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Respectable Folly Garrett, Clarke Published by Johns Hopkins University Press Garrett, Clarke. Respectable Folly: Millenarians and the French Revolution in France and England. Johns Hopkins University Press, 1975. Project MUSE. doi:10.1353/book.67841. https://muse.jhu.edu/. For additional information about this book https://muse.jhu.edu/book/67841 [ Access provided at 2 Oct 2021 03:07 GMT with no institutional affiliation ] This work is licensed under a Creative Commons Attribution 4.0 International License. HOPKINS OPEN PUBLISHING ENCORE EDITIONS Clarke Garrett Respectable Folly Millenarians and the French Revolution in France and England Open access edition supported by the National Endowment for the Humanities / Andrew W. Mellon Foundation Humanities Open Book Program. © 2019 Johns Hopkins University Press Published 2019 Johns Hopkins University Press 2715 North Charles Street Baltimore, Maryland 21218-4363 www.press.jhu.edu The text of this book is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License: https://creativecommons.org/licenses/by-nc-nd/4.0/. CC BY-NC-ND ISBN-13: 978-1-4214-3177-2 (open access) ISBN-10: 1-4214-3177-7 (open access) ISBN-13: 978-1-4214-3175-8 (pbk. : alk. paper) ISBN-10: 1-4214-3175-0 (pbk. : alk. paper) ISBN-13: 978-1-4214-3176-5 (electronic) ISBN-10: 1-4214-3176-9 (electronic) This page supersedes the copyright page included in the original publication of this work. Respectable Folly RESPECTABLE FOLLY M illenarians and the French Revolution in France and England 4- Clarke Garrett The Johns Hopkins University Press BALTIMORE & LONDON This book has been brought to publication with the generous assistance of the Andrew W. -
William Blake, Thomas Thorild and Radical Swedenborgianism
William Blake, Thomas Thorild and Radical Swedenborgianism ROBERT WILLIAM RIX I. On 14 April 1789, the English poet and painter William Blake (1757-1827) and his wife, Catherine, attended the First General Conference of the Swedenborgian New Jerusalem Church at the chapel in Great Eastcheap (now Cannon Street) in London's East End. The conference was held in response to a circular letter of 7 December 1788, which had been distributed in 500 copies to "all the readers of the Theological Writings of the Hon. Emanuel Swedenborg, who are desirous of rejecting, and separating themselves from, the Old Church, or the present Established Churches." The letter drew up forty-two propositions outlining the terms for a separation and was signed by the Blakes as a prerequisite for attendance. The Swedenborgian Church is the only religious institution we have any record of Blake ever having attended. However, his affiliation was not lasting. His scathing satire on Swedenborg, The Marriage of Heaven and Hell (produced in 1790, if we are to trust the date Blake scribbled in blue ink on copy K of this work), stands 1 It is important to note that the Blakes signed as sympathisers, not as Church members. Among the seventy-seven signers, fifty-six were actual members, while the eighteen other names (among which we find William and Catherine) did not commit themselves to membership. The document and other papers related to the New Jerusalem Church have been reprinted in "New Jerusalem" 121-32. 97 William Blake, Thomas Thorild and Radical Swedenborgianism as a testimony to the break.2 Blake had an interest in Swedenborg since the late 1780s when he annotated several of the prophet's books. -
Issue 140 (Oct 2007)
