Chinese Thelogical Review 1987
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Christian Women and the Making of a Modern Chinese Family: an Exploration of Nü Duo 女鐸, 1912–1951
Christian Women and the Making of a Modern Chinese Family: an Exploration of Nü duo 女鐸, 1912–1951 Zhou Yun A thesis submitted for the degree of Doctor of Philosophy of The Australian National University February 2019 © Copyright by Zhou Yun 2019 All Rights Reserved Except where otherwise acknowledged, this thesis is my own original work. Acknowledgements I would like to express my deep gratitude to my supervisor Dr. Benjamin Penny for his valuable suggestions and constant patience throughout my five years at The Australian National University (ANU). His invitation to study for a Doctorate at Australian Centre on China in the World (CIW) not only made this project possible but also kindled my academic pursuit of the history of Christianity. Coming from a research background of contemporary Christian movements among diaspora Chinese, I realise that an appreciation of the present cannot be fully achieved without a thorough study of the past. I was very grateful to be given the opportunity to research the Republican era and in particular the development of Christianity among Chinese women. I wish to thank my two co-advisers—Dr. Wei Shuge and Dr. Zhu Yujie—for their time and guidance. Shuge’s advice has been especially helpful in the development of my thesis. Her honest critiques and insightful suggestions demonstrated how to conduct conscientious scholarship. I would also like to extend my thanks to friends and colleagues who helped me with my research in various ways. Special thanks to Dr. Caroline Stevenson for her great proof reading skills and Dr. Paul Farrelly for his time in checking the revised parts of my thesis. -
THEO5234 Chinese Christian Thinkers 中國基督教思想家
THEO 5234 Thurston THEO5234 Chinese Christian Thinkers 中國基督教思想家 BASIC INFORMATION THEO5234 Chinese Christian Thinkers Term 2: 11 January-24 April 2021 Language of Instruction: English Quota: 30 Teacher Naomi Elaine Thurston Office hours: by appointment [email protected] Time and Day Mode Classes start 13 Jan. 2021 Wednesday 9:30am-12:15pm Online teaching SHORT DESCRIPTION The present course focuses on prominent figures in the history of Chinese Christian thought in the 20th and early 21st centuries, exploring the ideas, literary expressions, and historical circumstances of Chinese Christian thinkers from a range of theological and ideological persuasions and walks of life. Lectures will focus on how Christian elites have responded to political and social changes in the turbulent decades of the past century, as well as on how individual writers have grappled with questions of Christian identity, Chinese culture, natural theology, Christian socialism and political dissent. COURSE OBJECTIVES AND FORMAT 1. Introduce students to some of the outstanding Chinese Christian thinkers of the last one hundred years 2. Investigate the development of Chinese Christian thought against the backdrop of historical change 3. Assess the implementation and wider influence of Chinese Christian thought in different spheres Session breakdown: 2 x 45-minute lectures + a 45-minute tutorial (class discussion) REQUIREMENTS: Students are expected to keep up with weekly readings (20-40 pages per week) posted online (BlackBoard) before the sessions, participate in tutorial discussions, and submit their work on time (see class schedule below). Grade deductions will be made for work that is handed in late in fairness to students who submit their assignments on time. -
Download the Full Issue
East Asian History NUMBER 41 • AUGUST 2017 www.eastasianhistory.org CONTENTS 1–2 Guest Editor’s Preface Shih-Wen Sue Chen 3–14 ‘Aspiring to Enlightenment’: Buddhism and Atheism in 1980s China Scott Pacey 15–24 Activist Practitioners in the Qigong Boom of the 1980s Utiraruto Otehode and Benjamin Penny 25–40 Displaced Fantasy: Pulp Science Fiction in the Early Reform Era of the People’s Republic Of China Rui Kunze 王瑞 41–48 The Emergence of Independent Minds in the 1980s Liu Qing 刘擎 49–56 1984: What’s Been Lost and What’s Been Gained Sang Ye 桑晔 57–71 Intellectual Men and Women in the 1980s Fiction of Huang Beijia 黄蓓佳 Li Meng 李萌 online Chinese Magazines of the 1980s: An Online Exhibition only Curated by Shih-Wen Sue Chen Editor Benjamin