Saints Confirmation
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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
December Saints
Saint of the Day December December 1: St. Edmund Campion, Martyr St. Edmund Campion was born in 1540 in Protestant London. An exceptionally bright child, he was given a good education. He went to Oxford in 1557, during the last year of Catholic Queen Mary’s reign. In 1566, he was given the honor of leading a debate in front of Queen Elizabeth I, who was impressed by him. He became a deacon in Church of England, but soon regretted it. He left England to enter a Catholic seminary in France and became a Jesuit in 1573. He knew then that he desired to return to England and secretly minister to Catholics there, despite the dangers. In 1580, St. Edmund went back to England disguised as a jewel merchant. He secretly preached and said Masses for one year before he was arrested, imprisoned and martyred in 1581. St. Edmund is one of the Forty Martyrs of England and Wales. December 2: St. Bibiana, Virgin and Martyr St. Bibiana was an early Christian martyr, probably living during the late 4th century in Rome. Christianity had been made legal by Constantine, but persecutions continued. Bibiana’s parents were martyred, leaving Bibiana and her sister Demetria alone in poverty. They fasted and prayed, refusing to give up their faith. Demetria died of hunger and Bibiana, after undergoing harsh questioning, died a few days later. Their home was turned into a church, and is now the site of the Basilica of Santa Bibiana. December 3: St. Francis Xavier St. Francis Xavier was born in Spain in 1506. -
Most Common Jewish First Names in Israel Edwin D
Names 39.2 (June 1991) Most Common Jewish First Names in Israel Edwin D. Lawson1 Abstract Samples of men's and women's names drawn from English language editions of Israeli telephone directories identify the most common names in current usage. These names, categorized into Biblical, Traditional, Modern Hebrew, and Non-Hebrew groups, indicate that for both men and women over 90 percent come from Hebrew, with the Bible accounting for over 70 percent of the male names and about 40 percent of the female. Pronunciation, meaning, and Bible citation (where appropriate) are given for each name. ***** The State of Israel represents a tremendous opportunity for names research. Immigrants from traditions and cultures as diverse as those of Yemen, India, Russia, and the United States have added their onomastic contributions to the already existing Jewish culture. The observer accustomed to familiar first names of American Jews is initially puzzled by the first names of Israelis. Some of them appear to be biblical, albeit strangely spelled; others appear very different. What are these names and what are their origins? Benzion Kaganoffhas given part of the answer (1-85). He describes the evolution of modern Jewish naming practices and has dealt specifi- cally with the change of names of Israeli immigrants. Many, perhaps most, of the Jews who went to Israel changed or modified either personal or family name or both as part of the formation of a new identity. However, not all immigrants changed their names. Names such as David, Michael, or Jacob required no change since they were already Hebrew names. -
Prayer in the Life of Saint Francis by Thomas of Celano
PRAYER IN THE LIFE OF SAINT FRANCIS BY THOMAS OF CELANO J.A. Wayne Hellmann Brother Thomas of Celano,1 upon the request of Pope Gregory IX,2 shortly after the 1228 canonization of Francis of Assisi, wrote The Life of St. Francis.3 In the opening lines, Thomas describes the begin- nings of Francis’s conversion. Thomas writes that Francis, secluded in a cave, prayed that “God guide his way.”4 In the closing lines at the end of The Life, Thomas accents the public prayer of the church in the person of pope. After the canonization Pope Gregory went to Francis’s tomb to pray: “by the lower steps he enters the sanc- tuary to offer prayers and sacrifices.”5 From beginning to end, through- out the text of The Life of St. Francis, the author, Brother Thomas, weaves Francis’s life together through an integrative theology of prayer. To shape his vision of Francis, Thomas, as a hagiographer, moves with multiple theological and literary currents, old and new. At the core of his vision, however, Thomas presents the life of a saint that developed from beginning to end in prayer. To do this, he employs 1 Brother Thomas of Celano was born into the noble family of the Conti dei Marsi sometime between the years of 1185–1190. Celano, the place of his birth, is a small city in the Abruzzi region southeast of Aquila. Thomas may have included himself a reference in number 56 of his text that “some literary men and nobles gladly joined” Francis after his return from Spain in 1215. -
