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Re-Politicising the Kyoto School As Philosophy
Re-Politicising the Kyoto School as Philosophy Edited by Christopher Goto-Jones (2008) 8 The definite internationalism of the Kyoto School Changing attitudes in the contemporary academy1 Graham Parkes Nationalism manifests itself alonga spectrum of forms and a variety of contexts. When espoused by a people oppressed by a colonial power in the cause of achieving independence, it can surely be a good thing, whereas the form prosecuted by the National Socialists in 1930s Germany exemplifies the phenomenon at its most pernicious. Since the philosophy of the Kyoto School has been dismissed as ultra- nationalist ideologymerely masqueradingas philosophy, it is worth askingwhat kind of nationalism it advocates. If it turns out to be the kind that is compatible with, or even naturally leads to, internationalism, there may be little point in complainingabout it. We may also find that what the Kyoto School philosophers have to say about internationalism is relevant to issues that still confront us in the globalizing world of the early twenty-first century. In his well-documented presentation of the School’s founder, Nishida Kitaro,¯ as a significant and decidedly un-nationalistic political thinker, Christopher Goto- Jones helpfully sketches some of the relevant sources for Nishida’s thinkingin Neo-Confucianism and various schools of Japanese Buddhism (Goto-Jones 2005: 25–46).2 I shall begin by tracing some older and broader philosophical ideas from these traditions that naturally incline the Kyoto School philosophers away from nationalism, as background for an overview of internationalist ideas in the works of Nishida Kitaro¯ and Kuki Shuz¯ o.¯ 3 Similar ideas are to be found in the work of Nishitani Keiji, but space permits only a brief account of his contribution rather than the longer treatment it deserves. -
Mei Jijapan'sencounter Modernization
KyotoKyotoUniversity University Southeast Asian Studies.Vol, 33, No. 3, December 1995 Meiji Japan's Encounter with Modernization * Hisao FuRuKAwA I The Medern Age The periodization of history is probably just as important a task for the historian as the establishment of areal divisions is for the researcher in area study. How history is divided, and how the world is divided into areas, express in their demarcations the condensation of a comprehensive view of world history and of a view of the relationship between nature and man. During my two trips to China in 1990 and 1991, Ihad the pleasure of reading Ichisada Miyazaki's two-volume History of China [Miyazaki 1977], which convinced me that the division of time into four periodsTancient times, the middle ages, pre-modern times, and most-modern times <the modern age)-in a centralized society such as China was appropriate. This four-period system is extended to the whole of world history, and the follo-Jing reason is given for dividing Europe's modern age from pre-modern tirnes. Silver ingots mined and smelted in the New World by slaves were brought to Europe, which profited from unheard-of prosperity. The European world came te create an industrial revolutionary culture that practically regarded preceding cultures as worthless. This began in the latter half of the eighteenth century, and the history of Europe at this stage suddenly entered a new phase. So, I divide this phase from the earlier pre・modern times as the modern age....[Yet] the modern age is not the antithesis of pre-modern times; it refers to the fact that pre-modern trends advanced all the more strongly, [ibid., Vol. -
1 Volume 20 | Number 2
NEWSLETTERS | The American Philosophical Association APA Newsletters SPRING 2021 VOLUME 20 | NUMBER 2 ASIAN AND ASIAN AMERICAN PHILOSOPHERS AND PHILOSOPHIES FEMINISM AND PHILOSOPHY HISPANIC/LATINO ISSUES IN PHILOSOPHY NATIVE AMERICAN AND INDIGENOUS PHILOSOPHY PHILOSOPHY AND THE BLACK EXPERIENCE TEACHING PHILOSOPHY VOLUME 20 | NUMBER 2 SPRING 2021 © 2021 BY THE AMERICAN PHILOSOPHICAL ASSOCIATION ISSN 2155-9708 Table of Contents Asian and Asian American Philosophers and Ethical Narratives and Oppositional Philosophies ...................................................... 1 Consciousness ......................................................... 67 Editors’ Introduction: Buddhist Modernism and Its What It’s Like to Grow Up Poor, but Fall in Love Discontents ................................................................ 1 with Philosophy: A Notice to the Profession in Case It Forgot ........................................................... 71 Articles ....................................................................... 5 Knowing What to Order at the Conference Précis of Why I Am Not a Buddhist ............................ 5 Dinner ....................................................................... 75 On Pursuing the Dialogue Between Buddhism and Epistemic Shame as a First-Generation Scholar ..... 77 Science in Ways That Distort Neither ........................ 8 Marginal Disclosures: Sisterhood, Standpoint, On Being a Good Friend to Buddhist Philosophy ... 15 Community, and Thriving......................................... 80 Buddhism -
Respect for Life: Can Zen Buddhism Help in Forming an Environmental Ethic?
