Significant Doctrinal Comments

Total Page:16

File Type:pdf, Size:1020Kb

Significant Doctrinal Comments Page 1 Significant Doctrinal Comments Years: 1847-1998 Topic Subtopic Date Vol.,Page Summary Abortion abomination 1998 60, 141b Abortion is the killing of the unborn and an abomination to the Lord. Abortion destructive 1979 53, 117a The practice of abortion is destructive of the moral consciousness and character of the people of any nation. Abortion holocaust 1986 56, 212a The legalized murder of unborn children constitutes an American holocaust. Abortion immoral 1989 57, 115b Abortion is not a moral option, except as a byproduct of a procedure to prevent the death of another. Abortion immoral 1992 58, 116a Abortion is not a moral option, except as a byproduct of a procedure to prevent the death of another. Abortion murder 1998 60, 119b Unborn children, woven together by God, are slain through abortion. Abortion protest 1979 53, 117a Christians have an obligation to protest abortion as a heinous crime against the will of God. Abortion rejected 1977 52, 131a Synod opposes the legalization of non-therapeutic abortions. Abortion Scripture 1981 54, 156a Synod's opposition to willful abortion is based on Scripture. Abortion sin 1977 52, 136a Abortion is a sin. Abortion sinful 1977 52, 130b Willful abortion is contrary to the will of God. Abortion willful 1981 54, 155b Synod opposes willful abortion. Abortion witness 1981 54, 155b Protest against abortion on demand and witnessing to the sanctity of life are the responsibility of every Christian. Absolution Baptism 1971 49, 120a Baptismal life should include some form of confession and individual (private) absolution. Abuse child 1989 57, 159a Child abuse and neglect are a definite hindrance to a child's faith. Abuse child 1989 57, 159b Child abuse is cyclic, often perpetuating godless life-styles in victims. Page 2 Abuse domestic 1989 57, 159b Domestic abuse degrades the family, increases suffering, prevents healthy growth and development, and perpetuates unchristian life-styles. Addiction prayer 1995 59, 145b The prayers of God's people have been part of halting the destructive tide of addiction. Adiaphora application 1874 3a, 22 Specific conditions lead Christians in determining answers about adiaphora. Adiaphora guidelines 1896 4b, 30 In matters of disagreement, the majority or the minority should yield to the other out of love. Adiaphora guidelines 1896 4b, 30 The congregation determines matters of adiaphora with the advice of the pastor (their official counselor), by the example of the old Church, in harmony with sister-congregations. Adiaphora majority rule 1902 5a, 24 In adiaphora, the minority yields to the majority, because all know that the Church will not fall apart as long as it remains by the Word of God. Admonition Christian 1899 4c, 37 Christians must be admonished so that they actually avoid what they know to be sinful. Admonition effective 1899 4c, 33 Christian admonition is enough to move believers to do all they should. (Stewardship) Admonition private 1872 2d, 89 The first element of Church discipline is the open exercise of brotherly admonition, not gossip. Admonition private 1938 37, 323 It is wrong to make a disagreement public before Matt. 18 has been fully complied with. Advocacy helpless 1998 60, 120a We are called to speak up for those who cannot speak for themselves and to love them as ourselves. AELC schismatic 1977 52, 155a The AELC is to be regarded as schismatic. Alcoholism disease 1977 52, 189b Alcoholism is a disease with spiritual, mental, physical, and social implications. America school 1920 9, 232 The Lutheran school must demonstrate that it accomplishes the Americanization of the children even better than the public school does. America spirituality 1890 3f, 26 The American mentality is governed by a sneaky, superficial, apathetic and business-like spirit, also in spiritual matters. Antichrist denounced 1893 4a, 49 We have the duty to warn churches of the actual antichristian character of the papacy. Page 3 Antichrist Pope 1863 2a, 45 The Confessions clearly teach that the pope is the antichrist. Antichrist Pope 1869 2c, 32 f The Pope is the Antichrist. Antichrist Pope 1872 2d, 64 The Pope fulfills the description of the Antichrist in 1 Tim. 4:1ff. Antichrist Pope 1893 4a, 46 The Pope fulfills all the Scriptural prophecies of the Antichrist. Antichrist Pope 1938 37, 229 The Pope is the very Antichrist for the past and the future. Antichrist priests 1869 2c, 31 Roman priests are named accomplices to the Antichrist (the Pope). Antichrist recognition 1893 4a, 48 Only he who knows Christ can properly identify the Antichrist. Antichrists defined 1893 4a, 46f. The Scripture calls all false teachers Antichrists because they set their own authority over that of Christ. Anti-Semitism evangelism 1983 55, 142b All forms of anti-Semitism hinders bringing the Gospel to Jewish people. Apologetics benefits 