Franciscan Saints, Blesseds, and Feasts (To Navigate to a Page, Press Ctrl+Shift+N and Then Type Page Number)
Franciscan Saints, Blesseds, and Feasts (to navigate to a page, press Ctrl+Shift+N and then type page number) Saints St. Francis de Sales, January 29 ................................................ 3 St. Agnes of Assisi, November 19 ..........................................29 St. Francis Mary of Camporosso, September 20 ................24 St. Agnes of Prague, March 2 ...................................................6 St. Francis of Paola, April 2 ........................................................9 St. Albert Chmielowski, June 17 ............................................. 16 St. Francisco Solano, July 14 .....................................................19 St. Alphonsa of the Immaculate Conception, July 28........20 St. Giles Mary of St. Joseph, February 7 ................................4 St. Amato Ronconi, May 8 .......................................................12 St. Giovanni of Triora, February 7 ............................................4 St. Angela Merici, January 27 ................................................... 3 St. Gregory Grassi, July 8 ........................................................ 18 St. Angela of Foligno, January 7 ................................................1 St. Hermine Grivot, July 8 ....................................................... 18 St. Angelo of Acri, October 30 .............................................. 27 St. Humilis of Bisignano, November 25 .................................30 St. Anthony of Padua, June 13 ................................................ 16 St. -
Welcome to the Four Faith Community
Welcome to the Four Faith Community ST. STANISLAUS KOSTKA SACRED HEART ST. FLORENCE OUR LADY OF THE SNOWS 12841 E. TRAYNOR RD 245 N. ONTARIO ST 34138 S. TOWNLINE RD 261 ISLAND VIEW RD GOETZVILLE, MI 49736 DETOUR VILLAGE, MI 49725 DRUMMOND IS. MI 49726 HESSEL, MI 49745 THIRD SUNDAY OF EASTER, APRIL 18, 2021 YEAR B MASS SCHEDULE SUNDAY 8:30 a.m. Our Lady of the Snows Church, Hessel 11:00 a.m. St Stanislaus Kostka Church, Goetzville SATURDAY (Summer Schedule) 4:30 p.m. St Florence Church, Drummond Island 6:30 p.m. Sacred Heart Church, DeTour Village SACRAMENTAL INFORMATION Baptism: Please call the office to schedule an appointment. Marriage: Notice of 6 months is required. Please call the Pastor before setting a date. Reconciliation: During COVID-19 by appointment only. Anointing of the Sick: Anyone seriously ill, or pre- paring for surgery should receive the sacrament. PRAYER LIST All members of OLS, SH, SF & SSK parishes All people in the military All vocations to the priesthood & religious life All who are sick and who are housebound All Bishops, priests & deacons All visitors & benefactors OFFICE HOURS November 18, 2019 until further notice Hessel: Ph# 484-3825 Monday 9:00 a.m.—5:00 p.m. Tuesday 9:00 a.m.—1:00 p.m. Thursday 9:00 a.m.–5:00 p.m. PARISH Pastor, Fr, Jose Cherian................................. ..........906-484-2773 PARISH OFFICE STAFF E-Mail............................................ ..... [email protected] Our Lady of the Snows, Hessel............... (906) 484-3825 Secretary, Mrs. Kathy Sherlund.......................(906) 484-3825 E-mail: [email protected] Bulletin, Michelle [email protected] 261 Island View Rd Music Ministry, Mrs. -
First-Century Biblical Canonization
Eruditio Ardescens The Journal of Liberty Baptist Theological Seminary Volume 2 Issue 1 Article 7 4-2015 First-Century Biblical Canonization James B. Joseph Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/jlbts Part of the Christianity Commons, History of Christianity Commons, and the History of Religions of Western Origin Commons Recommended Citation Joseph, James B. (2015) "First-Century Biblical Canonization," Eruditio Ardescens: Vol. 2 : Iss. 1 , Article 7. Available at: https://digitalcommons.liberty.edu/jlbts/vol2/iss1/7 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in Eruditio Ardescens by an authorized editor of Scholars Crossing. For more information, please contact [email protected]. First-Century Biblical Canonization