Zen Buddhism Today, No. 7, September 1989, pp, 11-30. ISSN 0912-8298 Respect for Life: Can Zen Buddhism Help in Forming an Environmental Ethic? Holmes ROLSTON, III Environmental ethics stretches Western ethics to a breaking point. All ethics seeks an appropriate respect for life. This has required applying ethics to business, law, medicine, technology, international development, and nuclear disarmament—especially where science, pure and applied, has given us recent understanding and power, coupled with deeper sensitivities to human rights discovered by ethics and religion. But none of these asks whether there can be duties past humans. Respect for life demands an ethic concerned with human welfare, analogous to the others and now concerning the environment. But respect for life in environmental ethics goes further, to ask whether there can be nonhuman objects of duty. We need an ethic for the nature that mixes with culture, even an ethic for wild nature. Western ethics, classically, has not thought that it needed values outside of human subjects, but environmental ethics must be more biologically objective, that is, nonanthropocentric. It challenges the separation of science and ethics, trying to reform both a science that has found nature value free and an ethics that assumes that only humans count morally. This has been conceptually dif- ficult because Western science and ethics have agreed on a boundary between fact and value, between what is and what ought to be. That life exists is an in- disputable biological fact—not only human life but five million other species on planet Earth. One ought to respect life. -
BSO Volume 40 Issue 1 Front Matter
BULLETIN OF THE SCHOOL OF ORIENTAL AND AFRICAN STUDIES UNIVERSITY OF LONDON Downloaded from https://www.cambridge.org/core. IP address: 170.106.35.234, on 27 Sep 2021 at 12:45:30, subject to the Cambridge Core terms of use, available at https://www.cambridge.org/core/terms. https://doi.org/10.1017/S0041977X00040350 Volume XL 1977 BULLETIN OF THE SCHOOL OF ORIENTAL AND AFRICAN STUDIES UNIVERSITY OF LONDON Published by THE SCHOOL OF ORIENTAL AND AFRICAN STUDIES Downloaded from https://www.cambridge.org/core. IP address: 170.106.35.234, on 27 Sep 2021 at 12:45:30, subject to the Cambridge Core terms of use, available at https://www.cambridge.org/core/terms. https://doi.org/10.1017/S0041977X00040350 I School of Oriental and African Studies University of London UK ISSN 0041—977X JOHN RYLAN1* UNIVERSITY: LIBRARY OH MANCHESTER Printed in England by Stephen Austin and Sons, Ltd., Caxton Hill, Hertford Downloaded from https://www.cambridge.org/core. IP address: 170.106.35.234, on 27 Sep 2021 at 12:45:30, subject to the Cambridge Core terms of use, available at https://www.cambridge.org/core/terms. https://doi.org/10.1017/S0041977X00040350 CONTENTS AETICLES AND NOTES AND COMMUNICATIONS PAGE C. R. BAWDEN : A note on the inscriptions on two Chinese rugs in the Victoria and Albert Museum ...... 586 A. F. L. BEESTON : Notes on a Middle-Arabic ' Joseph ' poem . 287 S. P. BROCK : A letter attributed to Cyril of Jerusalem on the re- building of the Temple . 267 JOHN BROUGH : The Arapacana syllabary in the old Lalita-vistara . -
The Diaspora of Korean Children: a Cross-Cultural Study of the Educational Crisis in Contemporary South Korea
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 2007 The Diaspora of Korean Children: A Cross-Cultural Study of the Educational Crisis in Contemporary South Korea Young-ee Cho The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Cho, Young-ee, "The Diaspora of Korean Children: A Cross-Cultural Study of the Educational Crisis in Contemporary South Korea" (2007). Graduate Student Theses, Dissertations, & Professional Papers. 1244. https://scholarworks.umt.edu/etd/1244 This Dissertation is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. THE DIASPORA OF KOREAN CHILDREN: A CROSS-CULTURAL STUDY OF THE EDUCATIONAL CRISIS IN CONTEMPORARY SOUTH KOREA By Young-ee Cho B.A Economics / East Asian Languages and Cultures, Indiana University, 1986 M.B.A. International Marketing, Indiana University, 1988 Dissertation presented in partial fulfillment of the requirements for the degree of Doctor of Philosophy The University of Montana Missoula, MT Summer 2007 Approved by: Dr. David A. Strobel, Dean Graduate School Dr. Roberta D. Evans, Chair School of Education Dr. C. LeRoy Anderson Dept of Sociology Dr. John C. Lundt Dept of Educational Leadership & Counseling Dr. William P. McCaw Dept of Educational Leadership & Counseling Dr. John C. -
Werner, Griffin Bryce, M.A. May 2020 Philosophy Nishitani Keiji's Solution