1899 4c, 28 Apologetics do not give power to the Word of God but remove external barriers which prevent it from being properly heard. Apologetics languages 1874 3a, 26 A public defense against error requires a thorough knowledge of the "old languages"--Latin, Greek and Hebrew. Luther cited. Appeals resolution 1935 14, 211 The rights of all involved in an appeal to the Synod should be fixed according to principles of equity and Christian charity. Art worship 1969 48, 151b Art has always been an integral part of the worship life of the Church. Atheism college 1950 41, 416 There is a strong leaven of practical atheism on the college campus today. Augustana familiarity 1938 37, 249 Every member of Synod should be familiar with the Augsburg Confession. Ban application 1899 4c, 37 Not the weak and erring are to be excommunicated, but those who are open, unrepentant enemies of the Word of God. Ban application 1908 5c, 146 A member can be properly excommunicated from his congregation on account of refusing to be Page 4 reconciled to his neighbor. Ban congregation 1866 2b, 44 It would be against the Word of God to require synodical approval before a congregation could excommunicate a member. Ban divine 1923 10, 225 A just excommunication should be recognized as the voice of the Lord. Ban removal 1911 6, 187 The ban against a member who asked for the congregation's forgiveness was lifted and he has partaken of the Lord's Supper there. Ban synodical 1866 2b, 47 It is helpful toward the edification of the Church that the Synod assist the local congregation in matters of excommunication. Ban unbelievers 1893 4a, 42 We exclude manifest unbelievers from the local congregations. Ban unjust 1869 2c, 89 Excommunicated members of congregations in fellowship should not be accepted without examination of whether the ban was just. Baptism adiaphora 1967 47, 92a In the Baptismal rite, the following are adiaphora: making the sign of the cross over the water, using a white baptismal robe, giving the baptizand a lighted candle. Baptism community 1998 60, 105a The community of the Gospel is an inclusive baptismal community. Baptism duty 1962 45, 114a God makes parents, sponsors, and congregations responsible for the Christian nurture of baptized children. Baptism immersion 1956 43, 522 A pastor who submitted a proposal that immersion be the normal mode for Baptism was referred to his District President for discipline. Baptism initiation 1971 49, 120a Baptism is nothing less than initiation into the death and resurrection of Christ. Baptism instruction 1902 5a, 94 A Jewish woman was prepared for baptismal instruction by the Synodical lay missionary and examined before a commission. Baptism instruction 1971 49, 120a The expression of Christian baptism is the basis for all Christian instruction. Baptism mission 1965 46, 81b All baptized into Christ are baptized into His death and resurrection, into His mission, and into His body. Page 5 Baptism new life 1971 49, 120a The Baptized bear fruit in a life of repentance and faith, the death of the old Adam and the resurrection of the new man. Baptism parents 1971 49, 120a Baptismal life is compromised when parents or sponsors demonstrate little understanding of the significance of Baptism. Baptism sponsors 1850 1, 138 Sponsors speak in the place of the child. Barry booklets 1998 60, 152a Dr. Barry's booklets (e.g., Catechesis in the Lutheran Congregation, The Nature and Basis of Lutheran Worship) are scriptural, orthodox, confessional, and helpful. Bible class essential 1962 45, 116b Excellent Bible classes are essential to grounding God's people in God's Word. Bible Society approval 1944 39, 322 The Synod approves the work of the American Bible Society in providing Scriptures without sectarian comment. Bible Society approval 1965 46, 193b Synod recognizes the American Bible Society as a helping agency in the distribution of Bibles. Bible youth 1944 39, 129 A Bible class is an excellent means to provide guidance for youth in our age. Bible authority 1977 52, 132b Denying the unity of the Bible and ascribing multiple meanings to the text renders the Bible useless as a final authority. Bible authorship 1977 52, 132b The historical-critical method tenuates the Spirit’s authorship of the Bible, evaporates its unity, and makes its self-interpretation inoperative. Bible Christ 1902 5a, 38 Christ, the Savior of sinners, is the content of both the Old and New Testaments. Bible editions 1923 10, 167 Bibles with misleading or inadequate headings can keep simple readers from a proper Christian understanding. Bible hermeneutic 1938 37, 239 The Synod concedes variously interpretations of Biblical texts, but only in harmony with the analogy of faith. Bible hermeneutic 1967 47, 143a The love of God in Christ is the interpreting key to the Bible. Bible hermeneutic 1971 49, 129b The historical critical method seems to be at the root of many problems of Biblical interpretation.
