A Different View from the Pulpit: the Life Stories of Female Episcopal Priests a Dissertation Presented to the Faculty of the S

Total Page:16

File Type:pdf, Size:1020Kb

A Different View from the Pulpit: the Life Stories of Female Episcopal Priests a Dissertation Presented to the Faculty of the S A Different View from the Pulpit: The Life Stories of Female Episcopal Priests A dissertation presented to the faculty of the Scripps College of Communication of Ohio University In partial fulfillment of the requirements for the degree Doctor of Philosophy Nancy R. Wemm March 2009 © 2009 Nancy R. Wemm. All Rights Reserved. This dissertation titled A Different View from the Pulpit: The Life Stories of Female Episcopal Priests by NANCY R. WEMM has been approved for the School of Communication Studies and the Scripps College of Communication by Jerry L. Miller Associate Professor of Communication Studies Gregory J. Shepherd Dean, Scripps College of Communication ii ABSTRACT WEMM, NANCY R., Ph.D., March 2009, Communication Studies A Different View from the Pulpit: The Life Stories of Female Episcopal Priests (267 pp.) Director of Dissertation: Jerry L. Miller The purpose of this work is to examine the personal narratives used by female Episcopal priests to validate and explain their work and their relationship with the organization to which they belong. Communication scholars recognize that organizational members use narratives or stories to understand the institution to which they belong (Czarniawska, 1997). Narratives are shared among the members to compare experiences, to create culture, and to indoctrinate new members. The Episcopal Church also makes vocational narrative one of the criteria for membership. The Episcopal Church was the last mainline protestant religious organization to accept women as members of the clergy and clerical offices. The federal government of the United States does not regulate hiring practices because the separation of church and state exempts religious organizations from mandated inclusionary hiring. In 1974, a self-identified ad hoc group of women participated in an irregular ordination in Philadelphia, Pennsylvania to protest this discriminatory condition, and force a reluctant system to recognize their calling to the priesthood. Since then, female priests have had experiences which are formulated into narratives which need to be acknowledged and analyzed. The women who participated in this study were from the north central to mid-Atlantic regions; their ages ranged from mid-twenties to over seventy. They have served the church in roles ranging from deacons, vicars, counselors, to bishop and Presiding Bishop. Their narratives encompass iii such topics as recognition of the vocation, training and education, seminary experiences, leadership styles and concerns, family concerns, as well as harassment and discrimination. Their life stories closed with discussions about their current situations and again most of them had achieved a degree of satisfaction, respect, and recognition within their chosen field. They shared stories about their congregations and families which illustrated a personal satisfaction or appreciation for their current situation. This does not mean that several do not have goals or interest in moving up in the organization, but that they acknowledge what they have achieved so far. Approved: _____________________________________________________________ Jerry L. Miller Associate Professor of Communication Studies iv DEDICATION This work is dedicated to Walter and Wilma Raach who instilled curiosity and perseverance in me, to Stephanie and Alex who prove that there is a brilliant future for all of us because of exceptional men and women like them, and most of all, to Dennis, my sanctuary and my patient, indomitable, and eternal partner. v ACKNOWLEDGMENTS I wish to thank the many people who made this dissertation possible, especially Dr. Jerry Miller, Dr. Claudia Hale, Dr. Caryn Medved, and Dr. Adah Ward Randolph. Without them, I could never have completed this work. I cannot sufficiently express my appreciation of the women who generously shared their time, openness, and their stories. I was constantly amazed by their devotion, sincerity, and courage. And a special thanks to Beth Burkowski for her assistance transcribing interviews. vi TABLE OF CONTENTS Page Abstract .............................................................................................................................. iii Dedication ........................................................................................................................... v Acknowledgments ............................................................................................................. vi List of Tables ...................................................................................................................... x List of Figures .................................................................................................................... xi Chapter 1: Why Study Female Priests ............................................................................... 1 Chapter 2: The History of Women’s Ordination: An Episcopalian Standpoint ................. 8 Anglican Roots ............................................................................................................ 8 The Feminist Heritage ................................................................................................. 9 The Organizational Structure of the Contemporary Episcopal Church .................... 14 History of Episcopal Women’s Ordination Crusade................................................. 20 Secular and Pop Culture Influence............................................................................ 