Werner, Griffin Bryce, M.A. May 2020 Philosophy Nishitani Keiji’s Solution to the Problem of Nihilism: The Way to Emptiness (63 pg.) Thesis Advisor: Jung-Yeup Kim In Religion and Nothingness, Nishitani Keiji offers a diagnosis and solution to the problem of nihilism in Japanese consciousness. In order to overcome the problem of nihilism, Nishitani argues that one needs to pass from the field of consciousness through the field of nihility to the field of emptiness. Drawing upon Japanese Buddhist and Western philosophical sources, Nishitani presents an erudite theoretical resolution to the problem. However, other than Zen meditation, Nishitani does not provide a practical means to arrive on the field of emptiness. Since emptiness must be continuously emptied of conceptual representations for it to be fully experienced, I argue that solving the problem of nihilism in Japanese consciousness requires individuals first become aware of the reality of the problem of nihilism in Nishitani’s terms and then personally contend with emptying representations of emptiness in their own lives. Nishitani Keiji’s Solution to the Problem of Nihilism: The Way to Emptiness A thesis submitted To Kent State University in partial fulfillment of the requirements for the Degree of Master of Arts by Griffin Bryce Werner May 2020 © Copyright All rights reserved Except for previously published materials Thesis written by Griffin Bryce Werner B.S., Villanova University, 2017 M.A., Kent State University, 2020 Approved by Jung-Yeup Kim , Advisor Michael Byron , Chair, Department of Philosophy James L. Blank , Dean, College of Arts and Sciences TABLE OF CONTENTS…………………………………………………………………………iv ACKNOWLEDGMENTS………………………………………………………………………...v INTRODUCTION………………………………………………………………………………...1 CHAPTERS I. -
Tang-Song Transition”
Journal of chinese humanities 6 (2020) 192-212 brill.com/joch A Discussion of Several Issues Concerning the “Tang-Song Transition” Mou Fasong 牟發松 Professor of Department of History, East China Normal University, Shanghai, China [email protected] Abstract Naitō Konan’s hypothesis on the “Tang-Song transition” was first expressed in lec- ture notes from his 1909 class on modern Chinese history at Kyoto University and, then, expounded in subsequent works such as “A General View of the Tang and Song Dynasties” and “Modern Chinese History.” The theory systematically outlines that an evolutionary medieval to modern transition occurred in Chinese society during the period between the Tang and the Song dynasties, focusing in particular on the areas of politics/government, the economy, and culture. Political change is regarded as the core metric, demonstrated in concentrated form by the government’s transformation from an aristocratic to a monarchical autocratic system alongside a rise in the status and position of the common people. The “Tang-Song transition theory,” underpinned theo- retically by a cultural-historical perspective, advocates for a periodization of Chinese history based on the stages and characteristics of China’s cultural development, which is also attributed to cultural shifts, downward to the commoner class from a culture monopolized by the aristocracy during the period between the Tang and Song, with concomitant changes in society. For over a century since it was first proposed, the “Tang-Song transition theory” has had far-reaching influence in Chinese, Japanese, and Western academic circles, continuing to be lively and vigorous even now. We might be able to find the cause in its originality and liberality, which leave significant room for later thinkers’ continued adherence and development or criticism and falsi- fication and continue to inspire new questions. -
Religion and Science in Nishitani Keiji
bf;lltr p~u~ ((}tJ~:f ( I IF r) Religion and Science in Nishitani Keiji Jan van BRAGT "The Problem of Religion and Science is the most fundamental problem facing contemporary man." (Nishitani) INTRODUCTION This paper attempts to summarize and present, as objectively as possible, Nishitani Keiji's thinking on the relationship of religion and science. The presup position thereby is that N. is one of the world's thinkers who have pondered the problem most deeply and, moreover has the advantage of bringing to the debate a distinctively Eastern (Buddhist, Zen) perspective. The real objective of the paper, however, is to introduce a discussion which would also involve the Christian options and which might prompt N. to further clarify his views on the subject an'!, possibly, enunciate further insights gained in later years. My expose is mainly based on the following three texts: - *ift i:: 1±1iiriJ> (Shukyo towa nani ka, 1961; Religion and Nothingness, 1982; Was is! Religion?, 1982; quoted as R.N.) - fl.'¥' i:: 1!Ii ("Kagaku to Zen", 1961; "Science and Zen," 1965; quoted as S.Z.) - f~'¥'i::*ift ("Kagaku to shiikyo". 1966 ; "Science and Religion" - no translation available; quoted as S.R.) A question which can immediately be asked: Is there any important evolu tion in N.'s thought on this point in the twenty years elapsed since the last of these texts? Before tackling our problem directly. two preliminary observations may be useful to put the analysis in the right perspective. First, one of the characteristics of the thinkers of the so-called "Kyoto School of Philosophy" which N. -
Why Didn't China Have a Scientific Revolution Considering Its Early Scientific Accomplishments?