The Charles Lamb Bulletin The Journal of the Charles Lamb Society Oct 2007 New Series No. 140 Contents Articles DUNCAN WU: Correcting the Lambs’ Tales: A Printer’s Records 150 JAMES VIGUS: Teach yourself guides to the literary life, 1817-1825: Coleridge, DeQuincey, and Lamb 152 RICHARD LINES: Coleridge and Charles Augustus Tulk 167 EDMUND GARRATT: ‘published at the request of a poet of great and deserved celebrity’: Samuel Taylor Coleridge’s Kubla Khan and the 1816 Edinburgh Review 180 Reviews Felicity James on Mad Mary Lamb: Lunacy and Murder in Literary London By Susan Tyler Hitchcock 184 Society Notes and News from Members CHAIRMAN’S NOTES 187 150 Correcting the Lambs’ Tales: A Printer’s Records By DUNCAN WU This year marks the bicentenary of Charles and Mary Lamb’s most enduringly popular publication, Tales from Shakespear, which was published by M. J. Godwin and company,1 and has not been out of print since. At one point the Tales were to have been published anonymously but William Godwin persuaded Charles to place his name on the title-page. Mary, who wrote most of the stories, did not appear on the title-page for many years. As Charles told Wordsworth, ‘I am answerable for Lear, Macbeth, Timon, Romeo, Hamlet, Othello, for occasionally a tail piece or correction of grammar, for none of the cuts and all of the spelling. The rest is my Sister’s.’2 The Tales are evidence of their great love of children, something reflected throughout their lives. Posing for Hazlitt’s great Venetian senator portrait in John Hazlitt’s studio in 1806, Lamb became very attached to Harriet Hazlitt, John Hazlitt’s young daughter. -
Christianity and Vegetarianism 1809 – 2009
EDEN’S DIET: CHRISTIANITY AND VEGETARIANISM 1809 – 2009 by SAMANTHA JANE CALVERT A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of Theology and Religion School of Philosophy, Theology and Religion College of Arts and Law University of Birmingham June 2012 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT The vegetarian teachings of the Salvation Army, Quakers, the Seventh Day Adventists and other Christian groups have been largely neglected by academics. This study takes a prosopographical approach to the development of modern Christian vegetarianism across a number of Christian vegetarian sects, and some more mainstream traditions, over a period of two centuries. The method allows for important points of similarity and difference to be noted among these groups’ founders and members. This research contributes particularly to radical Christian groups’ place in the vegetarian movement’s modern history. This study demonstrates how and why Christian vegetarianism developed in the nineteenth century and to what extent it influenced the secular vegetarian movement and wider society. It contextualizes nineteenth-century Christian vegetarianism in the wider movement of temperance, and considers why vegetarianism never made inroads into mainstream churches in the way that the temperance movement did. -
Issues) and He Is Currently Working on the Monograph "Kierkegaardian Begin with the Summer Issue
BLAKE AN ILLUSTRATED QUARTERLY ( 237 ) CARVERS St GILDERS Continued. Jordon Jn.89Cbarlotte st,Rathb pi Juckes Elizabeth, 111 Newgate st Kay Rchd. 3 Weston st, Somers tn KayTs.8 NewMontague st,Spitlfds KirbvWm.4Cannon st rd,St,Geo E Kirb'y Wm. 29 Hart st, Bloomsbry Knox Wjn. 15 High st, Newingtn Lambe Richd. 96 Gracechurch st Lambert Rt, Wm. 2 Taylor's row, St. John's st road LawrenceD.W.46 OCompton st,So LawrenceTs.31 Hercules bds,Lbih Lecand Louis Beuj.38GtPresc.ott s Lee Cha*. 23 Fleet la, Fleet markt Legg Ths. 37Windmill st,Tot ct rd Leith Jas, 40 Upper Thornhaugh st, Bedford sq Levison Wm.2 Carburton st,Ftz sq Lewis Jn.21 Nottingham pl,Wthpl Lewis Mary Ann, £9 Charterhouse lane, West Smithfield Lewis Thos. 30 Church st, Soho Linnell Jas.2 Streatham st,Blmsby Lohr Jno. Geo. 3 Fountain ct,Stnd Luff Chas, 96 Curtain rd, Shoredh Mc Lauchlan Andw. 53 Commer- cial road, Lambeth " 'tis ours to gild the letters, and to make them shine with gold that never tarnishes": Angus Whitehead on Blake's Metal VOLUME 42 NUMBER 3 WINTER 2008-09 £%Ue AN ILLUSTRATED QUARTERLY www.blakequarterly.org VOLUME 42 NUMBER 3 WINTER 2008-09 CONTENTS Article Reviews "this extraordinary performance": William Blake's Use Wings of Fire: Exhibition at Muhlenberg College, of Gold and Silver in the Creation of His Paintings and 19 March-19 April 2008 Illuminated Books Reviewed by James Rovira 110 By Angus Whitehead 84 Christopher Rowland, "Wheels within Wheels": William Blake and the EzekieVs Merkabah in Text and Image Minute Particular Reviewed by Robert M. -
