Amsterdam's Anarchist Revolt
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Markets Not Capitalism Explores the Gap Between Radically Freed Markets and the Capitalist-Controlled Markets That Prevail Today
individualist anarchism against bosses, inequality, corporate power, and structural poverty Edited by Gary Chartier & Charles W. Johnson Individualist anarchists believe in mutual exchange, not economic privilege. They believe in freed markets, not capitalism. They defend a distinctive response to the challenges of ending global capitalism and achieving social justice: eliminate the political privileges that prop up capitalists. Massive concentrations of wealth, rigid economic hierarchies, and unsustainable modes of production are not the results of the market form, but of markets deformed and rigged by a network of state-secured controls and privileges to the business class. Markets Not Capitalism explores the gap between radically freed markets and the capitalist-controlled markets that prevail today. It explains how liberating market exchange from state capitalist privilege can abolish structural poverty, help working people take control over the conditions of their labor, and redistribute wealth and social power. Featuring discussions of socialism, capitalism, markets, ownership, labor struggle, grassroots privatization, intellectual property, health care, racism, sexism, and environmental issues, this unique collection brings together classic essays by Cleyre, and such contemporary innovators as Kevin Carson and Roderick Long. It introduces an eye-opening approach to radical social thought, rooted equally in libertarian socialism and market anarchism. “We on the left need a good shake to get us thinking, and these arguments for market anarchism do the job in lively and thoughtful fashion.” – Alexander Cockburn, editor and publisher, Counterpunch “Anarchy is not chaos; nor is it violence. This rich and provocative gathering of essays by anarchists past and present imagines society unburdened by state, markets un-warped by capitalism. -
The Anarchist Aspects of Nietzsche's Philosophy- Presentation
The Anarchist Aspects of Nietzsche’s Philosophy- Presentation The core of my hypothesis is that Friedrich Nietzsche’s philosophy promotes basic anarchist notions. Hence, what I am intending to show is the existence of a bond between the anarchist tradition and the German philosopher. My main idea is to review Nietzsche’s work from an anarchist angle. This means I will try to re-examine basic concepts of the Nietzschean philosophy by comparing them to the notions of prominent anarchists and libertarians together with using these concepts in order to give a Nietzschean interpretation to certain anarchistic historical incidents like those of the Schism of the 1st International, the Spanish Revolution, May ’68, and even the Revolt of December 2008 in Athens-Greece. The importance of such a connection lies in highlighting the elective affinity between Nietzsche and the anarchists and, actually, the whole research is based on this elective relationship. When I say elective affinity I mean “a special kind of dialectical relationship that develops between two social or cultural configurations, one that cannot be reduced to direct causality or to „influences‟ in the traditional sense”.1 This is Michael Lowy’s definition of elective affinity in his essay on Jewish libertarian thought,2 and that’s the way I am going to follow it. Elective affinity is not something new in Nietzschean scholarship. Almost every dissertation on Nietzsche makes references to the direct or indirect influence the German philosopher had on his contemporaries and successors and therefore, elective affinity is present to most, short or extended, relevant works. -
Leaving the Left Behind 115 Post-Left Anarchy?