Parts of this article were originally published in Faith & Mission Volume 18, Number 3 (Summer 2001) under the title “Second-Century Heresy Did Not Force the Church into an Early Canonization” Dr. James B. Joseph Tobaccoville, NC April 7, 2015 Introduction In our twenty-first century world, it is clear for those who listen to God that Satan is hard at work trying to discredit the authority of God’s Written Word, the Bible. Led by Satan, there are many today who would like everyone to believe that God’s Word is like all other literature, a work of man that is not inspired by a loving Creator who wants the best for His creation. If one accepts this deception, then God’s Word becomes open for individual interpretation allowing personal desires and rationalization to control meaning. -
Liturgical Calendar 2020-2021
(S) Solemnity, (F) Feast, (M) Memorial, (M>OM) Memorial reduced to an Optional Memorial (OM) Optional Memorial (*) no assigned rank Liturgical Year – B Lect., Wkday, A/B: Lectionary: Weekday, A (1993) or B (1994) Lect., S&S: Lectionary: Sunday and Solemnities (2009) DECEMBER Calendar 2020 –2021 Series I BG: Book of Gospels (2015) 2020 RL: Lectionary: Ritual Masses, Masses for Various Needs and Occasions, Votive Masses, Masses for the Dead (2014) Sunday Monday Tuesday Wednesday Thursday Friday Saturday NOVEMBER NOVEMBER 1st SUNDAY ST. ANDREW (F) ferial ferial ST. FRANCIS XAVIER (M) ferial ferial 29 OF ADVENT 30 1 2 3 4 5 Readings: no. 2, p. 18; BG, p. 12 Readings: Lect., Wkday A, Readings: no. 176, p. 5 Readings: no. 177, p. 7 Readings: no. 178, p. 9, Readings: no. 179, p. 11 Readings: no. 180, p. 13 1st Reading: Isaiah no. 684, p. 605 1st Reading: Isaiah 11.1-10 1st Reading: Isaiah 25.6-10a or no. 685, p. 607 1st Reading: Isaiah 29.17-24 1st Reading: Isaiah 30.19-21, 23-26 63.16b-17; 64.1, 3-8 1st Reading: Romans 10.9-18 Gospel: Luke 10.21-24 Gospel: Matthew 15.29-37 1st Reading: Isaiah 26.1-6 Gospel: Matthew 9.27-31 Gospel: Matthew 2nd Reading: 1 Corinthians 1.3-9 Gospel: Matthew 4.18-22 Gospel: Matthew 7.21, 24-27 OM: St. John Damascene 9.35 – 10.1, 5a, 6-8++ Gospel: Mark 13.33-37 IMMACULATE 2nd SUNDAY ST. AMBROSE (M) CONCEPTION OF THE ferial ferial ferial OUR LADY OF 6 OF ADVENT 7 8 BLESSED VIRGIN MARY (S) 9 10 11 12 GUADALUPE (F) Readings: no. -
Reference Books on Jewish Names
Courtesy of the Ackman & Ziff Family Genealogy Institute June 2007 Reference Books On Jewish Names Ames, Winthrop. What Shall We Name the Baby? New York: Simon & Schuster, 1935. REF YIVO CS 2367 .A4 1935 Bahlow, Hans. Dictionary of German Names: Madison, WI: Max Kade Institute for German American Studies, 2002. REF LBI CS 2541 B34 D53 Beider, Alexander. A Dictionary of Ashkenazic Given Names: Their Origins, Structure, Pronunciation, and Migrations. Bergenfield, NJ: Avotaynu, 2001, 682 pp. Identifies more than 15,000 given names derived from 735 root names. Includes a 300page thesis on the origins, structure, pronunciation, and migrations of Ashkenazic given names. Genealogy Institute CS 3010 .B18 Beider, Alexander. A Dictionary of Jewish Surnames from Galicia . Avotaynu, 2004. Covers 25,000 different surnames used by Jews in Galicia., describing the districts within Galicia where the surname appeared, the origin of the meaning of the name, and the variants found. Genealogy Institute . CS 3010 .Z9 G353 2004 Beider, Alexander. A Dictionary of Jewish Surnames from the Kingdom of Poland. Teaneck, NJ: Avotaynu, Inc., 1996, 608 pp. More than 32,000 Jewish surnames with origins in that part of the Russian Empire known as the Kingdom of Poland or Congress Poland. Genealogy Institute CS 3010 .B419 Beider, Alexander. A Dictionary of Jewish Surnames from the Russian Empire. Teaneck, NJ: Avotaynu, Inc., 1993, 784 pp. A compilation of 50,000 Jewish surnames from the Russian Pale of Settlement describing their geographic distribution within the Russian Empire at the start of the 20th century, an explanation of the meaning of the name, and spelling variants. -
Pastor's Meanderings 3 – 4 October 2020 Twenty