Penny, The Australian National University Guest Editor Shih-Wen Sue Chen, Deakin University Editorial Assistant Lindy Allen Editorial Board Geremie R. Barmé (Founding Editor) Katarzyna Cwiertka (Leiden) Roald Maliangkay (ANU) Ivo Smits (Leiden) Tessa Morris-Suzuki (ANU) Design and production Lindy Allen and Katie Hayne Print PDFs based on an original design by Maureen MacKenzie-Taylor This is the forty-first issue of East Asian History, the fourth published in electronic form, August 2017. It continues the series previously entitled Papers on Far Eastern History. Contributions to www.eastasianhistory.org/contribute Back issues www.eastasianhistory.org/archive To cite this journal, use page numbers from PDF versions ISSN (electronic) 1839-9010 Copyright notice Copyright for the intellectual content of each paper is retained by its author. -
A Study of Bishop Ting Kuanghsün's Theological Reconstruction in China
A Study of Bishop Ting Kuanghsün’s Theological Reconstruction in China A thesis submitted to the University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities. 2012 An Chu Tee School of Arts, Histories and Cultures Contents List of Abbreviations 4 Abstract 6 Declaration 7 Copyright Statement 8 A Note on Romanization of Chinese Words and Places 9 Introduction 10 1 The last Anglican bishop in post-denominational China: K.H. Ting and the development of Three-Self theology 10 2 Promoting a theology with ‘Chinese characteristics’ 22 3 Ting’s theology in a Three-Self framework 30 4 Outline of the dissertation 37 Chapter One : Three-Self idea in Pre-1949 Chinese Theology 45 1 The original Three-Self idea 40 2 Early Three-Self efforts 49 3 Early independent churches 54 4 Towards an indigenous theology in pre-1949 China 64 Chapter Two: Three-Self idea in post-1949 Chinese theology 73 1 Three-Self as the slogan of patriotism 71 2 The establishment of Three-Self Patriotic Movement 77 3 Christians in the Cultural Revolution Era 94 Chapter Three: Retrospect and prospect of Three-Self Movement 101 1 The changing of the political climate 98 2 Defense of the necessity of Three-Self Movement in the 1950s 107_Toc166903682 Chapter Four: Towards a Chinese Theological Reconstructions 119 1 A synthetic model 115 2 An anthropological model 117 3 A praxis model 122 2 Chapter Five: Remarks of Ting’s Theological Reconstruction 145 1 Broaden the Three-Self theological range 140 2 Seeking the common ground 147 3 Hermeneutic tasks 153 Conclusion 169 Glossary of Chinese Terms 173 Glossary of Chinese Names Mentioned in the Text 17 6 Bibliography 179 Appendix 204 Inspirations from Liberation Theology, Process Theology and Teilhard de Chardin – K.H. -
Chin1821.Pdf
http://oac.cdlib.org/findaid/ark:/13030/kt1x0nd955 No online items Finding Aid for the China Democracy Movement and Tiananmen Incident Archives, 1989-1993 Processed by UCLA Library Special Collections staff; machine-readable finding aid created by Caroline Cubé. UCLA Library Special Collections UCLA Library Special Collections staff Room A1713, Charles E. Young Research Library Box 951575 Los Angeles, CA 90095-1575 Email: [email protected] URL: http://www.library.ucla.edu/libraries/special/scweb/ © 2009 The Regents of the University of California. All rights reserved. 1821 1 Descriptive Summary Title: China Democracy Movement and Tiananmen Incident Archives Date (inclusive): 1989-1993 Collection number: 1821 Creator: Center for Chinese Studies and the Center for Pacific Rim Studies, UCLA Extent: 22 boxes (11 linear ft.)1 oversize box. Abstract: The present finding aid represents the fruits of a multiyear collaborative effort, undertaken at the initiative of then UCLA Chancellor Charles Young, to collect, collate, classify, and annotate available materials relating to the China Democracy Movement and tiananmen crisis of 1989. These materials---including, inter alia, thousands of documents, transcribed radio broadcasts, local newspaper and journal articles, wall posters, electronic communications, and assorted ephemeral sources, some in Chinese and some in English---provide a wealth of information for scholars, present and future, who wish to gain a better understanding of the complex, swirling forces that surrounded the extraordinary "Beijing Spring" of 1989 and its tragic denouement. The scholarly community is indebted to those who have collected and arranged this archive of materials about the China Democracy Movement and Tiananmen Incident Archives. -
