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MALAWI COUNTRY of ORIGIN INFORMATION (COI) REPORT COI Service
MALAWI COUNTRY OF ORIGIN INFORMATION (COI) REPORT COI Service 31 OCTOBER 2012 MALAWI 31 OCTOBER 2012 Contents Preface Useful news sources for further information Paragraphs Background Information 1. GEOGRAPHY ............................................................................................................ 1.01 Map ........................................................................................................................ 1.05 2. ECONOMY ................................................................................................................ 2.01 3. HISTORY ................................................................................................................. 3.01 Local government elections ................................................................................ 3.05 Foreign donor aid to Malawi suspended ............................................................ 3.07 Anti-government protests: July 2011 ................................................................. 3.10 4. RECENT DEVELOPMENTS (JANUARY TO SEPTEMBER 2012) ......................................... 4.01 5. CONSTITUTION .......................................................................................................... 5.01 6. POLITICAL SYSTEM ................................................................................................... 6.01 Human Rights 7. INTRODUCTION ......................................................................................................... 7.01 8. SECURITY FORCES ................................................................................................... -
From Chinamwali to Chilangizo: the Christianisation of Pre-Christian Chewa Initiation Rites in the Baptist Convention of Malawi
FROM CHINAMWALI TO CHILANGIZO: THE CHRISTIANISATION OF PRE-CHRISTIAN CHEWA INITIATION RITES IN THE BAPTIST CONVENTION OF MALAWI Molly Longwe 5th September 2003 A Dissertation submitted in partial fulfillment of the requirements for the degree of Master of Theology in African Christianity at the University of Natal, Pietermaritzburg. Declaration I hereby declare that with the exception ofthe sources specifically acknowledged in the text, this dissertation is my original work. It has not been submitted to any other Univer- sity. (Molly Longwe) Supervisor's Agreement As supervisors, we have agreed to the submission ofthis thesis. Dr. Allison Howell z.,3 #~ -W-?en.:> Date: --------e-r 111 ABSTRACT This dissertation critically reviews chilangizo in the Baptist Convention of Malawi (BACOMA) and assesses its impact on Chewa society. Christian History has shown that the Christian attitude towards traditional customs and practices surrounding life cycle rituals has ranged from negative and hostile to positive and acceptance, resulting in of fering alternative 'Christian' rituals. The issue of chilangizo and chinamwali have been a real pastoral and missiological problem to the Baptist Convention churches because of the churches' failure to understand the meaning ofthe traditional rites in the light ofthe mother tongue Scriptures. This study aims at guiding the Church in Malawi and in Af rica to engage with more openness with the cultural issues. This should assist BACOMA to thoroughly understand this cultural phenomenon and the meanings asso ciated with all aspects of the rites. Studying the Scriptures to understand how they re interpret chinamwali and its associated meanings should lead BACOMA churches into an interactive process of discussion, reflection, teaching and action. -
Michael J. Allen North Carolina State University Department of History Box 8108 Raleigh, NC 27695-8108 919.767.1172 [email protected]