New-Church Messenger
7L NEW-CHURCH MESSENGER March 3, 1956 rThe Best is Yet to Be THE PARTIAL LIST PUBLISHERS & NEW-CHURCH OF CHURCHES DIRECTORY OF MESSENGER BOOK ROOMS BALTIMORE, MD. Official organ of The General Convention THE NEW-CHURCH PRESS Calvert Street, near Chase of the New Jerusalem In the United States (Hoard of Publication) of America. Convention founded in 1817. BATH, ME. 108 Clark Street. Brooklyn 1, N. Y. (Swedenborslon) Middle and Winter Streets American and foreign publications of • BOSTON, MASS. all New-Church Publishing Houses. Re Bowdoin Street, opp. State House ligious and Children's books of other Member of the Associated Church Press BIIIDGEWATER, MASS. publishers. • Central Square Convention service books & The Mes Published bi-weekly at 153 South Jeffer senger. BROCKTON, MASS. son Street, Berne, Indiana, by The New 34 Crescent Street, near Main NEW-CHURCH BOOK CENTER Church Press, 108 Clark St., Brooklyn, American New-Church Tract & Pub. New York. CAMBRIDGE, MASS. Quincy Street, corner Klrkland Society, 2129 Chestnut St., Philadelphia, Entered as second-class matter at the Pa. CHICAGO. ILL. Post Office, Berne, Ind., under Act of New-Church collateral. Our Daily Bread. Kenwood, 3710 So. Woodlawn Ave. Congress of March 3, 1879. Acceptance Book Room. for mailing at special rate of postage Northslde Parish. 912 W. Sheridan provided for in Section 1103. Act of Oc CINCINNATI. OHIO MASSACHUSETTS NEW-CHURCH tober 3, 1917, authorized on July 30, 1918. Oak Street and Winslow Avenue UNION 134 Bowdoin St., Boston, Mass. • CLEVELAND, OHIO 12600 Euclid Avenue, E. Cleveland New-Church Publications. Convention Subscription $3.00 a year; foreign pos Journal. -
May/June 2021
A bimonthly magazine devoted to the teachings revealed through Emanuel Swedenborg, as they apply to life. MAY/JUNE 2021 Sent Out and Sent Out Again The Lord sent out His disciples at the end of His life on earth and again in heaven at the time of the Last Judgment and His Second Coming. The 19th of June is a good time to reflect on the ways that He continually comes to us and sends us out with a mission. (Page 185) Vol. MMXXI May/June 2021 No. 3 New Church Life A bimonthly magazine devoted to the teachings revealed through Emanuel Swedenborg, as they relate to life. 175 In !is Issue Delivery of your copy of New Church Life is becoming more and 177 Editorials: Our Role in Church Growth • !e Long Arm of Eschaton more problematic. !e U.S. Postal Service has long been criticized 181 Letters to the Editors for ine"ciency but issues are becoming increasingly frustrating and embarrassing. It seems to be a problem of an overloaded system with 185 Sent Out and Sent Out Again – A 19th of June Sermon insu"cient resources. Many of you may have received Christmas cards !e Rt. Rev. Peter M. Buss Jr. in February. We were alarmed to hear of many people getting their 192 What If? – A Sermon by the Rev. Mark D. Pendleton November/December issue of New Church Life in March – four months a#er being put in the mail! Each issue is separated by country and ZIP 197 Evil From Birth? – !e Rev. Daniel W. -
“A New Heaven Is Begun”: William Blake and Swedenborgianism
