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A Theological Appraisal of Marriage in Tiv Culture
Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Fall 12-20-2019 A Theological Appraisal of Marriage in Tiv Culture Emmanuel Ahua Duquesne University Follow this and additional works at: https://dsc.duq.edu/etd Recommended Citation Ahua, E. (2019). A Theological Appraisal of Marriage in Tiv Culture (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/1833 This Immediate Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. A THEOLOGICAL APPRAISAL OF MARRIAGE IN TIV CULTURE A Dissertation Submitted to the McAnulty Graduate School of Liberal Arts Duquesne University In partial fulfillment of the requirements for the degree of Doctor of Philosophy By Emmanuel Ahua December 2019 Copyright by Emmanuel Ahua 2019 A THEOLOGICAL APPRAISAL OF MARRIAGE IN TIV CULTURE By Emmanuel Ahua Approved April 5, 2019 ________________________________ ________________________________ Prof. Elochukwu Uzukwu, Ph.D. Dr. James Chukwuma Okoye, D.Phil. Professor of Theology Professor of Old Testament Studies Department of Theology Director, Center for Spiritan Studies (First Reader) (Second Reader) ________________________________ ________________________________ Prof. George Worgul, Ph.D. Dr. Marinus Iwuchukwu, Ph.D. Department of Theology Chair, Department of Theology Dissertation Director Associate Professor of Theology ________________________________ Dr. Kristine L. Blair, Ph.D. Dean, McAnulty Graduate School of Liberal Arts Dean. iii ABSTRACT A THEOLOGICAL APPRAISAL OF MARRIAGE IN TIV CULTURE By Ahua Emmanuel December 2019 Dissertation supervised by Dr. George Worgul, Ph.D. Marriage is humanity’s essential characteristic. It is the essential union between male and female geared towards raising and sustaining rational family life in society. -
The Case Study of Violent Conflict in Taraba State (2013 - 2015)
Violent Conflict in Divided Societies The Case Study of Violent Conflict in Taraba State (2013 - 2015) Nigeria Conflict Security Analysis Network (NCSAN) World Watch Research November, 2015 [email protected] www.theanalytical.org 1 Violent Conflict in Divided Societies The Case Study of Violent Conflict in Taraba State (2013 - 2015) Taraba State, Nigeria. Source: NCSAN. The Deeper Reality of the Violent Conflict in Taraba State and the Plight of Christians Nigeria Conflict and Security Analysis Network (NCSAN) Working Paper No. 2, Abuja, Nigeria November, 2015 Authors: Abdulbarkindo Adamu and Alupse Ben Commissioned by World Watch Research, Open Doors International, Netherlands No copyright - This work is the property of World Watch Research (WWR), the research department of Open Doors International. This work may be freely used, and spread, but with acknowledgement of WWR. 2 Acknowledgements The authors acknowledge with gratitude all that granted NCSAN interviews or presented documented evidence on the ongoing killing of Christians in Taraba State. We thank the Catholic Secretariat, Catholic Diocese of Jalingo for their assistance in many respects. We also thank the Chairman of the Muslim Council, Taraba State, for accepting to be interviewed during the process of data collection for this project. We also extend thanks to NKST pastors as well as to pastors of CRCN in Wukari and Ibi axis of Taraba State. Disclaimers Hausa-Fulani Muslim herdsmen: Throughout this paper, the phrase Hausa-Fulani Muslim herdsmen is used to designate those responsible for the attacks against indigenous Christian communities in Taraba State. However, the study is fully aware that in most reports across northern Nigeria, the term Fulani herdsmen is also in use. -
IOM Nigeria DTM Flash Report NCNW 37 (31 January 2021)
FLASH REPORT #37: POPULATION DISPLACEMENT DTM North West/North Central Nigeria Nigeria 25 - 31 JANUARY 2021 Casualties: Movement Trigger: 160 Individuals 9 Individuals Armed attacks OVERVIEW The crisis in Nigeria’s North Central and North West zones, which involves long-standing tensions between NIGER REPUBLIC ethnic and religious groups; attacks by criminal Kaita Mashi Mai'adua Jibia groups; and banditry/hirabah (such as kidnapping and Katsina Daura Zango Dutsi Faskari Batagarawa Mani Rimi Safana grand larceny along major highways) led to a fresh Batsari Baure Bindawa wave of population displacement. 134 Kurfi Charanchi Ingawa Sandamu Kusada Dutsin-Ma Kankia Following these events, a rapid assessment was Katsina Matazu conducted by DTM (Displacement Tracking Matrix) Dan Musa Jigawa Musawa field staff between 25 and 31 January 2021, with the Kankara purpose of informing the humanitarian community Malumfashi Katsina Kano Faskari Kafur and government partners in enabling targeted Bakori response. Flash reports utilise direct observation and Funtua Dandume Danja a broad network of key informants to gather represen- Sabuwa tative data and collect information on the number, profile and immediate needs of affected populations. NIGERIA Latest attacks affected 160 individuals, including 14 injuries and 9 fatalities, in Makurdi LGA of Benue State and Faskari LGA of Katsina State. The attacks caused Kaduna people to flee to neighbouring localities. SEX (FIG. 1) Plateau Federal Capital Territory 39% Nasarawa X Affected Population 61% Male Makurdi International border Female 26 State Guma Agatu Benue Makurdi LGA Apa Gwer West Tarka Oturkpo Gwer East Affected LGAs Gboko Ohimini Konshisha Ushongo The map is for illustration purposes only. -
