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Vladímir Lébedev (1891-1967). Ruta (1924)
Todos nuestros catálogos de arte All our art catalogues desde/since 1973 Vladímir lébedeV (1891-1967) 2012 El uso de esta base de datos de catálogos de exposiciones de la Fundación Juan March comporta la aceptación de los derechos de los autores de los textos y de los titulares de copyrights. Los usuarios pueden descargar e imprimir gra- tuitamente los textos de los catálogos incluidos en esta base de datos exclusi- vamente para su uso en la investigación académica y la enseñanza y citando su procedencia y a sus autores. Use of the Fundación Juan March database of digitized exhibition catalogues signifies the user’s recognition of the rights of individual authors and/or other copyright holders. Users may download and/or print a free copy of any essay solely for academic research and teaching purposes, accompanied by the proper citation of sources and authors. www.march.es Fundación Juan March Fundación Juan March Fundación Juan March Fundación Juan March VLADÍMIR LÉBEDEV (1891-1967) Fundación Juan March Este catálogo se publica con ocasión de la exposición VLADÍMIR LÉBEDEV (1891-1967) Museu Fundación Juan March, Palma 22 febrero – 26 mayo 2012 Museo de Arte Abstracto Español, Cuenca 15 junio – 9 septiembre 2012 Th is catalogue is published on the occasion of the exhibition VLADIMIR LEBEDEV (1891-1967) Museu Fundación Juan March, Palma February 22 – May 26, 2012 Museo de Arte Abstracto Español, Cuenca June 15 – September 9, 2012 3 Fundación Juan March Este catálogo acompaña la primera exposición monográfi ca en España Presentación dedicada al artista ruso-soviético Vladímir Lébedev (1891-1967), que se celebra en el Museu Fundación Juan March de Palma (22 febrero a 26 mayo) y en el Museo de Arte Abstracto Español de Cuenca (15 junio a 9 septiembre). -
Media Education. Медиаобразование. 2017. № 1
See discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/314724552 Media Education. Медиаобразование. 2017. № 1. Research · March 2017 CITATIONS READS 0 2 12 authors, including: Alexander Fedorov Anton Chekhov Taganrog Institute, Russia 195 PUBLICATIONS 89 CITATIONS SEE PROFILE Some of the authors of this publication are also working on these related projects: International Journal of Media and Information Literacy View project Media Education Journal Медиаобразование (журнал) View project All content following this page was uploaded by Alexander Fedorov on 12 March 2017. The user has requested enhancement of the downloaded file. All in-text references underlined in blue are added to the original document and are linked to publications on ResearchGate, letting you access and read them immediately. Медиаобразование MEDIA EDUCATION Журнал истории, теории и практики медиапедагогики Journal of history, theory and practice of media education № 1 / 2017 Медиаобразование. Media Education. 2017. № 1 Медиаобразование. 2017. № 1. Редакционная коллегия: А.В. Федоров (гл. редактор), д.п.н., профессор, Журнал истории, Ростовский гос. экономический университет. теории и практики медиапедагогики Л.М. Баженова, к.п.н., экс-зав. лаб. экранных искусств Института художественного образования Российской академии образования (Москва). e-ISSN 1994-4195 . ISSN: 1994-4160 О.А. Баранов, к.и., профессор (Тверь). Б. Бахмайер, д.н., почетный профессор, Кассельский университет (Германия), Лондонский университет Журнал основан в 2005 году. (Великобритания). Е.А. Бондаренко, к.п.н., доцент ВГИКа (Москва). Периодичность – 4 номера в год. Д. Бэкингэм, д.н., профессор Университета Лагбороу (Великобритания). Е.Л. Вартанова, д.ф.н., профессор, декан факультета Журнал включен в следующие журналистики, Московский гос. -
The London School of Economics and Political Science Universal Rights
The London School of Economics and Political Science Universal Rights in a Divided World: The Human Rights Engagement of the World Council of Churches from the 1940s to the 1970s Bastiaan Bouwman A thesis submitted to the Department of International History of the London School of Economics and Political Science for the degree of Doctor of Philosophy, London, September 2018 Declaration I certify that the thesis I have presented for examination for the MPhil/PhD degree of the London School of Economics and Political Science is solely my own work other than where I have clearly indicated that it is the work of others (in which case the extent of any work carried out jointly by me and any other person is clearly identified in it). The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledgement is made. This thesis may not be reproduced without my prior written consent. I warrant that this authorisation does not, to the best of my belief, infringe the rights of any third party. I declare that my thesis consists of 99,992 words. 2 Abstract This dissertation traces the human rights engagement of the ecumenical movement through its most important institutional embodiment, the World Council of Churches (WCC). In doing so, it contributes to the historiography on human rights, on the WCC, and on religious internationalism. The first part of the dissertation argues that from the 1940s to the 1960s, the WCC’s human rights engagement was strongly focused on religious freedom and extended well beyond the United Nations. -
