Post-Anarchism Today” 2010.1
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Markets Not Capitalism Explores the Gap Between Radically Freed Markets and the Capitalist-Controlled Markets That Prevail Today
individualist anarchism against bosses, inequality, corporate power, and structural poverty Edited by Gary Chartier & Charles W. Johnson Individualist anarchists believe in mutual exchange, not economic privilege. They believe in freed markets, not capitalism. They defend a distinctive response to the challenges of ending global capitalism and achieving social justice: eliminate the political privileges that prop up capitalists. Massive concentrations of wealth, rigid economic hierarchies, and unsustainable modes of production are not the results of the market form, but of markets deformed and rigged by a network of state-secured controls and privileges to the business class. Markets Not Capitalism explores the gap between radically freed markets and the capitalist-controlled markets that prevail today. It explains how liberating market exchange from state capitalist privilege can abolish structural poverty, help working people take control over the conditions of their labor, and redistribute wealth and social power. Featuring discussions of socialism, capitalism, markets, ownership, labor struggle, grassroots privatization, intellectual property, health care, racism, sexism, and environmental issues, this unique collection brings together classic essays by Cleyre, and such contemporary innovators as Kevin Carson and Roderick Long. It introduces an eye-opening approach to radical social thought, rooted equally in libertarian socialism and market anarchism. “We on the left need a good shake to get us thinking, and these arguments for market anarchism do the job in lively and thoughtful fashion.” – Alexander Cockburn, editor and publisher, Counterpunch “Anarchy is not chaos; nor is it violence. This rich and provocative gathering of essays by anarchists past and present imagines society unburdened by state, markets un-warped by capitalism. -
Brill's Companion to Anarchism and Philosophy
Brill’s Companion to Anarchism and Philosophy Edited by Nathan Jun LEIDEN | BOSTON For use by the Author only | © 2018 Koninklijke Brill NV Contents Editor’s Preface ix Acknowledgments xix About the Contributors xx Anarchism and Philosophy: A Critical Introduction 1 Nathan Jun 1 Anarchism and Aesthetics 39 Allan Antliff 2 Anarchism and Liberalism 51 Bruce Buchan 3 Anarchism and Markets 81 Kevin Carson 4 Anarchism and Religion 120 Alexandre Christoyannopoulos and Lara Apps 5 Anarchism and Pacifism 152 Andrew Fiala 6 Anarchism and Moral Philosophy 171 Benjamin Franks 7 Anarchism and Nationalism 196 Uri Gordon 8 Anarchism and Sexuality 216 Sandra Jeppesen and Holly Nazar 9 Anarchism and Feminism 253 Ruth Kinna For use by the Author only | © 2018 Koninklijke Brill NV viii CONTENTS 10 Anarchism and Libertarianism 285 Roderick T. Long 11 Anarchism, Poststructuralism, and Contemporary European Philosophy 318 Todd May 12 Anarchism and Analytic Philosophy 341 Paul McLaughlin 13 Anarchism and Environmental Philosophy 369 Brian Morris 14 Anarchism and Psychoanalysis 401 Saul Newman 15 Anarchism and Nineteenth-Century European Philosophy 434 Pablo Abufom Silva and Alex Prichard 16 Anarchism and Nineteenth-Century American Political Thought 454 Crispin Sartwell 17 Anarchism and Phenomenology 484 Joeri Schrijvers 18 Anarchism and Marxism 505 Lucien van der Walt 19 Anarchism and Existentialism 559 Shane Wahl Index of Proper Names 583 For use by the Author only | © 2018 Koninklijke Brill NV CHAPTER 10 Anarchism and Libertarianism Roderick T. Long Introduction -
Structures of Desire: Postanarchist Kink in the Speculative Fiction Of
Chapter 7 Structures of desire Postanarchist kink in the speculative fiction of Octavia Butler and Samuel Delany Lewis Call It's a beautiful universe ... wondrous and the more exciting because no one has written plays and poems and built sculptures to indicate the structure of desire I negotiate every day as I move about in it. -Samuel Delany, Stars in My Pocket Like Grains of Sand The problem of power is one of the major philosophical and political preoccupations of the modern West. It is a problem which has drawn the attention of some of the greatest minds of the nineteenth and twentieth cen turies, including Fried~ich Nietzsche and Michel Foucault. I have argued else where that the philosophies of power