29 Chapter 3: The Priesthood and the Female Supplicant ..................................................... 34 Gender Communication Considerations ................................................................... 36 Deployment Issues .................................................................................................... 42 Leadership Concerns ................................................................................................. 44 Gender and Organization .......................................................................................... 46 Objections and Rejections ......................................................................................... 50 The Gender Question ................................................................................................ 54 Career and Occupational Issues ................................................................................ 57 vii Religion and Social Activism ................................................................................... 65 Feminist Theological Aspects ................................................................................... 68 An Organizational Transmutation ............................................................................. 70 Grounds and Motivation for this Inquiry .................................................................. 74 Chapter 4: Life Story Research ......................................................................................... 79 Life Story .................................................................................................................. 82 Interview Structure and Questions ............................................................................ 88 Data Collection and Analysis .................................................................................... 91 The Participants ........................................................................................................ 94 Chapter 5: Their Stories .................................................................................................... 98 Recognizing the Call to Serve ................................................................................... 99 Invited into the Club ............................................................................................... 113 Two Priests, One Marriage ..................................................................................... 119 Learning Performance Skills ................................................................................... 123 Stories of Status, Authority, and Leadership .......................................................... 136 Dressing for Success ............................................................................................... 151 Hostility and Harassment ........................................................................................ 164 What’s in a Name? .................................................................................................. 173 Chapter 6: The Moral of Their Stories and the Creation of a Narrative ......................... 181 Did You Call? ......................................................................................................... 184 The Role of Priest ................................................................................................... 189 Authority, Power, and Leadership .......................................................................... 195 viii Impression Making ................................................................................................. 200 Marriage and the Priest ........................................................................................... 205 Rejection, Hostility, and Harassment ...................................................................... 209 Bibliography ................................................................................................................... 217 Appendix A: An Abbreviated Chronology of Women’s Ordination .............................
Recommended publications
  • THE STRUCTURE of GENERAL CONVENTION
    MANY PARTS, ONE BODY How the Episcopal Church Works JAMES DATOR WITH JAN NUNLEY ISI:J Church Publishing '!I --- ©2016. The Archives of the Episcopal Church, DFMS. CHAPTER THREE THE STRUCTURE of GENERAL CONVENTION OVERVIEW '-VTilliam White's original plan of 1782 envisioned for the government W of the church in the United States a unicameral, triennial conven­ tion, representative equally of the clergy and laity ofthe church. The "con­ tinental representative body" (as well as all other representative bodies, from the parish vestry up) was "to make such regulations, and receive such appeals in matters only, as shall be judged necessary for their continuing one religious communion."1 But all governments were to govern mini­ mally, because, White stated, the least government is the best.2 The "Fundamental Principles of 1784" were concerned only with the organization of a General Convention.3 These principles provided that there should be a convention (Article I) composed of lay and clerical mem­ bers from each state {Arci~e mor association ofStates (Article ill), delib­ erating together but voting separately by orders, both orders concurring before a measure might be passed (Article IV). A bishop, if any, .was an ex officio member of the convention (Article V), and the church should ad­ here to the doetrines and liturgy of the Church of England (Article IV). 1. William White, The Czse ofthe Episcopal Churches in the United States Consilkred, ed. Richard G. Salomon (Philadelphia: Church Historical Society, 1954), 26. 2. Ibid., 27. 3. Perry,]ou1711lis, 1:12-13. 54 ©2016. The Archives of the Episcopal Church, DFMS.