Michael J. Allen North Carolina State University Department of History Box 8108 Raleigh, NC 27695-8108 919.767.1172 [email protected] 1. EMPLOYMENT_________________________________________________ NORTH CAROLINA STATE UNIVERSITY, Raleigh, NC (2003-present) Assistant Professor of U.S. history 2. EDUCATION ______________________________________________ NORTHWESTERN UNIVERSITY, Evanston, IL (1997-2003) Degrees: Ph.D., December 2003; M.A., December 1998 Dissertation: “The War’s Not Over Until the Last Man Comes Home”: Body Recovery And The Vietnam War Dissertation Committee: Michael Sherry (chair), Nancy MacLean, Laura Hein Major Field: U.S. History Minor Field: U.S.-East Asian Relations in the Cold War Master’s Thesis: “Seeketh That Which is Gone Astray”: Finding the Meaning of Prisoner of War Defection Following the Korean War THE UNIVERSITY OF CHICAGO, Chicago, IL (1992-96) Degree: A.B. with honors, June 1996 Concentration: History Honors Thesis: From Normal to Neurotic: Psychoneurotic World War II Veterans and the Roots of Postwar Anxiety Thesis Adviser: George Chauncey 3. HONORS, FELLOWSHIPS AND AWARDS__________________________ PROFESSIONAL CHASS Scholarly Project Award, North Carolina State University (2006) Pride of the Wolfpack Award, North Carolina State University (2004) CHASS Summer Research Grant, North Carolina State University (2004) GRADUATE Dissertation Year Fellowship, Northwestern University (2002-03) Kaplan Center for the Humanities Graduate Teaching Fellow, Northwestern University (2001-02) The Dirksen Congressional Center Research Award (2001) Gerald R. Ford Foundation Research Grant (2000) Graduate Research Grant, Northwestern University (2000) University Fellow, Northwestern University (1997-98) UNDERGRADUATE General Honors in The College, The University of Chicago (1996) Honors in the History Concentration, The University of Chicago (1996) Dean’s List, The University of Chicago (1993-96) Ph.D. -
Tumbuka, Malawi, Bantu
1. Description 1.1 Name(s) of society, language, and language family: Tumbuka, Malawi, Bantu 1.2 ISO code (3 letter code from ethnologue.com): N21 1.3 Location (latitude/longitude): (-11.20/33.10) 1.4 Brief history: past is hid in the mists of prehistoric times, no one in the tribe is able to go back more than three generations and describe even inaccurately the condition of the people. But they must have been a great tribe once, it is evident from their wide distribution and from the customs common to them. (113 Winning a Primitive People) Last century the Tumbuka tribe was distributed from latitude 14 degrees south to 11 degrees, and between longitudes 32 degrees and 34 degrees. Area of about 20000 square miles. In the South they are now called Chewa, many new settlers came and joined the group thus slightly changing the language. Tumbuka natives escaped successfully from Ngoni natives when they invaded. The first groups of people to interrupt into the area of the Tumbuka were the Mlowoka's. This was a group of people who came from the east coast of the Indian Ocean and were looking for Ivory trade which was abundant in the area. They crossed Lake Malawi on dhows resulting in their nickname 'BaLowoka', meaning those who crossed the lake whilst their leader was named Mlowoka, the one who crossed the lake. This was around the second half of the 18th century. The Mlowoka's established themselves peacefully among the Tumbuka and later their leader intermarried with the local inhabitants. -
The Foreign Service Journal, January 2000
DEBT JUBII.EE? ■ BREAKINC WITH THE 20TH CENTURY ■ KISSINGER AND ANGOLA WRESTLEMANIA 2000 Does Foreign Policy Matter in This Campaign? The right vehicle ready for delivery to developing countries At Bukkehave, we always have over 600 automobiles and trucks as well as 800 motorcycles in stock. All makes and models are richly represented: DaimlerChrysler, Ford, Mitsubishi, Toyota, Nissan, Yamaha, Isuzu with right-hand or left- hand drive. We also stock generators and outboard motors. Check out our current inventory at www.bukkehave.com. Our services start with advice at the purchasing stage and include efficient transportation solutions. If you are stationed abroad, we can assist you in finding the right vehicle. Choose from Call us and let us help you find a solution that goes over 600 vehicles the distance - even in in stock terrain where reality is a little tougher than you are accustomed to. Bukkehave Inc. 1800 Eller Drive )>h- P.O. Box 13143, Port Everglades 'IVV< Fort Lauderdale, FL 33316 I USA. Tel. I 800 815 3370 Tel. +1 954 525 9788 Fax +1 954 525 9785 [email protected] www.bukkehave.com CLEMENTS & COMPANY Insumncc Worldwide. 