Recommended publications
  • The Inspiration of the Scriptures
    THE INSPIRATION OP THE SCRIPTURES. BY THE I Rev. FRANCIS L^ PATTON, D.D. PHILADELPHIA : PRESBYTERIAN BOARD OF PUBLICATION, No. 1331CHESTNUT STREET. Filtered according to Act of Congress, in the year 186f', by THE TRUSTEES OF THE PRKSBYTKRIAN BOARD OF PUBLICATION, In the Clerk's Office of the District Court uf the United States for the Eastern District of Pennsylvania. Westcott & Thomson, Sterecitypers. I'hilada. PREFACE. It is the writer's hope that this attempt to indicate the steps by which we are led to the sure position that the Scriptures are an infallible guide, may aid the faith of some who belong to that increasing class of men who are disposed to speak with hesitancy concerning the divine authorship of the Bible. Nyack on the Hudson, May 19, 1869. CONTENTS. CHAPTER I. The Scripturks are Trustworthy. — PAQB Introductory Divine Authority of the Bible an Important, Ques- tion at the Present Time—Bible a Seri-es of Literary Doc- uments—Their Historical — of the — Credibility Authorship Pentateuch Profane History Confirmatory of Scripture— Rawlinson Quoted—False Theories concerning the Person of Christ Refuted by Establishing the Historic Credibility of the Gospels— Christianity does not depend on the Doc- trine of Inspiration —The Argument a fortiori 9 CHAPTER II. The Bible Contains the Word of God, The Scriptures Speak for themselves—Xo Fallacy in Arguing from their Credibility to their Inspiration—Supernatural Element in Miracles Scripture: (1.) ; (2.) Recital of Divine Communications; (3.) Predictions: these not Written after the Events Occurred; not Analogous to Heathen Prognos- tications; not Instances of Farsighted, Sagacity, but Divine 5 CONTENTS.
    [Show full text]
  • The Concept of Biblical Inspiration
    THE CONCEPT OF BIBLICAL INSPIRATION When the President of your Society graciously asked me to read a paper on the topic of biblical inspiration, he proposed that I review and assess the significant contributions made to it in con- temporary research, and that I suggest some areas in which work might profitably be done in the future. Accordingly, I shall simply devote the time at our disposal to these two points. With regard to the first, I believe that many new insights have been provided during the last decade by the studies of Pierre Benoit,1 Joseph Coppens,2 Karl Rahner,3 and Bernhard Brink- mann; * and I shall attempt to present their work in summary form. As regards further possible theological speculation, I wish to amplify a suggestion made recently by my colleague, the Reverend R. A. F. MacKenzie. "Since the theory of instrumental causality has been so usefully developed, and has done so much to clarify—up to a point—the divine-human collaboration in this mysterious and won- derful work, what is needed next is fuller investigation of the efficient and final causalities, which went to produce an OT or NT book." B You will have observed that, since the days of Franzelin and La- grange,6 treatises on inspiration have tended to emphasize the *Paul Synave-Pierre Benoit, La Prophétie, Éditions de la Revue des Jeunes, Paris-Tournai-Rome, 1947. Benoit has a shorter essay on inspiration in Robert-Tricot, Initiation Biblique? Paris, 1954, 6-45; for further modifi- cations of his theory, cf. "Note complémentaire sur l'inspiration," Revue Bib- lique 63 (1956) 416-422.