    [Show full text]
  • Report to the 80Th General Convention of the Task Force On
    REPORTS TO THE 80th GENERAL CONVENTION TASK FORCE ON THEOLOGY OF SOCIAL JUSTICE ADVOCACY Membership Ms. Sarah Lawton, Chair California, VIII 2021 The Rt. Rev. Prince Singh, Vice-Chair Rochester, II 2021 The Rt. Rev. Andrew Dietsche New York, II 2021 Ms. Ruth Frey New York, II 2021 The Rt. Rev. Anne Hodges-Copple North Carolina, IV 2021 Prof. Brant Lee Ohio, V 2021 The Rev. Deacon Guy Leemhuis Los Angeles, VIII 2021 Ms. Lallie Lloyd Massachusetts, I 2021 Dr. Dora Mbuwayesango North Carolina, IV 2021 The Rev. Jose Rodriguez-Sanjuro Central Florida, IV 2021 Dr. Reuben Varghese Washington, III 2021 The Rev. Susanne Watson Epting Iowa, VI 2021 The Most Rev. Michael Curry, Ex Officio North Carolina, IV The Rev. Gay Clark Jennings, Ex Officio Ohio, V Mandate 2018-A056 Create Task Force on the Theology of Social Justice Advocacy as Christian Justice Resolved, the House of Deputies concurring, That the 79th General Convention direct the Presiding Bishop and the President of the House of Deputies of The Episcopal Church to appoint a Task Force on the Theology of Social Justice Advocacy as Christian Ministry, consisting of three (3) bishops, three (3) presbyters or deacons, to include both orders, and six (6) lay persons, who represent the diversity of the Church, to be tasked in this triennium to consider scripture, approved liturgical resources, other theological texts and previous actions of General Convention to summarize the ways in which The Episcopal Church understands the work for social justice as essential mission and ministry of the Christian Church; and be it further Task Force on Theology of Social Justice Advocacy REPORTS TO THE 80th GENERAL CONVENTION Resolved, That the Task Force study how The Episcopal Church currently fosters theological understanding and leadership for social justice, and recommend ways to foster theological and practical conversation across the Church on this topic; and be it further Resolved, That the Task Force be directed to report its findings and recommendations to the 80th General Convention; and be it further.
    [Show full text]
  • Uses of the Judeo-Christian Bible in the Anti-Abolitionist
    THIS FIERCE GEOMETRY: USES OF THE JUDEO-CHRISTIAN BIBLE IN THE ANTI-ABOLITIONIST AND ANTI-GAY RHETORIC OF THE UNITED STATES by Michael J. Mazza B. A., State University of New York at Buffalo, 1990 M. A., University of Pittsburgh, 1996 Submitted to the Graduate Faculty of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2009 UNIVERSITY OF PITTSBURGH FACULTY OF ARTS AND SCIENCES This dissertation was presented by Michael J. Mazza It was defended on April 15, 2009 and approved by Nancy Glazener, University of Pittsburgh Moni McIntyre, Duquesne University William Scott, University of Pittsburgh Committee Chair: Jean Ferguson Carr, University of Pittsburgh ii THIS FIERCE GEOMETRY: USES OF THE JUDEO-CHRISTIAN BIBLE IN THE ANTI-ABOLITIONIST AND ANTI-GAY RHETORIC OF THE UNITED STATES Michael J. Mazza, PhD University of Pittsburgh, 2009 Copyright © by Michael J. Mazza 2009 iii Jean Ferguson Carr_______ THIS FIERCE GEOMETRY: USES OF THE JUDEO-CHRISTIAN BIBLE IN THE ANTI-ABOLITIONIST AND ANTI-GAY RHETORIC OF THE UNITED STATES Michael J. Mazza, Ph.D. University of Pittsburgh, 2009 This dissertation examines the citational use of the Judeo-Christian Bible in two sociopolitical debates within the United States: first, the debate over the abolition of slavery in the nineteenth century, and second, the contemporary debate over gay rights. This study incorporates two core theses. First, I argue that the contemporary religious right, in its anti-gay use of the Bible, is replicating the hermeneutical practices used by opponents of the abolitionist movement. My second thesis parallels the first: I argue that the contemporary activists who reclaim the Bible as a pro-gay instrument are standing in the same hermeneutical tradition as nineteenth-century Christian abolitionists.
