Types of Body Art and Modification
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UC San Francisco Electronic Theses and Dissertations
UCSF UC San Francisco Electronic Theses and Dissertations Title Healing Marks: Body modification in coping with trauma, identity, and its ramifications for stigma and social capital Permalink https://escholarship.org/uc/item/1vc6j77m Author Keagy, Carolyn D. Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Healing Marks: Body modification in coping with trauma, identity, and its ramifications for stigma and social capital by Carolyn Diane Keagy DISSERTATION Submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSOPHY in Sociology in the GRADUATE DryISION ofthe UNIVERSITY OF CALIFORNIA, SAN FRANCISCO Copyright 2015 by Carolyn Diane Keagy ii Dedication and acknowledgements This work is dedicated to the members of my sample. These were friends, friends of friends, and strangers that went out of their way to generously donate their time to this project for no perceivable compensation. For many this meant trusting me with the most sensitive stories of their lives, and for that reason this work is ultimately for them. This is not to ignore the immeasurable support from my family, advisor, committee members, employer, and multiple counter culture communities that support me. This project would not have been completed without that support and is truly invaluable. iii ABSTRACT The purpose of this study is to expand the knowledge base on the experience of living as an individual who engages in body modification. Body modification is the intentional and voluntary alteration of the body for non-medically necessary reasons and not meant to intentionally “harm” oneself. The study seeks to understand how individuals negotiate the personal, emotional, and social experience of engaging in body modification. -
Kang Sung R.Pdf
ILLUSTRATED AMERICA: FREEDOM OF EXPRESSION AND THE DEMOCRATIZATION OF TATTOOS IN CONTEMPORARY AMERICAN CULTURE A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI‘I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN HISTORY AUGUST 2014 By Sung P. Kang Dissertation Committee: Herbert Ziegler, Chairperson Margot Henriksen Marcus Daniel Njoroge Njoroge Kathryn Hoffmann Keywords: tattoos, skin art, sports, cultural studies, ethnic studies, gender studies ©Copyright 2014 by Sung P. Kang ii Acknowledgements This dissertation would not be possible without the support and assistance of many of the History Department faculty and staff from the University of Hawaii, colleagues from Hawaii Pacific University, friends, and family. I am very thankful to Njoroge Njoroge in supplying constant debates on American sports and issues facing black athletes, and furthering my understanding of Marxism and black America. To Kathryn Hoffmann, who was a continuous “springboard” for many of my theories and issues surrounding the body. I also want to thank Marcus Daniel, who constantly challenged my perspective on the relationship between politics and race. To Herbert Ziegler who was instrumental to the entire doctoral process despite his own ailments. Without him none of this would have been possible. To Margot (Mimi) Henriksen, my chairperson, who despite her own difficulties gave me continual assistance, guidance, and friendship that sustained me to this stage in my academic career. Her confidence in me was integral, as it fed my determination not to disappoint her. To my chiropractor, Dr. Eric Shimane, who made me physically functional so I could continue with the grueling doctoral process. -
Part 1 Extreme Tattooing
01-Goode-45291.qxd 7/2/2007 3:22 PM Page 1 PART 1 EXTREME TATTOOING 1 01-Goode-45291.qxd 7/2/2007 3:22 PM Page 2 BOD MOD TO THE MAX! An Introduction to Body Modification as Deviance s we saw in the Introduction,deviance is a matter of definition.People make sense of the Abehavior, beliefs, and physical characteristics of others in a variety of ways so that those behaviors, beliefs, and characteristics become social objects; in other words, they are socially constructed.Which kinds of social objects they become, and to whom, will depend to a large extent on social context: In what contexts do these behaviors take place, how are these beliefs expressed, and who possesses these traits or characteristics? Along similar lines, other kinds of social objects—people’s hairdos, their clothes, the makeup they choose to wear, the size of their feet—are all bodily objects, but they become what they are to us through the same process of social definition. Thus, people learn to see heavy eye liner, skinny neckties, beehive hairdos, and polyester leisure suits as appropriate, attractive, silly, fun—or grotesquely outdated—and/or vintage aspects of the ways people can present themselves. In fact, most of us spend a considerable amount of time in any given week changing the ways we look.We might wear a t-shirt or a sweatshirt bearing our favorite team’s logo after a win but choose not to after a loss. We rarely wear the same out- fit when we go to a job interview as we do when lounging around the living room, watching television. -