articulated by Nietzsche and Foucault stand as prototypes of an innovative form of anarchist theory, one which finds liberatory potential in the disintegration of the modern self and its liberal humanist politics (Call 2002: chs 1 and 2). Lately this kind of theory has become known as postanarchism. For me, postanarchism refers to a form of contemporary anarchist theory which draws extensively upon postmodern and poststructuralist philosophy in order to push anarchism beyond its traditional boundaries. Postanarchism tries to do this by adding important new ideas to anarchism's traditional critiques of statism and capitalism. Two of these ideas are especially significant for the present essay: the Foucauldian philosophy of power, which sees power as omnipresent but allows us to distinguish between power's various forms, and the Lacanian concept of subjectivity, which understands the self to be constituted by and through its desire. -
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BODILY BORDERS/NATIONAL BORDERS: TOWARD A POST-NATIONALIST VALUATION OF LIFE IN THE CASE OF KIMBERLY MEDINA-TEJADA Jason Zeh A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS August 2009 Committee: Jolie Sheffer, Advisor Kimberly Coates © 2009 Jason Zeh All Rights Reserved ii ABSTRACT Dr Jolie Sheffer, Advisor Drawing upon the theories of Judith Butler, William Godwin, Gloria Anzaldúa, and Michel Foucault, I perform a close reading and textual analysis of a February 24, 2006 court case from the United States District Court for the Eastern District of California entitled “Richardo Medina-Tejada, Plaintiff, v. Sacramento County; Sacramento County Sheriff’s Department; Sheriff Lou Blanas; and Does 1 through XXX, inclusive, Defendants.” In this case, Kimberly (Richardo) Medina-Tejada, a transgender illegal immigrant from Mexico, challenges the constitutionality of her classification by the Sheriff’s Department as a “T-Sep,” or “total separation” inmate, while detained in the Sacramento County Main Jail awaiting deportation. The project explores a particular convergence of nationally specific discourses on race, gender, and citizenship that render Medina-Tejada’s body unintelligible and incapable of being afforded moral worth. I argue that the Nation-State, as a unit of social, political, economic, and cultural organization, is a fragile concept that must be vigorously guarded against threats to its epistemological foundations. This case reveals the State’s profound fear of transgressive modes of embodiment that challenge the categories upon which it is built. As such, Medina-Tejada’s body becomes a site in which the State’s oppression and repression of individual bodies becomes evident. -
The Anarchist Aspects of Nietzsche's Philosophy- Presentation
The Anarchist Aspects of Nietzsche’s Philosophy- Presentation The core of my hypothesis is that Friedrich Nietzsche’s philosophy promotes basic anarchist notions. Hence, what I am intending to show is the existence of a bond between the anarchist tradition and the German philosopher. My main idea is to review Nietzsche’s work from an anarchist angle. This means I will try to re-examine basic concepts of the Nietzschean philosophy by comparing them to the notions of prominent anarchists and libertarians together with using these concepts in order to give a Nietzschean interpretation to certain anarchistic historical incidents like those of the Schism of the 1st International, the Spanish Revolution, May ’68, and even the Revolt of December 2008 in Athens-Greece. The importance of such a connection lies in highlighting the elective affinity between Nietzsche and the anarchists and, actually, the whole research is based on this elective relationship. When I say elective affinity I mean “a special kind of dialectical relationship that develops between two social or cultural configurations, one that cannot be reduced to direct causality or to „influences‟ in the traditional sense”.1 This is Michael Lowy’s definition of elective affinity in his essay on Jewish libertarian thought,2 and that’s the way I am going to follow it. Elective affinity is not something new in Nietzschean scholarship. Almost every dissertation on Nietzsche makes references to the direct or indirect influence the German philosopher had on his contemporaries and successors and therefore, elective affinity is present to most, short or extended, relevant works. -
Leaving the Left Behind 115 Post-Left Anarchy?