Nigeria's Constitution of 1999
PDF generated: 26 Aug 2021, 16:42 constituteproject.org Nigeria's Constitution of 1999 This complete constitution has been generated from excerpts of texts from the repository of the Comparative Constitutions Project, and distributed on constituteproject.org. constituteproject.org PDF generated: 26 Aug 2021, 16:42 Table of contents Preamble . 5 Chapter I: General Provisions . 5 Part I: Federal Republic of Nigeria . 5 Part II: Powers of the Federal Republic of Nigeria . 6 Chapter II: Fundamental Objectives and Directive Principles of State Policy . 13 Chapter III: Citizenship . 17 Chapter IV: Fundamental Rights . 20 Chapter V: The Legislature . 28 Part I: National Assembly . 28 A. Composition and Staff of National Assembly . 28 B. Procedure for Summoning and Dissolution of National Assembly . 29 C. Qualifications for Membership of National Assembly and Right of Attendance . 32 D. Elections to National Assembly . 35 E. Powers and Control over Public Funds . 36 Part II: House of Assembly of a State . 40 A. Composition and Staff of House of Assembly . 40 B. Procedure for Summoning and Dissolution of House of Assembly . 41 C. Qualification for Membership of House of Assembly and Right of Attendance . 43 D. Elections to a House of Assembly . 45 E. Powers and Control over Public Funds . 47 Chapter VI: The Executive . 50 Part I: Federal Executive . 50 A. The President of the Federation . 50 B. Establishment of Certain Federal Executive Bodies . 58 C. Public Revenue . 61 D. The Public Service of the Federation . 63 Part II: State Executive . 65 A. Governor of a State . 65 B. Establishment of Certain State Executive Bodies . -
The Involvement of Tiv Diaspora in Peacebuilding in Nigeria
E-journal promoted by the Campus for Peace, Universitat Oberta de Catalunya http://journal-of-conflictology.uoc.edu ARTICLE Looking Beyond Conflict: The Involvement of Tiv Diaspora in Peacebuilding in Nigeria Terhemba Ambe-Uva Submitted: December 2010 Accepted: March 2011 Published: May 2011 Abstract Examining the role of transnational migrant groups in peace processes is a particular area of field research within the broad area of studies on migration. This article examines the contribution of diaspora of the Tiv ethnic group in the USA to peacebuilding in Nigeria and argues that, contrary to recent findings in the literature that African diaspora had a negative impact on peace processes, the Tiv diaspora actively engaged all the conflicting parties in an attempt to ensure sustained peace and wider democratisation of power. They were mobilised as a result of the military massacre of two hundred unarmed Tiv civilians in their homeland. The initially weak ties of the Tiv diaspora with their home country have been strengthened, with the propensity to actively participate there. Despite their track record in peace processes, a weak social, economic and political position, as well as capacity constraints, may frustrate their efforts towards an enduring and sustainable peace. Keywords diaspora, transnationalism, migrants, peace building, Tiv, conflict INTRODUCTION This military operation was part of the broader, long- standing inter-communal conflict in the area. As Human Rights Watch (2002, p.5) notes, “in a sense, it can be seen In the second week of October 2001, Nigerian soldiers killed as a culmination of a series of attacks and counter-attacks more than two hundred unarmed civilians and destroyed by Tiv and Jukun armed groups, primarily in Taraba State homes, shops, public buildings and other property in more and the areas around the Taraba-Benue border”. -
The Girinya Dance Theatre of the Tiv People of Nigeria: an Aesthetic Evaluation
The Girinya Dance Theatre of the Tiv People of Nigeria: an Aesthetic Evaluation Jacob Manase Agaku Girinya Dance Theatre of the Tiv People The Girinya Dance Theatre of the Tiv People of Nigeria: an Aesthetic Evaluation Jacob Manase Agaku Lecturer, University of Jos, Nigeria ABSTRACT ‘Residual theatre’ is used to refer to mean ritual performances that are still enacted but which have lost their original purpose. Such performances can still be enjoyed and can still play a role in promoting social cohesion and a sense of identity, so long as the performers, and the audience, recognise and accept the way they have changed. The Girinya dance of the Tiv people of Nigeria, which was originally a war dance, is a case in point. In the Tiv dance aesthetic, men’s dances should be vigorous and energetic, as the Girinya dance is, but whereas in the past the dance was about the way warriors should behave in battle, it is now about continuity and renewal. I have tried to describe and evaluate this aesthetic and the way it has been adapted to have a new meaning within the changing culture of the Tiv people. Introduction touch-button’ system in which people prefer to stay at home Recently, issues about the continued relevance of and watch television or movies than go out to a theatre to traditional theatre in the 21st century have dominated watch a live performance. This is adversely affecting the discourse within academia1. The rationale behind this theatre performance as an immediate, dialogic process. discourse might be inferred from the imbalance, which Against this background, how can the Tiv theatre, as a exists between the west and the developing world. -