PASTOR’S MEANDERINGS 3 – 4 OCTOBER 2020 TWENTY-SEVENTH SUNDAY ORDINARY TIME (A) SUNDAY REFLECTION Today’s readings make it clear that Christianity is a religion that makes demands, and that authentic Christians must be recognized by the fruits they bear. Isaiah has God, the lord of the vineyard, say, ‘I expected (rich succulent) grapes; why has my vineyard yielded only sour grapes instead?’ The Lord complained that He expected to find justice and integrity in His people, but all He could see or bear was bloodshed and the cry of the oppressed. The Gospel reading ends with the assertion that the kingdom will be given to those who will respond generously to the demands which the Lord will make on them, and who will produce the fruit of good works when God demands them. In our Second Reading,(Phil. 4:6-9) St. Paul’s wish is that people’s hearts and thoughts will be centered on Christ, on His example and on His teaching. He reminds his readers that they should practice the virtues that are admired and esteemed by all who appreciate what is best and noblest in human nature. The world should be able to see the goodness, the decency, the integrity and the graciousness of all who claim to be followers of Christ. How can we Christians who belong to a world where Christian values are being increasingly pushed to the margins of life live up to the demands and the high ideals that are expressed in these readings? How are we to live out in our daily lives the beliefs and principles we proclaim on Sunday? We who so often hear people decry the mores of contemporary society may be pleased to hear Paul suggest in today’s reading that we might learn useful lessons from those around us who may not be noted for their piety or religiosity, but who observe high moral standards and live by noble ideals. -
The Holy See
The Holy See LE PELERINAGE DE LOURDESENCYCLICAL OF POPE PIUS XII WARNING AGAINST MATERIALISM ON THE CENTENARY OF THE APPARITIONS AT LOURDES TO THE CARDINALS, ARCHBISHOPS, AND BISHOPS OF FRANCE IN PEACE AND COMMUNION WITH THE APOSTOLIC SEE Beloved Sons and Venerable Brethren, Greetings and Apostolic Benediction. Deep in our soul are profound and pleasant memories of the pilgrimage to Lourdes which We had the privilege of making when We went to preside, in the name of Our Predecessor, Pius XI, over the Eucharistic and Marian celebrations marking the close of the Jubilee of the Redemption. 2. We are particularly pleased, therefore, to learn that, on the initiative of the Bishop of Tarbes and Lourdes, this Marian city is preparing an appropriate celebration for the centenary of the apparitions of the Immaculate Virgin at the grotto of Massabielle, and that an international committee has been set up for this purpose under the presidency of His Eminence Eugene Cardinal Tisserant, Dean of the Sacred College of Cardinals. 3. We wish to join with you, Beloved Sons and Venerable Brothers, in thanking God for the great favor granted your country, and for the many graces He has bestowed on multitudes of pilgrims during the past century. 4. We wish to invite all Our children to renew in this jubilee year their confident and generous devotion to her who, in the words of Saint Pius X, deigned to establish at Lourdes "the seat of her immense kindness."[1] 5. Every Christian land is a Marian land; there is not a nation redeemed in the blood of Christ which does not glory in proclaiming Mary its Mother and Patroness. -
Our Lady of Perpetual Help
Twenty-Seventh Sunday in Ordinary Time October 4, 2020 Our Lady of Perpetual Help Roman Catholic Church and School www.olphrm.com 331 Hammond Street • Rocky Mount, NC 27804 • Office: (252) 972R0452 • Fax: (252) 972R4780 STAFF DIRECTORY T HE M ONTH OF THE H OLY R OSARY CHURCH OFFICE From the encyclical of Pope Pius XI, beset civil and religious society. munists. However, they despise (252) 972-0452 September 29, 1937 In fact, because the supreme the light of evangelic wisdom OFFICE HOURS More than once have We as- and eternal authority of God, and endeavor to revive the er- Monday—Friday serted that there is no remedy which commands and forbids, rors of the pagans and their 9:00 AM to 3:00 PM for the ever-growing evils of is despised and completely re- way of life. our times except a return to pudiated by men, the result is To this is added the clever PARISH PRIESTS Our Lord Jesus Christ and to that the consciousness of Chris- and lamentable sect of those FR. TIM MEARES, ADMINISTRATOR His most holy precepts. Truly, tian duty is weakened, and that who, denying and hating God, FR. PAUL PARKERSON FR. RICHARD TURNER only He "hath the words of faith becomes tepid in souls or declare themselves the enemies Ext 1 eternal life" (Cf. John, vi, 69), and entirely lost, and his afterward of the Eternal, and who insinu- Rectory … (252) 972-1949 individuals and society can only affects and ruins the very basis ate themselves everywhere. fall into immediate and misera- of human society.