El Incremento De La Religiosidad En China
EL INCREMENTO DE LA RELIGIOSIDAD EN CHINA. FACTORES Y CONSECUENCIAS. Ángel Alonso Domínguez Doctorando en Economía y Sociología de la Globalización por la Universidad de Oviedo. Agosto de 2009 Resumen El resurgir del sentimiento religioso en China se ha convertido en un fenómeno nacional. De acuerdo con los datos de una encuesta de la East China Normal University, en 2007 se declaraban religiosos el 31,4% de los chinos mayores de 16 años, lo que supone alrededor de 300 millones de personas, una cifra que continúa aumentando. Esta comunicación investiga el origen de este impulso religioso, favorecido por la mayor permisividad, al menos teórica, del Partido Comunista Chino hacia las prácticas religiosas. En la parte final del trabajo se aborda también la cara oculta de las políticas reformistas, ya que junto a la pretendida tolerancia religiosa, encontramos una realidad bien distinta: restricción de credos, clandestinidad de los fieles, hostilidad y represión, ejemplificados en la problemática de los monjes tibetanos, la persecución de los practicantes de Falun Gong o el acoso a los musulmanes de Xinjiang. Las conclusiones de la investigación muestran la utilidad de la religión para llenar el vacío ideológico producido por el desastre de la Revolución Cultural, el colapso del marxismo, y los sucesos de la Plaza de Tiananmen. Parece comprobarse igualmente que la religión es vista como un símbolo de modernidad, especialmente entre las cohortes más jóvenes, atraídas por la simbología y el estilo de vida occidental que asocian a las reformas de corte capitalista introducidas en el país. Finalmente, aparece el papel que las distintas confesiones están jugando como red social proveedora de un sentimiento común de pertenencia y asistencia para trabajadores migrantes en tiempos de crisis. -
The Chinese Bible
The Chinese Bible ChinaSource Quarterly Autumn 2018, Vol. 20, No. 3 Thomas H. Hahn Docu-Images In this issue . Editorial An In-depth Look at the Chinese Bible Page 2 Joann Pittman, Guest Editor Articles A Century Later, Still Dominant Page 3 Kevin XiYi Yao The Chinese Union Version of the Bible, published in 1919, remains the most dominant and popular translation used in China today. The author gives several explanations for its enduring acceptance. The Origins of the Chinese Union Version Bible Page 5 Mark A. Strand How did the Chinese Union Version of the Bible come into being? What individuals and teams did the translation work and what sources did they use? Strand provides history along with lessons that can be learned from years of labor. Word Choice Challenges Page 8 Mark A. Strand Translation is complex, and the words chosen to communicate concepts are crucial; they can significantly influence the understand- ing of the reader. Strand gives examples of how translators struggle with this aspect of their work. Can the Chinese Union Version Be Replaced in China? Page 9 Ben Hu A Chinese lay leader gives his thoughts on the positives and negatives of using just the CUV and the impact of using other transla- tions. Chinese Bible Translation by the Catholic Church: History, Development and Reception Page 11 Monica Romano Translation of scripture portions by Catholics began over 700 years ago; however, it was not until 1968 that the entire Bible in Chi- nese in one volume was published. The author follows this process across the centuries. -
Religious Revival and Exit from Religion in Contemporary China
China Perspectives 2009/4 | 2009 Religious Reconfigurations in the People’s Republic of China Religious Revival and Exit from Religion in Contemporary China Benoît Vermander Édition électronique URL : http://journals.openedition.org/chinaperspectives/4917 DOI : 10.4000/chinaperspectives.4917 ISSN : 1996-4617 Éditeur Centre d'étude français sur la Chine contemporaine Édition imprimée Date de publication : 31 décembre 2009 ISSN : 2070-3449 Référence électronique Benoît Vermander, « Religious Revival and Exit from Religion in Contemporary China », China Perspectives [En ligne], 2009/4 | 2009, mis en ligne le 01 décembre 2012, consulté le 28 octobre 2019. URL : http://journals.openedition.org/chinaperspectives/4917 ; DOI : 10.4000/chinaperspectives.4917 © All rights reserved Special Feature s e v Religious Revival and Exit