The Myths of Modern Primitivism
The myths of modern primitivism Article Accepted Version Lodder, M. (2011) The myths of modern primitivism. European Journal of American Culture, 30 (2). pp. 99-111. ISSN 1758- 9118 doi: https://doi.org/10.1386/ejac.30.2.99_1 Available at http://centaur.reading.ac.uk/31753/ It is advisable to refer to the publisher’s version if you intend to cite from the work. See Guidance on citing . Published version at: http://www.intellectbooks.co.uk/journals/view-Article,id=11548/ To link to this article DOI: http://dx.doi.org/10.1386/ejac.30.2.99_1 Publisher: Intellect All outputs in CentAUR are protected by Intellectual Property Rights law, including copyright law. Copyright and IPR is retained by the creators or other copyright holders. Terms and conditions for use of this material are defined in the End User Agreement . www.reading.ac.uk/centaur CentAUR Central Archive at the University of Reading Reading’s research outputs online EJAC 30 (2) pp. 99–111 Intellect Limited 2011 European Journal of American Culture Volume 30 Number 2 © 2011 Intellect Ltd Article. English language. doi: 10.1386/ejac.30.2.99_1 MATT LODDER University of Reading The myths of modern primitivism ABSTRACT KEYWORDS 1. RE/Search Publications’ Modern Primitives (Vale and Juno 1989) changed countless tattoos 2. lives, bringing what had been a localized and niche set of body modification prac- modern primitives 3. tices, aesthetics and philosophies out of San Francisco to a global audience, dominat- body art 4. ing scholarly and popular discourse around body modification subculture for more body modification 5. -
The Sense and Sensation of Body Modification Practice
The Sense and Sensation of Body Modification Practice N atasha Stilwell Submitted for the degree of Doctor of Philosophy in Sociology Goldsmiths College University of London 2009 Declaration: The work presented in this thesis is entirely my own. 2 Abstract This thesis explores the ways in which body modification is experienced as sensate and embodied. The term body modification refers to a group of practices that institute some transformation at the level of the body. Techniques include tattooing, body piercing, branding and scarification; also implanting or beading, the insertion of objects under the skin, and forms of minor 'surgery'. The thesis seeks to extend conceptions and analyses of the modified body and to develop creative ways of thinking about and communicating the experiences of body modification practice. It does so by way of an empirical focus on sensory processes of body modification, which yields detailed insight into the texture of modification experiences as they are lived. Through an in-depth ethnography that included accompanying individuals as they were modified, and interviews with body modification practitioners and participants, the thesis augments and expands existing literature on body modification and sense and sensation. It does this by focusing, in particular, on the sensate-led working practices of body modification practitioners, pain (and especially the implications of 'elected' pain), sensation, sound and the tactility of visuality (the haptic) as experienced by participants. Highlighting these important areas of body modification experience not only produces a sensate epistemology of body modification practice, but also makes significant contributions to debates on methodology, ethics and craft. This thesis explores: the need for creative and embodied research methods, particularly where the focus is 'the body'; how an 'immanent ethics' is created, through sensate experience, by body modification practitioners; and the implications of understanding custom body modification as a practiced and embodied craft activity. -
A Body Modification E Os Modern Primitives
IV ENECULT - Encontro de Estudos Multidisciplinares em Cultura 28 a 30 de maio de 2008 Faculdade de Comunicação/UFBa, Salvador-Bahia-Brasil. CORPORALIDADES NO URBANO CONTEMPORÂNEO: A BODY MODIFICATION E OS MODERN PRIMITIVES Francielly Rocha Dossin 1, Drª. Célia Maria Antonacci Ramos 2. RESUMO: As construções corporais são formas de estar no mundo, de se constituir como determinado sujeito, é onde também se demonstram sensibilidades. A presente pesquisa visa refletir sobre o corpo experimentado pelas práticas da body modification, por seus adeptos, os modern primitives , e consequentemente, pensar também sobre como temos vivenciado o corpo na contemporaneidade. PALAVRAS-CHAVE: corpo, modern primitives, body modification. ABSTRACT: The body constructions are ways of “being” in the world, of constituting the person as a certain individual, they also allow to demonstrate sensibilities. The present research aims to reflect about the body experimented by body modification practices of its followers, the modern primitives, and therefore, also to think about how we have experimented the body in contemporaneity. KEYWORDS: body, modern primitives, body modification. 