Anarchy after Leftism 5 Preface . 7 Introduction . 11 Chapter 1: Murray Bookchin, Grumpy Old Man . 15 Chapter 2: What is Individualist Anarchism? . 25 Chapter 3: Lifestyle Anarchism . 37 Chapter 4: On Organization . 43 Chapter 5: Murray Bookchin, Municipal Statist . 53 Chapter 6: Reason and Revolution . 61 Chapter 7: In Search of the Primitivists Part I: Pristine Angles . 71 Chapter 8: In Search of the Primitivists Part II: Primitive Affluence . 83 Chapter 9: From Primitive Affluence to Labor-Enslaving Technology . 89 Chapter 10: Shut Up, Marxist! . 95 Chapter 11: Anarchy after Leftism . 97 References . 105 Post-Left Anarchy: Leaving the Left Behind 115 Prologue to Post-Left Anarchy . 117 Introduction . 118 Leftists in the Anarchist Milieu . 120 Recuperation and the Left-Wing of Capital . 121 Anarchy as a Theory & Critique of Organization . 122 Anarchy as a Theory & Critique of Ideology . 125 Neither God, nor Master, nor Moral Order: Anarchy as Critique of Morality and Moralism . 126 Post-Left Anarchy: Neither Left, nor Right, but Autonomous . 128 Post-Left Anarchy? 131 Leftism 101 137 What is Leftism? . 139 Moderate, Radical, and Extreme Leftism . 140 Tactics and strategies . 140 Relationship to capitalists . 140 The role of the State . 141 The role of the individual . 142 A Generic Leftism? . 142 Are All Forms of Anarchism Leftism . 143 1 Anarchists, Don’t let the Left(overs) Ruin your Appetite 147 Introduction . 149 Anarchists and the International Labor Movement, Part I . 149 Interlude: Anarchists in the Mexican and Russian Revolutions . 151 Anarchists in the International Labor Movement, Part II . 154 Spain . 154 The Left . 155 The ’60s and ’70s . -
Anarchism's Other Scene
Anarchist Developments in Cultural Studies ISSN: 1923-5615 2013.2: Ontological Anarché: Beyond Materialism and Idealism Editors’ Introduction Anarchism’s Other Scene Materializing the Ideal and Idealizing the Material Duane Rousselle & Jason Adams While more will be sa id about this below, we begin this issue in the simplest fashion: by recalling a few of the basic questions according to which the interventions here were initially assem- bled: • Is it the case, as Marx famously held in The German Ideology and The Poverty of Philosophy , that anar- chism has failed to account for the full complexity of the ontological? • Has there been a lack of concern within anarchism (historically speaking) with the actual circumstances that would make social transformation possible? • Has a narchism been a theory for which materiality was, as Marx put it, “distorted in the imagination of the egoist,” producing a subject “for whom every- thing occurs in the imagination?” • Should “Sancho” (Max Stirner), for example, have “descended from the real m of speculation into the realm of reality”? • Is the opposition of materialism and idealism itself a barrier to a higher, more powerful c onvergence, as recent anarchist/ anarchistic thinkers from Hakim Bey to Reiner Schürmann (and beyond) have arg ued? Certainly, we would not reduce these questions purely down to a simplistic confrontation between “Marxist materialism” and “anarchist 2 | DUANE ROUSSELLE & JASON ADAMS idealism”—and, particularly not today, when, in the wake of num- erous post-anarchist and post-Marxist interventions, “anarchist materialists” and “Marxist idealists” alike are at least as common as their inversions were in the past. -
Egoism and the Post-Anarchic: Max Stirner's New Individualism
CALIFORNIA STATE UNIVERSITY SAN MARCOS THESLS SIGNATURE PAGE Tl IESIS SUBMITTED IN PARTIAL FULFILLMENT OF Tl IE REQUIREMENTS FOR THE DEGREE MASTER OF ARTS IN LITERA TUR.E AND WRITING STUDIES THESIS TJTLE: Egoism and the Post-Anarchic: Max Stimer's New Individualism AUTHOR: Kristian Pr'Out DATE OF SUCCESSFUL DEFEN E: May 911' 2019 --- THE THESIS HAS BEEN ACCEPTED BY THE THESIS COMMITTEE IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN LITERATURE AND WRITING STUDIES. Oliver Berghof August 5, 2019 TIIESIS COMMITTEE CHAIR DATE Francesco Levato 8/5/19 TIIESIS COMMITTEE MEMBER DATE Heidi Breuer �-11 THESIS COMMITTEE MEMBER DATE Pr’Out 1 Egoism and the Post-Anarchic: Max Stirner’s New