3Editorial Note 4Country Reports
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Buddhism in America
Buddhism in America The Columbia Contemporary American Religion Series Columbia Contemporary American Religion Series The United States is the birthplace of religious pluralism, and the spiritual landscape of contemporary America is as varied and complex as that of any country in the world. The books in this new series, written by leading scholars for students and general readers alike, fall into two categories: some of these well-crafted, thought-provoking portraits of the country’s major religious groups describe and explain particular religious practices and rituals, beliefs, and major challenges facing a given community today. Others explore current themes and topics in American religion that cut across denominational lines. The texts are supplemented with care- fully selected photographs and artwork, annotated bibliographies, con- cise profiles of important individuals, and chronologies of major events. — Roman Catholicism in America Islam in America . B UDDHISM in America Richard Hughes Seager C C Publishers Since New York Chichester, West Sussex Copyright © Columbia University Press All rights reserved Library of Congress Cataloging-in-Publication Data Seager, Richard Hughes. Buddhism in America / Richard Hughes Seager. p. cm. — (Columbia contemporary American religion series) Includes bibliographical references and index. ISBN ‒‒‒ — ISBN ‒‒‒ (pbk.) . Buddhism—United States. I. Title. II. Series. BQ.S .'—dc – Casebound editions of Columbia University Press books are printed on permanent and durable acid-free paper. -
Contested Past. Anti-Brahmanical and Hindu
<TARGET "ber1" DOCINFO AUTHOR "Michael Bergunder"TITLE "Contested Past"SUBJECT "Historiographia Linguistica 31:1 (2004)"KEYWORDS ""SIZE HEIGHT "240"WIDTH "160"VOFFSET "2"> Contested Past Anti-Brahmanical and Hindu nationalist reconstructions of Indian prehistory* Michael Bergunder Universität Heidelberg 1. Orientalism When Sir William Jones proposed, in his famous third presidential address before the Asiatick Society in 1786, the thesis that the Sanskrit language was related to the classical European languages, Greek and Latin, and indeed to Gothic, Celtic and Persian, this was later received not only as a milestone in the history of linguistics. This newly found linguistic relationship represented at the same time the most important theoretical foundation on which European Orientalists reconstructed a pre-history of South Asia, the main elements of which achieved general recognition in the second half of the 19th century. According to this reconstruction, around the middle of the second millenium BCE, Indo-European tribes who called themselves a¯rya (Aryans) migrated from the north into India where they progressively usurped the indigenous popula- tion and became the new ruling class. In colonial India this so-called “Aryan migration theory” met with an astonishing and diverse reception within the identity-forming discourses of different people groups. The reconstruction of an epoch lying almost three to four thousand years in the past metamorphosed, in the words of Jan Assman, into an ‘internalized past’, that is, through an act of semioticization the Aryan migration was transformed into a ‘hot memory’ in Levi-Strauss’s sense, and thereby into a ‘founding history, i.e. a myth’ (Assman 1992:75–77). -
King Prajadhipok's Institute Act, B.E. 2541 (1998) Translation
King Prajadhipok's Institute Act, B.E. 2541 (1998) Translation BHUMIBOL ADULYADEJ, REX. Give on the 30th Day of August B.E. 2541 His Majesty King Bhumibol Adulyadej is graciously pleased to proclaim that: Whereas it is expedient to have a law on the King Prajadhipok's Institute; It is, therefore, enacted by the king, with the advice and consent of the National Assembly, as follows: Section 1 This Act shall be called the "King Prajadhipok's Institute Act, B.E. 2541 (1998)" Section 2 This Act shall come into force the day following the date of its publication in the Government Gazette. Section 3 Definitions: "development of democracy" shall include the research and collection of information on Democracy and Constitutional Monarchies. It shall also include the promotion, dissemination and education of democratic ideals among the general population. "Institute" shall mean the King Prajadhipok's Institute; "Institute Council" shall mean the King Prajadhipok's Institute Council; "Fund" shall mean the Fund for the Development and Dissemination of Democracy; "Committee member" shall mean the member of the Committee of the King Prajadhipok's Institute; "Secretary-General" shall mean the Secretary-General of King Prajadhipok's Institute; "Official" means an official of the King Prajadhipok's Institute; "Employee" means an employee of the King Prajadhipok's Institute. Section 4 The President of the National Assembly shall have charge and control of the execution of this Act. CHAPTER I Establishment, Objectives, Powers and Duties of the Institute Section 5 There shall be established an Institute called the "King Prajadhipok's Institute" a juristic person under the supervision of the President of the National Assembly. -
BUDDHISM, MEDITATION, and the NEGOTIATION of the PUBLIC SPHERE by Leana Marie Rudolph a Capstone Project Submitted for Graduatio
BUDDHISM, MEDITATION, AND THE NEGOTIATION OF THE PUBLIC SPHERE By Leana Marie Rudolph A capstone project submitted for Graduation with University Honors May 20, 2021 University Honors University of California, Riverside APPROVED Dr. Matthew King Department of Religious Studies Dr. Richard Cardullo, Howard H Hays Jr. Chair University Honors ABSTRACT This capstone serves to map and gather the oral histories of formerly undocumented Buddhist communities pertaining to their lived experiences in the Inland Empire. The ethnographic fieldwork conducted of 11 sites over the period of 12 months explored the intersection of diaspora, economy, and religious affiliation. This research begins to explore this junction by undertaking a qualitative and quantitative study that will map Buddhist life in the Inland Empire today. It will include interviews, providing oral histories, and will be accessible through a GIS map, helping Religious Studies and Anthropologist scholars to locate these sites and have background information on these locations. The Inland Empire represents many heavily populated, post-agricultural, and manufacturing areas in America today, which since the 1970s and especially since 2008 has suffered from many economic and social crises related to suburban poverty, as well as waves of demographic changes. Taking the Inland Empire as a petri dish for broader trends at the intersection of religion, economy, and the social in the American public sphere today, this capstone project hopes to determine how Buddhism forms at these intersections, what new stories about life in the Inland Empire Buddhist sites and communities help illuminate, and what forms of digital interfacing best brings anthropological analyses to the publics it examines. -