1 Bacharel em Artes Plásticas e mestranda em Artes Visuais pelo PPGAV do Centro de Artes da Universidade do Estado de Santa Catarina – UDESC. Participa desde 2005 do grupo de pesquisa ‘Poéticas do Urbano’ coordenado pela professora Drª. Célia Maria Antonacci Ramos. E-mail: [email protected] 2 Professora do Departamento de Artes Plásticas e do PPGAV do CEART/UDESC. Doutora em Comunicação e Semiótica pela PUC/SP. Coordenadora do projeto de pesquisa ‘Poéticas do Urbano’ http://pages.udesc.br/~poeticasdourbano/ E-mail: [email protected] A tatuagem parece ser a antecessora, uma espécie de ‘abre-alas’ de uma cultura denominada hoje de body modification (modificação corporal). -
Primitivism and Tattooing in Literature by Matthew L. Oches a Dissertation
The Skin of Modernity: Primitivism and Tattooing in Literature by Matthew L. Oches A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (English Language and Literature) in the University of Michigan 2015 Doctoral Committee: Associate Professor Susan Y Najita, Co-Chair Associate Professor Andrea Patricia Zemgulys, Co-Chair Professor Stuart Kirsch Associate Professor Joshua L Miller DEDICATION For Renee ii TABLE OF CONTENTS DEDICATION ii CHAPTERS I. Introduction 1 Tattooing and Modernist Primitivism 2 Cultural Exchange and Appropriation 6 Writing and Embodiment 12 Modernist Literature 20 II. Cultural Exchange and the Formation of Euro-American Tattooing Discourses 33 Exchange/Appropriation: Primitivism, Orientalism, and Fetishization 34 Entanglement: Pacific and Euro-American Tattooing Discourses 53 Tattooing Discourses: Psychology and Criminology 60 The Bounty Mutiny: Tattooing Primitivism, and Criminality 65 Sailors and Beachcombers 78 III. “A hideous object to look upon”: The Tattooed Body in Typee 90 Beachcomber Narratives: Robarts and Cabri in the Marquesas 94 Entering the Archive 100 Marquesan Tattooing 113 Failed Exchange, Violence 123 IV. Imagined Genealogies: The Sideshow of Nightwood 134 iii Coney Island 143 Race and Heredity: “We may all be nature’s noblemen” 152 Gender, Sexuality, and Primitivism 165 V. Within the Skin: Primitivism, Homosexuality, and Class in the “Eumaeus” Episode of Ulysses 179 Primitivism and Place 182 Tattooing as a (Homo)Sexual Experience 192 Class and Criminality 203 False Barriers 220 VI. Negative Space 225 Barker’s Tatau 225 “Modern Primitives” 236 Leo Zulueta and “Contemporary Tribal” Tattooing 242 BIBLIOGRAPHY 252 iv Chapter I: Introduction With the increased prevalence of Euro-American tattooing, it has become standard in both academic and popular writing to mention, at least in passing, the etymological source of tattoo, which occurred during the Endeavour’s stay at Tahiti in 1769. -
Ancient Adornments Body Modification
Ancient Adornments Body Modification Antonius unbarring truly while axile Gene unravelled ludicrously or yawp devilishly. Stroboscopic Teodoor pectized some temporisers after adventuresome Malcolm lather cataclysmically. Wallas stirs inconveniently while rubbishy Hy territorialise surpassing or plight out-of-doors. Get their body modification has a piercer and ancient and instructional studio. According to Metcalf radical piercings and body modifications in the US. Both shop and artists have licenses by the Los Angeles County Health Department. Among the CHamoru people, need most remarkable examples of these kinds of modifications were tooth etching and staining. Body adornment is the way humans have captured to relate their experiences to their physical body. She walked me out more personal level as body modification and bodies, whereas some ornaments were more than more striking example is for. Interest and popularity in both piercing and tattooing continues to rumble across. Women and body modifications and india. She used a different needle for each ear and every needle was completely brand new. Another example of adornment adaptation lies in the story of the Cowry shell. Encyclopedia of Body Adornment DeMello Margo. Is body piercing safe if I encourage an existing health he or disease? But with such prevalent usage, that was no surprise; that was to be expected. In the course provide your discussion, please herself every town to come to respond sort of compromise WITHOUT compromising your personal beliefs and spirituality. Thanks for the hospitality LA, come see me this weekend if you can! We all aspire to connect, be it with people, symbols or ideas. Please note that the content switch this book primarily consists of articles available from Wikipedia or more free sources online.