Guangxiao Temple

Total Page:16

File Type:pdf, Size:1020Kb

Guangxiao Temple GUANGXIAO TEMPLE Introduction Among the historical sights in Guangzhou, Guangxiao Temple enjoys the longest history (more than 1500years) and is the richest in cultural relics. Kaiyuan Temple in Chaozhou, Nanhua Temple in Shaoguan, and Qingyun Temple in Zhaoqing and Guangxiao Temple in Guangzhou are well known as the four most famous temples in Guangdong Province. As Cantonese put it, Guangxiao Temple comes before Guangzhou City, revealing its long history. Located on Guangxiao Road, Guangxiao Temple covers an area of 31000 square meters and tops the list of Buddhist temples in South China. Along the axis line, from south to north, there are the Shaomen (the mountain gate), Hall of Heavenly King, Hair Burying Towered. On the west side are Stone Pillars of Infinite Mercy, West Iron Tower , etc.; on the west side are the Hall of the Sixth Ancestor, the Corridor of Steles, etc.; eastward still are Sleeping Buddha Pavilion, East Iron Tower .etc. Guangxiao Temple is famous not only for its long history and rich cultural relics ,but also for the fact that many culture celebrities and Buddhist dignitaries have ever stayed here , making it a center for culture exchange between the south and central parts of China and a place for spreading Buddhism in the south . Among the numerous dignitaries is the most famous master Huineng (wisdom and ability), the founder of the southern school of Zen Buddhism. The mention of his name reminds people of his well known Buddhism chant. There is no tree in Bo-dhi, Norms justice the Bright Mirror, since everything is but nothing, where can dust a stir? Has anyone happened to know where Huineng had his own tonsure? Well, it was just under the Bo- dhi tree here in Guangxiao Temple. Front Gate On the front gate of Guangxiao Temple, there is a couplet about the evolution of Guangxiao Temple; Discussing the old tree at the city of Five- goats, visiting Ke woods for the first stop .Here the old tree refers to the bodhi tree planted by Buddhism monk zhiyao (wisdom and medicine), and first stop refers to the landing place of Guangzhou since Budhidharma sailed eastward. Yufan planted some Kezi trees, so Ke Woods is another name of Guangxiao Temple Hall of Heavenly King Here is the Hall of Heavenly King .The stature in the middle is Maitreya Buddha, familiar to most of us. On his both side are the four Heavenly kings with sword, lute, umbrella and dragon –snake in their hands, symbolizing favorable weather, a good wish of the people for a nice life. In the middle of Daxiong Bao Dian (Mahavira Hall) is sakayamuni. Sitting cross-legged, left hand on left foot, right hand holding up, he is giving a lecture to the audience. There is a one-thousand-arm-eye Kwan-yin statue behind Sakayamumi. One thousand arms means offering protection for all the people and one thousand eyes means watching the whole world over. It is an indication of infinite benevolent power. The stature in Sleeping Buddha Pavilion, 4 meter long and more than 6-oll tons of weight, is carved white marble from Burma. It is the nirvana’s state of Sakyamuin, sedate and natural, hence the model of all the sleeping Buddha statures afterwards. Hair Burying Tower The seven-stories Hair Burying Tower is 7.8 meter high .There are 8 little figures of Buddha on each storey. The base of the tower is built by red sandstone. The tower looks elegant. As a tower of Tang Dynasty, it’s very few of its king in our country. In676A.D. Huineng named it Giangxiao Temple while the Pinzon rabbi was giving a lecture. A breeze swung the long narrow flags in the temple, which caused a dispute disputes among the shaman. Some said it wind that moved. His words won the respect of the shaman. Thus Yinzong rabbi made Huineng has his tonsure just under the bo-dhi tree and called him master. Later a tower was build to bury Huineng’s hair. From then on, Huineng because the leader of southern school of Zen Buddhism. Guangxiao Temple hence gained its popularity both at home and abroad. Bo-dhi Tree The flourishing tree here is Bo-dhi tree. Unfortunately, the one planted by Buddhist monk Zhiyao (wisdom and medicine) was destroyed by typhoon in Jiaqing reign period, Qing Dynasty. This one is transplanted from Nanhua Temple in Shaoguang, with its origin in Guangxiao Temple. It’s more than 180 years old now. Hall of Sixth Ancestor Here we’ve come to the Hall of the Sixth Ancestor in honor of Huineng. It was first built in Zhengzong’s reign period, Song Dynasty, followed by repair for several times. This is the stature of Huineng, sedate and wise. There is a story about him. While the fifth ancestor Hongren (board-minded and tolerant) was