1660 L Street, NW, 9th Floor, Washington, DC 20036 TELEPHONE 202-872-0060 or 800-872-0067 FACSIMILE 202-466-9064 E-MAIL [email protected] WEBSITE wwW.clements.com Attention: U.S. Foreign Service Officers and Specialists Coming To Town For Training? Alexandria Suites Hotel Convenient to: NFATC (5 miles) Washington, D.C. (8 miles) Room & Ride Program: Studio Suite and Intermediate Size Car ® Comfortable within your Per Diem ® Enjoyable ® Affordable Participant in FARA Plus: Housing Program ® Full size, fully equipped kitchens ® Complimentary deluxe breakfast # Free shuttle Van Dorn Metro, NFATC ® On site fitness center ® Pets accepted 420 North Van Dorn Street Alexandria, VA 22304 Phone: (703) 370-1000 Fax: (703) 751-1467 Reservations 1-800-368-3339 www.alexandriasuites.com CONTENTS January 2000 I Vol. -
[Rcz] After Umwini [Church Autonomy]
SOME MISSIOLOGICAL CHALLENGES FACING THE REFORMED CHURCH IN ZAMBIA [RCZ] AFTER UMWINI [CHURCH AUTONOMY] by REV JAPHET NDHLOVU Submitted in part fulfilment of the requirements for the degree of MASTER OF THEOLOGY in the subject MISSIOLOGY at the University of South Africa SUPERVISOR: PROF WA SAAYMAN JUNE 1999 ii SOME MISSIOLOGICAL CHALLENGES FACING THE REFORMED CHURCH IN ZAMBIA AFTER 'UMWINI' (CHURCH AUTONOMY) TABLE OF CONTENTS CHAPTER 1 1.1 Context of Umwini in the RCZ 1.1 Background information about Zambia 1.2 Factors Leading to Church Autonomy 2 After Umwini 3 Developments in Theological Education 4 RCZ on the Ecumenical Scene 5 Natural Visual Disability 6 The wider Context in which the Missiological challenges are discussed 7 Educational Developments CHAPTER2 2. The challenge of lndigenisation ( Contextualisation ) 2.1 Theological Trends 2.2 RCZ Brand of Reformed Theology 2.3 Vernacularisation 2.4 African Theology in the RCZ After Umwini CHAPTER3 3. The Challenge of an all inclusive theology 3. 1 Mpingo wa Anthu Akum'mawa (A Church for Easterners) 3.2 Women and their Role in the RCZ 3.3 Youth and their Role in the RCZ 3.4 The problem of Clericalism in the f{CZ iii 3.5 What is the Nature and Purpose of the Church CHAPTER4. 4. The challenge of stewardship 4.1 Historical Background to this subject 4.2 Biblical Guidelines of Stewardship 4.3 The RCZ and Stewardship 4.4 Stewardship of Christian Marriage and Family 4.5 Sense of Belonging and Ownership CHAPTERS. Which way forward Reformed Church In Zambia ? APPENDICES BIBLIOGRAPHY iv ACKNOWLEDGEMENT Several people were instrumental in the work towards this dissertation. -
861 Southern Africa Reading List the Kalahari Debate *Wilmsen, Edwin
861 Southern Africa Reading List The Kalahari Debate *Wilmsen, Edwin N. 1989. Land Filled with Flies. A Political Economy of the Kalahari Solway, Jacqueline S., and Richard B. Lee. 1990. ‘Foragers, genuine or spurious? Situating the Kalahari San in history’, Current Anthropology 31: 109–46. Wilmsen, Edwin N., and James R. Denbow. 1990. ‘Paradigmatic history of San-speaking peoples and current attempts at revision’, Current Anthropology 31: 489–524. Lee, Richard B., and Mathias Guenther. 1991. ‘Oxen or onions? The search for trade (and truth) in the Kalahari’, Current Anthropology 32: 592–601. Lee, Richard B., and Mathias Guenther .1993. ‘Problems in Kalahari historical ethnography and the tolerance of error’, History in Africa 20: 185–235. Kuper, Adam. 1992. ‘Post-modernism, Cambridge and the Great Kalahari Debate’, Social Anthropology 1: 57–71. Wilmsen, Edwin N. 2003. ‘Further lessons in Kalahari ethnography and history’, History in Africa 30: 327–420. Sadr, Kareem. 2003. 'The Neolithic of Southern Africa', Journal of African History 44 (2): 195-209. Related texts: *Martin Hall, Farmers, Kings, and Traders Peter Mitchell, The Archaeology of Southern Africa Great Zimbabwe and Beyond *Huffman, Thomas. 1981. 'Snakes and Birds: Expressive Space at Great Zimbabwe', African Studies 40 (2): 131-50. -------. 1996. Snakes and Crocodiles *Beach, David. 1998. 'Cognitive Archaeology and Imaginary History at Great Zimbabwe', Current Anthropology 39 (1): 259-92. Pikirayi, Innocent. 2001. The Zimbabwe Culture: Origins and Decline of Southern Zambezian -
The Archaeology and Technology of Metal Production in the Late Iron Age of the Southern Waterberg, Limpopo Province, South Africa