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 9-2017 An Examination of the Needham Question: Why Didn't China Have a Scientific Revolution Considering Its Early Scientific Accomplishments? Rebecca L. Olerich The Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/2307 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] AN EXAMINATION OF THE NEEDHAM QUESTION: WHY DIDN’T CHINA HAVE A SCIENTIFIC REVOLUTION CONSIDERING ITS EARLY SCIENTIFIC ACCOMPLISHMENTS? BY REBECCA OLERICH A master’s thesis submitted to the Graduate Faculty in Liberal Studies in partial fulfillment of the requirements for the degree of Masters of Arts, The City University of New York 2017 © 2017 REBECCA OLERICH All Rights Reserved !ii AN EXAMINATION OF THE NEEDHAM QUESTION: WHY DIDN’T CHINA HAVE A SCIENTIFIC REVOLUTION CONSIDERING ITS EARLY SCIENTIFIC ACCOMPLISHMENTS? BY REBECCA OLERICH This manuscript has been read and accepted for the Graduate Faculty in Liberal Studies in satisfaction of the requirement for the degree of Master of Arts. _______________________ ______________________ Date Joseph W. Dauben Thesis Advisor _______________________ ______________________ Date Elizabeth Macaulay-Lewis Executive Officer THE CITY UNIVERSITY OF NEW YORK !iii ABSTRACT AN EXAMINATION OF THE NEEDHAM QUESTION: WHY DIDN’T CHINA HAVE A SCIENTIFIC REVOLUTION CONSIDERING ITS EARLY SCIENTIFIC ACCOMPLISHMENTS? BY REBECCA OLERICH Advisor: Joseph W. -
Imagining Asia: a Genealogical Analysis
1 Imagining Asia: A Genealogical Analysis Wang Hui The Neo-liberal notion of globalization and the notion of “New Empire” that reemerged in the “war against terror” reciprocate with each other and have unveiled the dominating power concealed behind the changes in the contemporary world. The former, the notion of globalization, restructures various social traditions radically according to the Marketism principles of Neo-liberalism, such as legal system related with private property, that the state should withdraw from the economic sphere, transnational production, business, and financial systems. The latter, the notion of New Empire, seizes on the pretext of violence, crisis and social collapses triggered by the process of neo-liberal globalization to reconstruct military and political “New Empire.” The core of the “New Empire” concept is a control mechanism and function of violence that can operate world-wide. It relies on national or supranational political and military organizations, and hence differs from the neo-liberal notion of globalization. The globalization of Marketism cancels out the legitimacy of all political interference with the category of economy, and subsequently prevents the new order from relying on a certain center or centers of power, but the notion of “empire,” from the perspective of market unification and its institutional demand, evinces the inherent connection between the globalization process and a supranational political and military power centered on nation-states or unions of nation-states. However, it is these two apparently different notions that knit together military unions, collaborative economic associations, and international political institutions, setting up an overall order comprised of all levels--politics, economy, culture, and military. -
Major Collections
Kyoto University Libraries Major Collections The following is a list of the major collections in Kyoto University's holdings. Ⅰ.Main Library ■National Treasure Konjaku monogatari-shu (Suzuka-bon), Vols. 2, 5, 7, 9, 10, 12, 17, 27, 29. Nine books in total. ■Important Cultural Properties Manyoshu (Amagasaki-bon), Vol. 16. One book. Manuscript dating Norikuni-ki. 1 scroll. Taira no Norikuni, 1036 Summer~Winter. from the late Heian period to the early Kamakura period Tomonobu-ki. One scroll. Taira no Tomonobu. 1132 Spring. Kokinshu-chu Vols.1~15, 17 (Vol.16, end of Vol. 17~20 missing) Kiyohara-ke kagaku-sho. 34 kinds. Two books. Author: Fujiwara no Norinaga; manuscript written by Yogaku Shinan-sho Vols. 7 & 22. Two books. Manuscript dating Nijo no Morotada, dated 1241. from late Heian period. Hyohan-ki. 49 scrolls, Hyobukyo Taira no Nobunori (1132~1171). ■Special Collections The Meiji Restoration A collection of materials relating to kin’no no shishi (loyalists who fought for the cause of the Emperor), dating from the end Special Material of the Tokugawa regime. Mainly items written by Yoshida Shoin. Also includes Kiheitai Nikki, Draft of the feudal confederacy Collection concluded by the three domains written in the hand of Okubo Toshimichi and the Koyori Letters of Hirano Kuniomi. Otsuka Takashi A collection of over 470 chronologically ordered maps of Kyoto dating from the Edo period to the modern period, collected by Takashi Otsuka. Includes the oldest extant map of Kyoto, known as Miyako-no-ki (also as Kan'ei Collection Heian-machi ko-zu [Old map of Kyoto City in the Kan'ei era]).