giving lectures in Dongshan Temple, Hubei Province, he felt he was old and weak, and considered abdicating his post to a monk with enlightened mind. For equal chance, all the monks were required to write a poem on the white wall of the temple to show their wisdom and qualification. Huineng’s poem impressed Hongren most and Hongren asked an interview of Huineng. But Hongren did nothing during the interview accept 3 knocks on Huineng’s head and left. Huineng was wise enough to perceive he was asked to meet Hongren in his bedroom at midnight. There he got his Buddhist appliance and his Buddhist name Huineng and became the 6th Ancestor, Zen Buddhism. Just in that evening he was sent off to the south, Later, Huineng had his tonsure here under the bo-dhi tree and became the leader of southern school Zen Buddhism. East Iron Tower Behind Daxiong Bao Dian, there are two iron towers on both sides. They are the relics of Southern Han state. The one on the east side was founded in 967 A. D. by Liu Biao, the ruler of Southern Han State. Being the largest, oldest and best preserved, the iron tower reveals a refined arts and crafts. It is recorded in history books that there once were one thousand gold coated little figures of Buddha, You can imagine how gorgeous it once was. The iron tower on the west side was built in 963 A. D. later it was crushed into halves because of the collapse of the hall. .
Recommended publications
  • Chinese Religious Art
    Chinese Religious Art Chinese Religious Art Patricia Eichenbaum Karetzky LEXINGTON BOOKS Lanham • Boulder • New York • Toronto • Plymouth, UK Published by Lexington Books A wholly owned subsidiary of Rowman & Littlefield 4501 Forbes Boulevard, Suite 200, Lanham, Maryland 20706 www.rowman.com 10 Thornbury Road, Plymouth PL6 7PP, United Kingdom Copyright © 2014 by Lexington Books All rights reserved. No part of this book may be reproduced in any form or by any electronic or mechanical means, including information storage and retrieval systems, without written permission from the publisher, except by a reviewer who may quote passages in a review. British Library Cataloguing in Publication Information Available Library of Congress Cataloging-in-Publication Data Karetzky, Patricia Eichenbaum, 1947– Chinese religious art / Patricia Eichenbaum Karetzky. pages cm Includes bibliographical references and index. ISBN 978-0-7391-8058-7 (cloth : alk. paper) — ISBN 978-0-7391-8059-4 (pbk. : alk. paper) — ISBN 978-0-7391-8060-0 (electronic) 1. Art, Chinese. 2. Confucian art—China. 3. Taoist art—China. 4. Buddhist art—China. I. Title. N8191.C6K37 2014 704.9'489951—dc23 2013036347 ™ The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI/NISO Z39.48-1992. Printed in the United States of America Contents Introduction 1 Part 1: The Beginnings of Chinese Religious Art Chapter 1 Neolithic Period to Shang Dynasty 11 Chapter 2 Ceremonial
    [Show full text]
  • Guangxiao Temple (Guangzhou) and Its Multi Roles in the Development of Asia-Pacific Buddhism
    Asian Culture and History; Vol. 8, No. 1; 2016 ISSN 1916-9655 E-ISSN 1916-9663 Published by Canadian Center of Science and Education Guangxiao Temple (Guangzhou) and its Multi Roles in the Development of Asia-Pacific Buddhism Xican Li1 1 School of Chinese Herbal Medicine, Guangzhou University of Chinese Medicine, Guangzhou, China Correspondence: Xican Li, School of Chinese Herbal Medicine, Guangzhou University of Chinese Medicine, Guangzhou Higher Education Mega Center, 510006, Guangzhou, China. Tel: 86-203-935-8076. E-mail: [email protected] Received: August 21, 2015 Accepted: August 31, 2015 Online Published: September 2, 2015 doi:10.5539/ach.v8n1p45 URL: http://dx.doi.org/10.5539/ach.v8n1p45 Abstract Guangxiao Temple is located in Guangzhou (a coastal city in Southern China), and has a long history. The present study conducted an onsite investigation of Guangxiao’s precious Buddhist relics, and combined this with a textual analysis of Annals of Guangxiao Temple, to discuss its history and multi-roles in Asia-Pacific Buddhism. It is argued that Guangxiao’s 1,700-year history can be seen as a microcosm of Chinese Buddhist history. As the special geographical position, Guangxiao Temple often acted as a stopover point for Asian missionary monks in the past. It also played a central role in propagating various elements of Buddhism, including precepts school, Chan (Zen), esoteric (Shingon) Buddhism, and Pure Land. Particulary, Huineng, the sixth Chinese patriarch of Chan Buddhism, made his first public Chan lecture and was tonsured in Guangxiao Temple; Esoteric Buddhist master Amoghavajra’s first teaching of esoteric Buddhism is thought to have been in Guangxiao Temple.