Christian Democracy in Russia
Religion, State and Society, Vol. 20, No. 2, 1992 Christian Democracy in Russia RICHARD SAKWA Christian Democracy has emerged as one of the major currents in post-communist life. This article will examine the role of Christian Democracy in Russia, placing it in the broader context of European affairs and discussing the main programmatic points and the role of the movement in Russian politics. The paper will focus on the activities of the Russian Christian Democratic Movement (RCDM), by far the largest and most influential of the numerous Christian Democratic parties and movements. Russian Christian Democracy has a distinctive approach to such issues as the reconstruction of the Russian state, democracy, nationalism and the relationship with the West, and the role of Christian politics under post-communism. However, while much of the activity is both Christian and democratic, it is by no means clear that it adds up to Christian Democracy. Christian Democracy and Post-Communism The Christian Democratic movement spread throughout Europe in the late 19th and early 20th centuries, partially as a response to the rise of socialisist parties, but more broadly as an element in the rise of parliamentary party politics. The first formal Christian Democratic party was established in Italy in 1919, and everywhere Christian Democracy was an element in the opposition to socialism in western continental Europe. In the postwar years the Christian Democratic (DC) party in Italy and the Christian Democratic Union (CDU) in Germany dominated the politics of their respective countries. Christian Democratic parties have also been important in Belgium, Holland, Luxembourg, Austria and Switzerland, although everywhere in the 1970s there was a significant weakening of their position. -
Making Religion Acceptable in Communist Romania and the Soviet Union, 1943-1989
University of Kentucky UKnowledge Theses and Dissertations--History History 2017 MAKING RELIGION ACCEPTABLE IN COMMUNIST ROMANIA AND THE SOVIET UNION, 1943-1989 Ryan J. Voogt University of Kentucky, [email protected] Digital Object Identifier: https://doi.org/10.13023/ETD.2017.238 Right click to open a feedback form in a new tab to let us know how this document benefits ou.y Recommended Citation Voogt, Ryan J., "MAKING RELIGION ACCEPTABLE IN COMMUNIST ROMANIA AND THE SOVIET UNION, 1943-1989" (2017). Theses and Dissertations--History. 46. https://uknowledge.uky.edu/history_etds/46 This Doctoral Dissertation is brought to you for free and open access by the History at UKnowledge. It has been accepted for inclusion in Theses and Dissertations--History by an authorized administrator of UKnowledge. For more information, please contact [email protected]. STUDENT AGREEMENT: I represent that my thesis or dissertation and abstract are my original work. Proper attribution has been given to all outside sources. I understand that I am solely responsible for obtaining any needed copyright permissions. I have obtained needed written permission statement(s) from the owner(s) of each third-party copyrighted matter to be included in my work, allowing electronic distribution (if such use is not permitted by the fair use doctrine) which will be submitted to UKnowledge as Additional File. I hereby grant to The University of Kentucky and its agents the irrevocable, non-exclusive, and royalty-free license to archive and make accessible my work in whole or in part in all forms of media, now or hereafter known. I agree that the document mentioned above may be made available immediately for worldwide access unless an embargo applies. -
TAPLEY-DISSERTATION-2015.Pdf (1.471Mb)
ABSTRACT Human Rights and Religious Dissidents in the Brezhnev Era: The Effect of the Human Rights Movement on the Activism of Religious Dissidents Lauren L. Tapley, Ph.D. Dissertation Chairperson: Julie K. deGraffenried, Ph.D. On December 5, 1965, an unprecedented event took the entire world by surprise: Soviet dissidents held the first Soviet Constitution Day demonstration in Moscow, making the growing human rights movement in the Soviet Union official. Gaining ground in the Soviet Union since Nikita Khruschev’s Thaw, a temporary period of less repression and censorship of Soviet citizens by the Soviet state, the Soviet human rights movement exploded onto the public scene after the arrest of two prominent Soviet writers Yuli Daniel and Andrei Sinyavsky. The movement expanded further after Leonid Brezhnev’s invasion into Czechoslovakia to crush the Prague Spring in 1968 garnered harsh criticism by Soviet intellectuals. Seeking to halt the violation of human rights by the Soviet state, the Soviet human rights movement expanded on all fronts, as movements pursuing freedom of conscience, press, speech, and national self-determination began to organize. Religious believers working toward the achievement of religious liberty were one of the most important groups within the Soviet human rights movement, and yet remain an understudied topic. The purpose of this dissertation is to explore the relationship between the emerging Soviet human rights movement and Orthodox and Baptist dissidents as well as to analyze and understand the role the human -
