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Racism As Observed by White Youth? Do White Youth Believe the Term Newfie Is an Ethnic Slur? What Are White Youths’ Views of Canada’S Response to the Syrian Crisis?
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Memorial University Research Repository THE MANIFESTATIONS OF PREJUDICE IN EVERYDAY LIFE: AN EXAMINATION OF RACIAL MICROAGGRESSIONS, ETHNOPHAULISMS, AND INTEGRATED THREATS AS OBSERVED BY WHITE POST-SECONDARY YOUTH IN ST. JOHN’S, NEWFOUNDLAND AND LABRADOR JAMES BAKER MCMASTER UNIVERSITY MAY 2017 2015-16 APPLIED RESEARCH FUND The Manifestations of Prejudice in Everyday Life: An Examination of Racial Microaggressions, Ethnophaulisms, and Integrated Threats as Observed by White Post-Secondary Youth in St. John’s, Newfoundland and Labrador James Baker Banting Postdoctoral Fellow McMaster University Acknowledgements I would like to thank the Leslie Harris Centre of Regional Policy and Development, Memorial University, for providing financial support (through its Applied Research Fund) to conduct this research. I would also like to express sincere gratitude to those individuals who chose to participate in the interviews as well as my research assistant, Crystal Cline, who did a fantastic job in providing research support for this project. I also owe a sincere debt of gratitude to Dr. Amanda Bittner, Associate Professor, Department of Political Science, who acted as a the grant holder so that this research could be undertaken. i Executive Summary With the arrival of some 250 Syrian refugees to Newfoundland and Labrador in 2015, there has been much news coverage of the crisis both at the provincial and national level. Unfortunately, over the past few months, reader comments on on-line news stories from local provincial media (e.g., CBC, VOCM, The Telegram) have expressed a very negative and often prejudiced view on whether Newfoundland and Labrador should accept more refugees. -
Speaking of South Park
University of Windsor Scholarship at UWindsor OSSA Conference Archive OSSA 3 May 15th, 9:00 AM - May 17th, 5:00 PM Speaking of South Park Christina Slade University Sydney Follow this and additional works at: https://scholar.uwindsor.ca/ossaarchive Part of the Philosophy Commons Slade, Christina, "Speaking of South Park" (1999). OSSA Conference Archive. 53. https://scholar.uwindsor.ca/ossaarchive/OSSA3/papersandcommentaries/53 This Paper is brought to you for free and open access by the Conferences and Conference Proceedings at Scholarship at UWindsor. It has been accepted for inclusion in OSSA Conference Archive by an authorized conference organizer of Scholarship at UWindsor. For more information, please contact [email protected]. Title: Speaking of South Park Author: Christina Slade Response to this paper by: Susan Drake (c)2000 Christina Slade South Park is, at first blush, an unlikely vehicle for the teaching of argumentation and of reasoning skills. Yet the cool of the program, and its ability to tap into the concerns of youth, make it an obvious site. This paper analyses the argumentation of one of the programs which deals with genetic engineering. Entitled 'An Elephant makes love to a Pig', the episode begins with the elephant being presented to the school bus driver as 'the new disabled kid'; and opens a debate on the virtues of genetic engineering with the teacher saying: 'We could have avoided terrible mistakes, like German people'. The show both offends and ridicules received moral values. However a fine grained analysis of the transcript of 'An Elephant makes love to a Pig' shows how superficially absurd situations conceal sophisticated argumentation strategies. -
Physical Fitness Challenge
National Aeronautics and Space Administration www.nasa.gov Educational Product Educators Grades 3–5 EG-2005-10-09-LARC The Case of the Physical Fitness Challenge An Educator Guide with Activities in Mathematics, Science, and Technology The Case of the Physical Fitness Challenge educator guide is available in electronic format. A PDF version of the educator guide for NASA SCI Files™ can be found at the NASA SCI Files™ web site: http://scifiles.larc.nasa.gov NASA SCI Files™ is produced by NASA’s Center for Distance Learning, a component of the Office of Communication and Education at the NASA Langley Research Center, Hampton, VA, and is a collaborative endeavor of NASA with the