    [Show full text]
  • DIDN't GOD WRITE the BIBLE? by Corrine L. Carvalho
    ARTICLE DIDN'T GOD WRITE THE BIBLE? By Corrine L. Carvalho DOWNLOAD THIS FOR YOUR CLASS TO READ: SMP.ORG/ASPIREVOL1 Subscribe today! 6 Aspire Volume 1 // Fall 2019 smp.org/aspire OME PEOPLE WILL CLAIM THAT TO BE A “CHRISTIAN” MEANS THAT ONE MUST BELIEVE THAT EVERYTHING THE BIBLE SAYS IS TRUE. Many Christian churches, however, Sincluding the Catholic Church, would say there are many problems with this view, beginning with how we define the notion of “truth.” ARTICLE 7 Let me give you an obvious example. In Psalm 23, we read: “The Lord is my shepherd. I shall not want. He makes me lie down in green pastures.” Well, that can’t be literally true. First, God is not a physical shepherd; that statement is a metaphor (God is like a shepherd). And, I don’t know about you, but I’ve never been made to “lie down in green pastures,” although I do believe God leads and protects me. This is a silly example, because this is obviously a poem, full of metaphors and images, meant to be read poetically. The “truth” of Psalm 23 is not in its literal meaning, but in the truth of those metaphors. Therefore, the Catholic Church and many Protestant denominations first object to a literalist interpretation because it does not recognize all the different kinds of texts the Bible may contain. BUT JEWS AND One of the arguments that divide Christian CHRISTIANS denominations is the way that they answer WOULD SAY the question, who wrote the Bible? While most Christians would say that texts in the Bible THAT GOD IS AN were written by both a human and a divine “AUTHOR” OF author, the model for how this interaction played out can differ significantly.
    [Show full text]
  • The Authority of the Bible Believe It to Be Inspired by God
    The Authority of the Bible believe it to be inspired by God. Why do Christians believe the Bible to be a Book inspired by God? Our https://bible.org/seriespage/1-authority-bible answer is found in the Bible itself. THE UNIQUENESS OF THE BIBLE The Bible is unique! It is not enough to say that it is a 1. The Bible Claims to Be A Revelation of God. unique Book, for it is a collection of sixty-six ancient This claim is found in a large number of places in the Books. Moreover, this unique collection of Books is Bible. It is summed up in two short readings as follows: bound together by a central theme and a unity of purpose which makes the books into One Book. Every scripture is inspired by God and useful for This Book tells of the ways in which God revealed teaching, for reproof, for correction, and for training Himself to mankind over a period of several thousand in righteousness, that the person dedicated to God years. This account of the ways in which God has may be capable and equipped for every good work. intervened in human history provides us with a (2 Timothy 3:16-17). description of the nature and the attributes of God No prophecy of scripture ever comes about by the completely different from the concept of God found prophet’s own imagination, for no prophecy was ever anywhere else in the entire world of literature. borne of human impulse; rather, men carried along by The Bible is history, but history strikingly different the Holy Spirit spoke from God.