    [Show full text]
  • Word Definitions
    PAGE 1 OF 12 WORD DEFINITIONS The Catholic Words Memory Match Card Game, a fun way for the entire family—or classroom— to learn new Catholic vocabulary words! Instilling a love and reverence for the faith should begin at an early age. This game was borne out of my own desire to do just that for my own children. The Catholic Words Memory Match Card Game will provide parents, grandparents, teachers, homeschoolers, Dan Gonzalez, his wife Elisa and their catechists and youth ministers a fun way to help teach Catholic vocabulary words. two children Matthew and Zoe. A FUN WAY TO LEARN Watch your little one’s excitement at Mass when they recognize the vessels, objects and vestments With these free printable definitions, the game used in the liturgy. Introducing these words will cards become flash cards. help prepare them to receive the Sacraments and Show a card and read its definition. Let the inaugurate a lifelong journey of learning about the child see the picture of the real-world object. wonders of their Catholic faith. Discuss where the object is seen at your local May God bless you and those entrusted to your care. parish or in the home. Take the cards with you to church and point out the items before or after Mass. Then, let the games begin! Catholic Words Memory Match is an addictive way to learn new Catholic vocabulary words! Dan Gonzalez Advent Wreath: A wreath usually made Alb: A white robe with long sleeves worn by the Altar Bells: A bell or set of bells rung of holly or evergreen branches that hold three priest under his chasuble and the deacon under immediately after the consecration of each purple candles and a rose one.
    [Show full text]
  • Uniform Dress and Appearance Regulations for the Royal Air Force Air Cadets (Ap1358c)
    UNIFORM DRESS AND APPEARANCE REGULATIONS FOR THE ROYAL AIR FORCE AIR CADETS (AP1358C) HQAC (ATF) – DEC 2018 by authority of HQ Air Command reviewed by HQAC INTENTIONALLY BLANK 2 Version 3.0 AMENDMENT LIST RECORD Amended – Red Text Pending – Blue Text AMENDMENT LIST AMENDED BY DATE AMENDED NO DATE ISSUED Version 1.01 14 Aug 12 WO Mitchell ATF HQAC 06 Aug 12 Version 1.02 22 Apr 13 WO Mitchell ATF HQAC 15 Mar 13 Version 1.03 11 Nov 13 WO Mitchell ATF HQAC 07 Nov 13 Version 1.04 05 Dec 13 FS Moss ATF HQAC 04 Dec 13 Version 1.05 19 Jun 14 FS Moss ATF HQAC 19 Jun 14 Version 1.06 03 Jul 14 FS Moss ATF HQAC 03 Jul 14 Version 1.07 19 Mar 15 WO Mannion ATF HQAC / WO(ATC) Mundy RWO L&SE 19 Mar 15 Version 2.00 05 Feb 17 WO Mannion ATF HQAC / WO(ATC) Mundy RWO L&SE 05 Feb 17 Version 3.00 04 Dec 18 WO Mannion ATF HQAC / WO Mundy RAFAC RWO L&SE 04 Dec 18 3 Version 3.0 NOTES FOR USERS 1. This manual supersedes ACP 20B Dress Regulations. All policy letters or internal briefing notices issued up to and including December 2018 have been incorporated or are obsoleted by this version. 2. Further changes to the Royal Air Force Air Cadets Dress Orders will be notified by amendments issued bi-annually or earlier if required. 3. The wearing of military uniform by unauthorised persons is an indictable offence under the Uniforms Act 1894.
    [Show full text]
  • Impersonality and the Cultural Work of Modernist Aesthetics Heather Arvidson a Dissertation Submitted in Partial Fulfillment Of
    Impersonality and the Cultural Work of Modernist Aesthetics Heather Arvidson A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2014 Reading Committee: Jessica Burstein, Chair Carolyn Allen Gillian Harkins Program Authorized to Offer Degree: English ©Copyright 2014 Heather Arvidson University of Washington Abstract Impersonality and the Cultural Work of Modernist Aesthetics Heather Arvidson Chair of the Supervisory Committee: Associate Professor Jessica Burstein English Department This dissertation reanimates the multiple cultural and aesthetic debates that converged on the word impersonality in the first decades of the twentieth century, arguing that the term far exceeds the domain of high modernist aesthetics to which literary studies has consigned it. Although British and American writers of the 1920s and 1930s produced a substantial body of commentary on the unprecedented consolidation of impersonal structures of authority, social organization, and technological mediation of the period, the legacy of impersonality as an emergent cultural concept has been confined to the aesthetic innovations of a narrow set of writers. “Impersonality and the Cultural Work of Modernist Aesthetics” offers a corrective to this narrative, beginning with the claim that as human individuality seemed to become increasingly abstracted from urban life, the words impersonal and impersonality acquired significant discursive force, appearing in a range of publication types with marked regularity and emphasis but disputed valence and multiple meanings. In this context impersonality came to denote modernism’s characteristically dispassionate tone and fragmented or abstract forms, yet it also participated in a broader field of contemporaneous debate about the status of personhood, individualism, personality, and personal life.
