Overseas Temples and Tamil Migratory Space Pierre-Yves Trouillet
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Engaging the Tamil Diaspora in Peace-Building Efforts in Sri Lanka Michael Potters
Undergraduate Transitional Justice Review Volume 1 | Issue 3 Article 5 2010 Engaging the Tamil Diaspora in Peace-Building Efforts in Sri Lanka Michael Potters Follow this and additional works at: https://ir.lib.uwo.ca/undergradtjr Recommended Citation Potters, Michael (2010) "Engaging the Tamil Diaspora in Peace-Building Efforts in Sri Lanka," Undergraduate Transitional Justice Review: Vol. 1 : Iss. 3 , Article 5. Available at: https://ir.lib.uwo.ca/undergradtjr/vol1/iss3/5 This Article is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in Undergraduate Transitional Justice Review by an authorized editor of Scholarship@Western. For more information, please contact [email protected], [email protected]. Potters: Engaging the Tamil Diaspora in Peace-Building Efforts in Sri Lank ENGAGING THE TAMIL DIASPORA IN PEACE-BUILDING EFFORTS IN SRI LANKA Michael Potters Refugees who have fled the conflict in Sri Lanka have formed large diaspora communities across the globe, forming one of the largest in Toronto, Canada. Members of the Liberation Tigers of Tamil Eelam (LTTE) have infiltrated these communities and elicited funding from its members, through both coercion and consent, to continue the fight in their home country. This paper will outline the importance of including these diaspora communities in peace-building efforts, and will propose a three-tier solution to enable these contributions. On the morning of October 17, 2009, Canadian authorities seized the vessel Ocean Lady off the coast of British Columbia, Canada. The ship had entered Canadian waters with 76 Tamil refugees on board, fleeing persecution and violence in the aftermath of Sri Lanka’s long and violent civil war. -
Between Convergence and Divergence: Reformatting Language Purism in the Montreal Tamil Diasporas
Sonia Neela Das UNIVERSITY OF MICHIGAN Between Convergence and Divergence: Reformatting Language Purism in the Montreal Tamil Diasporas This article examines how ideologies of language purism are reformatted by creating inter- discursive links across spatial and temporal scales. I trace convergences and divergences between South Asian and Québécois sociohistorical regimes of language purism as they pertain to the contemporary experiences of Montreal’s Tamil diasporas. Indian Tamils and Sri Lankan Tamils in Montreal emphasize their status differences by claiming that the former speak a modern “vernacular” Tamil and the latter speak an ancient “literary” Tamil. The segregation and purification of these social groups and languages depend upon the intergen- erational reproduction of scalar boundaries between linguistic forms, interlocutors, and decentered contexts. [Tamils, Quebec, diaspora, linguistic purism, spatiotemporal scales] ontreal is situated within the Canadian province of Quebec, a self- identifying francophone nation that seeks to be recognized as a “distinct Msociety” within North America1 (Lemco 1994). This society’s ever-present fear of being engulfed by a demographically expanding, English-speaking populace has contributed to a heightened level of metalinguistic awareness among French- speaking Québécois citizens. For the residents of Montreal, this metalinguistic aware- ness appears to be even more acute. Often characterized by scholars, politicians, and media as an inassimilable, globalizing element located within the otherwise -
SENATE INQUIRY INTO ISSUES FACING DIASPORA COMMUNITIES in AUSTRALIA Executive Summary
Diaspora Action Australia Submission 2020 SENATE INQUIRY INTO ISSUES FACING DIASPORA COMMUNITIES IN AUSTRALIA Executive Summary ABOUT DIASPORA ACTION ABOUT DIASPORA AUSTRALIA Diaspora Action Australia (DAA) is a not-for-profit DAA has adopted the definition of diaspora established Diaspora are people who have left their countries of origin Diaspora are quiet achievers but their contribution to their organisation supporting diaspora organisations, communities through the DFAT Foreign Policy White Paper – people who but maintain identity and ties with those countries and with communities of origin is impactful. They have been working at and groups in Australia to achieve their priorities in Australia have left their countries of origin but maintain identity and ties their counterparts around the world. The strong ties with their grassroots levels for a long time. and overseas. with those countries and with their counterparts around the country of origin or their counterparts around the world, and world. the transnationality of their networks sets them apart from DAA welcomes this Senate inquiry into issues facing diaspora, DAA was established to provide focused and independent “international migrants”, identified as people who change and the unprecedented opportunity for diaspora communities support to diaspora communities across Australia as they Diaspora communities play a significant and critical role their country of usual residence, irrespective of the reason for to draw attention to their impacts, voice their concerns, work to improve the lives of their communities in Australia in international development, humanitarian response and migration or legal status (UN Refugees and Migrants 2020). issues, ambitions, and scope opportunities. and overseas. Founded in 2008 through a partnership with peacebuilding. -