    [Show full text]
  • Proof That the Bible Is the Word of God
    Proof that the bible is the word of God by Jay Wilson Proof That The Bible Is The Word Of God Dear Reader, This Bible study is the first in a series designed to teach you the basics of the New Testament. It is our prayer that it will accomplish its purpose. This study is in many senses the most important, for if the Bible is not the word of God, then the New Testament has no important meaning, other than being a “mythological moralizer.” I was, at one time, an atheist myself, having come to the conclusion that God was merely the creation of the human mind. But a thorough examination of the scriptures has convinced me that God does in fact exist, and that the Bible is His written revelation to us. This booklet contains the elements of that examination (it will take a much larger book to cover the subject with any degree of completeness). It is a skeleton, which is the beginning place for hanging the meat of more study. But it does contain the elements which prove that the Bible is the word of God, and I trust you will find it interesting and challenging. The conclusions reached in this study are as follows: 1. The Bible is accurate in dealing with external matters. It is accurate in its record of archeology and natural science. In order to be the word of God, the Bible must be accurate in its portrayal of observable facts. The Bible meets this requirement of accuracy in external matters, and therefore can be the written revelation from God.
    [Show full text]
  • A-Theology-Of-The-Christian-Bible
    A THEOLOGY OF THE Christian Bible A THEOLOGY OF THE Christian Bible Revelation • Inspiration • Canon Denis Farkasfalvy, O.Cist. The Catholic University of America Press • Washington, D.C. Copyright © 2018 The Catholic University of America Press All rights reserved The paper used in this publication meets the minimum requirements of American National Standards for Information Science—Permanence of Paper for Printed Library Materials, ANSI Z39.48-1984. ∞ Image on page iii: Depiction of Noah’s ark landing on the “mountains of Ararat,” circa 1278, North French Hebrew Miscellany, British Library Add. MS 11639, fol. 521a, anonymous 13th century artist. Courtesy of Wikimedia Commons. Library of Congress Cataloging-in-Publication Data Names: Farkasfalvy, Denis M., 1936– author. Title: A theology of the Christian Bible : revelation—inspiration—canon / Denis Farkasfalvy. Description: Washington, D.C. : The Catholic University of America Press, 2018. | Includes bibliographical references and index. Identifiers: LCCN 2018007863 | ISBN 9780813230290 (pbk. : alk. paper) Subjects: LCSH: Bible—Inspiration. | Bible—Evidences, authority, etc. | Bible—Canon. | Catholic Church—Doctrines. Classification: LCC BS480 .F325 2018 | DDC 220.1—dc23 LC record available at https://lccn.loc.gov/2018007863 To the members of my Cistercian family, old and young, past and present: fathers and sons, brothers and friends in both my communities, Zirc in Hungary and Dallas in Texas • Contents Contents Preface ix Introduction 1 1. The Christian Notion of Biblical Inspiration 7 2. Inspiration: The Model of Double Authorship 29 3. Inspiration and Incarnation 63 4. Pursuing the Analogy 73 5. The Implications of Inspiration 87 6. The Pontifical Biblical Commission’s Document on Inspiration and Truth in the Bible 97 7.
    [Show full text]
  • Introduction to the Bible (Pdf)
    Introduction to the Bible Pastor Matt Postiff, Ph.D., Th.M. June 11, 2017 Part 1: Starting at the Beginning In the advertising for the class, I asked a few questions to challenge your Bible knowledge. Here are the answers to those questions. 10 Commandments 1. Have no other gods in front of or in place of the God of the Bible. 2. Make no idols. 3. Do not use the name of the Lord in a wrong way (without respect, for example). 4. Keep the Sabbath set apart by resting on it. It is the seventh day, because God created in six and rested the seventh. 5. Honor your father and mother, so that you may live long. 6. Do not murder. 7. Do not commit adultery. 8. Do not steal. 9. Do not bear false witness/lie. 10. Do not covet. Four Gospels 1. Matthew 2. Mark 3. Luke 4. John Twelve Disciples of Jesus 1. Peter, son of Jonah 8. Matthew the tax collector, also known 2. James, son of Zebedee as Levi 3. John, son of Zebedee 9. James the son of Alphaeus (the Less) 4. Andrew 10. Thaddaeus 5. Philip 11. Simon the Zealot (a political faction) 6. Bartholomew 12. Judas Iscariot, who betrayed Jesus 7. Thomas There were actually two others, so “twelve” isn’t the whole story, even though it is the common way to speak of the list of apostles. The others were: 13. Matthias (chosen after Judas was gone) 14. Saul, also known as Paul, who was commissioned later. 1 Introducing the Class This is designed to be a stand-alone class that can be followed by other classes, as the audience’s interests may direct.