Anarchy after Leftism 5 Preface . 7 Introduction . 11 Chapter 1: Murray Bookchin, Grumpy Old Man . 15 Chapter 2: What is Individualist Anarchism? . 25 Chapter 3: Lifestyle Anarchism . 37 Chapter 4: On Organization . 43 Chapter 5: Murray Bookchin, Municipal Statist . 53 Chapter 6: Reason and Revolution . 61 Chapter 7: In Search of the Primitivists Part I: Pristine Angles . 71 Chapter 8: In Search of the Primitivists Part II: Primitive Affluence . 83 Chapter 9: From Primitive Affluence to Labor-Enslaving Technology . 89 Chapter 10: Shut Up, Marxist! . 95 Chapter 11: Anarchy after Leftism . 97 References . 105 Post-Left Anarchy: Leaving the Left Behind 115 Prologue to Post-Left Anarchy . 117 Introduction . 118 Leftists in the Anarchist Milieu . 120 Recuperation and the Left-Wing of Capital . 121 Anarchy as a Theory & Critique of Organization . 122 Anarchy as a Theory & Critique of Ideology . 125 Neither God, nor Master, nor Moral Order: Anarchy as Critique of Morality and Moralism . 126 Post-Left Anarchy: Neither Left, nor Right, but Autonomous . 128 Post-Left Anarchy? 131 Leftism 101 137 What is Leftism? . 139 Moderate, Radical, and Extreme Leftism . 140 Tactics and strategies . 140 Relationship to capitalists . 140 The role of the State . 141 The role of the individual . 142 A Generic Leftism? . 142 Are All Forms of Anarchism Leftism . 143 1 Anarchists, Don’t let the Left(overs) Ruin your Appetite 147 Introduction . 149 Anarchists and the International Labor Movement, Part I . 149 Interlude: Anarchists in the Mexican and Russian Revolutions . 151 Anarchists in the International Labor Movement, Part II . 154 Spain . 154 The Left . 155 The ’60s and ’70s . -
The Self-Organization of Cyberprotest
The Internet Society II: Advances in Education, Commerce & Governance 275 The self-organization of cyberprotest C. Fuchs ICT&S Center, Advanced Studies and Research in Information and Communication Technologies & Society, University of Salzburg, Austria Abstract The specific task of this paper is to describe cyberprotest as a self-organizing system. Cyberprotest is a global structural coupling and mutual production of self-organization processes of the Internet and self-organization processes of the protest system of society. In cyberprotest the self-organization of the Internet system and the self-organization of the protest system produce each other mutually in a self-organization process, hence cyberprotest is a self-organization of self-organization processes, a form of second-order self-organization Keywords: cyberprotest, self-organization, complexity, online activism, social movements. 1 Introduction Cyberspace is a global technologically mediated space of cognition, communication, and co-operation, a sphere of production, reproduction, and circulation of human knowledge. It is inherently networked, decentralized, and dynamic. Besides being a big marketplace, it is also a medium of political interaction. This paper attempts to describe the phenomenon of cyberprotest at a theoretical level. Cyberprotest is an emerging field of social movement research that reflects the role of alternative online media, online protests, and online protest communication in society [cf. 1, 3, 19, 31, 32, 33, 39, 40, 42, 46, 48]. The existing approaches are mainly descriptive and empirical, what is missing is a broader theoretical perspective that embeds the phenomenon of cyberprotest into social theory and provides theoretical concepts that can guide research. This paper tries to make a contribution to the establishment of theoretical foundations of cyberprotest by considering the latter within the perspective of self- organization theory. -
Crypto Anarchy, Cyberstates, and Pirate Utopias Edited by Peter Ludlow
Ludlow cover 7/7/01 2:08 PM Page 1 Crypto Anarchy, Cyberstates, and Pirate Utopias Crypto Anarchy, Crypto Anarchy, Cyberstates, and Pirate Utopias edited by Peter Ludlow In Crypto Anarchy, Cyberstates, and Pirate Utopias, Peter Ludlow extends the approach he used so successfully in High Noon on the Electronic Frontier, offering a collection of writings that reflect the eclectic nature of the online world, as well as its tremendous energy and creativity. This time the subject is the emergence of governance structures within online communities and the visions of political sovereignty shaping some of those communities. Ludlow views virtual communities as laboratories for conducting experiments in the Peter Ludlow construction of new societies and governance structures. While many online experiments will fail, Ludlow argues that given the synergy of the online world, new and superior