organizations below. NASA’s Center for Distance Learning is operated under cooperative agreement. Use of trade names does not imply endorsement by NASA. www.swe.org www.buschgardens.com www.nsbri.org Apple Learning Interchange http://knowitall.org http://ali.apple.com http://www.ibiblio.org www.sbo.hampton.k12.va.us The NASA SCI Files™ The Case of the Physical Fitness Challenge An Educator Guide with Activities in Mathematics, Science, and Technology Program Overview ...........................................................5 Segment 4 National Science Standards ..........................................6 Overview ...........................................................................79 National Mathematics Standards ...............................8 Objectives .........................................................................80 National Educational Technology -
Ironic Feminism: Rhetorical Critique in Satirical News Kathy Elrick Clemson University, [email protected]
Clemson University TigerPrints All Dissertations Dissertations 12-2016 Ironic Feminism: Rhetorical Critique in Satirical News Kathy Elrick Clemson University, [email protected] Follow this and additional works at: https://tigerprints.clemson.edu/all_dissertations Recommended Citation Elrick, Kathy, "Ironic Feminism: Rhetorical Critique in Satirical News" (2016). All Dissertations. 1847. https://tigerprints.clemson.edu/all_dissertations/1847 This Dissertation is brought to you for free and open access by the Dissertations at TigerPrints. It has been accepted for inclusion in All Dissertations by an authorized administrator of TigerPrints. For more information, please contact [email protected]. IRONIC FEMINISM: RHETORICAL CRITIQUE IN SATIRICAL NEWS A Dissertation Presented to the Graduate School of Clemson University In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy Rhetorics, Communication, and Information Design by Kathy Elrick December 2016 Accepted by Dr. David Blakesley, Committee Chair Dr. Jeff Love Dr. Brandon Turner Dr. Victor J. Vitanza ABSTRACT Ironic Feminism: Rhetorical Critique in Satirical News aims to offer another perspective and style toward feminist theories of public discourse through satire. This study develops a model of ironist feminism to approach limitations of hegemonic language for women and minorities in U.S. public discourse. The model is built upon irony as a mode of perspective, and as a function in language, to ferret out and address political norms in dominant language. In comedy and satire, irony subverts dominant language for a laugh; concepts of irony and its relation to comedy situate the study’s focus on rhetorical contributions in joke telling. How are jokes crafted? Who crafts them? What is the motivation behind crafting them? To expand upon these questions, the study analyzes examples of a select group of popular U.S. -
PC Is Back in South Park: Framing Social Issues Through Satire
Colloquy Vol. 12, Fall 2016, pp. 101-114 PC Is Back in South Park: Framing Social Issues through Satire Alex Dejean Abstract This study takes an extensive look at the television program South Park episode “Stunning and Brave.” There is limited research that explores the use of satire to create social discourse on concepts related to political correctness. I use framing theory as a primary variable to understand the messages “Stunning and Brave” attempts to convey. Framing theory originated from the theory of agenda setting. Agenda setting explains how media depictions affect how people think about the world. Framing is an aspect of agenda setting that details the organization and structure of a narrative or story. Framing is such an important variable to agenda setting that research on framing has become its own field of study. Existing literature of framing theory, comedy, and television has shown how audiences perceive issues once they have been exposed to media messages. The purpose of this research will review relevant literature explored in this area to examine satirical criticism on the social issue of political correctness. It seems almost unnecessary to point out the effect media has on us every day. Media is a broad term for the collective entities and structures through which messages are created and transmitted to an audience. As noted by Semmel (1983), “Almost everyone agrees that the mass media shape the world around us” (p. 718). The media tells us what life is or what we need for a better life. We have been bombarded with messages about what is better. -