Diasporas, Remittances and Africa South of the Sahara
DIASPORAS, REMITTANCES AND AFRICA SOUTH OF THE SAHARA A STRATEGIC ASSESSMENT MARC-ANTOINE PÉROUSE DE MONTCLOS ISS MONOGRAPH SERIES • NO 112, MARCH 2005 CONTENTS ABOUT THE AUTHOR iv GLOSSARY AND ABBREVIATIONS v EXECUTIVE SUMMARY vii INTRODUCTION 1 CHAPTER 1 5 African diasporas and homeland politics CHAPTER 2 27 The political value of remittances: Cape Verde, Comores and Lesotho CHAPTER 3 43 The dark side of diaspora networking: Organised crime and terrorism CONCLUSION 65 iv ABOUT THE AUTHOR Marc-Antoine Pérouse de Montclos is a political scientist with the Institut de Recherche pour le Développement (IRD). He works on forced migrations and has published various books on the issue, especially on Somali refugees (Diaspora et terrorisme, 2003). He lived for several years in Nigeria, South Africa, and Kenya, and conducted field investigations in the Comores, Cape Verde and Lesotho in 2002 and 2003. This study is the result of long-term research on the subject. v GLOSSARY AND ABBREVIATIONS ANC: African National Congress BCP: Basotho Congress Party BNP: Basotho National Party COSATU: Congress of South African Trade Unions ECOWAS: Economic Community of West African States FRELIMO: Frente de Libertação de Moçambique GDP: Gross Domestic Product GNP: Gross National Product INAME: Instituto Nacional de Apoio ao Emigrante Moçambicano no Exterior IOM: International Organisation for Migration IRA: Irish Republican Army LCD: Lesotho Congress for Democracy LLA: Lesotho Liberation Army LTTE: Liberation Tigers of Tamil Elam MASSOB: Movement for the Actualisation -
Beyond Créolité and Coolitude, the Indian on the Plantation: Recreolization in the Transoceanic Frame
Middle Atlantic Review of Latin American Studies, 2020 Vol. 4, No. 2, 174-193 Beyond Créolité and Coolitude, the Indian on the Plantation: Recreolization in the Transoceanic Frame Ananya Jahanara Kabir Kings College London [email protected] This essay explores the ways in which Caribbean artists of Indian heritage memorialize the transformation of Caribbean history, demography, and lifeways through the arrival of their ancestors, and their transformation, in turn, by this new space. Identifying for this purpose an iconic figure that I term “the Indian on the Plantation,” I demonstrate how the influential theories of Caribbean identity-formation that serve as useful starting points for explicating the play of memory and identity that shapes Indo-Caribbean artistic praxis—coolitude (as coined by Mauritian author Khal Torabully) and créolité (as most influentially articulated by the Martinican trio of Jean Barnabé, Patrick Chamoiseau, and Raphaël Confiant)—are nevertheless constrained by certain discursive limitations. Unpacking these limitations, I offer instead evidence from curatorial and quotidian realms in Guadeloupe as a lens through which to assess an emergent artistic practice that cuts across Francophone and Anglophone constituencies to occupy the Caribbean Plantation while privileging signifiers of an Indic heritage. Reading these attempts as examples of decreolization that actually suggest an ongoing and unpredictable recreolization of culture, I situate this apparent paradox within a transoceanic heuristic frame that brings -
Indian Tamils in South Africa and Their Struggle Towards Racism
International Journal of Applied Research 2017; 3(6): 437-443 ISSN Print: 2394-7500 ISSN Online: 2394-5869 Indian Tamils in South Africa and their struggle Impact Factor: 5.2 IJAR 2017; 3(6): 437-443 towards Racism www.allresearchjournal.com Received: 02-05-2017 Accepted: 03-06-2017 Jayanthi Ramasamy Jayanthi Ramasamy Research Scholar, Centre for Abstract African Studies, Jawaharlal South Africa's fruitful battle for flexibility and majority rules system had turned into the most well Nehru University, New Delhi, known battle on the planet's fair endeavors in light of the fact that the racial oppression of politically- India sanctioned racial segregation finished with an arranged move to a non-racial vote based system. Politically-sanctioned racial segregation portrayed an arrangement of bigot laws and approaches of aggregate division in South Africa that started in 1948, when the National Party arrived at control, and finished in 1994, when Nelson Mandela was chosen President in the principal majority rule decisions. This paper looks at part of South African Tamils and furthermore India-South Africa relations in the ascent of politically-sanctioned racial segregation and its succeeding advancement. In 1948 the Afrikaner ethnic patriot Reunited National Party (renamed National Party in 1951) won an across the nation race on a haughty raised zone of aggregate isolation under the motto of "politically-sanctioned racial segregation" - or "apartness" in the Afrikaans dialect under which substantial number of Indian Tamils included. This area explores the exercises of twentieth-century political developments and noticeable people of Tamils who battled for flexibility, majority rules system, and equivalent rights in a supremacist South Africa. -