    [Show full text]
  • Hunston Convent and Its Reuse As Chichester Free School, 2016 - Notes by Richard D North R North- at - Fastmail.Net 25 April 2017
    Hunston Convent and its reuse as Chichester Free School, 2016 - Notes by Richard D North r_north- at - fastmail.net 25 April 2017 Contents Author’s “Read Me” Hunston Convent: Building, community and school Hunston Convent (or Chichester Carmel), in a nutshell The Hunston Convent: architecture and function The Hunston Convent’s layout and the Free School Hunston Convent and other monastery building types Hunston Convent and monastic purposes Hunston Convent: From monastery to school curriculum Hunston Convent and conservation (built environment) Hunston Convent and the history curriculum Hunston Convent and the sociology curriculum Hunston Convent and the politics curriculum Hunston Convent and business studies Hunston Convent: Monasticism and a wider pastoral context Carmelites and Englishwomen and feminism Carmelites and others, and the mendicant, spiritual tradition Christian monastics and multiculturalism Christian monastics and spirituality Christian monastics and attitudes toward the world Christian monastics and usefulness Christian monastics and well-being Christian monastics and green thinking Christian monastics and hospitality Christian monastics and learning Hunston Convent and monastic suppression Hunston Convent, the Gothic, and the aesthetics of dereliction Internet research leads Document begins Author’s “Read Me” This is the latest version of a work in progress. This draft has been peer-reviewed by two senior Carmelite nuns. Please challenge the document as to fact or opinion. It’s longish: the contents table may save frustration.
    [Show full text]
  • Abbess-Elect Envisions Great U. S. Benedictine Convent Mullen High to Take Day Pupils Denvircatholic Work Halted on Ten Projects
    Abbess-Elect Envisions Great U. S. Benedictine Convent Mother Augustina Returns to Germany Next Month But Her Heart Will Remain in Colorado A grgantic Benedioine convent, a St. Walburga’s of ser of Eichstaett. That day is the Feast of the Holy Name In 1949 when Mother Augustina visited the German as Abbess will be as custodian and distributor of the famed the West, is the W jo c h o p e envisioned by Mother M. of Mary, a name that Mother Augustina bears as'' a nun. mother-house and conferred with the late Lady Abbess Ben- St. Walburga oil. This oil exudes from the bones of the Augustina Weihermuellcrp^perior of St. Walbutga’s con­ The ceremony will be held in St. Walburga’s parish church edicta, whom she has succeeejed, among the subjects con­ saint, who founded the Benedictine community and lived vent in South Boulder, as she prepares to return to Ger­ and the cloistered nuns of the community will witness it sidered wJs the possibility of transferring the heart of the 710-780. Many remarkable cures have been attributed many to assume her position as, Lady Abbess at the mother- ffom their private choir. order to America if Russia should:overrun Europe! to its use while seeking the intercession o f St. Walburga. house of her community in Eidistaett, Bavaria. That day, just two months hence, will mark the first At the great St. Walburga’s mother-house in Eich­ 'Those who have heard Mother Augustina in one of her Mother Augustina’s departure for Europe is scheduled time that an American citizen ,has returned to Europe to staett, she will be superior of 130 sisters.