governance structures may emerge. Indeed, utopian visions are not out of place, provided that we understand the new utopias to edited by be fleeting localized “islands in the Net” and not permanent institutions. The book is organized in five sections. The first section considers the sovereignty of the Internet. The second section asks how widespread access to resources such as Pretty Good Privacy and anonymous remailers allows the possibility of “Crypto Anarchy”—essentially carving out space for activities that lie outside the purview of nation-states and other traditional powers. The Crypto Anarchy, Cyberstates, third section shows how the growth of e-commerce is raising questions of legal jurisdiction and taxation for which the geographic boundaries of nation- states are obsolete. The fourth section looks at specific experimental governance and Pirate Utopias structures evolved by online communities. -
SOCIAL ANARCHISM OR LIFESTYLE ANARCHISM Murray 'Bookchin
SOCIAL ANARCHISM OR LIFESTYLE ANARCHISM AN UNB.RIDGEABLE CHASM Murray 'Bookchin AK PRESS © Copyright: 1995 Murray Bookchin Library of Congress Cataloging-in-Publication Data Bookchin,Murray, 1921- Social anarchism or lifestyle anarchism : the unbridgeable chasm / byMurray Bookchin. p. cm. Includes bibliographical references. ISBN 1-873176-83-X (pbk.) 1. Anarchism. 2. Social problems. 3. Individualism. 4. Personalism. HX833.B635 1995 320.5'7-dc20 95-41903 CIP British Library Cataloguing in Publication Data A catalogue record for this title is available fromthe British Library . First published in 1995 by AK Press AK Press 22 Lutton Place P.O. Box 40682 Edinburgh, Scotland San Francisco, CA EH8 9PE 94140-0682 The publication of this volume was in part made possible by the generosity of Stefan Andreas Store, Chris Atton, Andy Hibbs, Stephen JohnAd ams, and the Friends of AK Press. Typeset and design donated by Freddie Baer. CONTENTS A Short Note to the Reader .......................................................... 1 Social Anarchism or Lifestyle Anarchism ................................. 4 The Left That Was: A Personal Reflection................................... ............................... 66 A NOTE TO THE READER This short work was written to deal with the fact that anarchism stands at a turning point in its long and turbulent history. At a time when popular distrust of the state has reached extraordinary proportions in many countries; when thedivision of society among a handful of opulently wealthy individuals and corporations contrasts sharply with the growing impover ishment of millions of people on a scale unprecedentedsince the Great Depression decade; when the intensity of exploitation has forced people in growing numbers to accept a work week of a length typical of the last century - anarchists have formed neither a coherent program nor a revolutionary organizationto provide a direction for the mass discontent that contemporary society is creating. -
Post-Anarchism in Grant Morrison's the Invisibles
4. “A Thought Thinking Itself:” Post-anarchism in Grant Morrison’s The Invisibles Lewis Call* Grant Morrison’s The Invisibles (1994-2000) tells the tale of a diverse band of anarchist freedom fighters. Morrison’s narrative follows the adventures of a cell within a centuries-old revolutionary organization called the Invisible College. The leader of this cell is King Mob, a bald, pierced fetishist, who resembles Morrison more than a little. Three of King Mob’s fellow “Invisibles” present as women: the cross-dressing Brazilian shaman Lord Fanny, a slightly insane time-travelling redhead called Ragged Robin, and an African-American former cop who calls herself Boy. The cell’s newest recruit is Jack Frost, a foul-mouthed working-class punk from Liverpool. Together these Invisible revolutionaries fight against an interdimensional authoritarian conspiracy called the “Outer Church.” This Outer Church works towards a world in which political, economic and religious institutions unite to create a system of total authority. Meanwhile, the Invisible College works towards the opposite end: a left- libertarian world based upon individual freedom, inclusive diversity, and universal access to the means of happiness (including sex, drugs, and magic). The Invisibles can thus be read as an inspirational story of anti-authoritarian rebellion: a strange, beautiful, anarchist fairy tale. Yet, The Invisibles is much more than that. Morrison’s comic is also a post-anarchist cultural artifact. Post-anarchism is a radical form of anarchist theory that first emerged in the 1980s. It draws on twentieth century post-structuralism and post- modernism to extend anarchism’s critical power beyond its traditional targets, capitalism and the state. -