The Russian Transport Corridor Puzzle
KATRI PYNNÖNIEMI New Road, New Life, New Russia International transport corridors at the conjunction of geography and politics in Russia ACADEMIC DISSERTATION To be presented, with the permission of the Faculty of Social Sciences of the University of Tampere, for public discussion in the Lecture Room Linna K 103, Kalevantie 5, Tampere on May 31st, 2008, at 12 o’clock. UNIVERSITY OF TAMPERE ACADEMIC DISSERTATION University of Tampere Department of Political Science and International Relations Finland Distribution Bookshop TAJU Tel. +358 3 3551 6055 P.O. Box 617 Fax +358 3 3551 7685 33014 University of Tampere [email protected] Finland www.uta.fi/taju http://granum.uta.fi Cover design Juha Siro Layout Sirpa Randell Acta Universitatis Tamperensis 1314 Acta Electronica Universitatis Tamperensis 723 ISBN 978-951-44-7315-9 (print) ISBN 978-951-44-7316-6 (pdf) ISSN 1455-1616 ISSN 1456-954X http://acta.uta.fi Tampereen Yliopistopaino Oy – Juvenes Print Tampere 2008 …a weeping of trees precedes the clear-cuts – it is like a distant, unattainable horizon fleeing before you no matter how much you try to reach it. Please, do not get angry, you small birch trees and pines. Please do not complain. Because to overcome the distance – that truly is the destiny of Russia. Yevgeni Yevtushenko1 In Russia it is always the future that is thought of. John Steinbeck2 1 An extract from the poem “Clear-cut” (Hakkuu). Cited in Backström 1979. I thank poet and researcher Tero Mustonen for kindly translating the poem for me. 2 Steinbeck 2000, 59. Acknowledgements The writing of this thesis would not have been possible without the support of the two Academy of Finland Research projects, The Conditions of Constructing a New Russia at the University of Joensuu (2001–2003), and Russia’s European Choice at the Finnish Institute of International Affairs (2004–2007). -
Newsletter No 10 2009
KKeessttoonn NNeewwsslleetttteerr No. 10, 2009 The bells outside the Znamensky Church in the village of Dubrovitsy (see p.13) Ringing the Changes Keston at Forty (1969-2009) by Michael Bourdeaux So – Keston has existed for 40 years – over of communism. Those were heady days, half my life – and half of that time (exactly 20 though I’m often brought up short when I meet years) I’ve been living in Oxford. It’s almost students from Eastern Europe, from whose unbelievable to reflect that the Berlin Wall memory those days have vanished like a came down just after I came to St Edmund wraith. I wonder to what extent the West – or Hall, Oxford, with a visiting fellowship: my Russia! – will celebrate this 20th anniversary. temporary absence from Keston College seemed to inaugurate the sensational collapse Unlike the world at large, we at Keston never The Caucasus Emirate………… p.4 believed communism would be permanent. Sir John Lawrence, co-founder with me of Keston (the others were Professor Leonard Schapiro Fr Sergei Hackel………………. p.7 and Professor Peter Reddaway) used to say that ‘communism will collapse like a house of Bishop Albrecht Schönherr… ...p.12 cards – and I shall live to see it!’ How right he was – he even inaugurated the new Russia’s Far East……………… p.17 millennium, when his obituary filled the first slot in The Times on 1 January 2000. The other three of us, too, disbelieved the myth persecution and the emphasis on study. It was created by the Kremlin that here was the far from ideal, but we never came up with a harbinger of a new world order. -
Anna Dickinson
Religion, State & Society, Vo!. 28, No. 4, 2000 A Marriage of Convenience? Domestic and Foreign Policy Reasons for the 1943 Soviet Church-State 'Concordat' ANNA DICKINSON Determined and vicious antireligious persecution in the Soviet Union came to an informal halt after the Nazi invasion of the Soviet Union in June 1941. The Russian Orthodox Church played an important propaganda role and earned recognition as a legal person and permission to have a bank account, and bishops were once more appointed to dioceses in Russia and the rest of the Soviet Union. The most important turning-point in church-state relations was, however, a meeting on 4-5 September 1943 where Stalin, Molotov and Metropolitans Sergi, Nikolai and Aleksi met and discussed the concessions that the church needed from the state in order to become a substantial force once more in the ecclesiastical world. The fact that the state waited until the autumn of 1943 to formalise its apparently more permissive relationship with the church has puzzled historians, and has led to some confusion over the role which the church played from 1941 to 1945.' In fact, there were two distinct periods, 1941-43 and 1943-45, or arguably 1943-48. The role that Stalin envisaged for the church changed in 1943 when the need to plan for the postwar settlement became apparent and the state began to reimpose official cultural values. Between 1941 and 1943 the role of the Russian Orthodox Church had involved appeals to fellow-Christians and fellow-Slavs; after 1943 the church found itself expected to play a more tightly controlled role as one aspect of the face which Soviet Russia presented to its people and the world.