Introduction
Introduction Coralie walks quickly in a procession of about a hundred practitioners who wear the goddess’s bright saff ron color. Under the sound of beat- ing drums, in an atmosphere of enormous suspense, with the sun going down, they enter the temple ground where hundreds of spectators and cameras welcome them. The crowd is clustered around a large pit fi lled with glowing embers. Little space is left for the procession to pass be- tween the spectators and the pit. An incredible heat emanates from the coals, even when standing two meters away. I sit down among other women near the milk basin at the end of the fi re pit. Movements are hectic. I lose sight of Coralie. It is getting darker. The coals blaze in grey, orange, and red. The drums keep beating. Their rhythms increase the tension. The priest conducts the fi nal preparatory ceremonies. Where is Coralie now? How does she feel? With the drums accelerating, the priest is the fi rst to step barefoot on to the glowing embers. He crosses the fi eld in eight strides and steps into the milk basin. Now, one devotee after another walks across the fi re pit. From my spot, I do not see Cora- lie, but I see Amandine when she crosses the fi eld. Her steps are fast and her eyes are wide open. Fire walking is a popular Hindu festival in La Réunion, a French overseas department and remote region of the European Union in the Indian Ocean. Coralie and Amandine1 are eighteen and twenty-eight years old. -
'Bleeding Homeland' And
CAUGHT BETWEEN THE ‘BLEEDING HOMELAND’ AND THE ‘SAFE HAVEN’: NEGOTIATING LOYALTIES IN TIMES OF CONFLICT A Case Study of the Second‐generation Sri Lankan Tamil Diasporic Community in Toronto Kalyani Thurairajah Department of Sociology McGill University, Montreal August 2013 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of PhD in Sociology Copyright © Kalyani Thurairajah 2013 1 TABLE OF CONTENTS Acknowledgements ............................................................................................................................................... 5 Abstract ...................................................................................................................................................................... 8 Résumé ....................................................................................................................................................................... 9 Introduction .......................................................................................................................................................... 11 The Study ........................................................................................................................................................... 15 Chapter 1: Diasporic Communities and Conflicting Allegiances..................................................... 20 Diasporas and Transnationalism ............................................................................................................ -
Malaya's Indian Tamil Labor Diaspora: Colonial Subversion of Their Quest for Agency and Modernity (1945-1948)
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2013 Malaya's Indian Tamil Labor Diaspora: Colonial Subversion of Their Quest for Agency and Modernity (1945-1948) Patricia Annamaria Spencer Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the Asian History Commons Recommended Citation Spencer, Patricia Annamaria, "Malaya's Indian Tamil Labor Diaspora: Colonial Subversion of Their Quest for Agency and Modernity (1945-1948)" (2013). All Graduate Theses and Dissertations. 1463. https://digitalcommons.usu.edu/etd/1463 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. MALAYA'S INDIAN TAMIL LABOR DIASPORA: COLONIAL SUBVERSION OF THEIR QUEST FOR AGENCY AND MODERNITY (1945-1948) by Patricia Spencer A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History Approved: __________________ __________________ Edward Glatfelter James Sanders Major Professor Committee Member __________________ __________________ Colleen O'Neill Mark R. McLellan Committee Member Vice President for Research and Dean of the School of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2013 ii Copyright © Patricia Spencer 2013 All Rights Reserved iii ABSTRACT Malaya's Indian Tamil Labor Diaspora: Colonial Subversion of Their Quest for Agency and Modernity (1945-1948) by Patricia Spencer, Master of Arts Utah State University, 2013 Major Professor: Dr. Edward Glatfelter Department: History Malaya's Indian Tamil diaspora owed its presence in the country to the British who needed access to cheap labor for large scale agricultural projects. -
Research Summary