Spoofing Presidential Hopefuls: the Roles of Affective Disposition and Positive Emotions in Prompting the Social Transmission of Debate Parody
International Journal of Communication 14(2020), 200–220 1932–8036/20200005 Spoofing Presidential Hopefuls: The Roles of Affective Disposition and Positive Emotions in Prompting the Social Transmission of Debate Parody JASON T. PEIFER1 Indiana University, Bloomington, USA KRISTEN D. LANDREVILLE University of Wyoming, USA Exploring factors that contribute to the social transmission of debate parody, this study employs the conceptual lenses of affective disposition and discrete emotions. An online experiment was conducted within days of Saturday Night Live’s original airing of its parody of the first presidential debate between Donald Trump and Hillary Clinton. Participants (N = 472) were randomly assigned to view either the parody of the debate or a non-politics-related parody sketch. The debate parody was significantly more mirth and hope inducing when participants had an unfavorable disposition toward Trump; there was no difference in mirth and hope between the exposure conditions among those who had a more favorable disposition toward Trump. Furthermore, mirth and hope were demonstrated to predict willingness to share the humor. Both positive emotions served as significant mediating mechanisms for debate parody’s relationship with willingness to share, as amplified by one’s negative affective disposition for Trump. Keywords: emotion, political parody, political humor, affective disposition theory, mirth, presidential debates, Saturday Night Live, sharing Impersonation-based parodies of presidential hopefuls have become a widely and eagerly anticipated part of presidential election campaign seasons (Jones, 2015). In particular, spoofs of presidential debates—most notably, as produced by Saturday Night Live (SNL)—have become a traditional component of election cycles, serving as one prism through which citizens can make sense of political candidates (Jones, 2015). -
Witty Songs ©Ted Schaar 2011
Witty Songs ©Ted Schaar 2011 Several years ago through eBay I bought colored-vinyl versions of The Beatles 1962-1966 (The Red Album) and The Beatles 1967-1970 (The Blue Album) from a major fan named Ed. After I paid, he asked if I would be interested in some bootlegs he had that featured sessions recorded while The Beatles were working on their amazing albums—he was willing to transfer them to CD free of charge. I mentioned in my thank you e-mail that I was old enough to have seen the Beatles when they first appeared on The Ed Sullivan Show in 1964. He replied it was "an honor" to meet someone who saw the Beatles live (Ed was born in 1966). This made me think that although those who watched The Beatles that night were part of a huge television audience—almost 74 million1—it's a set whose numbers have decreased tremendously in the 45 years that have passed. That realization, Ed's comment and generous offer to send the CDs, and the about-the-same-time coincidence of having dinner with a man named Bill who saw the Beatles perform in Milwaukee in the fall of 1964 started a chain of events that led me to write two articles. The first, "A Day in the Center of Beatlemania," is about the band's September 4, 1964, appearance at the Arena in Milwaukee. The seed for the second—this one—was planted after Ed's CDs arrived. These were interesting for their roughness and for the insights they provided into the experimentation that produced musical passages such as the unusual Paul McCartney organ part that opens and becomes the backbone of "Lucy in the Sky With Diamonds." On one I was hearing works in progress ranging from the acoustic beginning of "All Together Now" to John Lennon performing an early version of "Good Morning, Good Morning" when out of the blue comes Pete Drake, his talking guitar, and the sliding-steel-words: "I'm just a guitar, everybody picks on me." The track is from the bootleg Through Many Years that focuses on George Harrison and Ringo Starr.2 Ed had combined various bootlegs on each of the CDs he sent. -
Hawai'i Ethnic Humor, Local Identity and the Myth of Multiculturalism