Muslims in the United States
MUSLIMS IN THE UNITED STATES Edited by Philippa Strum Danielle Tarantolo Division of United States Studies MUSLIMS IN THE UNITED STATES Demography, Beliefs, Institutions Proceedings of a conference sponsored by the Division of United States Studies, Woodrow Wilson International Center for Scholars June 18, 2003 This conference was supported in part by a grant from PaL-Tech Planning Committee Zahid Bukhari Charles Butterworth Yvonne Haddad Omar Kader Ibrahim Kalin Philip Mattar Aminah McCloud Seyyed Hossein Nasr Sulayman Nyang Philippa Strum Danielle Tarantolo Amina Wadud ©2003 Woodrow Wilson International Center for Scholars, Washington, D.C. www.wilsoncenter.org Cover image courtesy of the United States Postal Service. According to the Postal Service, the stamp, which was first released September 1, 2001, “commemorates the two most important festivals—or eids— in the Islamic calendar: Eid al-Fitr and Eid al-Adha. On these days, Muslims wish each other ‘Eid mubarak,’ the phrase featured in Islamic calligraphy on the stamp. ‘Eid mubarak’ translates literally as ‘blessed [feast],’ and can be paraphrased as ‘May your religious holiday be blessed.’” WOODROW WILSON INTERNATIONAL CENTER FOR SCHOLARS LEE H. HAMILTON, DIRECTOR BOARD OF TRUSTEES Joseph B. Gildenhorn, Chair; David A. Metzner, Vice Chair. Public Members: James H. Billington, Librarian of Congress; John W. Carlin, Archivist of the United States; Bruce Cole, Chair, National Endowment for the Humanities; Roderick R. Paige, Secretary, U.S. Department of Education; Colin L. Powell, Secretary, U.S. Department of State; Lawrence M. Small, Secretary, Smithsonian Institution; Tommy G. Thompson, Secretary, U.S. Department of Health and Human Services. Private Citizen Members: Joseph A. -
Editorial: Postanarchism
Editorial: Postanarchism SAUL NEWMAN Postanarchism is emerging as an important new current in anarchist thought, and it is the source of growing interest and debate amongst anarchist activists and scholars alike, as well as in broader academic circles. Given the number of internet sites, discussion groups, and new books and journal publications appearing on postanarchism, it is time that the challenges it poses to classical anarchist thought and practice are taken more seriously. Postanarchism refers to a wide body of theory – encompassing political theory, philosophy, aesthetics, literature and film studies – which attempts to explore new directions in anarchist thought and politics. While it includes a number of different perspectives and trajectories, the central contention of postanarchism is that classical anarchist philosophy must take account of new theoretical directions and cultural phenomena, in particular, postmodernity and poststructuralism. While these theoretical categories have had a major impact on different areas of scholarship and thought, as well as politics, anarchism tends to have remained largely resistant to these developments and continues to work within an Enlightenment humanist epistemological framework1 which many see as being in need of updating. At the same time, anarchism – as a form of political theory and practice – is becoming increasingly important to radical struggles and global social movements today, to a large extent supplanting Marxism. Postanarchism seeks to revitalise anarchist theory in light of these new struggles and forms of resistance. However, rather than dismissing the tradition of classical anarchism, postanarchism, on the contrary, seeks to explore its potential and radicalise its possibilities. It remains entirely consistent, I would suggest, with the libertarian and egal- itarian horizon of anarchism; yet it seeks to broaden the terms of anti-authoritarian thought to include a critical analysis of language, discourse, culture and new modalities of power. -
Dublin: Autonomedia/Garden of Delight, 1996, 102 PP
