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  • Daily 40 No. – 8 Joseph Priestly
    Daily 40 no. – 8 Joseph Priestly Daily 40 Hall of Fame! Congratulations to these writers! British philosopher Joseph Priestly was known for his contributions towards science through his discovery of oxygen and other gases, invention of soda water, and numerous writings on electricity and theories. Priestly supported the idea of phlogiston, a fire like element, and disagreed with the ideas posed by chemist Antoine Lavoisier. --Tokunbo Joseph Priestley(1733–1804) was a British chemist. He was a believer of phlogiston theory, which supports the existence of phlogiston, an element contained in combustible materials, that is supposedly released during combustion. Priestley invented soda water(seltzer), isolated oxygen gas, and perfected the pneumatic trough, an apparatus used to collect gases. --Jaya Living from 1733-1804 in England, Joseph Priestley studied gases such as carbon monoxide. He improved the pneumatic trough, an apparatus designed to trap gases. For an experiment, Priestley heated mercuric oxide and isolated the oxygen released. However, he mistook oxygen for dephlogisticated air, because he observed that it supported combustion. --Christine Joseph Priestly was born in 1733 in Britain and died in 1804. He is mainly credited for having discovered several “airs,” most notably “dephlogisticated air” or oxygen and was the first to isolate it in its gaseous state. He also invented soda water and wrote about electricity. --Alanna Joseph Priestly, born 1733, was a minister turned scientist. In his chemical reactions, he collected gases from his flask by sealing and connecting it to an inverted bottle of liquid. With this method, he isolated gaseous oxygen, which he called "dephlogisticated air," or air without phlogiston.
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    LIBERTY AND NECESSITY IN EIGHTEENTH-CENTURY BRITAIN: The Clarke-Collins and Price-Priestley Controversies by ANDREW PHILIP HORNER M.A., University of Cambridge, 1994 B.A., The Open University, 1996 A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS OF THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES (Department of Philosophy) We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA August 1997 (c) Andrew Philip Horner, 1997 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of The University of British Columbia Vancouver, Canada Date / At^rUST (W7 DE-6 (2/88) ABSTRACT This essay presents an analysis of two eighteenth-century controversies on liberty and necessity of the will. The first debate between Anthony Collins and Samuel Clarke took place in the early part of the century, and that between Richard Price and Joseph Priestley in the second half. The bulk of the essay relates to Clarke and Collins. In Chapter One I introduce the question of liberty and necessity in the context of a challenge to traditional theism through the work of Thomas Hobbes; Hobbes' compatibilist arguments were later adapted by Collins.
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  • Joseph Priestley on Language, Oratory, and Criticism
    JOSEPH PRIESTLEY ON LANGUAGE, ORATORY. AND CRITICISM By ROSS STAFFORD NORTH A DISSERTATION PRESENTED TO THE GRADUATE COUNQL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA January, 1957 UNIVERSITY OF FLORIDA 3 1262 08552 2372 aCKNOv/LEDGMENTS The writer gratefully acknowledges his indebtedness to those who have made this study possible, and to whom is due much of the credit for whatever merit it may possess. First, he would like to acknowledge the assistance given by his committee chairman. Dr. Douglas Ehninger, whose previous investigations in eighteenth- century English rhetoric provided much of the necessary groundwork for this study, and who has given his guidance to the work from its inception. His assistance even when on leave from the University and his handling of many of the final details while the writer was away from Gainesville are indicative of his unselfish con- tributions to this endeavor. Particular mention should also be made of Dr. Dallas C. Dickey, who was, at first, chairman of the writer's com- mittee, and who gave direction to his over-all program until the qualifying examination, and who also has given valuable assistance on this dissertation. Others serving on the writer's committee and who have influenced this study both by their teaching in the classroom and by their direct help on the undertaking are: Professor H. P. Constans and it iii Dr. Roy E. Tew, both of the Department of Speech; and Dr. Del ton Scudder and Dr. Charles S. McCoy, both of the Department of Religion.
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  • Archives and Special Collections
    Archives and Special Collections Dickinson College Carlisle, PA COLLECTION REGISTER Name: Priestley, Joseph (1733-1804) MC 2003.8 Material: Miscellaneous Papers (1833-1994) Volume: 1.0 linear feet (Document Boxes 1-3, and 2 Oversized Folders) Donation: Gifts of various donors Usage: These materials have been donated without restrictions on usage. BIOGRAPHICAL NOTE Joseph Priestley was born on 13 March 1733 to Jonas and Mary Swift Priestley. Jonas Priestley was a dyer and dresser of woolen cloth. Joseph’s mother died when he was young, so much of his early education was provided by his aunt, Sarah Keighley. He went on to study at a local grammar school, and in 1751 entered Daventry Academy. In September 1755 he obtained a parish in Needham Market, Surrey, and he was finally ordained on 18 May 1762. He was called as a tutor to Warrington Academy and taught modern history and languages from 1762 to 1767. He married Mary Wilkinson on 23 June 1762, shortly after beginning work at Warrington. For reasons regarding Mary’s health, the two of them moved to Mill Hill in 1767 where Joseph obtained another congregation. Lord Shelburne (William Petty) hired Priestley as his librarian in 1772, retaining his services until 1880. Priestley then moved on to the New Meeting congregation in Birmingham where he remained until the Birmingham Riot of July 1791. During the riot, Joseph Priestley’s home was burned, he and his family narrowly escaping. The family settled in London for a few years, but sailed for the United States in 1794. Joseph Priestley was a well known figure in his day, and therefore was greeted with much attention when he reached America.
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  • Joseph Priestley, Natural Philosopher*
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  • When We Were Young: the American Philosophical Society in the 18Th Century1
    When We Were Young: The American Philosophical Society in the 18th Century1 GARY B. NASH Distinguished Research Professor University of California, Los Angeles n 2018 the American Philosophical Society celebrated its 275th anniversary, though in truth, 1743 is a shadowy date. Some think Ithe APS began in 1727, when Benjamin Franklin, at age 21—having resided in Philadelphia for less than two years since he first arrived in late 1723—convened his famous Junto of leather apron men (Figure 1). Drawing up rules for this private self-improvement group, 12 in number and limited to that size, he tasked “every Member in his Turn” to produce “one or more Queries . to be discuss’d by the Company.’’2 Among the founding group, four were from Samuel Keimer’s print shop (Franklin, Hugh Meredith, Stephen Potts, and George Webb) while the others were shoemakers (John Jones and William Parsons); a surveyor (Nicholas Scull); a scrivener (Joseph Breitnall); a carpenter (William Coleman); an ironmaker (Robert Grace); a glass maker (Thomas Godfrey); and a cabinet maker (William Mangrudge). It was a noble start, indeed an astounding venture, ushered into the world by such a youth striving to implant himself in a young river port, where Quaker merchants and landowners of growing wealth held sway.3 The APS website today claims our Society as an “offshoot” of 1 Read 26 April 2018. My thanks to the anonymous reviewers for their comments and suggestions for this paper. 2 The editors of the comprehensive edition of the Papers of Benjamin Franklin aver that Franklin had been influenced by Boston’s venerable Cotton Mather’s Essays to Do Good (1710), which proposed voluntary groups to encourage morality and religion.
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  • Akihito Matsumoto's Understanding of Priestley's Theological Utilitarianism
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