May Is the Month of Mary May Is the Month of Mary

May is the month of Mary May is the month of Mary Our Lady of Sheshan (1866) Sheshan, with its "nine peaks above the clouds" is situated about 35 kilometres from Before mass: we will be praying the rosary during the month of May at Shanghai city. Its forest of bamboo, scenic winding paths and running brooks are a fitting our Saturday and Sunday Masses; we will start 20 minutes before location for communing with God and Our Lady. In 1866, a hexagonal pavilion was built mass. and placed within it, an altar and a statue of Our Lady. During the Taiping Rebellion, Fr. During mass; we will be praying one Hail Mary at the end of the Gu Zhen Sheng, promised the Blessed Virgin that if the diocese of Shanghai was spared Prayers of the Faithful to ask Mary to intercede for us to her Son: from attack, he would build a basilica in thanksgiving for Our Lady’s special protection. On April 15, 1873, Bishop Languillat of Shanghai consecrated the Basilica on the hilltop. During the Cultural Revolution the beautiful bronze statue of Our Lady at the pinnacle of We will insert into the bulletin one story of Mary and connect it to the basilica disappeared and the altar and stained-glass window were destroyed. It wasn’t challenges that the Catholic Church faces in bringing the Gospel until 2000 that a replica of the bronze statue was finally re-installed on top of the tower message to the world. paid for by some 10,000 believers. Apparitions – Catholic teaching Church in the Colosseum During the Cultural Revolution (1966-1976) believers were arrested and imprisoned and sometimes Do Catholics have to believe in Marian apparitions? tortured for their faith. Bibles were destroyed, churches and homes were looted, and Christians were subjected to humiliation. The members of the underground Roman Catholic Church in China, those who do not belong to the official Chinese Patriotic Catholic Church and are faithful to The official position of the Holy See is that while a few apparitions of the the Vatican and the Pope, remain subject to persecution today. Pope Benedict XVI condemned the Virgin Mary have received official approval, Roman Catholics at large are Patriotic Catholic leaders as persons who are not ordained who control the appointment of bishops. The Chinese state indeed continues to appoint bishops and intervene in the church's policy without not required to believe them. consulting the Vatican and punishing outspoken dissenters. Thaddeus Ma Daqin, the auxiliary bishop of Shanghai whom both the Vatican and Chinese state agreed as the successor to the However, many Catholics express belief in Marian apparitions. A good rule elderly Aloysius Jin Luxian, was arrested and imprisoned after publicly resigning from his with any devotional is the following: if the devotion helps you in your faith positions in the Patriotic Church in 2012, an act which was considered a challenge to the state control over the Catholic Church in China. walk to grow closer to Jesus, then practice it. Be careful not to force it on other Catholics who might not find it helpful. Our Lady of Sheshan pray for us! .

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El Incremento De La Religiosidad En China
EL INCREMENTO DE LA RELIGIOSIDAD EN CHINA. FACTORES Y CONSECUENCIAS. Ángel Alonso Domínguez Doctorando en Economía y Sociología de la Globalización por la Universidad de Oviedo. Agosto de 2009 Resumen El resurgir del sentimiento religioso en China se ha convertido en un fenómeno nacional. De acuerdo con los datos de una encuesta de la East China Normal University, en 2007 se declaraban religiosos el 31,4% de los chinos mayores de 16 años, lo que supone alrededor de 300 millones de personas, una cifra que continúa aumentando. Esta comunicación investiga el origen de este impulso religioso, favorecido por la mayor permisividad, al menos teórica, del Partido Comunista Chino hacia las prácticas religiosas. En la parte final del trabajo se aborda también la cara oculta de las políticas reformistas, ya que junto a la pretendida tolerancia religiosa, encontramos una realidad bien distinta: restricción de credos, clandestinidad de los fieles, hostilidad y represión, ejemplificados en la problemática de los monjes tibetanos, la persecución de los practicantes de Falun Gong o el acoso a los musulmanes de Xinjiang. Las conclusiones de la investigación muestran la utilidad de la religión para llenar el vacío ideológico producido por el desastre de la Revolución Cultural, el colapso del marxismo, y los sucesos de la Plaza de Tiananmen. Parece comprobarse igualmente que la religión es vista como un símbolo de modernidad, especialmente entre las cohortes más jóvenes, atraídas por la simbología y el estilo de vida occidental que asocian a las reformas de corte capitalista introducidas en el país. Finalmente, aparece el papel que las distintas confesiones están jugando como red social proveedora de un sentimiento común de pertenencia y asistencia para trabajadores migrantes en tiempos de crisis.
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Religious Revival and Exit from Religion in Contemporary China
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Religions & Christianity in Today's
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Press Release – January 10, 2011
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China's Satellite Spots Possible Plane Debris
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Vatican Insider March 17, 2014
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