Individualism Kristian Pr’Out Pr’Out 2 Table of Contents Preface 3 Chapter 1 Max Stirner: Biographers and Interpreters 13 Stirner and The Dialectic: A Genealogy of Liberalism 23 Fichte and the Unique One: Speaking the Intangible 32 Chapter 2 Stirner and the Case for Anarchism 39 Stirner’s Egoism Meets Classical Anarchism 48 Welsh’s Dialectical Egoism and Post-Anarchist Individualism 64 Chapter 3 May 1968 and Its Impact 67 Post-Anarchism: A Contemporary Theoretical Model 82 Narrative and the Critique of Modernity 89 ‘Ownness,’ Power, and The Material 92 Conclusion: A Revenant Returns 102 Bibliography 104 Pr’Out 3 Preface In the 19th century, the influence of Georg W. F. Hegel was widespread. His works influenced anarchists, communists, the moderately liberal, and the staunchly traditional. In Hegel’s Phenomenology of Spirit (1977), history operates in certain movements - namely, that of a world spirit that ushers in new and different epochs (6-7). -
The Self-Organization of Cyberprotest
The Internet Society II: Advances in Education, Commerce & Governance 275 The self-organization of cyberprotest C. Fuchs ICT&S Center, Advanced Studies and Research in Information and Communication Technologies & Society, University of Salzburg, Austria Abstract The specific task of this paper is to describe cyberprotest as a self-organizing system. Cyberprotest is a global structural coupling and mutual production of self-organization processes of the Internet and self-organization processes of the protest system of society. In cyberprotest the self-organization of the Internet system and the self-organization of the protest system produce each other mutually in a self-organization process, hence cyberprotest is a self-organization of self-organization processes, a form of second-order self-organization Keywords: cyberprotest, self-organization, complexity, online activism, social movements. 1 Introduction Cyberspace is a global technologically mediated space of cognition, communication, and co-operation, a sphere of production, reproduction, and circulation of human knowledge. It is inherently networked, decentralized, and dynamic. Besides being a big marketplace, it is also a medium of political interaction. This paper attempts to describe the phenomenon of cyberprotest at a theoretical level. Cyberprotest is an emerging field of social movement research that reflects the role of alternative online media, online protests, and online protest communication in society [cf. 1, 3, 19, 31, 32, 33, 39, 40, 42, 46, 48]. The existing approaches are mainly descriptive and empirical, what is missing is a broader theoretical perspective that embeds the phenomenon of cyberprotest into social theory and provides theoretical concepts that can guide research. This paper tries to make a contribution to the establishment of theoretical foundations of cyberprotest by considering the latter within the perspective of self- organization theory. -
This Thesis Has Been Approved by the Honors
1 This thesis has been approved by The Honors Tutorial College and the Department of English ______________________________ Dr. Thom Dancer Professor, English Thesis Adviser ______________________________ Dr. Carey Snyder Honors Tutorial College, DOS, English ______________________________ Dr. Jeremy Webster Dean, Honors Tutorial College 2 Between Artifice and Actuality: The Aesthetic and Ethical Metafiction of Vladimir Nabokov and David Mitchell ____________________________________ A Thesis Presented to The Honors Tutorial College Ohio University _______________________________________ In Partial Fulfillment of the Requirements for Graduation from the Honors Tutorial College with the degree of Bachelor of Arts in English ______________________________________ by Trent A. McDonald April 2014 3 Acknowledgments The most important person to the completion of this thesis is Dr. Thom Dancer, the best thesis adviser one could hope for. His tireless support, strong critical eye, and passionate enthusiasm for contemporary literature have made this thesis as good as it possibly could be. All of the mistakes herein should not reflect on him and should only be credited