Chemin Alternative Book Review: Hakim Bey's Millenium. Brooklyn/ Dublin: Autonomedia/Garden of Delight, 1996, 102 PP. Jeffrey Shantz The publication, in 1985, of T.A.Z.: The Temporary Autonomous Zone, Ontological Anarchy, Poetic Terrorism signalled the arrival of Peter Lamborn Wilson's mystic alter ego Hakim Bey as an important voice in the recent renewal of anarchist theory. In the years since the publication of T.A.Z., Bey's work proved both immensely influential and controver- sial. Indeed, the debates it inspired in the pages of Anarchy magazine and various "do-it-yourself publications within the anarchist milieu were among the most lively in decades. Young anarchists took Bey's call for "poetic terrorism" as inspiration for the waves of "@ -zones" (anar- chist community centres) which emerged in inner-city neighbourhoods across North America in the 1990s. Others, most notably Murray Bookchin, condemned Bey for supposedly offering up apolitical "post- modern" bohemianism in the guise of anarchism. Wherever one stands vis a vis Bey's vision of anarchy, however, there is no question that he continues to pose a creative and intelligent challenge to traditional notions of what constitutes critical theory and radical politics at the turn of the millenium. The future of radical politics, especially the future of what used to be called the "Left," remains at the forefront of concerns in Bey's most recent publication, appropriately titled Millenium. In this work the author despairs over the prospects for resistance to what he terms "too- late capitalism," the mono-culture of global capital. In the opening chapter, which is an interview. -
Revolutions in Reverse O
Minor Compositions Open Access Statement – Please Read This book is open access. This work is not simply an electronic book; it is the open access version of a work that exists in a number of forms, the traditional printed form being one of them. All Minor Compositions publications are placed for free, in their entirety, on the web. This is because the free and autonomous sharing of knowledges and experiences is important, especially at a time when the restructuring and increased centralization of book distribution makes it difficult (and expensive) to distribute radical texts effectively. The free posting of these texts does not mean that the necessary energy and labor to produce them is no longer there. One can think of buying physical copies not as the purchase of commodities, but as a form of support or solidarity for an approach to knowledge production and engaged research (particularly when purchasing directly from the publisher). The open access nature of this publication means that you can: • read and store this document free of charge • distribute it for personal use free of charge • print sections of the work for personal use • read or perform parts of the work in a context where no financial transactions take place However, it is against the purposes of Minor Compositions open access approach to: • gain financially from the work • sell the work or seek monies in relation to the distribution of the work • use the work in any commercial activity of any kind • profit a third party indirectly via use or distribution of the work • distribute in or through a commercial body (with the exception of academic usage within educational institutions) The intent of Minor Compositions as a project is that any surpluses generated from the use of collectively produced literature are intended to return to further the development and production of further publications and writing: that which comes from the commons will be used to keep cultivating those commons. -
Libertarian Socialism
Libertarian Socialism PDF generated using the open source mwlib toolkit. See http://code.pediapress.com/ for more information. PDF generated at: Sun, 12 Aug 2012 19:52:27 UTC Contents Articles Libertarian socialism 1 The Venus Project 37 The Zeitgeist Movement 39 References Article Sources and Contributors 42 Image Sources, Licenses and Contributors 43 Article Licenses License 44 Libertarian socialism 1 Libertarian socialism Libertarian socialism (sometimes called social anarchism,[1][2] and sometimes left libertarianism)[3][4] is a group of political philosophies that promote a non-hierarchical, non-bureaucratic society without private property in the means of production. Libertarian socialists believe in converting present-day private productive property into the commons or public goods, while retaining respect for personal property[5]. Libertarian socialism is opposed to coercive forms of social organization. It promotes free association in place of government and opposes the social relations of capitalism, such as wage labor.[6] The term libertarian socialism is used by some socialists to differentiate their philosophy from state socialism[7][8] or by some as a synonym for left anarchism.[1][2][9] Adherents of libertarian socialism assert that a society based on freedom and equality can be achieved through abolishing authoritarian institutions that control certain means of production and subordinate the majority to an owning class or political and economic elite.[10] Libertarian socialism also constitutes a tendency of thought that