ARTICLE “A New Heaven is Begun”: William Blake and Swedenborgianism Morton D. Paley Blake/An Illustrated Quarterly, Volume 13, Issue 2, Fall 1979, pp. 64-90 64 "A NEW HEAVEN IS BEGUN": WILLIAM BLAKE AND SWEDENBORGIANISM MORTON D. PALEY PREFATORY NOTE: I began work on this subject in 1974 What we know factually about Blake's and delivered a paper on Blake and Swedenborg at the Swedenborgian interests may be summarized briefly. University of Lund. In the summer of 1978, thanks to Blake owned and annotated at leastthree of a grant from the Nordenskjold Fund of the Royal Swedenborg's books: Heaven and Hell, Divine Love Swedish Academy of Sciences, I was able to complete and Divine Wisdom, and Divine Prcvidence\ he mentions my research. I presented the results at a graduate two others in such a way as to suggest that he read seminar at the University of Stockholm in September them: Earths in Our Universe and Universal 1978. In undertaking this task, I was greatly Theology [True Christian Religion]. He and his assisted by librarians at the Royal Library, wife attended the first General Conference of the Stockholm; the British Library; and Swedenborg New Jerusalem Church in 1789. Then, turning House, London. I am also grateful for information sharply against the Swedenborgians, he satirized and advice from G. E. Bentley, Jr., Ray A. Deck, Jr., them and their Messenger in The Marriage of Heaven Morris Eaves, Robert N. Essick, Pastor 0. Hjern, and Hell (1790-93). After that he mentions Inge Jonsson, Peter Lineham, and Edward P. Thompson. -
Jacob Boehme, Emanuel Swedenborg and Their Readers
Jacob Boehme, Emanuel Swedenborg and their readers Jacob Boehme, Emanuel Swedenborg and their readers Ariel Hessayon Behmen and Swedenborg saw that things were representative. Ralph Waldo Emerson, Representative Men (1850) n his lecture series on six European ‘great men’ who served as the strongest lenses I ‘through which we read our own minds’, the American author and Transcen- dentalist Ralph Waldo Emerson (1803-82) chose Swedenborg to represent the mystic—that class of persons concerned with ‘the world of morals’. Emerson attached great importance to the ‘moral sentiment’ believing it, rather than institutional Christi- anity which he rejected, to be the basis of true religious thought. According to Emerson, Swedenborg’s ‘moral insight’, ‘correction of popular errors’ and ‘announcement of ethical laws’ placed him among the ‘lawgivers of mankind’. Boehme by contrast, he regarded as a poet, sage and mystic who, ‘tremulous with emotion’, listened ‘awestruck with the gentlest humanity to the Teacher’ whose lessons he conveyed. In his estimation, however, Swedenborg and Boehme both failed ‘by attaching themselves to the Christian symbol, instead of to the moral sentiment, which carries innumerable christianities, humanities, divinities in its bosom’. But whereas Boehme was ‘healthily and beautifully wise’—‘not- withstanding the mystical narrowness and incommunicableness’, Swedenborg was ‘disagreeably wise’ and for all his ‘accumulated gifts’ paralysed and repelled because he 17 Essays on Swedenborg and Mysticism lacked poetic expression. 1 Though Emerson sometimes lumped them with Plato, Plotinus, George Fox, Madame Guyon and others, his occasional coupling of Swedenborg with Boehme is instructive. Both were raised in northern Europe as Lutherans, the sons of devout men. -
THE REVEREND JACOB DUCHÉ and the ADVENT of the NEW CHURCH in ENGLAND* Al Gabay†
JACOB DUCHÉ AND THE NEW CHURCH IN ENGLAND THE REVEREND JACOB DUCHÉ AND THE ADVENT OF THE NEW CHURCH IN ENGLAND* Al Gabay† n 1693 King Charles XI of Sweden received a letter from Fort Christina, I the first of three settlements established from 1638 on the western bank of the Delaware. New Sweden came under Dutch control in 1655, but life went on for the Swedes pretty much as before.1 Charles XI enjoined the assistance of the Rev. Jesper Svedberg of the Swedish consistory, father of Emanuel Swedenborg and Professor of Theology, and later Bishop of Skara, who sent the ministers Jonas Auren, Andrew Rudman, and Eric Bjork. Until his death in 1735 Bishop Svedberg remained “the special guardian of the Swedish church on the Delaware.”2 This fascinating if elliptical connexion with Swedenborg shows the smallness of the Early Modern world and