    [Show full text]
  • In This Issue
    TAG-Confucius & TAG-Visa Newsletter | Issue 47 - April 2020 Talal Abu Ghazaleh-Confucius Institute: IN THIS ISSUE: The Institute was established in September 2008 Abu-Ghazaleh Chairs Online Board Meeting to introduce the Chinese language and culture, as of TAG-Confucius Institute well as achieving a greater mutual understanding Abu-Ghazaleh: I do believe in China’s Ability between the Arab and Chinese cultures. This unique to swiftly overcome coronavirus crisis. Jordan initiative is based on the cooperation agreement achieved success in crisis management between TAG-Org and Confucius Institute in Most Famous Temples and Monasteries in China China. The Institute has been named after the great intellectual, mentor and philosopher, Confucius, whose ideas had influenced China and other regions around the world for over 2,000 years. For inquiries please contact us Tel: +962 - 6 5100600 | Fax: +962 - 6 5100606 website: www.tagconfucius.com | Email: [email protected] TAG-Confucius Newsletter Issue 47 - April 2020 TAG-Confucius Institute is the first institute accredited by the Chinese Government to teach Chinese language in Jordan. TAG-Confucius Institute is holding a new course to teach the basics of the Chinese language for beginners: A. Online Threshold Level for Adults: starting 03/05/2020 Schedule: Sunday to Wednesday from 4:00 – 6:00 pm B. Online Threshold Level for Kids : starting 03\05\2020 Schedule: Sunday to Wednesday from 4:00 – 6:00 pm *All Chinese language teachers are from China specialized in teaching Chinese language for foreigners and accredited by the Confucius Institute in China. Abu-Ghazaleh Chairs Online Board Meeting of TAG-Confucius Institute Mr.
    [Show full text]
  • Gushan: the Formation of a Chan Lineage During the Seventeenth Century and Its Spread to Taiwan
    Gushan: the Formation of a Chan Lineage During the Seventeenth Century and Its Spread to Taiwan Hsuan-Li Wang Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2014 © 2014 Hsuan-Li Wang All rights reserved ABSTRACT Gushan: the Formation of a Chan Lineage During the Seventeenth Century and Its Spread to Taiwan Hsuan-Li Wang Taking Gushan 鼓山 Monastery in Fujian Province as a reference point, this dissertation investigates the formation of the Gushan Chan lineage in Fujian area and its later diffusion process to Taiwan. From the perspective of religion diffusion studies, this dissertation investigates the three stages of this process: 1. the displacement of Caodong 曹洞 Chan center to Fujian in the seventeenth century; 2. Chinese migration bringing Buddhism to Taiwan in the Qing dynasty (1644-1911) and 3. the expansion diffusion activities of the institutions and masters affiliated with this lineage in Taiwan during the Japanese rule (1895-1945), and the new developments of humanistic Buddhism (renjian fojiao 人間佛教) after 1949. In this spreading process of the Gushan Chan lineage, Taiwanese Buddhism has emerged as the bridge between Chinese and Japanese Buddhism because of its unique historical experiences. It is in the expansion diffusion activities of the Gushan Chan lineage in Taiwan that Taiwanese Buddhism has gradually attained autonomy during the Japanese rule, leading to post-war new developments in contemporary humanistic Buddhism. Table of Contents List of Chart, Maps and Tables iii Acknowledgements iv Chapter 1 Introduction 1 1. Research Motives and Goals 2 2.