Technological Change and Its Effect on Traditional Religious Beliefs: the Tiv Experience
TECHNOLOGICAL CHANGE AND ITS EFFECT ON TRADITIONAL RELIGIOUS BELIEFS: THE TIV EXPERIENCE BY MBAWAREN MAGDALYN ABOH B.A., M.A. Religious Studies (Jos) PGA/UJ/8728/95 A thesis in the Department of RELIGIOUS STUDIES, Faculty of Arts, Submitted to the School of Postgraduate Studies, University of Jos, in partial fulfillment of the requirements for the Award of the Degree of DOCTOR OF PHILOSOPHY of UNIVERSITY OF JOS OCTOBER, 2005 ii DECLARATION I hereby declare that this work is the product of my own research efforts, undertaken under the supervision of Prof. Wendy Elgersma Helleman and has not been present elsewhere for the award of a degree or certificate. All sources have been duly distinguished and appropriately acknowledged. Mbawaren Maydalyn Aboh PGA/UJ/8728/95 iii CERTIFICATION This is to certify that the research work for this thesis and subsequent preparation of this thesis by Samson Elias Mijah (PGA/UJ/11332/00) were carried out under my supervision. _________________________ ________________________ Supervisor Head of Department Professor Cyril O. Imo (Ph.D) Rev. J.M. Kangdim (Ph.D) _________________________ ________________________ Dean, Faculty of Arts Internal Examiner _________________________ ________________________ External Examiner Dean, School of Post- Graduate Studies. iv ACKNOWLEDGEMENTS I am gratefully indebted to my supervisor Prof. Wendy Elgersma Helleman who is very kind and gracious with her exceptional patience, painstaking in reading, giving through valuable criticisms and tireless supervision of this research. My profound gratitude goes to Rev. Dr. J.M. Kangdim Head of Department of Religious Studies for his understanding and continuous encouragement for the completion of this work. My special regards to Prof. -
Evolution of State and Society in Pre-Colonial Nigeria 1500- 1800 Dr
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License . EVOLUTION OF STATE AND SOCIETY IN PRE-COLONIAL NIGERIA 1500- 1800 DR. O. OLUWANIYI INTRODUCTION • Nigeria’s geopolitical space has the most diverse cultural and language groups and one of the most diverse ecological zones in Africa. • It is the most populous state in Africa, home to more than 16 percent of all populations in Africa. Its diverse peoples, more than two hundred ethno-linguistic groups, were brought together under the umbrella of a modern state. • Since Nigeria is a creation of colonial rule, this course systematically analyses pre-colonial Nigeria, which means the regions and peoples who lived within and adjacent to what later became the boundaries of modern Nigeria. Introduction • The mode of socio-political organization and economic traditions played significant roles in the ways precolonial historical experiences manifested in different parts of the Niger area. • Understanding the different socio-political formations in which individuals, families and communities lived their lives is therefore, germane to grappling with the dynamics of intergroup relations, gender, social hierarchies, ideologies, worldviews and economic pursuits. • Broad consensus exists in support of such factors as food production, migration, iron technology, trade, environment, or ecology as playing strong roles in the processes of state formation. • These similarities are due to intergroup relations, regional interactions and similarities in economic and environmental conditions. • In the big states, the control of regional markets and trade routes boosted the economy, enabled greater political centralisation and financed ambitious projects. “ Evolution of State and Society in Yorubaland • Introduction: Focus here will be the Political, economic and military, factors brought about the evolution of Yorubaland. -
Inter-Relationship Between Judeo-Christian and Nigerian Hospitality Myth
ISSN 2664-4002 (Print) & ISSN 2664-6714 (Online) South Asian Research Journal of Humanities and Social Sciences Abbreviated Key Title: South Asian Res J Human Soc Sci | Volume-3 | Issue-3 | May-Jun -2021 | DOI: 10.36346/sarjhss.2021.v03i03.004 Review Article Inter-Relationship between Judeo-Christian and Nigerian Hospitality Myth 1* 2 Ben O. ONU , Anoriochi H. Ogwunka 1Department of Religious and Cultural Studies, University of Port Harcourt, Rivers State, Nigeria 2Department of Religious and Cultural Studies, Rivers State University, Port Harcourt, Nigeria *Corresponding Author Ben O. ONU Article History Received: 26.03.2021 Accepted: 04.05.2021 Published: 30.05.2021 Abstract: Hospitality is an essential universal relationship between a guest and a host. It is embedded in the deepest religious and cultural traditions, such that denying it means denying the foundation of religious life. In Judeo-Christian tradition, the practice is rooted in the encounter between Abraham and the three friends. Nigeria and indeed Africa is a deeply religious society. Every community have different myth that appear in the form of fables, sagas, folktales, and legends which gives an explanation of the past and origin of events. This study surveyed the myths and proverbs of some communities behind their hospitality practice. It examined the relationship between the Judeo-Christian narrative and Nigerian hospitality myths. Information was received through direct and indirect interviews. The study revealed that the practice of welcoming guests has been part of the cultural life of the natives prior to the advent of Christianity. Again, the act of Abraham had significant relationship with the stories of many Nigerian communities. -