reminds one of the reflexive influence of mundane * Address given at the One Hundred and Ninth Annual Meeting of the Swedenborg Scientific Association on April 29, 2006 † Dr. Al Gabay was born in French North Africa and educated in France and the U.S.A., where he emigrated with his family. He received a B.A. in Philosophy from the University of California, and following extensive world travel he settled in Australia, where he completed a Ph.D. in History and Religious Studies at LaTrobe University. In 1988 he participated in a Symposium and contributed to a volume celebrating the Tricentenary of Swedenborg’s birth. He has published widely in journals, including Australian Historical Studies, the Journal of Religious History, and The New Philosophy. -
The Madness Hypothesis
The Madness Hypothesis A Special Issue of Kurt Simons, Guest Editor January-June, 1998 Vol. CI, Nos. 1 & 2 The New Philosophy THE JOURNAL OF THE SWEDENBORG SCIENTIFIC ASSOCIATION January-June, 1998 Vol. CI, Nos. 1 & 2 The New Philosophy Editorial Remarks Kurt Simons, Guest Editor 4 Henry Maudsley on Swedenborg's Messianic Psychosis John Johnson 9 Swedenborg's Alleged Insanity Brian M. Talbot 15 "Henry Maudsley on Swedenborg's Messianic Psychosis": Some Comments Kurt Simons 113 Swedenborg's Contemporary Insanity Accusers: Also Reflections on the Underlying Cause of Insanity Charges Erik Sandstrom, Sr. 119 Emanuel Swedenborg Elizabeth Foote-Smith and Timothy J. Smith 137 Diagnosing Emanuel Swedenborg James L. Pendleton 157 Emanuel Swedenborg, Prophet or Paranoid? Thomas W. Keiser 171 "Emanuel Swedenborg": Some Comments Kurt Simons 207 Seizures of a Spirit-Seer? Reuben P. Bell 213 ERLAND J. BROCK, Editor DONALD C. FITZPATRICK, JR., WILLARD L. D. HEINRICHS, KRISTIN KING, DAN A. SYNNESTVEDT, Editorial Board Publication Offices: Box 757, Bryn Athyn, PA 19009 The views expressed by authors are not necessarily those held by the Editor or the Editorial Board THE NEW PHILOSOPHY, January-June 1998 EDITORIAL REMARKS Kurt Simons, Guest Editor The Madness Hypothesis s evolution has often been the materialist’s alternative hypothesis to Athe hypothesis of God creating mankind, so madness has been the characterization frequently assigned to experiences otherwise claimed as revelation by those unable or unwilling to accept the possibility of revela- tion as authentic. The “madness hypothesis” is not of recent invention, but dates back to at least the accusations of this kind laid against Christ (John 10:20, Mark 3:21). -
A Scientist Explores Spirit
A Scientist Explores Spirit A Scientist Explores Spirit A BIOGRAPHY OF EMANUEL SWEDENBORG WITH KEY CONCEPTS OF HIS THEOLOGY George F. Dole and Robert H. Kirven Swedenborg Foundation West Chester, Pennsylvania © 1997 by the Swedenborg Foundation. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission from the publisher. First printing, New York: Swedenborg Foundation, 1992 Second printing, West Chester, PA: Swedenborg Foundation, 1997. Third printing, 2014. Library of Congress Cataloging-in-Publication Data Dole, George F. A scientist explores spirit: a biography of Emanuel Swedenborg with key concepts of his theology/ George F. Dole and Robert H. Kirven p. cm. Includes bibliographical references and index. ISBN 0-87785-241-3 1. Swedenborg, Emanuel, 1688–1772. 2. Mystics—Sweden—Biography. I. Kirven, Robert H. II. Title. [BX8748.D65 1997] 289.4’092—dc21 [B] 97-614 This biography is based on Robert H. Kirven and Robin Larsen’s “Emanuel Swedenborg: A Pictorial Biography” and George F. Dole’s “Key Concepts in Swedenborg’s Theology” and “A Rationale for Swedenborg’s Writing Sequence, 1745–1771,” which appeared in Robin Larsen, et al., eds. Emanuel Swedenborg, 1688–1772: A Continuing Vision. New York: Swedenborg Foundation, 1988. Design and typesetting by Karen Connor Cover and section page art by Bahman Farzad Printed in the United States of America Swedenborg