Pragmatics 14:2/3.291-316 (2004) International Pragmatics Association “WE CAN LAUGH AT OURSELVES”: HAWAI‘I ETHNIC HUMOR, LOCAL IDENTITY AND THE MYTH OF MULTICULTURALISM1 Roderick N. Labrador Abstract Hawai‘i’s multiculturalism and perceived harmonious race and ethnic relations are widely celebrated in popular and academic discourse. The image of Hawai‘i as a “racial paradise,” a rainbow of peacefully co- existing groups, partially stems from the fact that among the various racial and ethnic groups there is no numerical majority and from the common belief in equality of opportunity and status. Hawai‘i ethnic humor is part and parcel of the maintenance and continued reinforcement of the notion of Hawai‘i as “racial paradise” with underlying racializing and stigmatizing discourses that disguise severe social inequalities and elide differential access to wealth and power. In this paper, I examine the intersection of language, humor, and representation by analyzing the linguistic practices in the comedy performances of Frank DeLima, a pioneer in Hawai‘i ethnic humor, and excerpts from Buckaloose: Shmall Keed Time (Small Kid Time), a comedy CD by Da Braddahs, a relatively new but tremendously popular comedy duo in Hawai‘i. Central to these comedy performances is the use of a language variety that I call Mock Filipino, a strategy often employed by Local comedians to differentiate the speakers of Philippine languages from speakers of Hawai‘i Creole English (or Pidgin). A key component to understanding the use of Mock Filipino is the idea of “Local” as a cultural and linguistic identity category and its concomitant multiculturalist discourse. -
SIMPSONS to SOUTH PARK-FILM 4165 (4 Credits) SPRING 2015 Tuesdays 6:00 P.M.-10:00 P.M
CONTEMPORARY ANIMATION: THE SIMPSONS TO SOUTH PARK-FILM 4165 (4 Credits) SPRING 2015 Tuesdays 6:00 P.M.-10:00 P.M. Social Work 134 Instructor: Steven Pecchia-Bekkum Office Phone: 801-935-9143 E-Mail: [email protected] Office Hours: M-W 3:00 P.M.-5:00 P.M. (FMAB 107C) Course Description: Since it first appeared as a series of short animations on the Tracy Ullman Show (1987), The Simpsons has served as a running commentary on the lives and attitudes of the American people. Its subject matter has touched upon the fabric of American society regarding politics, religion, ethnic identity, disability, sexuality and gender-based issues. Also, this innovative program has delved into the realm of the personal; issues of family, employment, addiction, and death are familiar material found in the program’s narrative. Additionally, The Simpsons has spawned a series of animated programs (South Park, Futurama, Family Guy, Rick and Morty etc.) that have also been instrumental in this reflective look on the world in which we live. The abstraction of animation provides a safe emotional distance from these difficult topics and affords these programs a venue to reflect the true nature of modern American society. Course Objectives: The objective of this course is to provide the intellectual basis for a deeper understanding of The Simpsons, South Park, Futurama, Family Guy, and Rick and Morty within the context of the culture that nurtured these animations. The student will, upon successful completion of this course: (1) recognize cultural references within these animations. (2) correlate narratives to the issues about society that are raised. -
Gardner on Exorcisms • Creationism and 'Rare Earth' • When Scientific Evidence Is the Enemy
GARDNER ON EXORCISMS • CREATIONISM AND 'RARE EARTH' • WHEN SCIENTIFIC EVIDENCE IS THE ENEMY THE MAGAZINE FOR SCIENCE AND REASON Volume 25, No. 6 • November/December 2001 THE COMMITTEE FOR THE SCIENTIFIC INVESTIGATION OF CLAIMS OF THE PARANORMAL AT THE CENTER FOR INQUIRY-INTERNATIONAL (ADJACENT TO THE STATE UNIVERSITY OF NEW YORK AT BUFFALO) • AN INTERNATIONAL ORGANIZATION Paul Kurtz, Chairman; professor emeritus of philosophy. State University of New York at Buffalo Barry Karr, Executive Director Joe Nickell, Research Fellow Massimo Polidoro, Research Fellow Richard Wiseman, Research Fellow Lee Nisbet, Special Projects Director FELLOWS James E. Alcock,* psychologist. York Univ., Susan Haack, Cooper Senior Scholar in Arts Loren Pankratz, psychologist. Oregon Health Toronto and Sciences, prof, of philosophy. University Sciences Univ. Jerry Andrus, magician and inventor, Albany, of Miami John Paulos, mathematician. Temple Univ. Oregon C. E. M. Hansel, psychologist. Univ. of Wales Steven