RESEARCH CCISC SUMMAR Y Belonging and identity in the everyday lives of Tamil migrants in the UK The research is the first to explore how Tamil migrants of different state origins come to identify with a ‘Tamil diaspora’ in the UK. The ability of Tamil migrants to connect with a common identity is particularly significant given that Tamils’ nominal ethnic kinship belies strikingly divergent experiences of ethnically-inflected politics at the point of origin. For South Indian Tamils, ethno- nationalism become largely symbolic in nature over the latter half of the twentieth century, while for Tamils in war-torn Sri Lanka it remained literally a matter of life and death as the island was savaged by ethnicised civil conflict between 1983 and 2009. These different contexts in the origin states have additionally led to Tamil migrants experiencing very different migration trajectories. Sri Lankan Tamils have tended to migrate as refugees (or though associated spousal or family reunion migration), while Tamils from India have been more likely to arrive in the UK as highly skilled workers or higher education students. Given this context, the research asks whether a shared Tamil language, participation in rituals and ceremonials, and transnational consumption of ethno- linguistically-orientated popular culture engenders ethnic or diasporic identification across boundaries of state origin? Or is identification limited, despite cultural commonalities, by divergent recent experience of politicised ethnicity? More broadly, the research challenges understandings of ‘diasporas’ or migrated ‘ethnic communities’ as homogenous groups sharing common identification and experience. Instead it establishes that the heterogeneity of the migration experience, as well as diverse, non-ethnic social positions such as gender, age, religion and socio-economic status, impact on the forms and degrees of identification within the diasporic or ethnic ‘community’. -
Caste Within the Sri Lankan Tamil Diaspora Ūr Associations and Territorial Belonging
Vol. 18 No. 1 (2018) ANTHROPOLOGY MATTERS JOURNAL anthropologymatters.com Caste within the Sri Lankan Tamil Diaspora Ūr Associations and Territorial Belonging Thanges Paramsothy (University of East London) Abstract This article considers data on London Tamils from Jaffna peninsula, northern Sri Lanka, to examine caste interactions in relation to their efforts to reconnect with people in the diaspora and ‘at home’. Tamils in and around London are part of a substantial number of ūr associations, which pertain to a particular village, region, or island in Sri Lanka, as well as a specific caste. I consider their efforts through changing and unchanging attitudes to caste to recreate a sense of community away from home. I examine the diaspora communities’ understanding of the institution of caste as part of a wider landscape of belonging. I explore how caste divisions in the ūr become re-territorialized among the Tamil diaspora. The historical context of these activities relate to the wide dispersal and separation of Tamils from their Sri Lankan homeland during the upheaval of the armed conflict. The article also demonstrates how caste-based relationships and kinship ties shape the lives of members of the Tamil diaspora in London, and how caste-based and fragmented identities operate in such transnational Tamil diaspora localities. Vol. 18 No. 1 (2018) ANTHROPOLOGY MATTERS Introduction In November 2014, I received the following invitation via text from a fellow Sri Lankan Tamil: Puṅgudutīvu association-UK proudly presents its annual event, kāṟṟuvaḻik kirāmam1 2014. We cordially invite you and your family members to participate in this event. Programme includes Puṅgudutīvu Got Talent show; maṇṇiṉ maintarkaḷ2; honouring the graduates; raffle tickets; prize giving and many more. -
Diasporas Reimagined Spaces, Practices and Belonging
Diasporas Reimagined Spaces, Practices and Belonging Edited by Nando Sigona, Alan Gamlen, Giulia Liberatore and Hélène Neveu Kringelbach III Published by the Oxford Diasporas Programme Oxford Department of International Development 3 Mansfield Road, Oxford OX1 3TB, UK Email: [email protected] www.migration.ox.ac.uk/odp The Oxford Diasporas Programme is funded by the Leverhulme Trust. Grant number F/08 000/H ©Oxford Diasporas Programme 2015 Cover illustration ©Alpha Abebe This work is licensed under a Creative Commons Attribution- NonCommercial 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc/4.0/ ISBN 978-1-907271-08-3 Designed and set by Advocate design agency www.advocatedesign.co.uk Printed and bound by CPI Group (UK) Ltd, Croydon CR0 4YY Although every precaution has been taken with this book, the publisher and authors assume no responsibility for errors or omissions. Neither is any liability assumed for damages resulting from the use of this information contained herein. IV Acknowledgements We would like to thank the following people for their invaluable support and feedback throughout different phases of the development of this collection. At the International Migration Institute, we are extremely grateful to Sally Kingsborough for having shepherded a very busy and dispersed motley crew of editors and contributors through most of the editorial process, to Jenny Peebles who took the baton with great competence and dedication in the final stage of preparation of the manuscript and led us through the production stage, and to Claire Fletcher for editorial assistance. Thank you also to our designer Mark Epton, who worked with us to very tight deadlines, and to Alpha Abebe for providing us with our cover image.