THE ARCHAEOLOGY AND TECHNOLOGY OF METAL PRODUCTION IN THE LATE IRON AGE OF THE SOUTHERN WATERBERG, LIMPOPO PROVINCE, SOUTH AFRICA Town Cape of UniversityFOREMAN BANDAMA Thesis Presented for the Degree of Doctor of Philosophy in the Department of Archaeology UNIVERSITY OF CAPE TOWN November 2013 The copyright of this thesis vests in the author. No quotation from it or information derived from it is to be published without full acknowledgementTown of the source. The thesis is to be used for private study or non- commercial research purposes only. Cape Published by the University ofof Cape Town (UCT) in terms of the non-exclusive license granted to UCT by the author. University DEDICATION To our little princess, Princess Bandama Town Cape of University i | P a g e ABSTRACT The inception of metallurgy in southern Africa was relatively late, compared to other regions in Africa, and as a result, this part of the sub-continent was mistakenly thought to have been less innovative during the Iron Age. On the contrary, dedicated materials analyses are showing that starting from the terminal first millennium AD, southern Africa is replete with innovations that include the growth of state systems, specialised long-distance trading, the re-melting of glass beads, the working of ivory, and the weaving of cotton using ceramic spindle whorls. Additionally, the appearance of gold and tin production, against a background of on-going iron and copper metallurgy, has been interpreted by some as intimating innovation in metal technology. While some research energy has been invested into these novelties, there has only been incidental concern with the innovation in tin and bronze production. -
MKA Club Brochure PDF Version.Pub
Healthy Youth Productive Lives Empowering youth in the fight against HIV/AIDS Malawi’s Mphamvu Kwa Achinyamata Clubs Youth: A Powerful Resource In 2006, the USAID-funded Malawi Teacher Training Activity (MTTA) created the Mphamvu Kwa Achinyamata (MKA) or “Power to the Youth” clubs, to support USAID efforts at promoting school-based HIV and AIDS prevention education in Malawi. This brochure highlights key aspects of the initiative, and profiles just a few of the many successful club activities underway throughout Malawi. The MKA school-based youth development clubs are built on the history of Malawi’s Edzi-Toto Clubs but provide dynamic invigoration of a school/community extra curricular format (clubs) to prevent and mitigate HIV and AIDS among people of all ages, particularly the youth. Clubs are mandated in their by-laws to include out-of-school youth, orphans and children with HIV and AIDS, stimulating community wide dialogue about youth development and HIV. Teacher, youth and community member training and empowerment for the clubs includes training in club formation, leadership skills and how to elect officers, facilitating club meetings and managing club activities, HIV and AIDS prevention, care and support for orphans and vulnerable children (OVC) and others affected by AIDS. Club members have also received training in intergenerational dialogue techniques, advocacy and lobbying as well as in coordinating and collaborating with other implementing partners operating within their localities. All club activities and projects are selected, -
Chapter 4 Making, Unmaking and Remaking Political Party Coalitions
POLITICAL PARTY COALITIONS IN MALAWI 111 4 MAKING, UNMAKING AND REMAKING POLITICAL PARTY COALITIONS IN MALAWI Explaining the Prevalence of Office-Seeking Behaviour DENIS KADIMA AND SAMSON LEMBANI INTRODUCTION The contemporary history of political alliances in Malawi dates back to the early 1990s when Malawian political and social groupings joined forces and succeeded in voting out the 30-year-old one-party regime of Kamuzu Banda in 1994. While a recent unpublished study by Lars Svåsand, Nixon Khembo and Lise Rakner (2004) gives an account of the reconfiguration of Malawi’s party system after the 2004 general elections, there is no chronological and comprehensive account of the main coalitions of political parties in the country, their accomplishments and setbacks and the lessons that can be drawn from their experience. This explains the need for this study as