Pinker, cognitive scientist. MIT Marcia Angell, M.D.. former editor-in-chief, Al Hibbs, scientist. Jet Propulsion Laboratory Massimo Polidoro, science writer, author, New England Journal of Medicine Douglas Hofstadter, professor of human under executive director CICAP, Italy Robert A. Baker, psychologist. Univ. of standing and cognitive science, Indiana Univ. Milton Rosenberg, psychologist, Univ. of Kentucky Gerald Holton, Mallinckrodt Professor of Chicago Stephen Barrett M.D., psychiatrist, author, Physics and professor of history of science. Wallace Sampson, M.D., clinical professor of consumer advocate, Allentown, Pa. Harvard Univ. Barry Beyerstein,* biopsychologist. Simon Ray Hyman,* psychologist. Univ. of Oregon medicine, Stanford Univ., editor. Scientific Fraser Univ.. Vancouver, B.C., Canada Leon Jaroff, sciences editor emeritus, Time Review of Alternative Medicine Irving Biederman, psychologist Univ. -
1 Who Brings the Funny? 3 Mirroring the Political Climate: Satire in History
Notes 1 Who Brings the Funny? 1 . Obscenity, incitement to violence, and threatening the life of the president are several examples of restrictions on expression. 2 . There have been several cases of threats against political cartoonists and comedians made by Islamic extremists who felt their religion was being mocked. These examples include (but are not limited to) the Danish political cartoonist who drew a depiction of the Prophet Mohammed, the creators of South Park who pretended to, and David Letterman who mocked Al Qaida. 3 Mirroring the Political Climate: Satire in History 1 . I urge readers to review K. J. Dover’s (1974) and Jeffrey Henderson’s (1980) work on Aristophanes, and see Peter Green (1974) and Susanna Morton Braund (2004). Other work on Juvenal includes texts by Gilbert Highet (1960) and J. P. Sullivan (1963). I have also been directed by very smart people to Ralph M. Rosen, Making Mockery: The Poetics of Ancient Satire, (New York: Oxford University Press, 2 0 0 7 ) . 2 . Apparently, the “definitive” Pope prose is found in the volume edited by Ault and Cowler (Oxford: Blackwell, 1936–1986), and the “definitive” text for Gay’s poetry is edited by Dearing (Oxford: Clarendon, 1974). 3. The best collection from Swift comes from Cambridge Press: English Political Writings 1711–1714, edited by Goldgar (2008). Thanks to Dr. Sharon Harrow for her assistance in finding this authoritative resource. 4 . The most authoritative biographies of Franklin are from Isaacson (2003) and Brands (2002), and I recommend readers look to these two authors for more information on one of the most fascinating of our founding fathers. -
Extending Ethnic Humour Theory: Genuine Vs. Functional Ethnic Jokе Scripts
http://dx.doi.org/10.7592/EJHR2018.6.2.takovski European Journal of Humour Research 6 (2) 60–80 www.europeanjournalofhumour.org Extending ethnic humour theory: Genuine vs. functional ethnic jokе scripts Aleksandar Takovski South East European University [email protected] Abstract Most ethnic humour that has been studied so far consists of jokes which use ethnically non- specific qualities such as stupidity or canniness in order to ridicule an ethnic group and thus to preserve and perpetuate ethnically based social hierarchies in western industrial societies. In light of this dominant logic in ethnic humour theory, the objective of this study is to problematize the relation of such non-ethnic qualities and the notion of ethnic identity, as well as their relation to a specific type of society, in an attempt to convincingly argue in favour of the need to differentiate between ‘ethnically-empty’ functional joke scripts and genuine ethnic joke scripts that are related to the ethnic identity of the target. In so doing, I extend ethnic humour theory by introducing and testing the notion of genuine ethnic joke scripts in order to motivate future research that will tackle other potential ethnic humour idiosyncrasies. Toward this end, I have collected and analysed joke material (N=369) coming from Macedonia, Bulgaria, Serbia, and Albania, societies with histories and relations very different that those in the western industrial societies. Additionally, the study incorporates two questionnaires with members of the two largest ethnicities in the Republic of Macedonia, Macedonians and Albanians, to ascertain the relation between the genuine ethnic humour and ethnic identity.