i a t c n i e from Religion in h p s c r Contemporary China e p BENOÎT VERMANDER This paper examines both the revival of religious organisations and practices in China and what could be coined the “exit from religion” exemplified by the loss of religious basis for social togetherness and the instrumentalisation of religious organisations and discourse. It argues that “revival” and “exit” taken as a twofold phenomenon facilitate an understanding of the evolving and often disputed nature of China’s religious sphere throughout history as well as the socio-political stage that the country is entering. he study of religion in the Chinese context confronts between civil society and the party-state whose policies and some basic problems: how relevant is the term “reli - instructions it transmits. (4) Further, the State Administration T gion,” borrowed from Western languages via Japan - of Religious Affairs (5) at the central, provincial, and local lev - ese, in referring to the social forms examined? (1) Even if one els functions as a sort of “ministry of religion” with extensive chooses to speak of a “religious sphere,” can Western con - powers. -
FULL ISSUE (48 Pp., 2.6 MB PDF)
Vol. 20, No.3 nternatlona• July 1996 etln• The Big Picture: Mission Bibliography n the world of scholarship, there's nothing like a good lost. He reports that the archives of more than a dozen Christian I bibliography to give the big picture. In our July 1994 is colleges in China are intact and well preserved. His on-site sue Charles Forman noted almost 150 titles in his bibliographic researchhasconfirmed the existenceof thousands of volumes of essay on Pacific Island Christianity. Appreciative readers urged primary resources that will keep scholars occupied for much of us to commission similar articles on other regions of the world. the next century. The more the academy digs into the records of In October 1994 Dana Robert used a bibliographic approach to China missions and the impactof the ChristianGospel, the more show that serious scholarship on Christian mission has been we can hope for the creation of a "big picture" that is realistic, turning from jaundiced criticism to a more balanced and appre stimulating, and balanced. ciative view. In the present issue we feature another bibliographic es say-covering nearly two hundred titles published within the last twenty-five years-on the Christian mission in China. We On Page are immediately intrigued by three book titles that appear early 98 Chinese Christianity and China Missions: in the essay: Starting from Zero, an account of Jesuit mission in Works Published since 1970 Taiwan, based on local archives and interviews with one hun Jessie G. Lutz dredJesuits; SavingChina, an evaluation of the work of Canadian missionaries; and Mission Accomplished? a study of the interplay 100 Noteworthy betweenmissionmethodsand historical contexts, as exemplified 106 Historical Archives in Chinese Christian by the English Presbyterian mission in South China. -
Christian Diversity in China During the Past 200 Years
Christian Diversity in China during the Past 200 Years: Post-Secular Visions and Their Scholarly Significance Earl A. Pope Memorial Lecture on World Christianity Lafayette College, April 14, 2015 Lauren F. Pfister Hong Kong Baptist University ABSTRACT Many reports about Christianity and Christian communities in the Chinese mainland, especially in reports presented in European languages, focus on current affairs and moments of political suppression. All of these have their particular value, but I will argue that they can be misrepresentative, and so limited in their characterizations, precisely because the actual diversity of expressions of Christianity within contemporary Chinese contexts is regularly eclipsed. If we look more carefully into (1) the remarkably complicated cross-cultural facets of foreign missionary involvement and indigenous missionary developments from the period of 1800 to 1949, based on recent scholarly documentation, and also consider (2) the increasingly significant roles of overseas Chinese Christian communities within “cultural China” as well as “civilizing missions” of various other Christian-inspired institutions, all of which are active in contributing to various sectors of mainland Chinese life and culture, we uncover important scholarly justifications for rejecting a simplistic “China-West” discursive framework for gaining an understanding of the history and contemporary importance of Christianity in China. Many of these cultural and historical realities have been either hidden from view or interpretively refracted because of the dominance of discursive critiques of religion in general and Christianity in particular within mainland China during various periods across the past two centuries. Remarkably, these streams of critique have been significantly diverted, and in some cases effectively delegitimized, by informed post- secular intellectual achievements within academic circles in the PRC since the mid-1990s. -