    [Show full text]
  • Introduction to Reading the Old Testament
    1 INTRODUCTION TO READING THE OLD TESTAMENT Notes for Private Use BRIAN PURFIELD 2015 2 CONTENTS Introduction to the Bible 4 Before Setting Out 4 An Oral Tradition The Writing Prophets Conclusion Understanding Inspiration: How the Bible was Written 7 What is inspiration? What is the point? Does the Bible contain any mistakes? Conclusion Did It Really Happen? History and The Bible 11 How did we get to this point? The Question Remains An Example What Kind of History Do We Find in the Bible? Conclusion Choosing a Bible Translation: Which is Right for You? 15 The Birth of the Bible and the First Translations The Bible in English Different Translation Philosophies What Translation to Choose o Jerusalem Bible (JB) o New Jerusalem Bible (NJB) o Revised Standard Version (RSV) o New Revised Standard Version (NRSV) o New American Bible (NAB) o New International Version (NIV) Useful Bible Study Resources o Bible Commentaries o Bible Dictionaries o Bible Concordance o Bible Atlas o General Introductions to the OT Conclusion Reading the Old Testament 22 How to Read the Pentateuch with Understanding Getting our Bearings Conclusion 3 The Deuteronomistic History: Is It Real or Religious? 25 What is the Deuteronomistic History (DHistory)? Possible Themes Within the DHistory Who Wrote the DHistory? Conclusion The Power of the Prophetic Word 30 Messengers from God Did the Prophets Predict the Future? The Prophets Speak to us Today A New Approach to the Psalms: Embracing the Rhythm of Life 34 Where did the Psalms come from?
    [Show full text]
  • The Divine Inspiration of the Bible
    The Divine Inspiration of the Bible Author(s): Pink, Arthur W. Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: "Deny that the Bible is, without any qualifications, the very Word of God, and you are left without any ultimate standard of measurement and without any supreme authority." In his book Divine Inspiration of the Bible, Arthur Pink aspires to defend the groundwork of Christianity--the Bible. Pink defines the Scriptures, or Word of God, as the foundation of the Christian religion. The Bible claims to be a divine revelation, and as such, it transcends human productivity. Pink©s book examines the idea of divine inspiration and presents several arguments which aim to prove that God Almighty is the author of the Bible. As Christians, the Bible demands our attention, and Pink©s book helps Christians gain a firmer understanding of the Bible©s authority. Emmalon Davis CCEL Staff Writer Subjects: The Bible Works about the Bible i Contents Title 1 Introduction 2 There Is a Presumption in Favor of the Bible 5 The Perennial Freshness of the Bible Bears Witness to its Divine Inspirer 8 The Unmistakable Honesty of the Writers of the Bible Attests to its Heavenly Origin 10 The Character of its Teachings Evidences the Divine Authorship of the Bible 15 The Fulfilled Prophecies of the Bible Bespeak the Omniscience of its Author 22 The Typical Significance of the Scriptures Declare Their Divine Authorship 26 The Wonderful Unity of the Bible Attests its Divine Authorship 36 The Marvelous Influence of the Bible Declares its Super-Human Character 39 The Miraculous Power of the Bible Shows Forth That its Inspirer Is the Almighty 41 I.