    [Show full text]
  • Master Yongjue Yuanxian and the Revival of Chinese Buddhism in 17Th Century Fujian Area
    Between The Mundane and Super-Mundane: Master Yongjue Yuanxian and the Revival of Chinese Buddhism in 17th Century Fujian Area Item Type text; Electronic Dissertation Authors Glaze, Shyling Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 29/09/2021 02:44:48 Link to Item http://hdl.handle.net/10150/626639 BETWEEN THE MUNDANE AND SUPER-MUNDANE: MASTER YONGJUE YUANXIAN AND THE REVIVAL OF CHINESE BUDDHISM IN 17TH CENTURY FUJIAN AREA by Shyling Glaze _________________________ Copyright © Shyling Glaze 2017 A Dissertation Submitted to the Faculty of the DEPARTMENT OF EAST ASIAN STUDIES In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2017 STATEMENT BY AUTHOR This dissertation has been submitted in partial fulfillment of the requirements for an advanced degree at the University of Arizona and is deposited in the University Library to be made available to borrowers under rules of the library. Brief quotations from this dissertation are allowable without special permission, provided that an accurate acknowledgment of the source is made. Requests for permission for extended quotation from or reproduction of this manuscript in whole or in part may be granted by the head of the major department or the Dean of the Graduate College when in his or her judgment the proposed use of the material is in the interests of the scholarship.
    [Show full text]
  • Research of Ancient Architectures in Jin-Fen Area Based on GIS&BIM Technology
    12th International Conference on Damage Assessment of Structures IOP Publishing IOP Conf. Series: Journal of Physics: Conf. Series 1234567890842 (2017) 012035 doi :10.1088/1742-6596/842/1/012035 Research of Ancient Architectures in Jin-Fen Area Based on GIS&BIM Technology Jing Jia1, Qiuhong Zheng 1*, Huiying Gao1 and Hai Sun1 1 Civil Engineering Department, College of Engineering, Ocean University of China, No.238 Songling Road, Qingdao 266100, P. R. China *E-mail: [email protected], TEL: 86-1576227290, Fax: 86-0532-66781550 Abstract. The number of well-preserved ancient buildings located in Shanxi Province, enjoying the absolute maximum proportion of ancient architectures in China, is about 18418, among which, 9053 buildings have the structural style of wood frame. The value of the application of BIM (Building Information Modeling) and GIS (Geographic Information System) is gradually probed and testified in the corresponding fields of ancient architecture’s spatial distribution information management, routine maintenance and special conservation & restoration, the evaluation and simulation of related disasters, such as earthquake. The research objects are ancient architectures in JIN-FEN area, which were first investigated by Sicheng LIANG and recorded in his work of “Chinese ancient architectures survey report”. The research objects, i.e. the ancient architectures in Jin-Fen area include those in Sicheng LIANG’s investigation, and further adjustments were made through authors’ on-site investigation and literature searching & collection. During this research process, the spatial distributing Geodatabase of research objects is established utilizing GIS. The BIM components library for ancient buildings is formed combining on-site investigation data and precedent classic works, such as “Yingzao Fashi”, a treatise on architectural methods in Song Dynasty, “Yongle Encyclopedia” and “Gongcheng Zuofa Zeli”, case collections of engineering practice, by the Ministry of Construction of Qing Dynasty.
    [Show full text]
  • Download File
    ENHANCING THE INTERPRETATION OF SITES ON THE SILK ROADS: A STUDY OF SHAANXI PROVINCE Xuechun Zhang Submitted in partial fulfillment of the requirements for the degree Master of Science in Historic Preservation Graduate School of Architecture, Planning and Preservation Columbia University May 2018 Advisor William Raynolds Adjunct Assistant Professor, Columbia University GSAPP Program Director, Heritage Conservation in J.M. Kaplan Fund Readers Carolina Castellanos Adjunct Associate Professor, Columbia University GSAPP Consultant of UNESCO World Heritage Centre Bryony Roberts Principal of Bryony Roberts Studio Acknowledgments I am grateful to all of those with whom I have had the pleasure to work during this research. I would first and foremost like to thank my advisor, Will Raynolds, who has provided me extensive professional guidance and taught me a great deal about academic studies in general. This thesis would not have been possible without his interest in this topic, his insight, and his patience. I would also like to thank my two readers, Professor Carolina Castellanos and Bryony Roberts, who gave me lots of helpful comments in a variety of aspects and polished the final product. I am deeply grateful to those who took time to speak with me on behalf of their organizations: Liang Zhang, Assistant to Director, IICC-X (ICOMOS International Conservation Center, Xi’an) Li Zhang, Secretary of the Department of Education and Promotion, Xi’an Museum Mr. Cui, Curator, Zhangqian Memorial Hall Jianping Feng, Secretary of the Conservation and Reform Office, Daming Palace National Heritage Park Xisheng Zhang, Director, Heritage Protection Office of Daming Palace Haimei Han, Secretary, Heritage Protection Office of Daming Palace Additionally, I wish to thank the interpreters who generously volunteered their time and knowledge and all the visitors who helped me with the survey.