H-Diplo Roundtable XXI-38 on Kosicki. Catholics on the Barricades: Poland, France, and “Revolution,” 1891-1956
H-Diplo H-Diplo Roundtable XXI-38 on Kosicki. Catholics on the Barricades: Poland, France, and “Revolution,” 1891-1956. Discussion published by George Fujii on Monday, April 27, 2020 H-Diplo Roundtable XXI-38 Piotr H. Kosicki. Catholics on the Barricades: Poland, France, and “Revolution,” 1891-1956. New Haven: Yale University Press, 2018. ISBN: 9780300225518 (hardcover, $40.00). 27 April 2020 | https://hdiplo.org/to/RT21-38 Roundtable Editor: Diane Labrosse | Production Editor: George Fujii Contents Introduction by Sarah Shortall, University of Notre Dame.. 2 Review by Natalie Gasparowicz, Duke University.. 5 Review by Rachel Johnston-White, University of Groningen.. 8 Review by Albert Wu, American University of Paris. 13 Response by Piotr H. Kosicki, University of Maryland.. 17 Introduction by Sarah Shortall, University of Notre Dame Piotr Kosicki’s Catholics on the Barricades is a testament to the exciting new wave of scholarship on the history of Catholicism that has emerged in the past few years. Led by a new generation of scholars, it has drawn attention to the pivotal role that Catholics have played in the signal developments of twentieth-century politics, from the rise of fascism and Communism to decolonization and human rights activism.[1] Together, these works have helped to reframe our understanding of twentieth-century diplomatic and international history, as the H-Diplo roundtables dedicated to several of these works attest.[2] The bulk of this recent scholarship has focused on Western Europe, where the rise of conservative Christian Democratic parties was the dominant feature of postwar political life.[3] The great merit of Kosicki’s book is to draw our attention to a very different strand in the postwar history of European Catholicism: the rise of a transnational Catholic engagement with socialism that managed to bridge the formidable divide of the Iron Curtain. -
People, Communities, and the Catholic Church in China Edited by Cindy Yik-Yi Chu Paul P
CHRISTIANITY IN MODERN CHINA People, Communities, and the Catholic Church in China Edited by Cindy Yik-yi Chu Paul P. Mariani Christianity in Modern China Series Editor Cindy Yik-yi Chu Department of History Hong Kong Baptist University Kowloon Tong, Hong Kong This series addresses Christianity in China from the time of the late Ming and early Qing dynasties to the present. It includes a number of disciplines—history, political science, theology, religious studies, gen- der studies and sociology. Not only is the series inter-disciplinary, it also encourages inter-religious dialogue. It covers the presence of the Catholic Church, the Protestant Churches and the Orthodox Church in China. While Chinese Protestant Churches have attracted much scholarly and journalistic attention, there is much unknown about the Catholic Church and the Orthodox Church in China. There is an enor- mous demand for monographs on the Chinese Catholic Church and the Orthodox Church. This series captures the breathtaking phenomenon of the rapid expansion of Chinese Christianity on the one hand, and the long awaited need to reveal the reality and the development of Chinese Catholicism and the Orthodox religion on the other. Christianity in China refects on the tremendous importance of Chinese-foreign relations. The series touches on many levels of research—the life of a single Christian in a village, a city parish, the conficts between converts in a province, the policy of the provincial authority and state-to-state relations. It concerns the infuence of dif- ferent cultures on Chinese soil—the American, the French, the Italian, the Portuguese and so on.