONVENTION ON PROTECTING THE HUMAN RIGHTS OF OLDER PERSONS INTER-AMERICAN CONVENTION ON PROTECTING THE HUMAN RIGHTS OF OLDER PERSONS PREAMBLE The States Parties to the present Convention, Recognizing that unqualified respect for human rights has been enshrined in the American Declaration of the Rights and Duties of Man and in the Universal Declaration of Human Rights and reaffirmed in other international and regional instruments; Reiterating the intention of consolidating, within the framework of democratic institutions, a system of individual liberty and social justice founded upon respect for the fundamental rights of persons; Bearing in mind that, pursuant to the Universal Declaration of Human Rights and the American Convention on Human Rights, the ideal of a free human being, free from fear and poverty can only be achieved if conditions are created that enable each individual to enjoy their economic, social, and cultural rights, as well as their civil and political rights; Reaffirming that all human rights and fundamental freedoms are universal, indivisible, interdependent, and interrelated, as well as the obligation to eliminate all forms of discrimination, in particular, discrimination for reasons of age; Underscoring that older persons have the same human rights and fundamental freedoms as other persons and that those rights, including the right not to be subjected to age-based discrimination nor any form of violence, are rooted in the dignity and equality inherent in all human beings; Recognizing also that, as a -
Teaching Identities: Lessons from Aujuittuq (The Place That Never Thaws)
CHAPTER 21 Teaching Identities: Lessons from Aujuittuq (The Place That Never Thaws) Heather McLeod and Dale Vanelli Introduction Heather is an arts educator at Memorial University in Newfoundland, Can- ada, and Dale is a writer. We are spouses. In this chapter the everyday life that comes under our scrutiny is our past teaching in Aujuittuq (the place that never thaws), or the hamlet of Grise Fiord, Nunavut, (pop. 150) (cf. McLeod & Vanelli, 2015). Canada’s most northern civilian community on the southern tip of Ellesmere Island, it is 3,460 km north of Ottawa in the High Arctic. Using a duoethnographic approach (Sawyer & Norris, 2013) we examine how this landscape inscribed our bodies, and how we opened both ourselves and the discourses in which we interacted to the possibilities of change; we ask how were our teaching identities constructed in a new landscape and climate (Davies, 2000; Davies & Gannon, 2006)? Aujuittuq and Colonization in the High Arctic In Aujuittuq most inhabitants are Inuit and their first language is Inuktitut. At 76 degrees 25 north latitude, when a compass is pointed due North the nee- dle will point Southwest since it is above the magnetic North Pole. It is too far north to see the Northern Lights. A huge geographical landmass, Ellesmere Island is considered so remote that many maps of Canada omit it altogether. The hamlet is perched at the bottom of a steep glacial mountain on the very edge of Jones Sound and, for much of the year, the frozen sea ice is referred to as the land. The Canadian government created the community in 1953 for two calculated reasons. -
Ecuador's Good Living: Crises, Discourse, And
Ecuador’s Good Living: Crises, Discourse, and Law A thesis submitted for the degree of Doctor of Politics and International Relations of Philosophy of The Australian National University Carlos Arturo Espinosa Gallegos-Anda September 2018 This is a unique and original work developed solely by Carlos Arturo Espinosa Gallegos Anda. Word Count: 110,401 © Copyright by Carlos Arturo Espinosa Gallegos Anda (2018) All Rights Reserved ii ABSTRACT Good Living was included in Ecuador’s 2008 Constitution as a result of a long-period of crises that reshaped the country’s political realm, altering centuries of citizenship regimes and the legal institutions that made them viable. Novel in character, Good Living, Sumak Kawsay or Buen Vivir would catalyze debates in various academic and civil society circles that longed for a political, social and economic alternative to the tumultuous years that proceeded the enactment of the 2008 Constitution. Through inductive theory-guided process tracing, this thesis analyses current strains of what has been labelled as statist, Indigenist and post-developmental Good Living in order to examine its origins and develop a more nuanced theoretical approach titled “critical Good Living”. Unlike its previous theoretical counterparts, Critical Good Living unites the converging forces of a retreating state, changing citizenship regimes, politicized ethnic cleavages, discursive democracy and the emergence of an empty signifier to craft a new theory from which Buen Vivir may be depicted. Contextual in nature, a product of its time and the forces that forged it, Good Living would be the end-result of a striving indigenous movement, international NGOs, a retreating state and new forms of transnational governmentality uniting to displace radical forms of civil society cohesion.