well as the unique contribution that it makes to the field of party coalition politics. The study deals only with alliances made up of political parties. For this reason, the pre-1994 election alliance of various political pressure groups, faith-based organisations and non-governmental organisations, which worked towards the effective introduction of a democratic multiparty system, is not given significant attention. The study devotes equal attention to the history of both governing and opposition coalitions in Malawi. Specifically, it examines the short-lived coalition between the Malawi Congress Party (MCP) and the Alliance for Democracy (AFORD) after the 1994 general elections; the 1995 alliance between the United Democratic Front (UDF) and AFORD; the alliance forged between the MCP and AFORD prior to the 1999 general elections; the UDF- AFORD-NCD Coalition preceding the 2004 general elections and the 111 112 THE POLITICS OF PARTY COALITIONS IN AFRICA Mgwirizano coalition of 2004. -
Introduction
chapter � Introduction Ethnicity does not matter in the long-term perspective. Such was the conclu- sion formulated by a new generation of ‘Africanists’ in the 1970s and 1980s, and it was a kind of scientific revolution. Its defenders held that in sub-Saharan Africa, ethnicity had mainly been created through European colonial rule, and was, therefore, an entirely artificial concept.1 For a period that roughly coin- cides with the 15 years between 1975 and 1990, the attack against the well- established idea of primordial ethnic groups in Africa – which had dominated anthropological thought from the colonial period onwards – seemed to win the day.2 In spite of Eric Hobsbawm and Terence Ranger’s initiative to under- stand the ‘invention of tradition’ with a view to identifying the creation of group sentiment in a comparative and global approach, however, reflections of historians working on group identity in the African continent have rarely entered the debates on global history.3 While migration and connection – for example, over the Atlantic or the Indian Ocean – are essential themes in global historical studies, they do not yet interact with the analysis of ethnicity that 1 This is neatly summarised in Amselle, Jean-Loup, ‘Ethnies et espaces: pour une anthropolo- gie topologique’, in Jean-Loup Amselle and Elikia M’Bokolo (eds.), Au cœur de l’ethnie: ethnies, tribalisme et État en Afrique (Paris: La Découverte, 1985), 11–48, 23 (‘La cause paraît donc entendue: il n’existait rien qui ressemblât à une ethnie pendant la période précoloniale’). -
A Sociolinguistic Survey of the Nyiha and Nyika Language Communities in Tanzania, Zambia and Malawi
A Sociolinguistic Survey of the Nyiha and Nyika Language Communities in Tanzania, Zambia and Malawi Anna-Lena Lindfors, Mark Woodward and Louise Nagler Revised by Susanne Krüger SIL International 2009 SIL Electronic Survey Report 2009-012, September 2009 Copyright © 2009 Anna-Lena Lindfors, Mark Woodward, Louise Nagler, Susanne Krüger, and SIL International All rights reserved ABSTRACT This paper presents the findings of a sociolinguistic survey among the Nyiha and Nyika language communities in south-western Tanzania, Malawi and Zambia. The main purpose of the research was to clarify the extent of any dialect differences between the varieties that could impact the ongoing language development process in the Nyiha of Mbozi variety (Tanzania). The research was conducted in August, September and November 2004. The survey identified five different ethnic groups called Nyiha or Nyika in Tanzania, Zambia and Malawi. Research findings suggest that the Nyiha of Malawi/Zambia could possibly use written materials in the Nyiha of Mbozi variety. The Nyika of Malawi and the Nyiha of Sumbawanga (Tanzania) were found to speak varieties different enough to warrant their own language development efforts. The language variety spoken by the Nyika of Rungwe (Tanzania) was found to be not a variety of Nyiha or Nyika at all and was not further investigated. TABLE OF CONTENTS ABSTRACT 1 INTRODUCTION 1.1 The organisation of this paper 1.2 Acknowledgements 2 BACKGROUND INFORMATION 2.1 Language classification 2.2 Language areas and surrounding languages 2.3 Population