The Expanded Access to Services for Agricultural Enterprises (EASE) Project
The Expanded Access to Services for Agricultural Enterprises (EASE) Project Final Report December 2013 Cooperative Agreement No. 620‐A‐00‐10‐00003‐00 Partners for Development 1320 Fenwick Lane, Suite 406 Silver Spring, Maryland 20910 This report was prepared for the U.S. Agency for International Development (USAID) by Partners for Development. The views expressed herein do not represent those of USAID or its staff. Table of Contents List of Acronyms ............................................................................................................................................ 2 Project Background ....................................................................................................................................... 3 EASE Implementing Partners by State .......................................................................................................... 4 Project Activities and Achievements ............................................................................................................ 5 IR1: Enterprise Development Training to Build Management and Business Skills of Beneficiaries ......... 6 IR2: Value Chain Strengthening and Targeted Technical Assistance to Alleviate Constraints ................. 7 IR3: Improving Financial Service through Increasing Credit Availability and Facilitating Electronic Repayment .............................................................................................................................................. 11 Monitoring and Evaluation ........................................................................................................................ -
An Atlas of Nigerian Languages
AN ATLAS OF NIGERIAN LANGUAGES 3rd. Edition Roger Blench Kay Williamson Educational Foundation 8, Guest Road, Cambridge CB1 2AL United Kingdom Voice/Answerphone 00-44-(0)1223-560687 Mobile 00-44-(0)7967-696804 E-mail [email protected] http://rogerblench.info/RBOP.htm Skype 2.0 identity: roger blench i Introduction The present electronic is a fully revised and amended edition of ‘An Index of Nigerian Languages’ by David Crozier and Roger Blench (1992), which replaced Keir Hansford, John Bendor-Samuel and Ron Stanford (1976), a pioneering attempt to synthesize what was known at the time about the languages of Nigeria and their classification. Definition of a Language The preparation of a listing of Nigerian languages inevitably begs the question of the definition of a language. The terms 'language' and 'dialect' have rather different meanings in informal speech from the more rigorous definitions that must be attempted by linguists. Dialect, in particular, is a somewhat pejorative term suggesting it is merely a local variant of a 'central' language. In linguistic terms, however, dialect is merely a regional, social or occupational variant of another speech-form. There is no presupposition about its importance or otherwise. Because of these problems, the more neutral term 'lect' is coming into increasing use to describe any type of distinctive speech-form. However, the Index inevitably must have head entries and this involves selecting some terms from the thousands of names recorded and using them to cover a particular linguistic nucleus. In general, the choice of a particular lect name as a head-entry should ideally be made solely on linguistic grounds. -
No Tribe in Crime Changing Pastoralism and Conflict in Nigeria’S Middle Belt
No Tribe in Crime Changing Pastoralism and Conflict in Nigeria’s Middle Belt. Chitra Nagarajan 9/4/19 Pastoralism in the Middle Belt Contents 1.0 Executive summary ....................................................................................................... 3 1.1 Summary of findings ................................................................................................... 3 1.2 Introduction ......................................................................................................................... 4 1.3 Methodology ........................................................................................................................ 4 1.4 Overarching Principles ......................................................................................................... 5 1.5 Research Methods ............................................................................................................... 6 1.5.1 Limitations..................................................................................................................... 8 2.0 Pastoralism in Nigeria today ................................................................................................ 8 2.1 Group identification ......................................................................................................... 8 2.2 Occupation ....................................................................................................................... 8 2.3 The settled/ nomadic spectrum ......................................................................................