    [Show full text]
  • Pope Addresses Vatican Reforms Aimed at Curbing Corruption, Abuse
    Pope addresses Vatican reforms aimed at curbing corruption, abuse VATICAN CITY (CNS) — While financial reforms in the Vatican are progressing steadily, cases involving corruption and malfeasance in the Eternal City are “a disease that we relapse into,” Pope Francis said. In a wide-ranging interview broadcast Sept. 1 by COPE, the Spanish radio station owned by the Spanish bishops’ conference, Pope Francis said changes made in the Vatican’s financial laws have allowed prosecutors to “become more independent” in their investigations. “Let’s hope that these steps we are taking … will help to make these events happen less and less,” he said. During the interview, the pope was asked about the Vatican trial against 10 individuals and entities, including Cardinal Angelo Becciu, former prefect of the Congregation for Saints’ Causes, on charges ranging from embezzlement to money laundering and abuse of office. The charges stemmed from a Vatican investigation into how the Secretariat of State used $200 million to finance a property development project in London’s posh Chelsea district and incurred millions of dollars in debt. At the time, then- Archbishop Becciu served as “sostituto,” the No. 3 position in the Vatican Secretariat of State. Cardinal Becciu was forced to offer his resignation to the pope in September 2020, after he was accused of embezzling an estimated 100,000 euros of Vatican funds and redirecting them to Spes, a Caritas organization run by his brother, Tonino Becciu, in his home Diocese of Ozieri, Sardinia. The pope told COPE he authorized the Vatican’s investigation into the property deal as a sign that he was “not afraid of transparency or the truth.” “Sometimes it hurts a lot, but the truth is what sets us free,” he said.
    [Show full text]
  • Church and Liturgical Objects and Terms
    Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there.
    [Show full text]
  • Religious Symbols and Religious Garb in the Courtroom: Personal Values and Public Judgments
    Fordham Law Review Volume 66 Issue 4 Article 35 1998 Religious Symbols and Religious Garb in the Courtroom: Personal Values and Public Judgments Samuel J. Levine Follow this and additional works at: https://ir.lawnet.fordham.edu/flr Part of the Law Commons Recommended Citation Samuel J. Levine, Religious Symbols and Religious Garb in the Courtroom: Personal Values and Public Judgments, 66 Fordham L. Rev. 1505 (1998). Available at: https://ir.lawnet.fordham.edu/flr/vol66/iss4/35 This Article is brought to you for free and open access by FLASH: The Fordham Law Archive of Scholarship and History. It has been accepted for inclusion in Fordham Law Review by an authorized editor of FLASH: The Fordham Law Archive of Scholarship and History. For more information, please contact [email protected]. Religious Symbols and Religious Garb in the Courtroom: Personal Values and Public Judgments Cover Page Footnote Assistant Legal Writing Professor & Lecturer in Jewish Law, St. John's University School of Law; B.A. 1990, Yeshiva University; J.D. 1994, Fordham University; Ordination 1996, Yeshiva University; LL.M. 1996, Columbia University. This article is available in Fordham Law Review: https://ir.lawnet.fordham.edu/flr/vol66/iss4/35 RELIGIOUS SYMBOLS AND RELIGIOUS GARB IN THE COURTROOM: PERSONAL VALUES AND PUBLIC JUDGMENTS Samuel J. Levine* INTRODUCTION A S a nation that values and guarantees religious freedom, the fUnited States is often faced with questions regarding the public display of religious symbols. Such questions have arisen in a number of Supreme Court cases, involving both Establishment Clause and Free Exercise Clause issues.
    [Show full text]
  • Vestments and Sacred Vessels Used at Mass
    Vestments and Sacred Vessels used at Mass Amice (optional) This is a rectangular piece of cloth with two long ribbons attached to the top corners. The priest puts it over his shoulders, tucking it in around the neck to hide his cassock and collar. It is worn whenever the alb does not completely cover the ordinary clothing at the neck (GI 297). It is then tied around the waist. It symbolises a helmet of salvation and a sign of resistance against temptation. 11 Alb This long, white, vestment reaching to the ankles and is worn when celebrating Mass. Its name comes from the Latin ‘albus’ meaning ‘white.’ This garment symbolises purity of heart. Worn by priest, deacon and in many places by the altar servers. Cincture (optional) This is a long cord used for fastening some albs at the waist. It is worn over the alb by those who wear an alb. It is a symbol of chastity. It is usually white in colour. Stole A stole is a long cloth, often ornately decorated, of the same colour and style as the chasuble. A stole traditionally stands for the power of the priesthood and symbolises obedience. The priest wears it around the neck, letting it hang down the front. A deacon wears it over his right shoulder and fastened at his left side like a sash. Chasuble The chasuble is the sleeveless outer vestment, slipped over the head, hanging down from the shoulders and covering the stole and alb. It is the proper Mass vestment of the priest and its colour varies according to the feast.
    [Show full text]