    [Show full text]
  • Structural Monitoring and Safety Assessment During Translocation of Mahavira Hall of Jade Buddha Temple
    sustainability Article Structural Monitoring and Safety Assessment during Translocation of Mahavira Hall of Jade Buddha Temple Rui Zhang 1, Songtao Xue 1,2, Liyu Xie 1,* , Fengliang Zhang 3 and Wensheng Lu 1 1 Department of Disaster Mitigation for Structures, Tongji University, Shanghai 200092, China; [email protected] (R.Z.); [email protected] (S.X.); [email protected] (W.L.) 2 Department of Architecture, Tohoku Institute of Technology, Sendai 982-8577, Japan 3 School of Civil and Environmental Engineering, Harbin Institute of Technology, Shenzhen 518055, China; [email protected] * Correspondence: [email protected]; Tel.: +86-21-6598-2390 Received: 20 August 2019; Accepted: 30 September 2019; Published: 2 October 2019 Abstract: The Mahavira Hall of the Jade Buddha Temple in Shanghai, China is a century-old traditional timber structure with a post-and-lintel construction. To improve the temple’s architectural layout and enhance the lintel structural integrity, the Mahavira Hall was moved 30.66 m and then elevated 1.05 m in September 2017. To assist in the structural translocation and uplift, the authors designed a monitoring system to continuously measure the relative displacement and inclination of the overall structure, individual components, and inside statues to ensure the integrity of the hall and its contents. This article presents and summarizes the priority issues and principles of monitoring the ancient Chinese timber structure. The time series of monitored data are decimated in order to minimize the fluctuation of data. The structural integrity of the Mahavira Hall was evaluated based on the inclination angle of its vital members.
    [Show full text]
  • Tourism, Heritage Authorization, and Spatial Transformation of the Shaolin Temple
    sustainability Article The Uses of Reconstructing Heritage in China: Tourism, Heritage Authorization, and Spatial Transformation of the Shaolin Temple Xiaoyan Su 1,2,*, Changqing Song 1 and Gary Sigley 2 1 State Key Laboratory of Earth Surface Processes and Resource Ecology, Faculty of Geographical Science, Beijing Normal University, No. 19, XinJieKouWai St., HaiDian District, Beijing 100875, China; [email protected] 2 Central Plains Economic Zone Smart Tourism Cooperative Innovation Center in Henan Province, School of Land and Tourism, Luoyang Normal University, 6#Jiqing RD, Yibin District, Luoyang 471934, China; [email protected] * Correspondence: [email protected] Received: 15 October 2018; Accepted: 11 January 2019; Published: 15 January 2019 Abstract: Recently, debates on authenticity in the West and China have attracted attention of critical heritage studies. This paper aims to better understand how Western Authorized Heritage Discourse (AHD) influences local heritage practice in China. This paper employs observation, semi-structured interviews and textual analysis to examine how authenticity criteria in Western AHD has shaped perceptions on the spatial consequences of what is “authentic” by different agents in regards to the cultural heritage of the Shaolin Temple. It is argued that the implementation of authenticity criteria found in Western AHD influences Shaolin heritage practice both in hegemonic and negotiated ways, in which a Chinese AHD is formed through the creation of a Western AHD with Chinese characteristics. The understandings on authenticity criteria derived from Western AHD by Chinese heritage experts dominates Shaolin heritage practice, whilst the perceptions on “authentic” Shaolin Temple cultural heritage attached closely to their emotions and experiences by local residents are neglected and excluded.