    [Show full text]
  • BIBLICAL HERMENEUTICS (English) 1
    BIBLICAL HERMENEUTICS (English) 1. Why is Biblical Interpretation Necessary? Contents 2. Text and the Process of Communication 3. Early Biblical Interpretation 4. Hearing and Seeing the Word of God 5. The Various Senses of the Bible 6. Philosphical and Theological Hermeneutics 7. DEI VERBUM - Dogmatic Constitution on Divine Revelation 8. The Interpretation of the Bible in the Church 9. Benedict XVI Verbum Domini 10. Exegetical Methods and Approaches 11. Finality of Revelation Hermeneutics 1. Interpretation by speech itself: incapacity of human language to express God’s mind 2. Interpretation through the translation: 3. Interpretation by commentary and explanation: 4. Exegesis: Greek verb Exegeomai means to draw out, to develop, to explain. Why is Biblical Interpretation Necessary? The Bible was originally written to people who lived in a different place, in a very different culture, Because the Bible is God’s word in history revealed to people The goal of interpretation is to discover the original intended meaning of a passage The key to doing good exegesis is reading the text very carefully The Present Need of Biblical Interpretation and the Problems 1. Mythical Language 2. Contradictions and Repetitions in Biblical Accounts: i) In Gen 1:1-1:2:4a (P) and 2:4b-25 (J) ii) In the floor stories (Gen 6-9) 3. The Problem of Religious Language 4. There are Obscure and Difficult Passages in the Bible Text and the Process of Communication Identification of Literary Genre Historical Narratives Poetry and Songs Legal Writings Wisdom/Wise Sayings Prophecy Teachings of Jesus Parables Letters Apocalypse Observation 1. Historical Context 2.
    [Show full text]
  • Unit 1: God Give Us His Word - I Old Testament (10 Lessons)
    + UNIT 1: GOD GIVE US HIS WORD - I OLD TESTAMENT (10 LESSONS) Introduction: This unit is the place in the curriculum where the students learn the overarching themes and the mainline subjects of the Bible. It is the study of the holy books, their writers, the main themes and persons. Because of the intellectual characteristics of this age, this big task should be broken onto smaller objectives. In each lesson the students should work in groups to study and construct genealogy lines, maps, history line as well as search for archeological discoveries. The Students should get comfortable navigating through the books of the Bible and learn how to find verses. They also will learn to find Christ and the church in the Old Testament. 1. introduction to the journey: definitions and overview 2. BIBLE: The 5 books of Moses- Pentateuch 1: Genesis 3. BIBLE: THE 5 BOOKS OF MOSES 2: Exodus, Leviticus, Numbers, Deuteronomy 4. Books of history 1: Joshua, Judges, Ruth 5. Books of history 2: 1,2 Samuel, 1 kings, 1 & 2Chronicles 6. Books of history 3: 2nd Chronicles, 1st & 2nd Kings 7. Books of history 4: Post Exilic books of Esther, Ezra, , Nehemiah, Tobit, Judith 1st & 2nd Maccabees 8. Prophets Before and after the exile 9. Wisdom and Poetry books 10. Old Testament Review 1 Unit II: God gives us His Word Purpose: This unit is the place in the curriculum where the students learn the overarching themes and the mainline subjects of the Bible. It is the study of the holy books, their writers, the main themes and persons.
    [Show full text]
  • M. Renan and Scriptural Infallibility
    416 M. RENAN AND SCRIPTURAL INFALLIBILITY. lifted up for the labour which is prayer, and our poverty may come on us apace, and our want-the lack and destitu­ tion natural and inevitable to our sinking and neglected condition-may spring upon us like an armed man. S. Cox. M. RENAN AND SCRIPTURAL INFALLIBILITY. IN the touching and attractive Recollections of Childhood and Youth, in which M. Renan has taken the public into his confidence, one, and that perhaps the most important, passage seems to claim some notice in a Magazine intended to assist students of Scripture ; I mean the passage in which he sets forth the causes which brought about his separation from the Church which he so deeply loved and to which he clung as long as his conscience permitted him to do so. M. Renan distinctly states (p. 298 of the French edition) that it was not by any of the mysterious doctrines of the Catholic creed, such as the Trinity and the Incarnation, that he was driven to sever his connexion with organized Christianity : " Nothing that might be open to criticism in the policy and the spirit of the Church, whether in the past or in the present, made the least impression upon me. If I could have believed in the truth of Theology and the Bible, none of the doctrines of the Syllabus would have caused me the least trouble. My reasons were entirely philological and critical, and in no sense metaphysical, political, or moral." He then mentions as one of the insuperable difficulties which caused him to break with all the associations and prospects of his early life, the question of the contradictions between the fourth Gospel and the Synoptics; and he gives us to understand that, l.I.
    [Show full text]