to me. My parents, Missy and Scott McDonald, are of course responsible for my attending Ohio University. Without them I would have nothing. My Director of Studies, Dr. Carey Snyder, has been of great importance to my academic life over these past four years. The faculty of Ohio University also deserve my thanks for changing my mind about so many things; I must single out in particular Dr. Josephine Bloomfield, Dr. Joseph McLaughlin, Dr. Steve Hayes, Kristin LeMay, Dr. Samuel Crowl and Dr. Matthew Stallard. The Honors Tutorial College and Dean Jeremy Webster, former Assistant Dean Jan Hodson, and current Assistant Dean Cary Frith have my eternal gratitude for the opportunities they have given to me. -
Anarchy and Anti-Intellectualism: Reason, Foundationalism, and the Anarchist Tradition Joaquin A
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 6-23-2016 Anarchy and Anti-Intellectualism: Reason, Foundationalism, and the Anarchist Tradition Joaquin A. Pedroso [email protected] DOI: 10.25148/etd.FIDC000744 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Philosophy Commons, and the Political Theory Commons Recommended Citation Pedroso, Joaquin A., "Anarchy and Anti-Intellectualism: Reason, Foundationalism, and the Anarchist Tradition" (2016). FIU Electronic Theses and Dissertations. 2578. https://digitalcommons.fiu.edu/etd/2578 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida ANARCHY AND ANTI-INTELLECTUALISM: REASON, FOUNDATIONALISM, AND THE ANARCHIST TRADITION A dissertation submitted in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in POLITICAL SCIENCE by Joaquin A. Pedroso 2016 To: Dean John F. Stack, Jr. Steven J. Green School of International and Public Affairs This dissertation, written by Joaquin A. Pedroso, and entitled Anarchy and Anti- Intellectualism: Reason, Foundationalism, and the Anarchist Tradition, having been approved in respect to style and intellectual content, is referred to you for judgment. We have read this dissertation and recommend that it be approved. _______________________________________ Paul Warren _______________________________________ Bruce Hauptli _______________________________________ Ronald Cox _______________________________________ Harry Gould _______________________________________ Clement Fatovic, Major Professor Date of Defense: June 23, 2016 The dissertation of Joaquin A. -
Post-Anarchism in Grant Morrison's the Invisibles
4. “A Thought Thinking Itself:” Post-anarchism in Grant Morrison’s The Invisibles Lewis Call* Grant Morrison’s The Invisibles (1994-2000) tells the tale of a diverse band of anarchist freedom fighters. Morrison’s narrative follows the adventures of a cell within a centuries-old revolutionary organization called the Invisible College. The leader of this cell is King Mob, a bald, pierced fetishist, who resembles Morrison more than a little. Three of King Mob’s fellow “Invisibles” present as women: the cross-dressing Brazilian shaman Lord Fanny, a slightly insane time-travelling redhead called Ragged Robin, and an African-American former cop who calls herself Boy. The cell’s newest recruit is Jack Frost, a foul-mouthed working-class punk from Liverpool. Together these Invisible revolutionaries fight against an interdimensional authoritarian conspiracy called the “Outer Church.” This Outer Church works towards a world in which political, economic and religious institutions unite to create a system of total authority. Meanwhile, the Invisible College works towards the opposite end: a left- libertarian world based upon individual freedom, inclusive diversity, and universal access to the means of happiness (including sex, drugs, and magic). The Invisibles can thus be read as an inspirational story of anti-authoritarian rebellion: a strange, beautiful, anarchist fairy tale. Yet, The Invisibles is much more than that. Morrison’s comic is also a post-anarchist cultural artifact. Post-anarchism is a radical form of anarchist theory that first emerged in the 1980s. It draws on twentieth century post-structuralism and post- modernism to extend anarchism’s critical power beyond its traditional targets, capitalism and the state.