    [Show full text]
  • Study on the Protection of the Lama Temple Heritage in Inner Mongolia As a Cultural Landscape
    Study on the Protection of the Lama Temple Heritage in Inner Mongolia as a Cultural Landscape Jiayu Wu*1 and Yong Fang2 1 Ph.D. Candidate, College of Urban and Environmental Sciences, Peking University, China 2 Professor, School of Archaeology and Museology, Peking University, China Abstract The Lama temple in Inner Mongolia, which was originally built in the Yuan Dynasty, was once the social, economic, and cultural center of Inner Mongolia, and is the most important tangible cultural heritage and intangible cultural carrier for the religious activities of Inner Mongolia throughout its history. The Lama temples in Inner Mongolia are the typical cultural landscape heritage: First, the Lama temples in Inner Mongolia are intentionally designed and created by humans and bear continuous organic evolution; second, the Lama temples in Inner Mongolia are located in a distinct geographical environment of grassland farms The Lama temples in Inner Mongolia bear an architecture type gradually formed by Mongolian society in seeking social development and religious dissemination in the prairie geographical environment, and have strong regional characteristics. Finally, the Lama temples in Inner Mongolia are the typical religious associative landscape. From the point of view of the perspective of cultural landscape heritages, this paper analyzes the characteristics and values of the Lama temple heritages in Inner Mongolia through a category comparison, proposes the organic evolution characteristics of Lama temple heritages in Inner Mongolia and the
    [Show full text]
  • Download Article
    Advances in Social Science, Education and Humanities Research, volume 289 5th International Conference on Education, Language, Art and Inter-cultural Communication (ICELAIC 2018) India’s Influence on Khotan from the Perspective of Cultural Communication Liang Yan College of Liberal Arts Tibet University Lhasa, China Abstract—In the history, the compatibility of India and before the conversion of the Islamic faith. Khotan and India Khotan in the Western Region in the media and ecological have had extensive and continuous contacts in history. But environment has shaped the interpenetrating characteristics of there is a question: why in the many countries of the Western Khotan's ethnic composition, language, military trade and Region, Indian Buddhism could become such profound many other factors. Through the interactive influence with infiltration propagation in the Khotan. After it was India, it finally became a unique Buddhist culture. This paper introduced, why did it produce such a convergent cultural conducts a tentative analysis and interpretation in the meaning body in its own viscous cultural structure3, and it was highly of the Khotan's culture, and restores the true meaning of the dynamic and multi-directional 4 communication and Khotan Buddha in a historical context. communication with the surrounding. Keywords—India; Khotan; Buddhism; myth prototype; field II. INFLUENCING FACTORS OF GEOGRAPHICAL I. INTRODUCTION ENVIRONMENT AND MYTH GENERATION Buddhism began in India and was introduced to China, From the geographical point of view, Khotan's Sanskrit which had a radiological influence on the complex cultural name is Ku-stana in the Western Region. "Great Tang circle of China. The heyday of Buddhism in Tang and Sui Records on the Western Regions" records Khotan's history of dynasties was incisive, and it also infiltrated into the neo- the founding of the country, "Han Shu · Western Regions confucianism in Song and Ming dynasties and qian-jia Biography" called it for the name of the Yutian, Yudian, learning of simplicity in the Qing dynasty.
    [Show full text]
  • The Key to Achieving Great Dishes Is to Learn, Adapt and ISSN 2076-3743 Create
    2021.01 THE KEY TO Interview with Tom Deng ACHIEVING Chinese Executive Chef Pan Pacific Tianjin 专访邓震飞 GREAT 中餐行政总厨 DISHES 天津泛太平洋大酒店 LEARN, ADAPT and CREATE Follow us on Wechat! 实现美味佳肴的秘诀 学习与改变、融合与创新 InterMediaChina www.tianjinplus.com Editor's Notes Hello Friends: What can be said about the end of 2020? On January 1st of every year, we’re inundated with Managing Editor retrospectives of the last 12 months in world news. Pandemic is the operative word for Sandy Moore 2020 for most popular dictionaries. The Oxford English Dictionary declined to name one [email protected] single word, citing the hyper-speed at which we all gained new vocabulary terms this year: doomscrolling, lockdown, bubbles or pods, BLM, COVID-19. Advertising Agency InterMediaChina Recently, while sitting around a table after a disappointing day, we began intermittently [email protected] going around the group, listing the things we never would have done if this had been a normal year, and we also asked our readers and friends in order to add more options to the Publishing Date list. So far, at the top of the list has been finding an egg on a ledge in someone backyard January 2021 and setting up a webcam so we could watch it from the moment it hatched until the baby bird was big enough to fly away. Slightly stalkerish, I admit, but very uplifting. Tianjin Plus is a Lifestyle Magazine. For Members ONLY In this first issue of 2021, we talk about chatting with Tom Deng, Chinese Executive Chef at www. tianjinplus. com Pan Pacific Tianjin, to learn some interesting details about his career and his commitment to customer satisfaction.
    [Show full text]